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Tytuł:
W kierunku praktycznego wymiaru Antropologii
Toward a practical dimension of anthropology
Autorzy:
Sikora, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/667047.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
practical anthropology
applied anthropology
engaged anthropology
Opis:
The article presents selected forms of the practical use of anthropology. The main aim of text is not an attempt at a complete presentation of practical anthropology. Fragmentation of the description is testimony to the fact that there have been selected only two categories belonging to the broad context of practical anthropology: applied anthropology and the project which extend their range beyond academic discourse. However, the character of anthropology is used to achieve their objectives. The publication is primary concerned with the status of the practical form of anthropology in anthropological discourse, its thematic and methodical range. Attention has been devoted to the historical conditions of the selected forms of anthropology.
Źródło:
Studia Etnologiczne i Antropologiczne; 2016, 16; 85-100
1506-5790
2353-9860
Pojawia się w:
Studia Etnologiczne i Antropologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologia psychologiczna. Wprowadzenie
Psychological anthropology: An introduction
Autorzy:
Żerkowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/28762781.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
psychological anthropology
ethnopsychology
cultural psychology
cognitive anthropology
history of cultural anthropology
Opis:
The text is an introduction to psychological anthropology, a subdiscipline of culturalanthropology that looks into interactions linking cultural phenomena with human psychological processes. The history of the concept of psychological anthropology and its definitions is discussed and then juxtaposed with explanations of the concepts of ethno-psychology, cultural psychology, and cognitive anthropology. The discussion is contextualized by the history of the subdiscipline itself, which over the last 150 years has been developed and co-developed – often in a complex and convoluted way – by subsequent anthropological approaches and trends, with which it has at times been identified.
Tekst stanowi wprowadzenie do antropologii psychologicznej, subdyscypliny antropologii kulturowej zajmującej się interakcjami łączącymi zjawiska kulturowe z procesami psychologicznymi człowieka. Omówiono historię pojęcia antropologii psychologicznej i jej definicje, a następnie zestawiono ją z objaśnieniami pojęć etnopsychologii, psychologii kulturowej i antropologii poznawczej. Dyskusję kontekstualizuje historia samej subdyscypliny, która na przestrzeni ostatnich 150 lat była rozwijana i współrozwijana – często w sposób złożony i zawiły – przez kolejne podejścia i nurty antropologiczne, z którymi czasami była utożsamiana.
Źródło:
Etnografia. Praktyki, Teorie, Doświadczenia; 2023, 8; 7-47
2392-0971
2543-9537
Pojawia się w:
Etnografia. Praktyki, Teorie, Doświadczenia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Military anthropology : specialisation frame
Autorzy:
Boroch, Robert
Powiązania:
https://bibliotekanauki.pl/articles/1833753.pdf
Data publikacji:
2021
Wydawca:
Towarzystwo Wiedzy Obronnej
Tematy:
socio-cultural anthropology
organisational culture
military anthropology
Opis:
This article presents the research problems addressed in military anthropology. The central research hypothesis is a theoretical-cognitive problem concerning the object of cognition of military anthropology. In this sense, the two main understandings of military anthropology, American and Russian, are shown. Military anthropology develops an interest in culture as an area of struggle, competition, and combat. The article consists of three parts. The first part explains the theoretical issues and the historical development of military anthropology. The second part presents the Russian tradition in the development of that discipline. The third part presents the Polish tradition in which military anthropology is an auxiliary science of security sciences.
Źródło:
Wiedza Obronna; 2021, 1; 63--73
0209-0031
2658-0829
Pojawia się w:
Wiedza Obronna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ANTHROPOLOGICAL AGGRESSION-WAR AND CULTURAL SCIENCES: MAJOR SUBJECTS OF CULTURAL STUDIES ON THE SIDE OF CRITICAL ANALYSIS OF DISCOURSE
Autorzy:
Robert, Boroch,
Powiązania:
https://bibliotekanauki.pl/articles/891890.pdf
Data publikacji:
2018-08-14
Wydawca:
Wyższa Szkoła Bezpieczeństwa Publicznego i Indywidualnego Apeiron w Krakowie
Tematy:
social anthropology
applied anthropology
anthropology as a weapon
military social projects
Opis:
The article discusses the issue of using applied anthropology for military purposes as a tool of gaining information and ideological advantage of one of the military or propaganda conflicting sides. Gaining advantage within information and ideological area enables one to influence and control social attitudes towards the authorities and put pressure on them through the public opinion which could intensify stratification within the scope of social life and, consequently, lead to social destabilisation of a state.
Źródło:
Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje; 2016, 22; 81-94
2299-4033
Pojawia się w:
Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Old Order Of Captivity Of Sin And Death: A Man Before Coming Of Christ
Autorzy:
Misztal, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2098219.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
$e wordings presented by us do not belong to the most popular either in theNew Testament or in the afore-mentioned so-called authentic epistles of St. Paulthe Apostle. It does not mean, however, that they do not have those meanings.God’s word, also by their assistance, tells us about our human life. At this currentstage, we did not manage to possess this gi~ in full, which eternally stays withGod, or eternal salvation. Simultaneously, we are aware, however, that togetherwith the coming of Christ, our situation radically changed for the better. Weare not slaves anymore of such powers as sin or death. It is true that our liberationis neither complete nor final yet. We cannot go to the other extreme,however, and not to admit that we do not belong to them, that Life stays behindus, that He is already an absolute Lord now and Lord of us, ourselves and of allthis, which was created (cf. e.g. Philippians %:&2). In other words, following theApostle of nations, we could describe our current situation in the followingway. As Christians we are already in Christ (Greek: en Christô). In temporality,however, we are the successors of Adam: just as if our fates became “closed”,“programmed” in Adam. We remain beings limited by Death. We still andcontinually experience a frightening burden of its reign. Repeating the wordsof St. Paul we may reflect this aspect of our existence in temporality, reachingfor the expression “in death” as we still belong in its zone. We also “live” in itin some way. However, this is not everything. Our temporal life also has otheraspects. $us, to reflect on them, the Apostle will refer to the mystery of law /Law and to the mystery of what is material, in particular in man himself, to the mystery of thebody (Greek: sôma and sarx). As we noticed, also the last threemay be something negative, captivating a man, not least serving for his good.A man, waiting for his meeting with Christ, or already living with this meeting,is also a living being, also in a pejorative sense, in body (en sômati and en sarki).We can state the same about another of God’s gi~s, about law / Law, as well asabout order, which the Apostle reflects on by the expression “in law” / “in Law”.As we noticed, such a defined image is not unanimously negative. A manliving in a described situation has not lost his chance yet. He needs salvation andmay obtain it. When it occurs, his situation changes. $e transition is radical,although usually a given person gradually experiences it. It is o~en dividedinto their entire life. Most frequently the old order does not disappear at once.It becomes partially abolished, annihilated. It partially becomes transformed,cured. It partially influences us as well. Our temporality is such. And just as such,it constitutes time and place of salvific work of God and an integral part of theDivine economy. And it frequently outgrows our potential of understanding,reminding us at the same time about the place and role of faith, hope and love.One of the aspects of the Pauline vision of salvific work could be presentedin a great outline in this way. It is noticeable in a specific, interesting way in thewordings we come across in e.g. the so-called authentic epistles of St. Paul theApostle. $is, expressed by them, being God’s Word, refers not only to peopleliving in the Apostle’s time. It concerns people of all times. It concerns us also.
Źródło:
Studia Theologica Varsaviensia; 2019; 97-114
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Issue Of Christian Anthropology
Autorzy:
Kuc, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/2098248.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Anthropology
Opis:
The text of Gaudium et spes has not yet become the basis for a systematic analysisfrom the point of view of Christian anthropology+>. We shall not conducta systematic analysis at the end of this article. We will only mention a fewissues that are particularly important in our opinion. 2e first issue is the veryarrangement of the first chapter of the Constitutions. It speaks firstly of thedignity of the individual, then of the human community, and only then does itmove on to the discussion of human activity in the world and the tasks of theChurch in the modern world. 2e anthropological concept of the text can beseen from the very layout of the chapters of the first part.2e idea is that the concept of the presence of the Church in the contemporaryworld, that is, the concept of the Church as a sign, that is, a modern conceptof pastoral ministry with the whole Church as a subject, depends on the rightattitude and resolution of the question of who I am and who I – man – become.2is is the basic premise of an anthropological structure, expressed in questionsabout the dignity of the person and the human community.
Źródło:
Studia Theologica Varsaviensia; 2019; 13-27
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brain-based Criteria of Human Death. Study of the Issue
Autorzy:
Norkowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2098249.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
In this article I first tried to demonstrate that the theory of so-called braindeath is unsustainable from a scientific point of view. +e data that the medicalprofession provides on this subject clearly contradicts such a theory. It is impossibleto prove, on the basis of the knowledge available to this science thatpeople who are in a state of cerebral death are really dead. +e only thing thatthe doctor can say, without exceeding the limits of the discipline he represents,is that these people have a significant degree of brain damage. +is does notmean, however, that the brain is so damaged that is has ceased to perform all its functions. On the contrary, these patients usually show many symptomsof brain activity. Recognition of these sick people as dead, therefore, contradictsthe principles of the medical art.+e acceptance of the theory of so-called brain death has also given riseto many problems from the legal point of view. Recognition as a living or deceasedperson depends on the criteria for brain death, which vary from countryto country. +e law has therefore become arbitrary in such an important areaas human life and death.+e adoption of the theory of brain death on the basis of such un-robustscientific criteria has undoubtedly become possible only through the acceptanceof certain philosophical assumptions that reduce the human to his or herconsciousness. A permanent loss of consciousness was de facto considered to beevidence of human death. +is position contradicts the achievements of Christianthought in the field of philosophical anthropology, which emphasises theunity of the individual and the importance of his or her bodily aspect. Whatis even more important, however, is the fact that modern man tends to thinkin terms of moral utilitarianism. Many people believe that it is possible to sacrificethe life of a person who is seriously ill and who has no hope of improvement(in this case, a person with cerebral death syndrome) for the benefit of otherpatients. +is attitude explains the passivity of many circles and the failureto discuss such an important issue as the rightness or wrongness of the theoryof so-called brain death. It is not without significance that there is a specifictransplant lobby in individual countries, which puts moral pressure on entiresocieties to accept the removal of organs for transplantation from people whoare in a state of so-called brain death, and suppresses the discussion of moralproblems associated with it.It is necessary for the Catholic Church to develop a clear position on thismatter. +is has not yet happened. There is even a surprising lack of consensusamong various the authorities. However, some of the hierarchy of the CatholicChurch have already spoken on this matter. +ese include Cardinal Meissner,Archbishop of Cologne, who clearly rejected the theory of brain death as incompatiblewith the principles of the Church’s teaching8'. Pope John Paul IIalso wrote in the encyclical Evangelium Vitae: “Nor can we remain silent aboutthe existence of other, better camouflaged but no less dangerous forms of euthanasia.We would be dealing with them, for example, if, in order to obtain moreorgans for transplantation, we proceeded to collect these organs from donorsbefore they were declared dead according to objective and adequate criteria.”Although these words do not mention the concept of brain death, theyrefer to it indirectly. +is paper was written in order to draw attention to justsuch a moral problem hidden in the concept of so-called brain death.In conclusion, I would like to give the floor to one of the participantsin the discussion on brain death, Dr Tomoko Abe. She wrote: “It is true thatthe latest developments in science and technology have brought many benefits.At the same time, however, they have brought unprecedented confusion in philosophyand culture to our societies. Due to the destructive tendencies of thepresent day, it is becoming increasingly important to establish social standardsto protect the most vulnerable members of society, such as young children andunconscious patients who cannot defend themselves. We therefore concludethat the current diagnostic criteria for brain death should be abolished andthat a worldwide ban on transplants from people with cerebral death syndromeshould be introduced.”88Dr. Abe is not alone in a desire to overthrow the theory of so-called braindeath and to consider its criteria as non-scientific. +e same is demanded bymany other authors. +e voice of the Catholic Church in this matter is undoubtedlyone of the most important. As the greatest authority in the world in mattersof morality and human rights, it cannot fail to explain the issue of so-calledbrain death in its teaching.
Źródło:
Studia Theologica Varsaviensia; 2019; 121-131
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“For Christ Is the End of the Law” (Rom 10:4). Topicality of Religious-Moral Principles of the Old Testament
Autorzy:
Muszyński, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/2098252.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Źródło:
Studia Theologica Varsaviensia; 2019; 253-262
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Theological Importance Of Creation In The Old Testament
Autorzy:
Gołębiewski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/2098253.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Bible
Opis:
1. It is true that the concept of creation takes on theological focus in Israel quitelate. e chosen nation was primarily interested in history and its relationto God, and then asked a question about the beginning of the world. Over time,as a result of historical events, it gradually developed a lesson on creation. Babylonianslavery played a decisive role in the theological reflection on creation. 2. The Old Testament texts testify that the statement “Yahweh has made heavenand earth” corresponds to a threefold theological intention. It has at the sametime a doxological, soteriological and polemic character. e Old Testamenttaken as a whole evokes a cosmogonic fact to praise the glory of the God of Israeland emphasise His transcendence, to question the worship of nature, freeingman from the caring cosmic and agrarian forces, and to guarantee salvationfor Israel and the world, relying on the power of God, able to make all thingsnew out of love for his chosen. 3. The Old Testament shows us that the theological reflection on the creationof the world and mankind has been expressed in various forms in the historyof Israel, there is no single formula of Israel’s faith in creation, but it is alwaysabout the same faith expressed in a formulation conditioned by the currentcultural context, always with the triple theological intentions mentioned above.is can be seen in the Old Testament writings, starting with the Jehovah andthe priestly writer, through Deutero-Isaiah and the author of the Book of Job,whose faith was later expressed in the first article of the creed: “I believe in Godthe Almighty Father, the Creator of heaven and earth.”
Źródło:
Studia Theologica Varsaviensia; 2019; 239-252
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Question of Anthropological Dualism in the Old Testament and Intertestamental Literature
Autorzy:
Stachowiak, Lech
Powiązania:
https://bibliotekanauki.pl/articles/2098259.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Źródło:
Studia Theologica Varsaviensia; 2019; 163-190
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Combination Of Ethics And Aesthetics With Regard To The Representation Of The Body In Culture
Autorzy:
Żukowska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/2098261.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 147-159
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mystery of Man
Autorzy:
Skawroń, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/2098262.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 133-146
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
To be or not to be Yuval Noah Hararis Homo Deus
Autorzy:
Krzanowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/691048.pdf
Data publikacji:
2018
Wydawca:
Copernicus Center Press
Tematy:
philosophy
anthropology
Opis:
Book review: Homo Deus. A Brief History of Tomorrow. Yuval Noah Harari. Vintage, UK. 2017. p. 512.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthropology in a Globalized World. History, Culture and Philosophy
Antropologia w zglobalizowanym świecie. Historia, Kultura i Filozofia
Autorzy:
WULF, CHRISTOPH
Powiązania:
https://bibliotekanauki.pl/articles/556294.pdf
Data publikacji:
2017-06-01
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Pedagogiki. Zakład Edukacji Międzykulturowej i Badań nad Wsparciem Społecznym.
Tematy:
hominization
philosophical anthropology
cultural anthropology
historical anthropology
historical cultural anthropology
educational anthropology
hominizacja
antropologia filozoficzna
antropologia kulturowa
antropologia historyczna
antropologia kulturowo-historyczna antropologia edukacyjna
Opis:
Today’s anthropology attempts to relate the historicity and culturality of its concepts, viewpoints, and methods to the historicity and culturality of what is under investigation. Anthropology examines the findings of the human sciences and develops a critique of itself based on historical and cultural philosophy, thereby paving the way for the investigation of new questions and issues. At the heart of these efforts lies a restlessness of mind that cannot be stilled. Research in anthropology is not limited to certain cultural contexts or single epochs. Reflections on the integral historicity and culturality of the research enable the discipline to leave behind the Euro-centricity of the human sciences and to focus on the unresolved problems of the present and the future. This aim implies skepticism toward all-encompassing and universal anthropological interpretations, such as those occasionally found in biological science, for example. Anthropology is not a single discipline. It touches on many different sciences and disciplines, including philosophy. Speaking about anthropology in the humanities and social sciences, we have to consider the following five paradigms: 1) anthropology of evolution and hominization; 2) philosophical anthropology developed in Germany; 3) historical anthropology and the history of mentalities, initiated by historians in France and taking its cue from the Annales-School; 4) the American tradition of cultural anthropology, and 5) finally historical cultural anthropology. These paradigms also provide the basis for educational anthropology.
