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Tytuł:
Handwritten pre-Tridentine Pontificals
Rękopiśmienne pontyfikały przedtrydenckie
Autorzy:
Miazek, Jan
Powiązania:
https://bibliotekanauki.pl/articles/1008925.pdf
Data publikacji:
2018-12-02
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Pontyfikał
Pontyfikał Rzymsko-germański
Pontyfikał Rzymski
Pontyfikał Kurii Rzymskiej
Pontyfikał Wilhelma Duranda
Pontifical
Roman-Germanic Pontifical
Roman Pontifical
Roman Curia 132 Pontifical
William Durand's Pontifical
Opis:
The article presents the history of pontificals, which are a bishop's liturgical books, beginning with their creation in the 9th century till the 16th century. The following pontificals are analysed in detail: Roman-Germanic Pontifical of the 10th century, Roman Pontifical of the 12th century, Roman Curia Pontifical of the 13th century and William Durand's Pontifical of the 13th century. In the article the process of geographical spreading of pontificals was also demonstrated. The history of pontificals shows how liturgical traditions were spreading and mixing with each other: Roman tradition came into contact with the tradition from the Frankish countries, and from the Frankish countries it was transferred to Rhenish countries. There the pontifical was modified and came back to Rome. In this form, thanks to the invention of printing, it spread in the whole Church.
Źródło:
Warszawskie Studia Teologiczne; 2018, 31, 4; 132-145
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Salzburskie pochodzenie łacińskiego tekstu Pontificale Plocense I
Salzburg origin of the Latin text Pontificale Plocense I
Autorzy:
Misiarczyk, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/28407261.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Pontyfikał Płocki
Pontyfikał Romano-Germański
Pontifical of Plock
Romano-Germanic Pontifical
Opis:
Artykuł przedstawia syntetyczne wyniki badań porównawczych tekstu łacińskiego Pontificale Plocesne I (PP) z kodeksami z Bambergu (B) i Vendôme (V). Taka metoda analiz została zastosowana po raz pierwszy w badaniach nad Pontyfikałem Płockim i stanowi uzupełnienie wcześniejszych studiów. Analizy porównawcze wykazały, że 60 z wszystkich 81 obrzędów obecnych w Pontyfikale Płockim występuje w kodeksach B i V dokładnie w takiej samej wersji albo tylko z niewielkimi zmianami, co daje 74% zgodności. 12 obrzędów z Pontyfikału Płockiego nie występuje w ogóle w kodeksach B i V (14,8%), natomiast pozostałe 9 (11%) występuje w rękopisach B i V, ale ich tekst jest inny niż PP. Ponieważ wiadomo, że kodeksy B i V powstały w Salzburgu, ogromna liczba podobieństw Pontyfikału Płockiego z B i V wskazuje wyraźnie, że jego tekst łaciński reprezentuje wersję salzburską PRG, a nie moguncką. Wyniki tych badań zaskakują całkowicie, gdyż do tej pory nikt nie sugerował pochodzenia tekstu Pontyfikału Płockiego z kręgu Salzburga ani wpływów kościelnych stamtąd na Płock w XII wieku, co nie jest dowodem na to, że dokładnie tam został spisany.