Dzisiejsza antropologia próbuje powiązać historyczność i kulturę pojęć, poglądów i metod, którymi się zajmuje jako nauka z historycznością i kulturą przedmiotów badań. Antropologia bada odkrycia nauk humanistycznych i tworzy autokrytykę na podstawie filozofii historycznej i kulturowej, tym samym torując drogę dla badań nad powstającymi pytaniami i kwestiami. W sercu tych wysiłków leży nieposkromiony niepokój umysłu. Badania w dziedzinie antropologii nie ograniczają się do określonych kontekstów kulturowych czy pojedynczych epok. Refleksje dotyczące integralnej historyczności i kulturalności badań umożliwiają dyscyplinie odejście od eurocentryczności nauk humanistycznych i skoncentrowanie się na nierozwiązanych problemach teraźniejszości i przyszłości. Tak określony cel implikuje sceptycyzm wobec wszystkich, obejmujących cały przekrój zagadnień i powszechnych interpretacji antropologicznych, przykładowo tych spotykanych w naukach biologicznych. Antropologia nie jest dyscypliną funkcjonującą w izolacji od innych dziedzin nauki. Dotyczy zagadnień z wielu różnych nauk i dyscyplin, w tym filozofii. Mówiąc o antropologii nauk humanistycznych i społecznych należy rozważyć pięć następujących paradygmatów: 1) antropologię ewolucji i hominizacji; 2) antropologię filozoficzną opracowaną w Niemczech; 3) antropologię historyczną i historię mentalności, zapoczątkowane przez historyków we Francji i czerpiące inspiracje ze Szkoły Annales; 4) amerykańską tradycję antropologii kulturowej, 5) wreszcie antropologię historyczno- kulturową. Powyższe paradygmaty stanowią również podstawę antropologii edukacyjnej.
Źródło:
Multicultural Studies; 2017, 1; 13-19
2451-2877
Pojawia się w:
Multicultural Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Displaced Objects and Meanings. A Few Remarks on the Fang Mask, Masawa Canoes and Kachina Dolls
Autorzy:
Kisielewski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1985614.pdf
Data publikacji:
2018-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
cultural anthropology
art history
anthropology of art
Opis:
Each of the artefacts mentioned in the title is an exemplification of products of the anthropological “Other”. Each of them comes from a distinct geographical region and represents an entirely different culture. However, all of them have been connected together in the Western culture realia as a result of a particular type of displacements. The first displacement involved their physical migration – first to European museums of natural history and ethnological museums. The next one resulted in their emergence on the market of exotic “oddities” whereas yet another displacement located them within the conceptual framework delimited by the artistic discourse. This last displacement shows that it is very difficult to understand or “translate” one culture into another because the conceptual framework of the “translator” is always determined by their own culture.
Źródło:
Kultura i Edukacja; 2018, 2(120); 97-112
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jasna strona medykalizacji życia pacjentów onkologicznych
The bright side of medicalization of cancer patients’ lives
Autorzy:
Kurcwald, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1809513.pdf
Data publikacji:
2017
Wydawca:
Stowarzyszenie Antropologiczne Archipelagi Kultury
Tematy:
medical anthropology
critical anthropology
psycho-oncology
narrative
medicalization
Opis:
“Cancer. Anthropological study of practice and narration” by Hubert Wierciński is a work in the field of medical anthropology, a discipline gaining recent popularity in Poland. Author interviewed 44 people at selected medical facilities and among oncological patient’s organizations members. Using tools developed in so called “narrative paradigm” which has been founded in the 80’s of XX century, he describes world of people suffering from cancer. Wierciński challenges the idea that the life medicalization process is unambiguously harmful for the patients – a view developed by critical theory. According to authors notion, modern medicine helps patients organizing their experience and delivers useful language for its description. Gathering data supporting this view is certainly an important achievement. Other one is drawing attention on patient’s organizations importance for regaining psychological well-being process. The major drawback of Wierciński work is ambiguous metaphor according to which “narration is a medicine”. It can be understood in two ways: 1) having language which organizes experience of illness can improve chances for survival for cancer patients, 2) describing painful experiences can contribute in regaining psychological well-being. However, neither oncology nor psychology cannot support either of those theses. Description of the world of cancer patients focuses on aspects which are left unsaid, however analytical category of “tabu” wasn’t sufficiently conceptualized and operationalized. For this reason, part of work which focuses on poorly known aspects of illness, has purely descriptive value. Goals which were set by author were only partially achieved.
Źródło:
Barbarzyńca. Pismo Antropologiczne; 2017; 146-158
1643-9708
Pojawia się w:
Barbarzyńca. Pismo Antropologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dusza-umysł-ciało. Rozważania nad triadyczną antropologią
Autorzy:
Smurzyńska, Adrianna
Powiązania:
https://bibliotekanauki.pl/articles/668043.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
dualism
Hebraic anthropology
medieval anthropology
mind
monism
soul
Opis:
This article considers triadic view of human, based on Hebraic anthropology. At the begging, there are presented monistic and dualistic anthropologies – ancient, medieval and contemporary. Then, they are contrasted with triadic anthropology, which suits better to achievements of contemporary psychology. At the end, the author puts forward an opinion about practical implications of triadic anthropology.
Źródło:
Racjonalia. Z punktu widzenia humanistyki; 2012, 2
2391-6540
2083-9952
Pojawia się w:
Racjonalia. Z punktu widzenia humanistyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Was ist der Mensch? Die zentrale philosophische Frage als Voraussetzung der naturwissenschaftlich orientierten ärztlichen Ausbildung
What is human being? the essential philosophical question as a supplementation of the natural scientifical medical education
Autorzy:
BOHRER, Thomas
LINK, Pierre-Carl
SCHMIDT, Michael
KÖNIGSHAUSEN, Johann-Heinrich
Powiązania:
https://bibliotekanauki.pl/articles/1033993.pdf
Data publikacji:
2016
Wydawca:
Zakład Opieki Zdrowotnej Ośrodek Umea Shinoda-Kuracejo
Tematy:
"philosophy
Anthropology"
Opis:
The work of a physician is based on two pillars: scientific knowledge and technical expertise being one of them, the humanities, ethics and philosophy the other. The former is taught at medical school, the latter is often neglected. Of fundamental importance are the classical philosophical questions about what is life and what is human being. Those cannot be answered by a natural scientific approach alone. For this reason and in view of the preponderance of technology in the daily routine in clinics, many medical students and physicians would like to be offered an optional subject which focuses on those philosophical problems: a training in anthropology and philosophy, called Philosophicum. To meet this demand, the University Hospital of Würzburg has been offering a Philosophicum ever since 2010 (www.philosophicum.ukw.de).
Źródło:
Medicina Internacia Revuo; 2016, 27, 106; 47-50
0465-5435
Pojawia się w:
Medicina Internacia Revuo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St Augustine’s Teaching on the Image of God in Man in the Mystery of Creation
Autorzy:
Kołacz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2098220.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Anthropology
Opis:
Three comments on the Book of Genesis and the treatise On the Trinity enabledus to become acquainted with the Augustinian teaching on the image of Godin man in the mystery of Creation. anks to such a narrowing of the source material,we could more carefully and with greater prudence analyze the thoughtsof the Bishop of Hippo. We hope that in this way we managed to avoid the riskof superficiality and we took into account all the statements of Saint Augustineregarding the problem posed. Unfortunately, L. Krupa did not prevent himself from committing this mistakeN8. He did not take up the subject of human natureas an image of God, and completely passed over in silence the polemics of theBishop of Hippo with Gnostics, who regarded the human family as the imageof the Holy Trinity. Based on the analysis carried out, we could see that accordingto Saint Augustine’s image of God in man is to be sought in his soul, andin the strict sense, in this “part” of him, which is focused on the contemplationof eternal ideas. e essence of the image of God is expressed in the ability of thesoul to participate in God’s life. All this reflects, as Saint Augustine states, thetrue honour and dignity which man owes to his Creator. A characteristic featureof God’s image, even a basic one – in view of the Augustinian approach – is itstrinitarian character.Saint Augustine tried to seek the traces of the Holy Trinity everywhere.is significant task was the passion of his life. Finally, he has found the imageof the Holy Trinity in man. He tried to provide his readers with an insight intothis reality through the trinitarian analogies, the source of which he discoveredin the structure of the human soul. Considering the entirety of St. Augustine’steaching on the image of God in man in the mystery of Creation, the analogousimages of the Holy Trinity in the soul seem to be the most interesting for us.On the other hand, like Saint Augustine, however, we are aware of their greatlimitations. For what is created, even in its most beautiful representation, in comparisonwith the Creator will always be in a vulnerable and poor condition.
Źródło:
Studia Theologica Varsaviensia; 2019; 83-96
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Man And Redemption
Autorzy:
Łydka, Władysław
Powiązania:
https://bibliotekanauki.pl/articles/2098223.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Anthropology
Opis:
What conclusions of the Pope’s doctrine are significant for our way of teachingthe treaty on Redemption?/) e lecture should include an analysis of the concrete existential situationof today’s individual, our nation and all modern humanity. Awarenessof the contemporary existential situation and contemporary conditions shouldbe both a starting point in the considerations on the Redemption, their relevanceand indispensability, as does political theology or liberation theology in theirown way, and the basis which makes it possible that lectures on Redemptionwould demonstrate its significance for today’s man and teach people effectiveconcern for specific matters of existence of Others. When talking about theeffects of Redemption, one should ask what is its significance today for human existence, for example in the burning matter of human dignity and rights, orin the field of the Church’s tasks in the world. us, both the starting point andeffects of the Redemption should be presented in a concrete way, in relationto the current socio-historical situation, based on current experience.() All teaching on the Redemption should be based on biblical sources,obviously interpreted in light of the last Council and entire Christian Tradition.Referring – to a greater extent – to the content and statements presentedin the Bible, may help to overcome the abstractness and the one-sidednessof traditional soteriological treaties, which consider Redemption only in termsof substitute compensation, the most perfect sacrifice and individualistic andethical participation in the atonement and merits of Christ.X) It is necessary to harmoniously combine – as the Pope does in his Encyclical– various aspects of the doctrine of the Redemption, o6en interpreted separatelyin earlier theological treaties. In the spirit of such a harmonious synthesis,it is necessary to demonstrate the relationship between the work of Redemptionand the work of creation, between the Incarnation and the Passover of Christ,between man’s Redemption and the Redemption of the whole world, betweenmoral liberation from sin and social liberation from all forms of oppression,the concern for eternal salvation and for authentic humanism in earthy life.Z) Among many biblical categories that provide a closer view on the mysteryof Redemption, it is especially important to present the category of love, notonly in order to overcome the narrow, legal and social approach to Redemptionin terms of satisfaction and merit, but above all because love is a preeminentcategory in the theory of Christian revelation, the attitude and action mostappropriate for God and for every human being, and the source or bond of trueand full communion between people and God.9) One should teach about the Redemption using a concrete language,and not the abstract one. When analyzing the biblical texts it is necessary to explainthat the revelation of the mystery of the Redemption took place gradually,within the framework of history, in the context of certain cultural categories,that people were redeemed from the situation of sin through concrete events,carried out by God throughout history, especially through life, death and resurrectionof Christ.e Christ who lived in a certain place and in a certain time carried outthe Redemption by restoring the broken covenant of mankind with God, andtoday He allows us to enjoy the effects of the Redemption. rough meetingand uniting with Him in faith and love, confirmed and strengthened in thesacraments, each person regains the highest dignity and the possibility of fulldevelopment. us, the teaching on Redemption using a concrete language will be thus also tantamount to emphasizing the historical, Christocentric andpersonalist character of Redemption.Y) Finally, following the biblical approach, one should refrain from confiningoneself to recognize the mystery of the Redemption in a purely objectiveand essentializing manner – which was common in earlier textbooks – fromcarrying out considerations about its essence in isolation from man and hissituation, but instead one should try to recognize this mystery in terms of itsrole in human life and humanity, its significance for specific human history, itsinfluence on human activity and human culture.
Źródło:
Studia Theologica Varsaviensia; 2019; 65-74
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthropological Aspects of Problem Of God, Faith and Grace
Autorzy:
Ozorowski, Edward
Powiązania:
https://bibliotekanauki.pl/articles/2098226.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
The arguments presented here can be qualified as a part of the more extensiveproblem concerning relations between the Christian religion and human nature.We have only limited ourselves to paying attention to the essential componentsof the religious phenomenon&Y. It seems, however, that in the context of all thesetheological theses and church rites, the question should be posed about howthey arise from human existence as well as how they can serve it since only thenwould their fully anthropological value be fully manifested. What is more, oneshould refer to a religious phenomenon as such and consider Christianity in itscontext. Christian religion, in spite of its essential separateness from other religions,shares many common features with them. Christians, therefore considerimportant the philosophical question of whether religiousness defines man to thesame extent as the category homo sapiens, homo socialis, homo faber, etc. does&_.e problem of the role that religion plays in human life is also significant. Manyscholars, for example, emphasize the personality-forming role of religion andits role in maintaining man’s mental health;`.Man is then the point of reference when proving the raison d’être of theChristian religion. It is not enough to say that the Church comes from God, wemust also justify that it is necessary for people.Similarly, the problem of verification of the Christian religion does notonly consist in proving that the present-day Church comes from Christ and thatin its historical duration it remains faithful to the will of its founder, but alsoin justification of the thesis that it represents the value necessary for people. Since according to the scholastic principle of verum, it can be considered ensand bonum at the same time. e latter is, however, an anthropological issue.Also dogmatic and moral theology, not to mention practical theology andtheology of internal life, which by their very nature deal with man, is characterizedby an anthropological attitude. We have already mentioned that contemporaryCatholic theology is strongly inclined towards anthropology. It must beadded here that the interests of dogmatics and moral theologians should not belimited to the mere interpretation of revealed truths about man, but should alsotake into account the confrontation of these truths with the experience of a manabout himself. en the relevance and validity of dogmatic theorems will becomeclearer and indications of moral theology will become more convincing.
Źródło:
Studia Theologica Varsaviensia; 2019; 51-63
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St. Hilary Of Poitiers On The Christocentrism Of The Spiritual Interpretation Of The Holy Scriptures
Autorzy:
Stanula, Emil
Powiązania:
https://bibliotekanauki.pl/articles/2098254.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bible
Anthropology
Opis:
Two general remarks arise from the synthetic interpretation of the biblical christocentrismpresented by Saint Hilary. e first concerns the subject of theologicalstudy and biblical studies. e above-mentioned presentation of the argumentsof Hilary implies that the mystery of Christ manifesting itself in history, of whichhe is the creator and interpreter at the same time, constitutes the essence of theologyand exegesis. e biblical senses, considered as the result of biblical andtheological research and study, in this approach are nothing but different aspectsof incomprehensible mystery of Christ. Because the mystery of Christ is revealedin history and is history itself, therefore the theological and exegetical studyis of a historical nature at least in the sense that this mystery can be recognizedby applying the aspect-oriented method by comparing what is contained in theScriptures with what people are currently experiencing in a particular episodeof history, because the creator of the latter is Christ. One could say that it seemsto follow from the last statement, that for Saint Hilary, there are no rigid formsof dogmas established once and for all but one: the incomprehensible mysteryof Christ. Although always and everywhere studied, it will never be understoodand expressed in words. In the act of studying it, a person constantly extractsnew aspects from it. It is the task of the exegete and theologian to update it,to make the faithful acquainted with the complexity of its message. If ordinarybelievers do this even at liturgical meetings, then, according to Hilary, eventhough they have not completed specialist theological and biblical studies, theycan read and interpret the holy text fruitfully.e second remark indicates the conditions sine qua non of the existenceand operation of the theologian, exegete, no matter if he is a specialistor an ordinary faithful. ese conditions are faith in Christ and perservancein participation in the Christological reality of the Church and the communityof the faithful. e above claim does not undermine the value of biblical andtheological studies – as understood by us in terms of erudite knowledge. Scholarlybiblical commentaries and the theological and historical writings of Saint Hilary can be regarded as the denial of such a conclusion. e Bishop of Poitiers,by encouraging his readers – by his own example – to intellectual and moralpreparation for the study of the Scriptures, also emphasizes the pointlessnessof practicing exegesis and theology if it is not accompanied by faith in Christ,in isolation from tradition, the continuity of history, finally in isolation fromthe community of the members of Church.
Źródło:
Studia Theologica Varsaviensia; 2019; 221-238
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Audio-antropologia: praktykowanie dyscypliny poprzez dźwięk
Autorzy:
Stanisz, Agata
Powiązania:
https://bibliotekanauki.pl/articles/644484.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
anthropology of sound
audio-anthropology
audiography
acoustemology
knowledge
Opis:
The article pertains to the notion of audio-anthropology both as the methodology and the way of practice of the discipline through sound. The audio-anthropology should be understood as application of digital audio technologies relating to recording, editing, arranging, listening and publishing: a) cultural sonic manifestations, b) audio-representations. In other words, the audio-anthropology is the audio-production of anthropological knowledge. As an alternative way of „doing discipline” the audio-anthropology is the result of so called auditory turn which had raised the question of the authoritarianism of Eye – fundamental and irrefutable organ of insight into the socio-cultural reality. Practice of sounded anthropology casts doubt on oculocentric model of anthropological knowledge and leads to appreciation of sonic phenomenon and practices in a social life.
Źródło:
Prace Etnograficzne; 2014, 42, 4; 305-318
0083-4327
2299-9558
Pojawia się w:
Prace Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Folklore’s Horizon: the French Legacies of Félix Arnaudin (1844-1921)
Autorzy:
Pooley, William G.
Powiązania:
https://bibliotekanauki.pl/articles/470071.pdf
Data publikacji:
2015
Wydawca:
Poznańskie Towarzystwo Przyjaciół Nauk
Tematy:
folklore
history
anthropology
Opis:
‘Folklore’ has not been a powerful academic discipline in France. This is not just a question of an alien term that failed to take root: the paradigm of folklore studies has never enjoyed much success. While part of the explanation for this concerns the association of folklore studies with nationalist and regionalist movements and with the Vichy régime (1940-1944), this article argues that the folklorists themselves, men like Félix Arnaudin (1844-1921) are partly to blame. Although Félix was an assiduous and careful ethnographer, he was largely typical of the French folklorists in eschewing theory and lacking respect for the practitioners of folk traditions. Rather than a coherent methodology, Félix pursued a chimera of exhaustivity which was undermined by his own inexplicit exclusions. While it would be unfair to say that there is no interest in folklore in France, its horizons have been seriously curtailed by the shortcomings of Félix’s generation.
Źródło:
Our Europe. Ethnography – Ethnology – Anthropology of Culture; 2015, 4; 73-84
2299-4645
Pojawia się w:
Our Europe. Ethnography – Ethnology – Anthropology of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anna Engelking, "Kołchoźnicy. Antropologiczne studium tożsamości wsi białoruskiej przełomu XX i XXI wieku". Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika
Autorzy:
Golachowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/676741.pdf
Data publikacji:
2014-12-31
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Belarus
anthropology
identity
Opis:
The monograph by Anna Engelking Kolkhoz members. Antropological study of identity in the Belorussian country at the turn of 20th and 21st centuries contains results of the research thet has been carried out for twenty years in Belarus. The author poses questions concerning the identity of Belarussian Kolkhoz members formed by themselves and shows that it is based on clear contrasts: peasant / landlord, Christian / Jew, believing / unbelieving. These contrasts are rooted in the past but the author shows that the contemporary Belorussian country is immersed in the past and earlier social order is still present in people’s minds despite political and economic changes.
Źródło:
Acta Baltico-Slavica; 2014, 38; 340-345
2392-2389
0065-1044
Pojawia się w:
Acta Baltico-Slavica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Der erlöste Mensch. Zum 5. Band „Gesammelte Schriften” von Joseph Ratzinger/Benedikt XVI
Autorzy:
Müller, Gerhard
Powiązania:
https://bibliotekanauki.pl/articles/2158482.pdf
Data publikacji:
2022
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Ratzinger
anthropology
antropologia
Opis:
Machen wir ein Experiment. Ein Mensch leidet unter schlimmen Zahnschmerzen. Man versucht es mit kalten Umschlägen – ohne Erfolg. Dann kommen der heiße Tee und starke Tabletten, doch es hilft nichts. Am Ende bleibt nur Spezialist. Der Zahnarzt muss den Schmerzen auf den Grund gehen. Die Diagnose lautet: der Zahn ist an der Wurzel vereitert. Als Therapie bleibt die radikale Lösung, um den armen Patienten von seinen Qualen zu erlösen.
Let's do an experiment. A person suffers from severe toothache. You try it with cold compresses - without success. Then comes the hot tea and strong pills, but it doesn't help. In the end, only specialist remains. The dentist has to get to the bottom of the pain. The diagnosis is: the tooth has abscessed at the root. As therapy, the radical solution remains to put the poor patient out of his ordeal.
Źródło:
Teologia w Polsce; 2022, 16, 2; 7-11
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zarys personalizmu integralnego Wincentego Granata
Outline of the Granats Integral Personalism
Autorzy:
Kosche, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1600794.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Wincenty Granat
personalizm
antropologia filozoficzna
antropologia teologiczna
antropologia społeczna
personalism
philosophical anthropology
theological anthropology
social anthropology
Opis:
Człowiek od dawna próbował rozumieć siebie samego oraz otaczający go świat. Historia ludzkiej myśli obfituje w wielu uczonych, którzy przy użyciu rozmaitych systemów filozoficznych, etycznych, społecznych czy religijnych, a w czasach najnowszych także za pomocą wysoko rozwiniętej aparatury technicznej, próbowali i próbują wyjaśnić fenomen człowieka. Na tym tle niezwykle interesująca jawi się droga personalistyczna. Stara się ona wyjaśnić istotę bycia człowiekiem za pomocą kategorii ściśle związanych z tym, co prawdziwie ludzkie: z jego doświadczeniem; z jego egzystencją; z relacjami, w których żyje i działa. Współczesna polska myśl antropologiczna posiada co najmniej kilku wybitnych przedstawicieli tego prądu. Jednym z nich był znakomity lubelski personalista i teolog Wincenty Granat.
The paper presents the outlines of integral personalism by W. Granat, Polish theologist and a late Rector of The John Paul II Catholic University of Lublin. Granat believed that the human being can be described adequate only in personalism, because only personalism indicates the person as a starting point of meaning the whole world. He connected the knowledge of man not only from theology but also from philosophy, sociology, psychology and medicine. In that way he built integral definition of human person. According to him the human being consists of three dimensions: psychological level, moral level and social level. This paper is composed of three parts, in which the author has taken into consideration the issue of methodology, philosophical anthropology and theological anthropology by W. Granat.
Źródło:
Teologia w Polsce; 2013, 7, 2; 157-171
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropolog na wojnie – dylemat etycznego zaangażowania nauk społecznych
Anthropologist on war – the dilemma of ethical engagement of social sciences
Autorzy:
Kowalski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1374119.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
antropologia
historia antropologii
wojna
etyka badań
zastosowania antropologii
anthropology
history of anthropology
war
research ethic
applications of anthropology
Opis:
Since 2006, the U.S. Department of Defense have begun employing social scientists in combat brigades in Iraq and Afghanistan. The U.S. Army and CIA officially decided to mobilize anthropologists to the project of the Human Terrain System for the counterinsurgency war. This decision provoked enormous critique of the project within the anthropological community. The intense discussion about turning anthropology into a military tool also provoked wider public debate about ethics and current role of anthropology. Moreover, the uknown history of anthropology and the role of anthropologists during the past wars has been reveled by these discussions. In this paper, I refer to the discussion connected to the anthropologists’ engagement in recent and past wars. The growing interest in history of anthropology shows that more than half of American anthropologists were using their professional skills to advance the war effort during the World War II. I give examples of such involvements, relevant to both World Wars, as well as to the Cold War. I show the ways in which anthropologists were used in military and intelligence operations. I consider how the engagement in those wars changed anthropology itself and its Code of Ethics. I point out ethical and practical implications of engagement, especially for the field relations. Keeping in mind those historical examples of social scientists’ involvment in wars, I firmly state that any application of anthropology in war activities could lead to serious danger for anthropologists and for the discipline itself.
Od 2006 roku Departament Obrony Stanów Zjednoczonych zatrudnia badaczy społecznych w oddziałach bojowych na terenie Iraku i Afganistanu. Armia amerykańska i CIA oficjalnie prowadzą rekrutację antropologów w ramach projektu Human Terrain System, którego celem jest walka z lokalną partyzantką. Decyzje te wywołały falę krytyki w środowisku antropologów. Ożywiona dyskusja dotycząca przemiany antropologii w narzędzie prowadzenia wojny stała się pretekstem do publicznej debaty o etyce i współczesnej roli antropologii. Co więcej, przy okazji tej dyskusji ujawniona została nieznana historia antropologii i zaangażowania antropologów podczas minionych wojen. W artykule omawiam dyskusję dotyczącą zaangażowania antropologów w wojny toczone obecnie i w przeszłości. Zainteresowanie historią antropologii pozwala twierdzić, że podczas II wojny światowej ponad połowa amerykańskich antropologów wykorzystywała swoje umiejętności zawodowe na rzecz wysiłku wojennego. Przedstawiam przykłady takiego zaangażowania zaczerpnięte z obu wojen światowych, jak i z okresu zimnej wojny. Pokazuję, w jaki sposób antropolodzy byli wykorzystywani podczas operacji wojskowych i wywiadowczych. Rozważam, jak zaangażowanie podczas tych wojen zmieniło samą antropologię i jej zasady etyczne oraz wskazuję na konsekwencje etyczne i praktyczne takiego zaangażowania dla relacji w terenie. Mając na uwadze wszystkie historyczne przykłady zaangażowania badaczy społecznych podczas wojen, jednoznacznie wskazuję, że wszelkie zastosowania antropologii w działaniach wojennych mogą prowadzić do poważnego zagrożenia dla antropologów oraz całej dyscypliny.
Źródło:
Przegląd Socjologii Jakościowej; 2013, 9, 3; 124-141
1733-8069
Pojawia się w:
Przegląd Socjologii Jakościowej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biological and Anthropological Foundations of Arnold Gehlens Political Theory
Autorzy:
Horonziak, Sonia
Powiązania:
https://bibliotekanauki.pl/articles/2046442.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
political anthropology
philosophical anthropology
Mängelwesen
Arnold Gehlen
language origin
institution theory
Opis:
The problem of the body-soul separation has long been the subject of both philosophy and science. There is no doubt that man is a biological being. What is not certain is how human biology influences our actions and decision processes. Does it constitute humanity or is it just an excess. At the beginning of the twentieth century, Arnold Gehlen, who laid the foundations of the institutional theory, stated that man is a being marked by a deficiency. This statement was derived precisely from man’s biological deficiencies. At the same time, those influenced the human’s ability to create complex institutional systems. From the biological foundations of the analysis of man as a psychophysical being, Gehlen derived the need to establish a system of rules and norms that helps us to survive. This article will primarily discuss the biological foundations of Gehlen's theory. It will show how this 20th century anthropologist moved from researching the biological aspects of individuals to the cultural challenges faced by modern humans.
Źródło:
Teoria Polityki; 2021, 5; 161-172
2543-7046
2544-0845
Pojawia się w:
Teoria Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Národopis, etnografia, antropologia społeczna, antropologia kulturowa… Kilka uwag o historii nauk o kulturze w Czechach
Národopis, ethnography, social anthropology, cultural anthropology… Brief history of the culturology in Czech Republic
Autorzy:
Zdrodowska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/636626.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Národopis
ethnography
social anthropology
cultural anthropology
culturology in Czech Republic
Opis:
The article summarizes the history of the academic reflection on the culture research in Czech Republic from the beginnings of the národopis in the late 19th century till contemporary reflection on culture under the brand of anthropology. It covers the difficulties with defining the field of the research as well as the discipline name problem. The plurality of disciplines we can now observe in Czech cultural studies is explained in context of the social and political circumstances, especially the belonging to the soviet universum after the 2nd World War. Finally the article tries to explain the great difficulty with application of the Western, especially British, cultural studies into the postcommunist intellectual milieu.
Źródło:
Przegląd Kulturoznawczy; 2011, 2(10); 163-182
1895-975X
2084-3860
Pojawia się w:
Przegląd Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Transfer osobowości jako figura myślenia potocznego o transplantacji komórek, tkanek i narządów. Perspektywa etnopsychologiczna
Personality transfer as a figure of common thinking about transplantation of cells, tissues and organs: An ethnopsychological perspective
Autorzy:
Latocha, Sebastian
Powiązania:
https://bibliotekanauki.pl/articles/31052407.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
transplantation
personality transfer
human body
identity
psychological anthropology
medical anthropology
Opis:
The article presents an analysis of ethnographic research data focused on non-professional, common knowledge about transplantation among local inhabitants of a village, and their reflections on the consequences of cell, tissue or organ transplantation. During research I looked at cultural factors that may fuel the fear of such procedures. One of these factors is an ethnotheory of the donor’s personality transfer (or the “psychology” of an individual) resulting from transplanting his/her biological material into the recipent’s body. The aim of the article is to operationalize this concept from an ethnopsychological perspective. The research was carried out with a group of 35 residents of a village located in central Poland, where there is a popular “urban legend” about kidney theft for transplantation that involves the local disco venue. The ethnographic material (interviews with residents) was collected in 2014–2016.
Źródło:
Etnografia. Praktyki, Teorie, Doświadczenia; 2023, 8; 87-105
2392-0971
2543-9537
Pojawia się w:
Etnografia. Praktyki, Teorie, Doświadczenia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologowie i antropolożki na wojennej ścieżce oraz ich dylematy moralne z tym związane
Anthropologists on the War Path and Their Related Moral Dilemmas
Autorzy:
Kubica, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/1373102.pdf
Data publikacji:
2017-07-10
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
history of anthropology
methodology of the history of anthropology
anthropology and war
anthropology and colonialism
historia antropologii
metodologia historii antropologii
antropologia a wojna
antropologia a kolonializm
Opis:
In the history of anthropology, that is, a science whose borders have considerably shifted, the object of study has continually changed but there has been a prevailing conviction about the unusual sensitivity of its practices; however, such sensitivity has not been discussed by researchers in the context of wars, military intelligence, or other military endeavors. When the history of this discipline is recounted as it is by Michał Kowalski in the book Antropolodzy na wojnie [Anthropologists on War], through the prism of the complications involved in direct activities of this type, it forces one to reflect on the ethical principles that should guide field researchers. Historical analyses of such sensitive material should also incline scholars to greater methodological awareness and avoidance of the trap of presentism.
Źródło:
Kultura i Społeczeństwo; 2017, 61, 3; 209-221
2300-195X
Pojawia się w:
Kultura i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sztuka „permanentnego zdziwienia”. Wokół języka symboli w Sztuce znikania Bartka Konopki i Piotra Rosołowskiego
Autorzy:
Kamińska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1985074.pdf
Data publikacji:
2018-03-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
anthropology
documentary
voodoo
culture
Opis:
„Art disappearance” (2012)2 is a film by Bartosz Konopka and Piotr Rosołowski, qualified by the authors of the document, but not entirely located within the traditionally understood documentary3. „Art disappearance” combines various genres: classic dokument, found footage and mocumentary. The axis, around which the narrative of the film focuses, is in fact a romantic concept of messianism of the Polish nation by Adam Mickiewicz. Less obviously, however, it is inspired by anthropological reflection of Ryszard Kapuscinski. The author analyzed those topics, associations and inspiration appearing in the film which allow the reader to include „Art of disappearing” among the works of the complicated structure of intertextual references.
Źródło:
Kultura i Edukacja; 2018, 1(119); 210-226
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The premises and goals of studies on the perception of culturally-formed landscape
Autorzy:
Angutek, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/914220.pdf
Data publikacji:
2019-01-28
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
anthropology
cultural landscape
experience
Źródło:
Polish Journal of Landscape Studies; 2018, 1, 1; 33-41
2657-327X
Pojawia się w:
Polish Journal of Landscape Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marc Augé (1935–2023), antropolog współczesnych nie-miejsc
Marc Augé (1935–2023), Anthropologist of Contemporary Non-places
Autorzy:
Pawlik, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/32084245.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Marc Augé
antropologia
anthropology
Opis:
W związku ze śmiercią wybitnego francuskiego antropologa Marca Augé uczestnik jego seminariów przedstawia jego sylwetkę i dorobek naukowy. Ten niekonwencjonalny badacz i pisarz, związany z École des Hautes Études en Sciences Sociales (EHESS) w Paryżu, uprawiał niezależną antropologię, aby zrozumieć erę, którą uważał za bezprecedensową, charakteryzującą się nadmiarem przestrzeni, przyspieszeniem czasu i zanikiem inności spowodowanym globalizacją. Zakres tematyczny jego prac jest bardzo szeroki: władza, czary, rytuały, ekscesy nowoczesności, tożsamość, zapomnienie itp., a także ogrody, turystyka, rower czy paryskie metro. Poza pracami naukowymi związanymi z badaniami terenowymi i studiami teoretycznymi Augé uprawiał eseistykę, która wychodząc od danych obserwacyjnych, prowadziła do rozważań filozoficznych. Uważał, że każda etnologia prowadzi do antropologii, która jest z natury filozoficzna.
In the wake of the death of prominent French anthropologist Marc Augé, a participant in his seminars presents his profile and scientific achievements. This unconventional researcher and writer, affiliated with the École des Hautes Études en Sciences Sociales (EHESS) in Paris, practiced independent anthropology to understand an era he considered unprecedented, characterized by an excess of space, the acceleration of time and the disappearance of otherness caused by globalization. The thematic scope of his work is very broad: power, witchcraft, rituals, the excesses of modernity, identity, oblivion, etc., as well as gardens, tourism, the bicycle or the Paris metro. In addition to scientific works related to field research and theoretical studies, Augé practiced essayism, which, starting from observational data, led to philosophical considerations. He believed that any ethnology leads to anthropology, which is inherently philosophical.