The article presents the synthetic results of comparative studies between the Latin text of Pontificale Plocense I and the texts of Bamberg (B) and Vendôme (V) codes. This kind of method was used for the first time in research on the Pontifical of Płock. Comparative analyses have showen that 60 out of all 81 rites present in the Pontifical of Płock, appear in B and V codes in exactly the same version or with only minor changes, which gives a 74% agreement. 12 rites from the Pontifical of Płock do not appear at all in codes B and V (14.8%) and the remaining 9 rites (11%) occur in manuscripts B and V, but their text is different from the Pontifical of Płock. We know that codes B and V were written in Salzburg and the great number of similarities of the Pontifical of Płock with B and V clearly indicate that its Latin text represents the Salzburg version of the PRG and not the Mainz one. The results of these studies are completely surprising, because so far no one has suggested the origin of the text of the Pontifical of Płock from Salzburg tradition or the ecclesiatical influences from there on Płock in the 12th century which does not mean that it was written in Salzburg.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2023, 30, 2; 34-49
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
IUS IN PENETRABILIS PONTIFICUM REPOSITUM
Autorzy:
Tedesco, Alessandro
Powiązania:
https://bibliotekanauki.pl/articles/973810.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Secrecy,
pontifical jurists,
solemn words
Opis:
The text entitled Il testamento segreto romano e il Senatoconsulto Neroniano [“The Secret Testament in Rome and the Neronian Senatoconsultum”] is the result of a report I gave during the X Ionian-Polish Conference on the topic “Il segreto nei sistemi giuridici” [“The secret in legal systems”], held in Warsaw at Uczelnia Lazarskego University on 31 May 2017. Those who study the history of Roman law know that any examination of facts, situations and statements on the subject of ‘secrecy’ is a preliminary reminder that this right was originally in penetralibus pontificum repositum. The verb penetrate and those penetralia behind which the oldest part of the Roman rituals and of which the penetralia pontificum play the role that we know is hidden, through the narration of Tito Livio, belong to the purest and most essential semantics of secrecy. In the memory of the late-republican culture the wisdom of the popes was linked above all to the custody of the mos, of the religious and social customs of the ancestors. In the absence of writing, orality played a constitutive role, in the sense that it gave rise to a juridical consequence, a juridical constraint. Words pronounced in a certain way and specific gestures, served to trigger contact with the divine and with the ius. Hence the rigid control exercised consciously by the popes on the form of the words pronounced, on their sequence, on the rhythm of language. Only extremely skilled interpreters such as lawyers-priests were able to elaborate and manipulate them. The monopoly of knowledge of the pontiffs started to be shaken by the written editorship of the law of the Twelve Tables. But the much harsher blow was inflicted by the publication of the calendars and secret formulas of the Pontiffs by Gnaeus Flavius, a freed scribe of Appius Claudius the Blind (A. 304 BC.). A final step, this decisive time was taken by Tiberio Coruncanio, the first plebeian who came to the office of maximum pontiff, who removed the original secrecy from the activity of the pontiffs. From that moment on, the popes’ responses had to be given in public and can no longer be secret.
Źródło:
Civitas et Lex; 2018, 3(19); 32-36
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DZIAŁALNOŚĆ PAPIESKIEJ KOMISJI DS. KOŚCIELNYCH DÓBR KULTURY
ACTIVITY OF THE PONTIFICAL COMMISSION FOR CULTURAL HERITAGE OF THE CHURCH
Autorzy:
Moś, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/512265.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
pontifical commission
cultural heritage of the church
Opis:
This article presents the activities of the of Pontifical Commission for Cul-tural Heritage of the Church. The Commission was established in 1993 with John Paul II's Motu Proprio Inde a Pontificatus Nostri Initio, substituting the Pontifical Commission for the Conservation of the Artistic Patrimony of the Church, created five years earlier within the Congregation for the Clergy with Apostolic Constitution Pastor Bonus. The Commission for Cultural Patrimony thus became an independent or-ganization with duties: presiding over the guardianship of the historical and artistic patrimony of the entire Church, collaborating in the conservation of this patrimony with the individual Churches and their respective episcopal organi-zations; and promoting an ever greater awareness in the Church about these riches. Throughout the year the Commission for Cultural Patrimony maintains contacts with international organizations. The representatives of the commis-sion participate in congresses and meetings on issues concerning ecclesiastical cultural goods. The Commission published Letters-Documents, in which guidelines for intensifying the commitment of the ecclesial community to protection and promotion of its goods of culture and also calls greater attention to the care and appraisal of the cultural patrimony of the Church in evangelization.