Źródło:
Konteksty. Polska Sztuka Ludowa; 2023, 343, 4; 266-272
1230-6142
2956-9214
Pojawia się w:
Konteksty. Polska Sztuka Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół ewolucji języka - hipotezy o źródłach mowy ludzkiej i ich wartość naukowa
Autorzy:
Boroch, Robert
Powiązania:
https://bibliotekanauki.pl/articles/1186950.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
evolution of language
linguistic anthropology
research programmes
anthropology of the word
Opis:
The article refers to the hypotheses concerning the evolution of language presented in an article by Magdalena Danielewiczowa and entitled What is language needed for? What is necessary in language? The hypotheses proposed by Danielewiczowa have far-reaching methodological consequences for cultural studies, especially those that strike a balance between general linguistics, linguistic semantics, anthropological linguistics, and philosophy of language. The organisation of research on cultural phenomena requires methodological planning enabling the minimum conditions of modern research methods to be met. These conditions are: (1) the definition of cognitive goals; (2) the determination of methods for the identification of variables (methodology); (3) research hypotheses formulated in affirmative (not interrogative or negative) sentences; (4) the existence of a relationship between the logical or analytical implications of variables and hypotheses; (5) the negation of hypotheses (counter-argumentation); (6) the substantiation of hypotheses. In this article I develop Danielewiczowa’s remarks on ways of using the term evolution, while also indicating the consequences of disregarding the conditions of correct reasoning within the framework of the research programme called anthropology of the word.
Źródło:
Załącznik Kulturoznawczy; 2018, 5; 11-21
2392-2338
Pojawia się w:
Załącznik Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kognitywne badania nad religią a antropologia kulturowa
Cognitive science of religion and cultural anthropology
Autorzy:
Czeremski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/31050984.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
cognitive science of religion
psychological anthropology
anthropology of religion
religion
mind
Opis:
Cognitive science of religion (CSR) is an interdisciplinary research project focusing on the cognitive foundations of religion. The aim of this article is to discuss the specificity of CSR and demonstrate that, although it is part of cognitive science, it can also be seen as an anthropological paradigm in its own right. I argue that such a view can be supported by highlighting the importance of cultural anthropology for the SCR genesis (especially the role of anthropological theories and the resulting research methods, the involvement of anthropologists in the emergence of the new paradigm) and stressing the way in which contemporary anthropology benefits from theories formulated within CSR, the debates they generate and inter-institutional collaborations. Thus, I wish to highlight the dual nature of CSR as part and parcel of both cognitive science and contemporary psychological anthropology.
Źródło:
Etnografia. Praktyki, Teorie, Doświadczenia; 2023, 8; 51-67
2392-0971
2543-9537
Pojawia się w:
Etnografia. Praktyki, Teorie, Doświadczenia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wzajemny wizerunek sąsiadów. Metodologiczna propozycja badań kulturoznawczych - Rosjanie w oczach Polaków
The cultural transmission. Methodological proposal of cultural studies - Russians culture from Polish point of view
Autorzy:
Boroch, Robert
Powiązania:
https://bibliotekanauki.pl/articles/481482.pdf
Data publikacji:
2006-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
cultural transmission
cultural anthropology
Opis:
The research of cultural transmission between Russia and Poland has been carried out since 1990 in wide range of contexts as a) sociological; b) psychological; c) political; d) cultural anthropology; e) religiousness.
Źródło:
Acta Polono-Ruthenica; 2006, 1, XI; 179-190
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homo naturae lupus est? Problem relacji człowieka i natury w ujęciu historycznym i współczesnym
Homo Naturae Lupus Est? Problem of human relations and nature according to historical and comtemporary abstract
Autorzy:
Bujak, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/2139052.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
ecology
anthropology
nature
ecumenism
Źródło:
Colloquia Theologica Ottoniana; 2013, 1; 73-90
1731-0555
2353-2998
Pojawia się w:
Colloquia Theologica Ottoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
433 Dźwięki ciszy
4′33″. The Sounds of Silence
Autorzy:
Borchardt, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/467078.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
antropologia kultury
cultural anthropology
Opis:
August 29, 1952, in Maverick Concert Hall, Woodstock: a historic event takes place. The pianist David Tudor closes and opens the piano lid three times, without touching the keyboard itself, during the premiere performance of John Cage’s new composition. This piece, called 4′33″ has been written for a “silent piano.” It is a composition that is NOT to be played! Critics and the audience find he joke poor. Today, depending on the individual point of view, 4′33″ might be interpreted in hundreds of different ways.
29 sierpnia 1952 roku w sali Maverick Concert Hall w Woodstock w stanie Nowy Jork ma miejsce historyczne wydarzenie wielkiej wagi. Podczas premierowego wykonania nowego dzieła Johna Cage’a pianista David Tudor trzykrotnie otwiera i zamka klapę fortepianu ani razu nie dotykając jego klawiatury. Kompozycja zatytułowana „4’33” napisana jest na „milczący fortepian”. To utwór, którego się NIE gra! Dla krytyków i publiczności żart jest kiepski. Dziś, w zależności od indywidualnego punktu widzenia „4’33” można interpretować na setki sposobów.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2016, 33
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spotkanie dwóch światów. O różnicach kulturowych w percepcji rzeczywistości
An encounter of two worlds: On cultural differences in the perception of reality
Autorzy:
Szweda, Sara
Powiązania:
https://bibliotekanauki.pl/articles/31051964.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
cognitive anthropology
theory of reasoning
Peruvian Amazon
auditory perception
anthropology of the senses
Opis:
In this essay, I present and analyze differences in the perception of the world by two people who are representatives of two different cultures and societies. The first one is the anthro- pologist Fernando Santos-Granero and the second is a man from the Amazonian Yanesha group named Matar. Focusing on the description of a specific event that happened during the ethnographic fieldwork, I deal with the differences in its interpretation. Referring to the interactionist theory of reasoning proposed by Dan Sperber and Hugo Mercier and on Anil Seth’s research on perception, I assume that these differences are the result of each person’s individually shaped perceptions and ways of reasoning. In this paper I seek to explain how perception and reasoning influence the formation of representations that arise in the human mind in relation to cultural as well as environmental phenomena.
Źródło:
Etnografia. Praktyki, Teorie, Doświadczenia; 2023, 8; 255-261
2392-0971
2543-9537
Pojawia się w:
Etnografia. Praktyki, Teorie, Doświadczenia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
De-constructing the term “tribe/tribal” in India: a post-colonial reading
Autorzy:
Pratap, Digal,
Powiązania:
https://bibliotekanauki.pl/articles/890441.pdf
Data publikacji:
2016
Wydawca:
Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS
Tematy:
colonial
epistemology
anthropology
tribe
marginalization
Opis:
The British colonial administrator-ethnographers in India were pioneers who surveyed and carried out expeditions on tribes but often their methods were doubtful. Their survey reports and papers became the source of precious information about such province and at the same time a tool for their continuous development of colonial administration. However by using official machinery and tour for collecting data they bypassed the ethical consideration of research. Their writings in many ways ended up contorting tribes as being synonymous with being backward, uncivilized and barbarous. This study critically analyzes the notion of tribes in India as perceived and studied by anthropologists. It also interrogates the Ontology and Epistemic premises of their Knowledge Production on tribes in India. The paper concludes by discussing the various issues on tribal discourse in India.
Źródło:
International Journal of Pedagogy, Innovation and New Technologies; 2016, 3(2); 85-92
2392-0092
Pojawia się w:
International Journal of Pedagogy, Innovation and New Technologies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethnogenesis of Slavs as a research problem in physical anthropology
Autorzy:
Piontek, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/704263.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
ethnogenesis
physical anthropology
interdisciplinary research
Opis:
The main contradictions, between hypotheses posed by physical anthropologists or geneticists, and the hypotheses put forward by archaeologists or historians, regarding the origin and spread of the Slavs, concerned and still concern the following: (a) the state and biological dynamics of Slavic populations (the capacity for population expansion) , (b) diversity and biological similarity of various groups living in Central Europe at the end of antiquity and in the early Middle Ages, (c) migration movements and their intensity, (d) directions of migration and their importance in the formation of Slavic “ethnos”. On the basis of the results of anthropological research, it can be concluded that: (a) both in the late antiquity period and in the early Middle Ages, the regional diversity of the populations inhabiting the Odra and Vistula basins was maintained, (b) there was a geographical gradient in the variability of morphological features of the skull from west to east of Europe, (c) populations belonging to the Germanic population and populations living in Scandinavia in the Middle Ages clearly differed in terms of morphological features of the skeleton from the population of Western Slavs inhabiting the Odra and Vistula basin. On the other hand, the emergence of a clear geographical gradient in the variability of morphological features of the skeleton, in late antiquity and in the Middle Ages, in Central Europe, allows to conclude that there were no intense migratory movements and the population exchange between late antiquity and the early Middle (d) results of the skeletal morphological features and state and biological dynamics of the population from the Roman period and the Middle Ages indicate a similar level of adaptation of these groups of people to living conditions. This result does not confirm the thesis put forward by some archaeologists and historians that the cultural system of the Slavs was characterized by poverty and a low level of material culture.
Źródło:
Nauka; 2020, 1
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human Embodiment and Trinitarian Anthropology – Six Implications for Religious Education
Autorzy:
O’Shea, Gerard
Powiązania:
https://bibliotekanauki.pl/articles/512496.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
embodiment
Trinitarian anthropology
religious education
Opis:
The author starts his considerations with a remark on the human person as a unique kind of reality – an embodied being with a Trinitarian structure. He claims that we must account for human nature as it is and educate the human person accordingly. He focuses on six key areas which need further exploration for the renewal of religious education: (1) religious education and the human person, (2) religious education for the body, (3) religious education for the heart, (4) religious education for the mind, (5) religious education and moral formation, and (6) the nature of faith.
Źródło:
Studia Ełckie; 2013, 15, 4; 455-466
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ritual as an inseparable component of political propaganda: a politological analysis with account being taken of certain anthropological elements
Autorzy:
Golanko, Adriana
Kosmala, Szymon
Powiązania:
https://bibliotekanauki.pl/articles/2167877.pdf
Data publikacji:
2020
Wydawca:
Fundacja Instytut Nauki o Polityce
Tematy:
Ritual
propaganda
political anthropology
symbolism
Opis:
The study deals with political propaganda considered as a space for the performance of rituals and ritual behaviours. Such an approach allows for investigating that phenomenon from another perspective than so far proposed by classical propaganda research schools. Special categories of the analysis include the symbolic sphere and conventionality, while emphasis is placed on researching propaganda within politically significant structures. The article provides information on how the phenomenon has been analysed with the use of anthropological research categories.
Źródło:
Polish Journal of Political Science; 2020, 6, 1; 91-117
2391-3991
Pojawia się w:
Polish Journal of Political Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niewdzięczność. Niepamięć. Nieczułość. Przypadek kaszubskich herstorii
Ingratitude. Oblivion. Callousness. The Case of Kashubian Herstories
Autorzy:
Bednarek-Bohdziewicz, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/31343493.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Kaszuby
herstorie
antropologia
herstories
anthropology
Opis:
Celem artykułu jest uchwycenie zmiany wrażliwości w dostrzeganiu i mówieniu o niektórych, zwłaszcza trudnych (często zignorowanych i wypartych) kaszubskich wątkach herstorycznych. W tekście przytaczam wybrane, najbardziej dyskutowane i rezonujące społecznie przykłady rehabilitacji, reinterpretacji, odpominania i upominania się o obecność kaszubskich kobiet na kartach wielkiej historii. Współczesne pokolenia szukają odpowiedniego języka, by wydobyć z niepamięci przemilczane i uciszone losy Kaszubek (jako przykład podaję m.in. działania rehabilitujące ostatnią słupszczankę spaloną na stosie oraz uwalniające od wtórnej wiktymizacji i stereotypowego pojęcia heroizmu opowiadanie o dramatycznych przeżyciach związanych z gwałtem wojennym dokonywanym przez żołnierzy Armii Czerwonej wiosną 1945 roku na Kaszubach). Współczesną empatyczną pamięć i wywoływanie pojedynczych kobiecych biografii czytam jako zadośćuczynną wdzięczność wobec przodkiń.
The purpose of the article is to capture changes in sensitivity in perceiving and speaking about certain particularly difficult (and often ignored and repressed) Kashubian herstory motifs. The author cites selected, most often discussed, and socially resonating social examples of rehabilitation, reinterpretation, and demanding the presence of Kashubian women on the pages of great history. Contemporary generations seek a suitable language so as to extract from oblivion the concealed and suppressed fate of Kashubian women (the author cites the example of, i.a. the rehabilitation of a female inhabitant of Słupsk, the last to be burned at the stake, and the story about dramatic experiences connected with wartime rape committed in the Kashubian region by Red Army soldiers in the spring of 1945, thus freeing from secondary victimisation and a stereotype concept of heroism). An interpretation of contemporary empathetic memory, citing individual women’s biographies, as reciprocated gratitude towards female predecessors.
Źródło:
Konteksty. Polska Sztuka Ludowa; 2023, 340, 1-2; 131-142
1230-6142
2956-9214
Pojawia się w:
Konteksty. Polska Sztuka Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trinacria. Równania sycylijskie
Trinacria. Sicilian Equations
Autorzy:
Sochacki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/32084124.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Sycylia
trinacria
antropologia
Sicily
anthropology
Opis:
Artykuł jest antropologiczną próbą odczytania fragmentu tekstu sycylijskiego. Autor rozważa motywy labiryntu, szaleństwa i triskelonu jako motywów organizujących dyskurs o Sycylii.
An anthropological attempt at deciphering a fragment of a Sicilian text. The author considers motifs of the labyrinth, frenzy, and the triskelion as those organising a discourse on Sicily.
Źródło:
Konteksty. Polska Sztuka Ludowa; 2023, 342, 3; 134-140
1230-6142
2956-9214
Pojawia się w:
Konteksty. Polska Sztuka Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag na temat antropologii literatury we Włoszech. O propozycji Fabia Dei
Several remarks on the anthropology of literature in Italy. On Fabio Deis proposal
Autorzy:
Rygielska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/579043.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
antropologia kultury
antropologia literatury
Fabio Dei
pisarstwo antropologiczne
źródła w antropologii
anthropology of culture
anthropology of literature
anthropological writing
sources in anthropology
Opis:
Celem artykułu jest przedstawienie nurtu antropologii literatury we Włoszech, reprezentowanego przez Fabia Dei (a także innych uczonych takich, jak Pietro Clemente, Zelda Alice Franceschi czy Valerio Petrarca). Fabio Dei, antropolog kultury, rozważa skomplikowane związki antropologii i literatury, uwzględniając przede wszystkim problematykę literatury jako źródła do badań nad kulturą oraz zagadnienie pisarstwa antropologicznego (w tym literackości relacji z badań terenowych). Refleksję nad antropologią i literaturą we Włoszech odnosi do rozwoju włoskich badań ludoznawczych, folkloroznawczych i filologicznych.
The aim of this paper is to present an Italian trend of the anthropology of literature represented by Fabio Dei (as well as other scholars, such as Pietro Clemente, Zelda Alice Franceschi, and Valerio Petrarca). Fabio Dei, an anthropologist of culture, analyses complex ties between anthropology and literature. First of all, he understands literature as a source of the study of culture. Also, he discusses the idea of anthropological writing (including the literary character of field research accounts). He refers his reflections on anthropology and literature in Italy to the development of Italian ethnography, folklore studies and philology.
Źródło:
Zagadnienia Rodzajów Literackich; 2014, 57/113 z. 1; 273-292
0084-4446
Pojawia się w:
Zagadnienia Rodzajów Literackich
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jakiej płci są piłkarzy(n)ki? Żeński futbol i antropologia zaangażowana
What Gender Are Foosball Figurines? Women’s Soccer and Engaged Anthropology
Autorzy:
Krauz, Wika
Powiązania:
https://bibliotekanauki.pl/articles/1371444.pdf
Data publikacji:
2021-02-28
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
antropologia sportu
piłka nożna
antropologia płci
sztuka ze społecznością
antropologia zaangażowana
anthropology of sport
football
gender anthropology
community arts
engaged anthropology
Opis:
Artykuł dotyczy projektu „Piłkarzy(n)ki” ‒ queerowo-feministycznej interwencji artystycznej i obiektu do gry stworzonego z lokalną społecznością Poznania. Projekt ten powstał w wyniku dwuletnich badań etnograficznych (2016−2018) na temat marginalizacji żeńskiego futbolu w Polsce. Korzystam w nim z metodologii i teorii antropologii zaangażowanej (Scheper-Hughes 1995) oraz badań w działaniu jako sztuki ze społecznością (Červinková 2012; Bishop 2015; Rakowski 2018), poddając jednocześnie te nurty krytycznemu namysłowi. Artykuł pokazuje, jak inicjatywa łącząca badanie oraz działanie pomaga w uchwyceniu głosu dyskryminowanych piłkarek. Opisany projekt jest odpowiedzią na binarny podział płci w futbolu, symboliczną przemoc (Bourdieu, Wacquant 2001) oraz bezpodstawną degradację, której doświadczyły zawodniczki żeńskiej drużyny klubu Kotwica Kórnik. W tekście stawiam tezę, że piłka nożna to społeczna soczewka, która pokazuje, jak ukształtowany jest porządek płci naszego społeczeństwa.
The article concerns the author’s “Foosball Figurines” project – a queer-feminist art intervention and a game facility created with the local community in Poznań. The project emerged following a two-years-long ethnographic research (2016-2018) about the marginalization of female football in Poland. I applied the methodology and theory of engaged anthropology (Scheper-Hughes 1995) as well as action research perceived as community arts (Červinková 2012; Bishop 2015; Rakowski 2018), simultaneously subjecting these research trends to critical reflection. This article shows how an initiative that combines research and action helps to capture the voices of discriminated soccer players. This project is a response to the binary gender division and inequality in football, the symbolic violence (Bourdieu, Wacquant 2001), and the unjustified degradation experienced by the female soccer players of the Kotwica Kórnik club. In the paper herein, I put forward the thesis that football is a social lens that shows how the gender order within the Polish society is shaped.
Źródło:
Przegląd Socjologii Jakościowej; 2021, 17, 1; 56-70
1733-8069
Pojawia się w:
Przegląd Socjologii Jakościowej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kabzanie Vincenza
Autorzy:
Pełczyński, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/2030949.pdf
Data publikacji:
2018-12-16
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
East Poland
Stanisław Vincenz
Armenians
anthropology of culture
Kresy
Ormianie
anthropology of culure
Opis:
Stanisław Vincenz (1888–1971) is famous Polish writer. His bigges twork is novel Na wysokiej połoninie. It is about different cultures onsouth-east old Poland. There were different ethnic groups on this land.Article says about Armenians in Vincenz’s work.
Źródło:
Tematy i Konteksty; 2018, 13, 8; 89-103
2299-8365
Pojawia się w:
Tematy i Konteksty
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ojciec twój bogiem winien być dla ciebie. Ślub Gombrowicza między Freudem a Girardem (i Szekspirem)
The Theatre of Human Actions: Hamlet in the Mirror and as a Mirror of Two Anthropologies
Autorzy:
Zalewski, Cezary
Powiązania:
https://bibliotekanauki.pl/articles/559303.pdf
Data publikacji:
2013
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
Zygmunt Freud
René Girard
kozioł ofiarny
pragnienie mimetyczne w literaturze
William Szekspir
anthropology of experience
interpretive anthropology
mimetic anthropology
theatrum mundi
Shakespearean drama
Opis:
Artykuł jest mimetyczną interpretacją Ślubu Witolda Gombrowicza. Zastosowanie teorii René Girarda w funkcji metajęzyka pozwala na zauważenie częściowej dekonstrukcji, jakiej polski pisarz dokonuje względem koncepcji mordu pierwotnego (i buntu syna przeciwko ojcu) stworzonej przez Zygmunta Freuda. „Poprawka” Gombrowicza (zapożyczona od Szekspira) polega na prezentacji przekonania, zgodnie z którym rywalizacja (oraz jej efekt – morderstwo) jest specyficznym, naśladowczym modusem międzyludzkich relacji, a jej aspekt przedmiotowy (m.in. erotyczny) pozostaje kwestią drugorzędną.
The article offers a discussion and comparative analysis of two interpretive approaches to Shakespeare’s Hamlet. Namely, Phyllis Gorfain’s approach, formulated with reference to interpretive anthropology (to a large degree inspired by Victor Turner’s anthropology of experience), and René Girard’s approach, formulated with reference to his concept of mimetic anthropology. Those two different readings of Shakespeare’s play as an expressive text (that is expressing the problems of our culture), bring also the question of how Hamlet as a reflexive text can provoke anthropological self‑consciousness, both in theory and practice. According to Gorfain, the main character’s cognitive situation proves paradigmatic above all to anthropologists’ self‑knowledge concerning maintaining the balance between experiencing and interpreting another culture, between reaching for truth about a given culture and falling into interpretive illusions. For Girard, the main character’s cognitive situation becomes first and foremost the mirror of contemporary culture, particularly with regard to the unresolved problem of violence and acting in revenge, or refraining from both. The thematic frame of the article is defined by the Shakespeare’s evocation of the theatrum mundi topos and a reflection on the functionalization of the topos in the description of culture through the prism of two anthropologies: interpretive and mimetic.
Źródło:
Studia Gdańskie; 2013, 32; 57-90
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Epitafia jako czynnik popularyzacji pisma w starożytnej Grecji
THE ROLE OF EPITAPHS IN THE SPREAD OF LITERACY IN ANCIENT GREECE
Autorzy:
Dróżdż, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/702675.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
ancient literacy
epigraphy
Greek anthropology
Opis:
Greeks from the earliest times attached much importance to funeral rites and showed much interest in tombs, especially those of men fallen in war. Therefore, inscriptions on tombs seem to have been one of important factors that helped Greeks of the archaic period to acquire knowledge of writing.
Źródło:
Meander; 2008, 63, 1-4; 176-197
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
BADANIE RASIZMU: PROBLEMY METODOLOGICZNE
A STUDY OF RACISM: METHODOLOGICAL PROBLEMS
Autorzy:
Nowicka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/579655.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
RACISM
FIELDWORK
METHODOLOGY ENGAGED ANTHROPOLOGY
Opis:
The article considers methodological problems in the study of racist attitudes and beliefs among individuals that manifest such attitudes and beliefs and among people who experience racist behaviour. The phenomenon of racism takes different forms, but it always includes the stigmatizing traits of perceived differences in the physical appearance of a human being, leading to exclusion, discrimination and persecution. The study of racism is important because of its topicality and growing presence in various places in the world. However, the study of racism encounters serious methodological problems: firstly, related to the definition of racism, secondly, owing to the desire of respondents to be politically correct and reluctance to talk about their experiences. The situation of a researcher outsider and a researcher- insider are different, sometimes an anthropologist studying natives – both positions have advantages and disadvantages. The article concludes that the only morally transparent and efficient method for a racism researcher is the engaged study of racism.
Źródło:
Studia Migracyjne - Przegląd Polonijny; 2011, 37, 4(142); 121-144
2081-4488
2544-4972
Pojawia się w:
Studia Migracyjne - Przegląd Polonijny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The seductions of Europe and the solidarities of Eurasia
Autorzy:
Hann, Chris
Powiązania:
https://bibliotekanauki.pl/articles/950223.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
Europe
Eurasia
solidarity
anthropology
seduction
Opis:
Almost 40 years ago, when I was doing fieldwork in Poland, the word Solidarity was on everyone’s lips. One of the popular rallying cries, here and elsewhere in the region, was that of “rejoining Europe”. Similar ebullience was found in many Western countries at the time, justified by the increasingly progressive politics of the European Economic Community (as it was known at the time) and by the intellectual vogue for “civil society” as a key component of the continent’s liberal Enlightenment heritage.Today, in Poland and elsewhere in Europe, scepticism toward the idea of solidarity at the level of the EU runs deep. Populist politicians thrive and liberal civil society struggles. Why is this happening? Where else in the contemporary world can solidary solutions to the problems of the planet be forged? The answer given in this lecture will be radically Eurosceptic. Without denying the remarkable accomplishments of Europe since classical antiquity, it is necessary to place them in wider contexts. The landmass should be conceived as Eurasia, of which Europe is an important macro-region; it is an equivalent of China, not of Asia. The lecture will touch briefly on Axial Age theory, when social solidarities emerged on an unprecedented scale across the landmass, accompanied by ideas of moral universalism. It will also expound Jack Goody’s thesis concerning “alternating leadership” between East and West since the urban revolution of the Bronze Age. If we follow Goody by abandoning the rhetoric of a “European miracle” and look instead to Eurasian commonalities over the last three millennia, we shall be in a better position to create the geopolitical and moral solidarities urgently needed by humanity.
Źródło:
Lud; 2019, 103
0076-1435
Pojawia się w:
Lud
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lost Sensoria: Anthropological Research on Sensory Experience in the Context of Multiculturalism
Zagubione sensoria: antropologiczne badania nad doświadczeniem sensualnym w kontekście wielokulturowości
Autorzy:
Grzonka, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/1038246.pdf
Data publikacji:
2020-06-30
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
sensorium
antropologia
wielokulturowość
anthropology
multiculturalism
Opis:
Sensory experiences have generated a diverse sociological, anthropological and psychological literature. This paper illustrates an approach to the idea of lost sensoria and their social and cultural manifestations. Images of sensory experience, postulated synchronicity of sensory processes and the concept of ethnopoetics constitute a theoretical basis for the concept of lost sensory experience.
Tematem niniejszego studium jest doświadczenie sensoryczne oraz jego społeczne manifestacje. Wychodząc od klasycznego porządku pięciu zmysłów, przedstawione zostaną alternatywne porządki sensoryczne oraz ich społeczne i kulturowe umocowanie. Językowe obrazy doświadczenia zmysłowego, postulowana synchroniczność procesów sensorycznych oraz koncepcja etnopoetyki stanowią podstawę prezentowanej koncepcji zagubionych sensoriów.
Źródło:
Perspektywy Kultury; 2020, 29, 2; 173-190
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Мать Мария. Богословские аспекты религиозно-философского творчества
Autorzy:
Romanowski, Dymitr
Powiązania:
https://bibliotekanauki.pl/articles/2032791.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
creativity
asceticism
love
theology
anthropology
Źródło:
Slavia Orientalis; 2017, LXVI, 3; 449-469
0037-6744
Pojawia się w:
Slavia Orientalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New dimension of the international politics. anthropological defense contra glorification of deceiving by all means
Autorzy:
Huseyin, Melaike
Powiązania:
https://bibliotekanauki.pl/articles/1833755.pdf
Data publikacji:
2021
Wydawca:
Towarzystwo Wiedzy Obronnej
Tematy:
anthropology
Armenia
Azerbaijan
reconciliation
ignorance
Opis:
This article aims to contribute to the available data, presenting exemplary sources that may constitute point of reference for experts who seek information on sociological, anthropological and ethnological dimensions of the topic. It is crucial to highlight the evidence on some main aspects concerning Azerbaijan, on which there is a lack of precise information. Possibilities of a potential reconciliation between Armenia and Azerbaijan are exposed indicating existing disadvantages of the process. Articles from the press, interviews with experts; interviews with expatriates of Armenian origin that lived in Azerbaijan; an interview with soldiers captured during military operations versus Armenia are offered. Historical sources and contemporary official data presented. Despite critique and debates against an anthropological defense, this article brings forward information that might offer ideas on conflict solving perspectives within war studies. Article attempts to state paramount importance of growing awareness on the exploitation of the ignorance of masses by some activists and press, concluded primarily through social media. Furthermore, article aims to oppose people's attitude of passively accepting fake news without scrupulous investigation.
Źródło:
Wiedza Obronna; 2021, 1; 93--117
0209-0031
2658-0829
Pojawia się w:
Wiedza Obronna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human Origins Revisited: On the Recognition of Rationality and the Antiquity of the Human Race
Autorzy:
Chaberek, Michael
Carleial, Rômulo
Powiązania:
https://bibliotekanauki.pl/articles/2057139.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
hominization
evolution
anthropology
soul
origins
Opis:
Soon after Charles Darwin proposed his theory of the origin of species (1859), Catholic theologians set out to harmonize the evolutionary account with the traditional Christian doctrine of creation. While there have been several attempts at achieving this, all of them encountered philosophical or theological problems. After Humani Generis (1950), the debate among Catholic scholars shifted to questions related to polygenism and the propagation of original sin. In this paper, we show that these new theories adopted philosophically or theologically problematic concepts of hominization. We also argue that there is ample paleontological evidence from anatomy and tool-making to support the claim that the so-called fossil hominids should be categorized as either apes or human beings (Homo sapiens). This postulate invites a new look at human origins, one that remains compatible with modern science as well as traditional theology and metaphysics.
Źródło:
Studia Gilsoniana; 2022, 11, 2; 249-287
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How pluralism becomes hierarchical? Debating pluralism in contemporary Poland
Autorzy:
Pasieka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/678248.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
religious pluralism
anthropology
ethnography
Polska
Opis:
How pluralism becomes hierarchical? Debating pluralism in contemporary PolandThis article discusses the multifaceted nature of religious pluralism. More specifically, it seeks to answer the question why, while advancing the claims of equality and diversity, the idea of pluralism reproduces inequalities and naturalizes hierarchies. In order to illuminate this problem, the article first presents a theoretical discussion and then refers it to the ethnographic evidence from a yearlong fieldwork in a multireligious locality in southeast Poland. It analyzes the impact of the discourse on “multiculturalism” on minorities’ plights and it exposes the processes in which religion, reconfigured as “culture” or “tradition,” is used as a discriminatory tool. By combining an exploration of a concrete ethnographic setting with an investigation of the broader implications of locally observed phenomena, it demonstrates the importance of anthropological perspective in the study of pluralism, or rather: the importance of a thorough dialogue between theory and ethnography. Dlaczego pluralizm hierarchizuje? Dyskusja na temat pluralizmu we współczesnej PolsceArtykuł podejmuje problem pluralizmu religijnego. Jego celem jest udzielenie odpowiedzi na pytanie dlaczego, mimo iż „pluralizm” promuje różnorodność i równość, równocześnie prowadzi do reprodukowania nierówności i czyni „naturalnymi” hierarchiczne relacje. W tym celu, artykuł w pierwszej kolejności przedstawia teoretyczną dyskusję, następnie zaś łączy ją z obserwacjami z rocznych badań terenowych prowadzonych w wieloreligijnej gminie w południowo-wschodniej Polsce. Poddaje analizie wpływ dyskursu na temat „wielokulturowości” na sytuację mniejszości oraz wyjaśnia, jak religia – rozumiana jako „kulturowy zasób” lub „tradycja” – staje się narzędziem dyskryminacji. łącząc analizę konkretnego przypadku z refleksją na temat szerszych implikacji badanych zjawisk, artykuł dowodzi znaczenia antropologicznej perspektywy w badaniu pluralizmu, a mówiąc precyzyjniej: znaczenia dialogu między teorią a etnografią.
Źródło:
Sprawy Narodowościowe; 2013, 43
2392-2427
Pojawia się w:
Sprawy Narodowościowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The place of anthropology in the philosophy of education
Autorzy:
Golema, Martin
Powiązania:
https://bibliotekanauki.pl/articles/28407850.pdf
Data publikacji:
2004-04-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
anthropology
dialogue
philosophy of education
Opis:
The study tries to define the anthropology of dialogue as a specific way of thinking on human being; it grounds mainly in Tzvetan Todorov's findings. It comments basic theses of Buber, Levinas, Bachtin, Habermas and Todorov while underlining their mutual interpretability as well as similarity. Because of possible significance of this anthropological conception for professional teacher training, it recommends to reserve some space for the anthropology of dialogue in the area of the philosophy of education thus enabling it to come out of the shadow of more influential anthropological conceptions.
Źródło:
The New Educational Review; 2004, 2; 31-41
1732-6729
Pojawia się w:
The New Educational Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropolodzy wobec niespokojnych krajobrazów współczesnego świata w kontekście Cool Anthropology
Anthropologists facing the unsettling landscapes of the contemporary world in the Cool Anthropology context
Autorzy:
Maksymowicz-Mróz, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/19892848.pdf
Data publikacji:
2023-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
aktywizm
partycypacyjne badania w działaniu
interwencja kryzysowa
antropologia stosowana
antropologia rozwoju
Cool Anthropology
dobre intencje
antropologia ekspercka
activism
participatory action research
crisis intervention
applied anthropology
development anthropology
good intentions
expert anthropology
Opis:
The article is a reflection on the place, tasks and purpose of cultural anthropology in the contemporary world. It was inspired by a discussion that took place during Ethnology Without Borders 2022 Conference. The 21st century shook the foundations of anthropology’s relationship with politics and society: from the devastating pandemic and the increasing effects of climate change, to the outbreak of war in Europe. The author ponders how anthropology should operate in the face of these crises. The presentation of various research concepts aims to bring closer where the problem is while everyone means well. The article presents the achievements of some anthropologists who criticize actions based on good intentions and draws attention to the achievements of Anthropology of Development, which the author illustrates with some examples from her own observations made during field research in Nepal and NATO training. The Cool Anthropology trend is potentially a right direction for development of contemporary anthropology. The questions posed in the article are intended to provoke reflection on the author’s thesis that as anthropologists who are part of a privileged social layer, should ask themselves the question: how to reconceptualize anthropological activities outside the resources of the academic spheres in order to become socially useful.
Artykuł jest refleksją nad miejscem, zadaniami i celem antropologii kulturowej we współczesnym świecie. Został zainspirowany dyskusją, która odbyła się podczas konferencji Ethnology Without Borders 2022 – Europe at Risk. Początek lat 20. XXI wieku wstrząsnął podstawami relacji antropologii z polityką i społeczeństwem: od niszczycielskiej pandemii i coraz bardziej obecnych skutków zmian klimatu, po wybuch wojny w Europie. Autorka zastanawia się, jak powinna działać antropologia w obliczu tych kryzysów, które jednocześnie zagrażają ludzkości i obnażają niepewność akademickiej przyszłości. Prezentacja różnych koncepcji badawczych ma na celu przybliżenie, w czym tkwi problem, skoro wszyscy chcą dobrze. W artykule przedstawiono dorobek części antropologów krytykujących działania oparte na tak zwanych dobrych intencjach i zwraca uwagę na dokonania Antropologii Rozwoju, co autorka ilustruje przykładami z własnych obserwacji poczynionych podczas badań terenowych w Nepalu i szkoleniach NATO. Nurt Cool Anthropology jest potencjalnie właściwym kierunkiem rozwoju współczesnej antropologii. Postawione w artykule pytania mają skłonić do refleksji nad tezą autorki, że jako antropolodzy będący częścią uprzywilejowanej warstwy społecznej powinni zadać sobie pytania: w jaki sposób zrekonceptualizować działania antropologiczne poza silosami sfery akademickiej i publicznej, aby stać się społecznie użytecznymi?
Źródło:
Edukacja Międzykulturowa; 2023, 21, 2; 41-54
2299-4106
Pojawia się w:
Edukacja Międzykulturowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O „Defamiliaryzatorach”. Uwagi na temat książki Waldemara Kuligowskiego
On “Defamiliarizers”: Remarks on a Book by Waldemar Kuligowski
Autorzy:
Mucha, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1373103.pdf
Data publikacji:
2017-07-10
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
autoethnography
defamiliarization
anthropology of contemporaneity
anthropology at home
anthropological methods
history of anthropology
autoetnografia
uniezwyklenie (defamiliaryzacja)
antropologia współczesności
metody antropologiczne
historia antropologii
Opis:
This text contains the author’s thoughts on contemporary cultural anthropology in connection with a reading of Waldemar Kuligowski’s book Defamiliaryzatorzy. Źródła i zróżnicowanie antropologii współczesności [Defamiliarizers: Sources and Varieties of Contemporary Anthropology]. The author’s remarks concern the historical conditioners of the discipline’s current shape and its reflexivity, or how one’s own cultural context is understood and presented.
Źródło:
Kultura i Społeczeństwo; 2017, 61, 3; 224-235
2300-195X
Pojawia się w:
Kultura i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O pojmowaniu antropologii politycznej na gruncie politologii
On understanding “political anthropology” within political science research
Autorzy:
Gierycz, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1833066.pdf
Data publikacji:
2020-05-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
antropologia polityczna
koncepcja człowieka
politologia
antropologia filozoficzna
antropologia kulturowa
political anthropology
concept of the man
political science
philosophical anthropology
cultural anthropology
ethnology
Opis:
In its first part, the article shows the variety of interpretations of “political anthropology” within scientific research and proposes their classification. Coming from that point, in the second part of the article, the author presents the arguments on the need of different from up to date existing anthropological approach within political science research. Taking into account that crucial problems of current political discourse are connected with different visions of man presented by different political actors, the author shows that only by integrating the two methodological approaches in political anthropology (philosophical and ethno-cultural) political science can successfully tackle the most important issues of current political discourse.
Źródło:
Roczniki Nauk Społecznych; 2014, 42, 3; 171-194
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Semiotyka antropologiczna a interpretacja aktorska. Przyczynek do dyskusji na przykładzie postaci Iwana Wojnickiego w „Wujaszku Wani” Antoniego Czechowa
Autorzy:
Robert, Boroch,
Powiązania:
https://bibliotekanauki.pl/articles/902316.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Antoni Czechow
Iwan Wojnicki
Wujaszek Wania
semiotic anthropology
theatre anthropology.
theatre theory
actor’s interpretation
Opis:
The article discusses the problem of the actor’s interpretation (resp. working on the role) from the perspective of anthropological semiotics. In this context, an actor’s part is treated as a social construct of the specific referential chain. The exemplification materials are three actor’s interpretations of the figure of Wojnicki from dramatic play Uncle Vanya by Atnon Chekhov (Zamachowski, Hudziak, Gancarczyk) staged between 1993 and 1994 in the following theatres: Teatr Studio in Warsaw (1993), Teatr Stary in Kraków (1993) and Teatr TV (1994).
Źródło:
Studia Interkulturowe Europy Środkowo-Wschodniej; 2016, 9; 200-211
1898-4215
Pojawia się w:
Studia Interkulturowe Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Projekty edukacyjne na rzecz integracji społecznej oraz kształtowania postaw tolerancji i zrozumienia
Autorzy:
Kluszczyńska, Marta
Main, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/1200474.pdf
Data publikacji:
2020
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
education
public anthropology
engaged anthropology
forced migration
edukacja
antropologia publiczna
antropologia zaangażowana
migracje przymusowe
Opis:
Od 2015 roku w reakcji na „kryzys uchodźczy” – przybycie wielu tysięcy osób uciekających przed skutkami konfliktu w Syrii do Europy – przedstawiciele partii Prawo i Sprawiedliwość oraz polskiego rządu przyjęli negatywny stosunek do uchodźców, a w wielu polskich mass mediach pojawił się antyuchodźczy przekaz łączący zjawiska terroryzmu, „zagrożenia islamizacją” i uchodźstwa. Nie jest to jednak jedyna narracja i postawa obecna w Polsce. W artykule przedstawione są lokalne inicjatywy, które miały na celu przeciwdziałanie antyuchodźczej kampanii nienawiści, a także zwiększenie kompetencji i zaangażowania środowiska etnologicznego. Analizie poddano działania edukacyjne podejmowane i inspirowane przez Centrum Badań Migracyjnych na Uniwersytecie im. Adama Mickiewicza w Poznaniu od 2017 roku – projekty „Zaadoptuj kamizelkę” i „Porozmawiajmy o uchodźcach”. Oba projekty miały na celu kształtowanie postaw otwartości wobec uchodźców oraz zwiększenie wiedzy odbiorców – szeroko rozumianej społeczności mieszkańców i mieszkanek Poznania oraz dzieci i młodzieży szkolnej. Inicjatywy zespołu realizującego te projekty służyły poszerzeniu i wzmocnieniu grupy osób chcących zaangażować się w upowszechnienie wiedzy oraz postaw otwartości i szacunku dla drugiego człowieka. Działania te podyktowane były przeświadczeniem o znaczeniu nie tylko lepszego poznania świata, ale też wyobrażenia go sobie inaczej i stworzenia alternatywy w duchu solidarności z innymi (por. Fischman, McLaren 2005).
In response to the „refugee crisis” of 2015 – resulting in the arrival in Europe of many thousands of people fleeing the armed conflict in Syria – the Polish Law and Justice party and the Polish government adopted negative attitudes towards refugees. The Polish mass media promoted anti-refugee narratives focused on terrorism and „threats of Islamisation”of Europe. However, these anti-refugee narratives have been countered by local antihate campaigns, including activities undertaken by local ethnologists and anthropologists. This article offers an analysis of educational activities undertaken in 2017 by the Centre for Migration Studies at Adam Mickiewicz University in Poznan, Poland. These activities took a form of two initiatives: „Adopt a vest” and „Let’s talk about refugees”. Both projects aimed at shaping attitudes of openness towards refugees and increasing awareness of refugees among the residents of Poznan, including school children. Additionally, these activities aimed to increase and support the people willing to disseminate knowledge about refugees and impart openness and respect for forced migrants. Such activism isguided by the idea that it is essential not only to get to know the world better, but also to imagine it differently and create an alternative vision of the world where solidarity with refugees and migrants prevails (cf. Fischman, McLaren 2005).
Źródło:
Łódzkie Studia Etnograficzne; 2020, 59; 89-105
2450-5544
Pojawia się w:
Łódzkie Studia Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Związek filozofii Karla Jaspersa z klasyczną antropologią filozoficzną XX wieku
Karl Jaspers’ relationship with classical philosophical anthropology of XXth century
Autorzy:
Urbanek, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/1622271.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Jaspers
Scheler
plessner
anthropology
philosophical anthropology
philosophy of existence
antropologia filozoficzna
antropologia
filozofia egzystencji
Opis:
The main objective of this paper is to reconstruct Jaspers’ views on philosophical anthropology of the early twentieth century. The text can be divided into three parts. First part tries to reconstruct direct and indirect references which Jaspers makes toward: a) term “anthropology”, b) the representatives of philosophical anthropology. Second part shows Jaspers’ attitude toward Scheler’s anthropology. Third and final part raises a question: Why do we often regard Jaspers’ philosophy as anthropology, can he be considered as philosophical anthropologist? We will show that the main point of his critic is that anthropology sets biological point of view as a starting point for its inquiry on human being. Therefore, human being can not be seen adequately from anthropological perspective. Its specificity is reduced by anthropologists to the specific characteristics of species, a collection of biological, psychological and social conditions that describe the phenomenon of man but do not reach the depths of the human being.
Źródło:
Analiza i Egzystencja; 2015, 32; 93-112
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Globalism of evolutionism
Autorzy:
Hałaczek, Bernard
Powiązania:
https://bibliotekanauki.pl/articles/1070342.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
globalization
evolutionism
sociobiology
evolutionary psychology
anthropology
Opis:
The phenomenon of globalization, which is well known in the economy, can nowadays be observed also in the area of science. It is based on the fact that more and more scientific disciplines are applying the same explanatory principle, namely the theory of evolution. Therefore, every development, including that of man, according to the pattern of genetic reproduction, takes place on the basis of natural selection. With psychological properties, mental abilities and social behaviours, which are eloquently referred to as “memes”, it is as with genes: only those that are better, stronger, more capable of surviving will survive after accidental changes and only they will be passed on. In short, reproduction regulates and controls human behaviour. Such a way of thinking and explanation can be found today in many publications on sociobiology and evolutionary psychology. Even if they present many new details, they pay tribute to the old human desire to explain everything in a simple way, according to the same scheme. The same expectation towards science was expressed by E. Haeckel in the 19th century and J. Monod in the 20th century. However, when these two biologists explained man as a whole based on the theory of evolution, they admitted that they referred to philosophy, to which contemporary representatives of sociobiology and evolutionary psychology cannot or do not want to confess.
Źródło:
Studia Philosophiae Christianae; 2020, 56, S2; 115-136
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Traumräume und Raumträume. Die traumhafte Wirklichkeit in den Romanen Der Mond und das Mädchen von Martin Mosebach (2007) und Diskrete Momente von Sigrid Behrens (2007)
Autorzy:
Dylewska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/2076901.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
dreams
space
oneiric world
literary anthropology
Opis:
Space in dreams and dreams about space. Oneiric reality in Martin Mosebach’s novels Der Mond und das Mädchen (2007) and Sigrid Behrens’ Diskrete Momente (2007). Dreams and space are the two phenomena that play a crucial part in the construction of Martin Mosebach’s (2007) and Sigrid Behrens’ (2007) novels. The comparative analysis of these literary texts will present the literary creation of the oneiric worlds and their most important features in both novels. This article will emphasise two main problematic areas: the analysis of dreams from the perspective of anthropologic discourse and the analysis of dreams as an individualistic literary space created by the author. In the conducted analysis the relationship between the particular spaces of dreams and the dreaming protagonists will also be accentuated.
Źródło:
Kwartalnik Neofilologiczny; 2016, 4; 482-499
0023-5911
Pojawia się w:
Kwartalnik Neofilologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Wielka teoria piśmienności” – podstawowe założenia, krytyka i problemy metodologiczne
„Great Theory of Literacy”—Basic Assumptions, Methodology and Discussion
Autorzy:
Deskur, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/2016102.pdf
Data publikacji:
2018
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
writing
communication
anthropology
literacy
language
communicology
Opis:
The article aims to describe the main assumptions of the so-called “Great Theory of Literacy” formulated by authors such as Walter Jackson Ong, Jack Goody, Erick Havelock and other researchers, representing various fields of science (philology, history, anthropology, communication, etc.). The basic assumption of the theory is the existence of profound differences between orality and literacy, which affect the general shape of communication, culture and society. The theory I analyze focuses primarily on confrontation, on contrasting the characteristics of oral and written language, as well as the accompanying mental and communicational contexts. At the same time, it should be noted that the Great Theory of Literacy has provoked many polemic voices that criticize the findings of Ong, Havelock and Goody. In this text I present the most important critical voices and arguments and try to determine to what extent the methodological characteristics of both the Great Theory of Literacy and theories formulated in counteraction to it could contribute to the dispute and to what extent this is a constructive discussion. My main hypothesis concerns the relatively small part of linguistic reflection in the reflection of both theoreticians of the Great Theory of Literacy and their opponents, which can significantly contribute to difficulties with the use of theoretical constructs on the basis of language and communication practice.
Źródło:
Academic Journal of Modern Philology; 2018, 7; 109-117
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lo smarrimento come inizio in alcuni testi di Giuseppe Culicchia
Giuseppe Culicchia: The allure of being lost in Turin
Autorzy:
Puto, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/701131.pdf
Data publikacji:
2020
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Culicchia
narrative
cultural anthropology
space
place
Opis:
The aim of the present article is to analyze the relationship between the city and the protagonists of Giuseppe Culicchia’s texts. The methodological perspective is that of cultural anthropology, in particular the concept of mente locale, discussed by Franco La Cecla. Mente locale, as a relationship between space and human mind, is vital in the act of getting lost in space (perdersi), which leads to getting to know it (orientarsi) and finally initiating the profound relationship based on emotivity. Culicchia’s texts are set in Turin, and the study points out the different ways of perception of the city. The analyzed texts represents the gradual acquisition of knowledge about the city that corresponds to the theoretical thesis that is how the anthropology of space and place illustrates the conceptual and material dimensions of space which is central to the production of social life, bringing classics of cultural anthropology together with new theoretical approaches.
Źródło:
Romanica Silesiana; 2020, 17, 1; 81-93
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Catholic Anthropology from an Ecological Perspective: Pastoral Study in the Light of the Encyclical Laudato si’
Autorzy:
Przybyłowski, Jan Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/2037245.pdf
Data publikacji:
2021-03-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Catholic anthropology
ecology
man
creation
relations
Opis:
One of the important causes of the ecological crisis is the egoistic mentality of contemporary people and the lack of respect for the natural order and immanent purpose of the creation. In order to shape a new pro-ecological consciousness a new concept of man and his relations with the environment is needed. One of the proposals is Catholic anthropology, whose ecological foundations were indicated by Pope Francis in his Encyclical Laudato si’. It is a proposal to describe man applying religious concepts, but also including the up-to-date knowledge about man and the environment. It is a concept open to dialogue, the aim of which should be the development of a pro-ecological lifestyle for contemporary people. Catholic anthropology postulates to combine “external” ecology with “moral” ecology, which can help modern man not only to have control over nature, but also to become its defender through small, everyday activities. In ecologically oriented anthropology, the created world is treated as a common home, and Pope Francis calls it our sister, with whom we share existence, and a beautiful mother, who takes us in her arms.
Źródło:
Collectanea Theologica; 2020, 90, 5; 681-700
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotr Stanisław Mazur, Metafizyka istnienia człowieka, Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, Kraków 2018 (rec.)
Autorzy:
Podrez, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1070396.pdf
Data publikacji:
2020-03-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Piotr Mazur
metafizyka
antropologia
metaphysics
anthropology
Opis:
W swojej ostatniej monografii Piotr Stanisław Mazur podejmuje problematykę metafizyki klasycznej, starając się ją zaktualizować, rozszerzyć, uwiarygodnić, zwłaszcza w odniesieniu do antropologii filozoficznej, która miałaby być budowana na jej podstawach. To zainteresowanie metafizyką, jako wiedzą o całości rzeczywistości, badanej w aspekcie istniejącego bytu, ma kilka swoich przyczyn. Do najważniejszych z nich należy współczesna krytyka metafizyki klasycznej oraz coraz częściej podnoszone kwestie dotyczące tego, jak rozumieć realność istnienia. W swojej najnowszej monografii Mazur podejmuje próbę obrony tomistycznej metafizyki przez wskazanie na jej nowe, poznawcze możliwości związane z podstawami antropologii. Formułuje szereg pytań dotyczących istnienia człowieka, a konkretnie, na czym polega specyfika istnienia człowieka i co je charakteryzuje.
In his last book, Piotr Stanisław Mazur deals with the problems of classical metaphysics, trying to update, extend and authenticate it, especially in relation to philosophical anthropology, which would be built on its foundations. This interest in metaphysics as knowledge of the totality of reality examined in the aspect of an existing being has several reasons. The most important of these include the contemporary critique of classical metaphysics and the more and more frequently raised questions about how to understand the reality of existence. In his latest book, Mazur attempts to defend Thomistic metaphysics by pointing to its new, cognitive possibilities related to the foundations of anthropology. It formulates a number of questions about human existence, and more specifically what is the specificity of human existence and what characterizes it.
Źródło:
Studia Philosophiae Christianae; 2020, 56, 1; 143-156
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Secularization and Liberty
Autorzy:
Aguilera, Juan Carlos
Powiązania:
https://bibliotekanauki.pl/articles/421137.pdf
Data publikacji:
2018
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
secularization
liberty
John Paul II
anthropology
Opis:
 REASERCH OBJECTIVE: The aim of the article is showing the idea of liberty as inherent in the process of secularization, from which it results; the author appeals to the anthropological thesis drawing its significance from the relational character of the human being as created by God and shows how the secularization destroys this idea of the human person. THE REASERCH PROBLEM AND METHODS: What happens when the liberty is understood as liberation and autonomy towards to God and finally causes result contradictory to the intended one? The author applies the hermeneutic and critical method, referring to the different authors, for example to Henri de Lubac, Romano Guardini, J. Ratzinger, saint John Paul II. THE PROCESS OF ARGUMENTATION: The article analysis the problem of the contradiction between liberty and liberation in Catholic thought. The main item in this argumentation is that the liberty should not be understood as liberation towards to God because of the destructive effects of the secularization process in the Catholic doctrine and Church.  REASERCH RESULTS: The liberty understood as an absolute and liberation breaking with the Creator degenerates finally into artifice devoid of rational fundament, in short, of real contents; it is like human epiphenomenon. The new humanism brings the negation and destruction of the human being recognizing his humanity and maturity by breaking with God. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: Modernity is the source and the root of the secularization. The idea of liberty devoid of fundament in the human being and the person of God complicates seriously the human coexistence and social life, as admitted once Habermas.
Źródło:
Horyzonty Polityki; 2018, 9, 27; 91-99
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miejsca kultury w antropologii i etnografii edukacyjnej
Locations of culture in educational anthropology and ethnography
Autorzy:
Červinková, Hana
Woźniak, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1387003.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
culture
education
anthropology
ethnography
critique
diversity
Opis:
The focus of this article is on culture as a central concept of educational anthropology – a subdiscipline of anthropology that focuses on the fields of education and learning as key aspects of social life. It begins with an introduction into how culture has been criticially conceptualized in anthropology and ethnography and then illustrates how educational anthropologists have used the concepts of culture and cultural critique to analyze educational processes in diverse sociocultural settings. The author points out three primary areas in which anthropology of education enriches our understanding of education and learning: 1) investigations of diversity of educational practices in different sociocultural contexts; 2) critical examination of cultural practices and structures of inequality and exclusion vis-à-vis minority subjects in the educational process; 3) positioning of participatory research approaches and engagement as legitimate methodological and scholary standpoints. The article builts primarily on examples of texts that have been recently published in the Polish language in order to help situate the perspective of educational anthropology in Polish scholarly discourse and tradition.
Źródło:
Problemy Wczesnej Edukacji; 2020, 51, 4; 47-59
1734-1582
2451-2230
Pojawia się w:
Problemy Wczesnej Edukacji
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zmiany tempa rozwoju w ontogenezie człowieka i metody jego badania
Changes in the growth rate during ontogenesis and methods of its investigation
Autorzy:
Siniarska, Anna
Wolański, Napoleon
Powiązania:
https://bibliotekanauki.pl/articles/1817717.pdf
Data publikacji:
2005-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
antropologia
ortogeneza
człowiek
anthropology
ontogenesis
human
Opis:
The problem of acceleration of growing processes during childhood and adolescence has been considered for a long time. The observations on this subject date back to the 19th century, however the attempts to summarize this phenomenon were dated to the 20th century. At the beginning of the 20th century Stratz, distinguishing the period of early and late childhood, had mentioned about three periods of deceleration and two periods of acceleration of growing processes. In 1930 also Boas identified the pubertal spurt. Ones of the first longitudinal studies had been organized in Krakow by Talko-Hryncewicz and continued in 1919-32. The results had been elaborated by Jasicki in 1934-48 and he revealed that there are two periods of acceleration of growing processes.In Poland this acceleration in growth had been called “the maximal height velocity.” The growth spurt at the end of childhood (around 7 years) has been pointed out by many authors in the 1930s, and in 1947 Tanner called it the mid-growth spurt. In 1961 Wolański pointed out that there are several growth spurts in childhood and called them pre (school) spurts. Consequently, in 1962 he had distinguished pubertal spurts for many somatic characteristics, and in 1964 – at least two pubertal spurts in height. Wolański had been analyzing the age at pubertal spurt followed by the age at menarche in rural and urban girls and concluded that these events are further apart if the pubertal spurt occurs later. The further analysis of these phenomena had been postponed because of the unfortunate statistical methods which presented data as mathematically smoothed growth curves and many details of individual growth patterns have been eliminated.Only two last decades the daily and monthly studies of growth processes have returned to favor, and the relationship between the rate and age at prepubertal and pubertal spurts has been studied again. In about 1980 the growth spurt at the turn of childhood and juvenile periods was again under study, but only during the last decade several growth spurts have been manifested. The number of prepubertal growth spurts has a very important impact on age and velocity of the pubertal spurt. If the number of prepubertal spurs is grater, the pubertal spurt occurs later and is less manifested. There are still many controversies according to the age of pubertal spurt and final body height. It may be similar to the relationship between menarche and final body height. It is observed that between populations there is a negative correlation between age at menarche and adult height, whereas between women within the population this correlation is positive (Wolański 1979).
Źródło:
Studia Ecologiae et Bioethicae; 2005, 3, 1; 43-81
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świadomość niektórych problemów środowiskowych wśród młodzieży warszawskiej
Consciousness of some environmental problems among Warszaw youth
Autorzy:
Siniarska, Anna
Wysokińska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1817915.pdf
Data publikacji:
2005-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
świadomość
antropologia
środowisko
consciousness
anthropology
environment
Opis:
Niniejsza praca dotyczy jednych z najważniejszych współczesnych problemów środowiskowych związanych ze stanem środowiska i rozwojem ekonomicznym. Oparta jest o ankietę opracowaną przez Instytut George H. Gallupa w Princeton w New Jersey (USA). Ankietę te rozpisano w latach 1991-2 roku i wzięły w niej udział 22 państwa z większości kontynentów, będące na różnym poziomie rozwoju ekonomicznego. Każde państwo reprezentowało minimum tysiąc dorosłych obywateli, co w sumie dało ponad dwadzieścia dwa tysiące obywateli z całego świata. Rezultaty tych badań opublikowano w specjalnym raporcie, który jest podstawą dyskusji wyników niniejszej pracy (Dunlap i wsp., 1992). Część wyników tego raportu jest także dyskutowana w pracy Wolańskiego i Siniarskiej (2001).Celem niniejszej pracy jest porównanie wiedzy na temat problemów środowiskowych między młodzieżą uczęszczającą do liceów warszawskich, które podzielono na te o niższym i wyższym poziomie nauczania 
This paper concerns the present and most important environmental problems related to the state of environment and economic development on the local, national and world scale. The material consists of 414 pupils from the last grade of high schools: 108 boys and 88 girls from the two schools with higher level of education (HEL) and 106 boys and 112 girls from two schools with lower level of education (LEL). The George H. Gallup Institute inquiry was used and pupils answered on 13 questions. The survey was conducted fromOctober to November 2003. Pupils were surveyed via face to face interviews. Answers were considered regarding the level of education and gender of responders, as well as it was compared with results of the 1992 Gallup Institute survey from 22 nations covering most continents and all levels of economic  development. In each country, representative samples of adults (generally 1000 or more) were investigated. The Warsaw youth better estimates the quality of their local environment (Warsaw) than nation’s and world’s one. So do the majority of respondents from 22 countries. The most important environmental problem facing Poland, according to Warsaw pupils, is general pollution, whereas the majority of respondents from 22  countries are more likely to volunteer air and water pollution. The answer for the question “which one – the government, business and industry or citizens have the primary responsibility for protecting the environment?” is different comparing the Warsaw youth and respondents from 22 nations. The first one points to citizens, whereas the majority of respondents from most nations assign primary responsibility for environmental protection to the government. Majority of respondents in Warsaw and in 22 nations state that environmental protection should have priority even at the risk of slowing down economic growth.  Responders from Warsaw, Asia, East and West Europe and Scandinavia charge local environmental problems like poor water and air quality as very serious. The cause of nation’s environmental problem the high school pupils see in waste by individuals, however across the 22 nations responders are most likely to point to business and industry as the major contributors of these problems. According to actions the government could take to help solve environmental problems the Warsaw youth and majority of the Gallup survey  responders point to stronger environmental protection laws for business and industry. The only responders of nations with high income ban the sale of products that are unsafe for the environment. Over half of the Warsaw youth and most responders from high income nations indicate a willingness to pay higher prices for increased environmental protection. Majority of the high school pupils and responders of 22 nations are more likely to see citizen actions as being effective for environmental protection (answers: great deal, fair amount). The personal involvement in adding the environment is base on avoiding environmentally harmful products - such declaration give most of responders from Warsaw, as well as from 22 nations. The the Warsaw youth and majority of responders from the Gallup survey point to loss of rain forest as the global problem. Majority of responders both from Warsaw and 22 nations say that they either “strongly favor” or “somewhat favor” their own government “contributing money to an international agency to work on solving global environmental problems.” The problem of responsibility for world’s environmental problem is seen a little different by nations according to their economic level. The responders of low and middle income ations,including the Warsaw youth, blame both, industrialized and developing nations for this problem, whereas high income responders are most likely to blame developed nations only.The comparison according to gender and levels of education reveled that girls act more determinedly and with larger commitment in answering the questions concerning current environmental problems, and this is more express in the school with HEL than LEL. The reverse situation is seen in boys where those more active attend the LEL schools. The important conclusion concerns the open-ended question: “Thinking about our nation as a whole, what is the most important environmental problem facing our nation?” There were much more responders from the LEL schools saying “I do not know” (25% of boys and 30% of girls) than from the HEL schools (11% and 15%, respectively). This shows how important is to include the environmental education to the school educational program in the whole country.
Źródło:
Studia Ecologiae et Bioethicae; 2005, 3, 1; 9-42
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Próba antropologicznego spojrzenia na niepełnosprawność cudzoziemców w Polsce
Foreigners with disability in Poland – effort of anthropological analysis
Autorzy:
Rosa, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1818362.pdf
Data publikacji:
2019-11-28
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
disability
foreigner
anthropology
niepełnosprawność
cudzoziemiec
antropologia
Opis:
Autor podejmuje zagadnienie cudzoziemców z niepełnosprawnością w kontekście integracji społecznej w Polsce. Próbuje także podjąć się oceny gotowości państwa do wspierania obcokrajowców z niepełnosprawnością w zakresie edukacji, rozwiązań prawnych i instytucjonalnych.
The author deals with the phonema of disability and foreigners in the context of social inclusion. He makes the effort to assess the preparedness of the state for the disabled foreigners in context of policies implied, education, legal solutions and institutions.
Źródło:
Student Niepełnosprawny. Szkice i rozprawy; 2017, 17, 10; 93-100
1689-6416
Pojawia się w:
Student Niepełnosprawny. Szkice i rozprawy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cultural projects as a tool of anthropological defense : Ukrainian example
Autorzy:
Korzeniowska-Bihun, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1833751.pdf
Data publikacji:
2021
Wydawca:
Towarzystwo Wiedzy Obronnej
Tematy:
war
Ukraine
military anthropology
hybrid war
Opis:
The article presents an anthropological defense's practical dimension on cultural activities observed during the Russian-Ukrainian war. The paper's primary hypothesis is to deliver anthropological defense strategic objectives from a country's perspective at war. The adopted view refers to hybrid warfare and hybrid threats. The goals are as follows: 1) documentation objective, 2) therapeutic objective, 3) ideological objective, 4) diplomatic objective. A structured, consistent defense line allows creating a shared narrative by dividing society as the Ukrainian one. All actions in terms of anthropological defense refer to the values shared by the majority of citizens. Nevertheless, anthropological defense tools' choice and use must be strategically conditioned, i.e., other benefits for cinematography, theater, and fine arts. For an action to be practical cooperation between self-governing assemblages (such as volunteers, artists, art curators) and state actors must be established. The cooperation ctivities undertaken are complementary and complementary and can, therefore, be remarkably efficient.
Źródło:
Wiedza Obronna; 2021, 1; 35--47
0209-0031
2658-0829
Pojawia się w:
Wiedza Obronna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spiritual Philosophy of Johann Schwarz
Autorzy:
Drozdek, Adam
Powiązania:
https://bibliotekanauki.pl/articles/423177.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Johann Schwarz
spirituality
anthropology
eschatology
Orthodoxy
Opis:
Johann Georg Schwarz was a professor ofMoscow University in 1779–1882 and a mason. In his lectures for students and for general public he spoke mainly about spiritual aspects of both philosophy and masonry and stressed the importance of spirituality in both personal and social life. Schwarz distinguished three kinds of cognition and thus three kinds of knowledge: aninteresting kind, pleasant knowledge, and useful knowledge. He viewed the human being as a tripartite entity composed of three essences: conscience in the heart, taste or the will in the belly, and the mind or reason in the brain. This allowed him to see in the human being a likeness of the Trinity. Schwarz’ anthropological categorization is confirmed by the ubiquity of tripartite divisions in his writings used to show the universal presence of the Trinity in all aspects of reality. The article also shows that although Schwarz’ anthropology was not entirely Orthodox, his spirituality and eschatology were in line with the Orthodoxy.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2013, 25; 277-291
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
An unwritten Tristes Tropiques: Claude Lévi-Strauss and Joseph Conrad
Autorzy:
Pacukiewicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/638882.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
cultural anthropology, Conrad studies, Tristes Tropiques
Opis:
In an interview with Didier Eribon, Claude Lévi-Strauss admitted that he wished he had written Joseph Conrad’s books. It seems that once he even started writing a “Conradian” novel entitled Tristes Tropiques, but the only known fragment of this novel would seem to be the description of a sunset, which has become part of another book of the same title containing reminiscences from his journeys. In what way, then, did Conrad infl uence this unusual book by Lévi-Strauss? There are certainly similarities between the works of both writers. Apart from a similarity of literary form and cultural substance, we can fi nd a unique “optical experience” (Dariusz Czaja) in their descriptions of sunsets, which I interpret as a substructure of their studies of the world, culture and human knowledge.
Źródło:
Yearbook of Conrad Studies; 2011, 6, 1
2084-3941
Pojawia się w:
Yearbook of Conrad Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyżeganie jako tradycyjne panaceum lecznictwa ludowego w Afryce
Cauterisation as a Traditional Panacea of Folk Medicine in Africa
Autorzy:
Wdowiak, Lilianna
Parafiniuk, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/522784.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
cauterisation
ethnomedicine
medical anthropology
panacea
analgesia
Opis:
Since ancient times, cauterisation has been used in Africa as a treatment of wounds as well as other ailments. Arabs gained the knowledge of cauterisation from the work of Paul of Aegina and developed this method of treatment between the 9th and 10th century. Cauterisation was perfected by the Ottoman Empire. Currently, cauterisation is being used on almost the entire continent to treat ailments in people and cattle. As a result of skin burning, the body attempts to fight the results of tissue necrosis, initiating the process of healing of any inflammation in that area. This cruel method of pain treatment causes a number of complications, even death, and because of this there is pressure on therapists to give up this method of treatment.
Źródło:
Afryka; 2015, 42; 49-62
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O meandrach założeń i realizacji inicjatyw na rzecz imigrantów. Na przykładzie projektu AMIGA
On the Meanders of the Objectives and Implementation of Migrant-Oriented Initiatives. The Example of the Amiga Project
Autorzy:
Sydow, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/579784.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
MIGRATION
IMMIGRANTS
INSTITUTIONS
EXCLUDED GROUPS
ANTHROPOLOGY
Opis:
An inspiration for the analyses included in the article are anthropologists’ experiences in the execution of a project focused on activities which constituted an offer of direct support for migrants living in Poznań. The article includes a discussion of the specifi city of the cooperation between project executors and institutions which played a key role in both the stage of the project’s preparation and implementation. On the one hand, the text refl ects on the EU and the ‘semantic’ infl uence of EU grant programs on the perception of immigrants who are included in the category of individuals “endangered by social exclusion”. On the other hand, the article considers to the specifi city of the anthropologists’ cooperation with regional and local government institutions and their representatives. I focus on the aim of this cooperation on the dilemmas connected with the involvement in practical actions and forming local policy, and on the ways in which anthropology as a discipline might benefit from contact and cooperation with local governments.
Źródło:
Studia Migracyjne - Przegląd Polonijny; 2015, 41, 2 (156); 181-196
2081-4488
2544-4972
Pojawia się w:
Studia Migracyjne - Przegląd Polonijny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zobaczyć niewidoczne, czyli o tym, jak Polska zaślubiała morze
Autorzy:
Golonka-Czajkowska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/644509.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
anthropology
politics
history
symbolism
ritual
nationalism
Opis:
Policies are not only being expressed by symbols and rituals, but their transmission and the use are being shaped by symbolic meanings. They teach how to understand world, putting it in order and help to overcome feeling of the chaos. To a large extent a so-called political reality is being created by symbolic meanings, even if it is hard for us to be reconciled with it. With the help of the appropriate selected set of multi-sensual, dramatic measures the political ritual allows more or less to capture participants and shape social imagination according to intentions of his organizers. Reconstructing or confirming existing political order the official ceremony with its performative nature tries with similar power as the ritual to involve its participants, seeks to generate feeling and images preferred by the authority. 10 January 1920, in accordance with provisions of the Treaty of Versailles the Republic of Poland took back Pomerania (annexed by Kingdom of Prussia in 1772 during First Partition of Poland). According to this, the special celebration was organized on the Puck Bay one month later. An episode with throwing the platinum ring into waters of the Baltic, called Poland’s Wedding to the Sea became soon the most important event in the great national story about the return of Pomerania to the motherland. It established the paradigmatic pattern for another state celebrations, which confirmed the northern boundary of Poland symbolically and state’s territorial integrity. Events in 1945 and 2010 were the variants of Poland’s Wedding to the Sea settled in their own historical context. On the one hand these ceremonies served as performative instruments for national legitimization of the power, but on the other hand they were used by political elites for creating and playing their own, different vision of the state.
Źródło:
Prace Etnograficzne; 2014, 42, 4; 335-348
0083-4327
2299-9558
Pojawia się w:
Prace Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Samospalenie: akt-widowisko. Kilka słów o sprawczej mocy (pewnej) fotografii
Autorzy:
Ziółkowski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/644531.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
act
anthropology of performance
media
performance
Opis:
Self-immolation is understood in this text as a public act of self-sacrifi ce and a type of altruistic suicide. In order to capture its specifi city it seems necessary to employ a compound category of ‘act-performance’ because – on the one hand – it is an act of sacrifi cial suicide, and on the other – it is carried out publicly and demonstratively, like a performance (i.e. with attention to every element of the event, just as happens in other types of public performance). Acts of this type have become a part of the arsenal of peaceful protest activities since the second half of the twentieth century. Th is happened aft er the media publicized act-performance (11 June 1963) of Vietnamese Buddhist monk, Th ích Quảng Ðức, which becomes the main point of focus in this study.
Źródło:
Prace Etnograficzne; 2014, 42, 2; 123-134
0083-4327
2299-9558
Pojawia się w:
Prace Etnograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian philosophy of man in Poland in the face of the challenges of the 20th and 21st centuries
Autorzy:
Mazur, Piotr Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2195243.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian philosophy
Polish philosophy
philosophical anthropology
Opis:
According to the author of the article, Christian anthropology is characterized by an affirmative approach to Christianity and personalism in the understanding of man. During the last century in Poland it faced four key challenges for its development which were: 1) searching for a proper model of social life connected with the rejection of individualism and collectivism; 2) the clash with collectivist totalitarianism (communism) which imposes an erroneous concept on man; 3) resignation of the Church in her teaching from the domination of the Thomistic model of understanding the world and man; 4) establishment of a naturalistic and transhumanistic model of man in the culture of the turn of the 20th and 21st centuries. Christian anthropology responded to the first three calls with a specific type of personalism: social – in the first case, metaphysical – in the second, liberalist and ethical – in the third. At present time, it must seek a personalistic response to the fourth challenge, while the author believes that Christian anthropology is threatened by fideistic personalism resulting from the acceptance of the naturalistic image of man coming from detailed sciences and the abandonment of attempts to philosophically justify his personal status.
Źródło:
Logos i Ethos; 2020, 54; 95-113
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologiczny wymiar ikon Chrystusa
Anthropological Dimension of the Icon of Christ
Autorzy:
Jerominek, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1050824.pdf
Data publikacji:
2020-03-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
ikona
obraz
antropologia
Icon
image
anthropology
Opis:
Katechizm Kościoła Katolickiego z 1992 roku zwrócił uwagę na potrzebę większej recepcji soboru nicejskiego II. Spowodowało to rozbudowanie studiów nad ikoną w polskiej teologii. Wyznaczone zostały horyzonty badań. Dominuje w nich tematyka chrystologiczna i mariologiczna. Mniejszą uwagę zwraca się na wymiar antropologiczny. Tymczasem namysł nad ikonami Chrystusa prowadzi do odkrycia misterium człowieka.
The Catechism of the Catholic Church in 1992 drew attention to the need for a greater reception of the Council of Nice II. This resulted in the extension of studies on the icon in Polish theology. Testing horizons have been set. They are dominated by Christological and Mariology themes. Less attention is paid to the anthropological dimension. Meanwhile, thinking about the icons of Christ leads to the discovery of the mystery of man.
Źródło:
Teologia w Polsce; 2019, 13, 1; 155-179
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie namiotu w życiu mieszkańców Górnej Austrii, czyli mockdokumentalne „Święto kurczaka”
The Importance of a Tent in the Life of the Inhabitants of Upper Austria, or the Mock-Documentary “Chicken Festival”
Autorzy:
Kosińska-Krippner, Beata
Powiązania:
https://bibliotekanauki.pl/articles/31341184.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
mockdokument
antropologia
Austria
mock-documentary
anthropology
Opis:
Autorka analizuje austriacki mockdokument Waltera Wippersberga zatytułowany Święto kurczaka (Das Fest des Huhnes) z 1992 r., będący parodią podróżniczych filmów o charakterze antropologicznym i satyrą na Austriaków, ich kulturę oraz zachowania białych w relacjach z „obcymi”. Autorka śledzi m.in. sposoby ewokowania humoru w Święcie kurczaka oraz proces kreowania w mockdokumencie z elementów rzeczywistości nieistniejącego święta związanego z nieistniejącym kultem.
The author points to the mock-documental potential of travel films and evokes examples of manipulation, staging and “pressing” reality into shape in this type of films. She analyses in this context the Austrian mock document by Walter Wippersberg entitled Das Fest des Huhnes (1992), which is a parody of travel films of an anthropological nature and a satire on Austrians and their culture and behaviour of white people in general in their relations with “strangers”. The author follows, among others, the ways of evoking humour in the Chicken Festival and the process of creating in the mock-document a non-existent celebration, associated with a non-existent cult, out of elements of reality.
Źródło:
Kwartalnik Filmowy; 2017, 100; 156-166
0452-9502
2719-2725
Pojawia się w:
Kwartalnik Filmowy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologia, ludobójstwo i obrazowanie
Anthropology, Genocide and Imagery
Autorzy:
Singer, André
Powiązania:
https://bibliotekanauki.pl/articles/31342045.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
antropologia
ludobójstwo
Joshua Oppenheimer
anthropology
genocide
Opis:
Wydaje się, że antropologia długo dojrzewała do podjęcia tematu ludobójstwa albo – patrząc na to z drugiej strony – długo ten temat omijała. Przemiany, jakie zaszły w tej dziedzinie w drugiej połowie XX w. i później, wraz z coraz bardziej znaczącym oddziaływaniem antropologii zaangażowanej, zmieniły tę sytuację. André Singer, antropolog i filmowiec, był w ostatnich latach w różnym charakterze zaangażowany w produkcję trzech filmów – Scena zbrodni (reż. Joshua Oppenheimer, 2012), Scena ciszy (reż. Joshua Oppenheimer, 2014) i Ciemności skryją ziemię (reż. André Singer, 2014) – które wykorzystały ruchome obrazy do sportretowania ludobójstw dokonanych w całkiem odmiennych okolicznościach w Europie i Indonezji. W niniejszym tekście, na podstawie materiału zgromadzonego do wspomnianych filmów, Singer zastanawia się, czy paradygmat antropologiczny przyczynia się bądź czy mógłby się przyczynić do lepszego zrozumienia tych fenomenów.
It seems that anthropology needed time to take up the topic of genocide or from another point of view, avoided the subject altogether. Transformations that took part in the discipline during the second half of the 20th century and later on, together with the growing importance of engaged anthropology, changed this. In recent years Andre Singer, an anthropologist and filmmaker, was involved in various capacities in the production of three films: The Act of Killing (dir. Joshua Oppenheimer, 2012), The Look of Silence (dir. Joshua Oppenheimer, 2014) and Night Will Fall (dir. Andre Singer, 2014) – which used moving images to portray genocide carried out in completely different circumstances in Europe and in Indonesia. In this text Singer is looking at whether the anthropological paradigm can contribute to the better understanding of these phenomena.
Źródło:
Kwartalnik Filmowy; 2016, 93-94; 214-234
0452-9502
2719-2725
Pojawia się w:
Kwartalnik Filmowy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Raport z przeciwdziałania entropii. (Wn/Ma – notatki z SchulzFestu w Lublinie)
Report from Counteracting Entropy. (Notes from SchulzFest in Lublin)
Autorzy:
Giszterowicz, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/31343498.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
accounting
anthropology
Bruno Schulz
księgowość
antropologia
Opis:
Celem artykułu jest prezentacja autorskiego raportu z przeciwdziałania entropii (ECR), który stanowią notatki sporządzone zgodnie z regułą równowagi bilansowej (w układzie Wn-Ma) przy użyciu 3-kolumnowych kart kontowych, jego naukowe uzasadnienie oraz możliwości aplikacyjne.
The purpose of the article is to present an auteur report concerning the process of counteracting entropy (ECR), comprised of notes made in accordance with the rule of balance equilibrium (in the Wn/Ma system) while using 3-column account cards, its scientific justification, and application potential.
Źródło:
Konteksty. Polska Sztuka Ludowa; 2023, 340, 1-2; 279-283
1230-6142
2956-9214
Pojawia się w:
Konteksty. Polska Sztuka Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Wszystko to pięknie, drogi przyjacielu, ale wróćmy do rzeczywistości“. Mówmy o księgowości
“All this is fine, dear friend, but we must return to reality”. Let Us Talk About Accounting
Autorzy:
Giszterowicz, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/32062589.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Bruno Schulz
accounting
anthropology
księgowość
antropologia
Opis:
Artykuł poświęcony jest księgowości objawionej w dylogii B. Schulza. Autorka – teoretyk rachunkowości – wykorzystuje metodę wywiadu bezpośredniego, rozmawia z praktykiem-ekspertem, aby odpowiedzieć na pytania o księgowość i tezy sformułowane podczas lektury Sklepów cynamonowych i Sanatorium pod Klepsydrą.
The article deals with accounting revealed in the B. Schulz dilogy. The author – a theoretician of accounting – applies a method of the direct interview and talks with a practician-expert so as to answer questions about accountancy and theses formulated while reading Sklepy cynamonowe and Sanatorium pod Klepsydrą.
Źródło:
Konteksty. Polska Sztuka Ludowa; 2023, 340, 1-2; 273-278
1230-6142
2956-9214
Pojawia się w:
Konteksty. Polska Sztuka Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biblia Jonasza: dekolonizacja chrześcijaństwa w kontekście północnoamerykańskim
The Bible of Jonah: On Decolonization of Christianity in the North American Context
Autorzy:
Poks, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/467733.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
dekolonializm
antropologia religijna i kulturowa
interkulturowość
środowisko naturalne
dekolonialism
religious anthropology
cultural anthropology
interculturality
natural environment
Opis:
Małgorzata PoksInstitute of English Cultures and LiteraturesFaculty of PhilologyUniversity of Silesia in KatowicePolandThe Bible of Jonah: On Decolonization of Christianity in the North American ContextA review of the book: Buffalo Shout, Salmon Cry: Conversations on Creation, Land Justice, and Life Together. Steve Heinrichs (red.). Kitchener, Ontario i Harrisonburg, Virginia, Herald Press 2013, pp. 360. Keywords: dekolonialism, religious anthropology, cultural anthropology, interculturality, natural environment
Małgorzata PoksInstitute of English Cultures and LiteraturesFaculty of PhilologyUniversity of Silesia in KatowicePolandThe Bible of Jonah: On Decolonization of Christianity in the North American ContextA review of the book: Buffalo Shout, Salmon Cry: Conversations on Creation, Land Justice, and Life Together. Steve Heinrichs (red.). Kitchener, Ontario i Harrisonburg, Virginia, Herald Press 2013, str. 360. Publikacja anglojęzyczna w miękkiej okładce.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2018, 36
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kulturowe badania dzieciństwa. Zarys problemu
Autorzy:
Wróblewski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/962193.pdf
Data publikacji:
2018
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
twórczość dziecka
antropologia dzieciństwa
antropologia codzienności
children’s creativity
anthropology of childhood
anthropology of the everyday
Opis:
The article demonstrates a complex problem which relates to the process of describing and analysing texts created by children. The author argues that children’s texts reflect the phenomenon of childhood and therefore enable us to distinguish features constituting a cultural picture of a child. The study of the history of the everyday may rely on diverse forms of children’s creativity, such as literary works, diaries, children’s folklore, films, arts, memories or school notebooks. Children’s perspectives recorded in texts written by them (and partly in children’s folklore) do not provide direct evidence of childhood because of the fact that language demands of their users (both young and adult) a certain knowledge and skills. Therefore, a young author has to “struggle” with language as it resists children’s artistic endeavours. Traces of this “struggle” (for example, semantic or syntactic mistakes), left by young authors, can reveal interesting evidence about childhood.
W artykule podjęty został problem opisu i analizy różnych tekstów kulturowych, tworzonych przez dziecko. Nazwane one zostały „autodziecięcymi tekstami kulturowymi”, co ma wskazywać na ich funkcję (auto)deskryptywną, która odnosi się do kulturowego obrazu dzieciństwa. Różne wytwory dziecięce, np.: utwory literackie, literatura diarystyczne, folklor, filmy, sztuka, ale także zeszyty szkolne i pamiętniki-sztambuchy, mogą być wykorzystywane w badaniach nad historią codzienności. Uwzględniając perspektywę dziecięcą utrwaloną w tekstach pisanych (i w pewnym stopniu oralnych) należy pamiętać o tym, że nie są one bezpośrednim świadectwem dzieciństwa jako kulturowego faktu. Dzieje się tak ze względu na medium języka, które wymaga od użytkownika pewnej wiedzy i umiejętności w zakresie posługiwania się nim. Zatem dziecięcy autor (skryptor), tworząc tekst, pozostawia w nim „ślady” swoich zmagań z materią językową, co wpływa z kolei na ich syntaktyczną, semantyczną i metaforyczną strukturę. 
Źródło:
Literatura Ludowa; 2018, 62, 4-5
2544-2872
0024-4708
Pojawia się w:
Literatura Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Locality and emotions in the small town’s politics
Autorzy:
Piotrowska, Stanisława Maria
Powiązania:
https://bibliotekanauki.pl/articles/470032.pdf
Data publikacji:
2016
Wydawca:
Poznańskie Towarzystwo Przyjaciół Nauk
Tematy:
small town
urban identity
local communities
local politics
political anthropology
urban anthropology
urban activists
urban citizenship
Opis:
The article discusses the formation of urban citizenship in a small town. It focuses on a group of urban activists in Puszczykowo (Poland) and shows how rooting in a local community influences the engagement in public activity and causes a highly emotional relationship between local politicians. On the other hand, the ana- lyzed case study also shows that the local community activists are strongly internally differentiated, forming groups with different views and motivations. With the changing contexts and circumstances the local politicians may shift between them smoothly.
Źródło:
Our Europe. Ethnography – Ethnology – Anthropology of Culture; 2016, 5; 63-77
2299-4645
Pojawia się w:
Our Europe. Ethnography – Ethnology – Anthropology of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ja, ucieleśniona w ruchu, czyli o biegowej drodze z autoetnografią
My-Self, Embodied in Motion: About Running Road with Autoethnography
Autorzy:
Szyma-Ziembińska, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/1371442.pdf
Data publikacji:
2021-02-28
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
antropologia sportu
antropologia ciała
ucieleśnienie
autoetnografia
bieganie
anthropology of sport
anthropology of body
embodiment
autoethnography
running
Opis:
Artykuł pokazuje, w jaki sposób autoetnografia może wzbogacić badania nad sportem. Na podstawie swoich doświadczeń jako byłej biegaczki wyczynowej autorka opisuje, w jaki sposób wykorzystała narzędzia takie jak: film autoetnograficzny, fotografia czy dziennik badawczy do kompleksowego antropologicznego opisu zmysłowego doświadczenia biegu. Badaczka obserwuje poszerzający się zakres wykorzystania autoetnografii w różnorodnych tematach badawczych ze szczególnym pochyleniem się nad antropologią ciała. Mierzy się z problemem językowej niewyrażalności doświadczenia ciała w sporcie i proponuje własne rozwiązania. Tekst został napisany na podstawie książki Ucieleśnione w ruchu. Polskie biegaczki wyczynowe w perspektywie antropologicznej oraz uzupełniony o nowe spostrzeżenia. Jak pisze autorka: „Autoetnografia ma dla mnie wartość również w tym sensie, że jest ciekawą konfrontacją rozmówców z badaczem, podczas której zachodzi wymiana doświadczeń i opinii. Jest to swego rodzaju praca nad relacją. W ten sposób obie strony się odsłaniają, obie coś ryzykują, a to może prowadzić do ciekawych wniosków” (Szyma 2019: 32).
The article shows how autoethnography can enrich research on sport. As a former competitive runner, the author describes how she has used tools such as autoethnographical movie, photography, or research diary for a complex anthropological illustration of the running experience. The researcher observer the expanding scope of ways in which this technique can be applied to a variety of research topics, with a special consideration of the anthropology of body. She also tackles the problem of the linguistic incommunicability of experiencing the body in sport as well as she suggests solutions. The article is based on the book Embodied in Motion: Polish Female Professional Runners in Anthropological Perspective, but also supplemented with new observations. As its author writes, “For me, autoethnography is valuable also in that it is an interesting engagement between the interlocutors and the researcher, during which an exchange of experiences and opinions takes place. It is a certain work on the relationship. This way, both parties expose themselves; both risk something, and this can result in interesting conclusions” [the editor’s translation].
Źródło:
Przegląd Socjologii Jakościowej; 2021, 17, 1; 42-55
1733-8069
Pojawia się w:
Przegląd Socjologii Jakościowej
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-100 z 1003

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