Źródło:
Studia Ełckie; 2017, 19, 2; 175 - 186
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From the Faculty of Theology of the Kraków Academy to the John Paul II Pontifical University in Kraków 1397–2009
Autorzy:
Piech, Stanisław Ludwik
Powiązania:
https://bibliotekanauki.pl/articles/668622.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Faculty of Theology in Kraków
Kraków Academy
Jagiellonian University
Pontifical Academy of Theology in Kraków
John Paul II Pontifical University
Opis:
In 1397 Pope Boniface IX, at the request of King Władysław Jagiełło and his wife Saint Jadwiga (Hedvig), Queen of Poland, called into being a Faculty of Theology in Studium Generale in Kraków. Scientific talents and hard work together with universal support of the state and Church authorities set the young faculty on its feet immediately. The period of the first hundred years was a golden age in the development of the Faculty. It rapidly won fame not only in Poland but also in all Europe, mainly because of the speeches of its theologians at the Councils of Constance and Basle. The fame of Kraków theologians spread throughout Europe during the period of the Council of Basle. During the period of the Reformation, professors of the university, then called the Kraków Academy, were involved in defence of the Catholic Church. During the Council of Trent (1545–1563) in the university circles there appeared splendid works impugning the Protestant and neo-Arian views. The codification of dogmas at the Council of Trent facilitated the teaching methods and acceptance of Summa Theologica by St. Thomas Aquinas as the best interpretation of the Christian outlook.In 1795, Poland was completely erased from the map of Europe, torn and divided between Prussia, Russia and Austria. Kraków came under the sway of the Austrians, beginning a difficult period for the Faculty of Theology and the whole University. The Austrian system concerning politics and the Church, called Josephinism, was damaging to the theological studies there. The re-organisation of the Faculty in 1880 was very crucial. It restored full academic rights, and the increasing number of chairs initiated a period of intense re-building of the University’s role in Polish culture, which it had enjoyed in the 15th–16th centuries. In 1880–1939, the Faculty experienced something similar to a second spring, comparable with its golden 15th century. The successful development of the Faculty was dramatically interrupted by the outbreak of World War II in September 1939 and the following gehenna of the Nazi occupation.After the war, the struggle with the Church, atheistic policy and laicisation planned by the communist government prevented a normal development of the Faculty outright. The faculty’s existence was in jeopardy. The threat of liquidation appeared unavoidable and then it became fact. The Council of Ministers of the Polish People’s Republic by its unilateral decision of 1954, without any agreement with the Church, connected the Faculty of Theology of the Jagiellonian University to the Faculty of Catholic Theology of Warsaw University to form the Academy of Catholic Theology in Warsaw, which had just been created by the government. The Faculty of Theology in Kraków survived as an independent faculty due to the uncompromising attitude of the Apostolic See and the Kraków bishops. In 1974 the Faculty, functioning within the Metropolitan Seminary, was bestowed the title ‘pontifical.’ A turning point in the history of the Faculty was its re-structuring as an academy with three faculties. In 1981, Pope John Paul II established the Pontifical Academy of Theology. In 2009, Pope Benedict XVI elevated it to the John Paul II Pontifical University.
In 1397 Pope Boniface IX, at the request of King Władysław Jagiełło and his wife Saint Jadwiga (Hedvig), Queen of Poland, called into being a Faculty of Theology in Studium Generale in Kraków. Scientific talents and hard work together with universal support of the state and Church authorities set the young faculty on its feet immediately. The period of the first hundred years was a golden age in the development of the Faculty. It rapidly won fame not only in Poland but also in all Europe, mainly because of the speeches of its theologians at the Councils of Constance and Basle. The fame of Kraków theologians spread throughout Europe during the period of the Council of Basle. During the period of the Reformation, professors of the university, then called the Kraków Academy, were involved in defence of the Catholic Church. During the Council of Trent (1545–1563) in the university circles there appeared splendid works impugning the Protestant and neo-Arian views. The codification of dogmas at the Council of Trent facilitated the teaching methods and acceptance of Summa Theologica by St. Thomas Aquinas as the best interpretation of the Christian outlook.In 1795, Poland was completely erased from the map of Europe, torn and divided between Prussia, Russia and Austria. Kraków came under the sway of the Austrians, beginning a difficult period for the Faculty of Theology and the whole University. The Austrian system concerning politics and the Church, called Josephinism, was damaging to the theological studies there. The re-organisation of the Faculty in 1880 was very crucial. It restored full academic rights, and the increasing number of chairs initiated a period of intense re-building of the University’s role in Polish culture, which it had enjoyed in the 15th–16th centuries. In 1880–1939, the Faculty experienced something similar to a second spring, comparable with its golden 15th century. The successful development of the Faculty was dramatically interrupted by the outbreak of World War II in September 1939 and the following gehenna of the Nazi occupation.After the war, the struggle with the Church, atheistic policy and laicisation planned by the communist government prevented a normal development of the Faculty outright. The faculty’s existence was in jeopardy. The threat of liquidation appeared unavoidable and then it became fact. The Council of Ministers of the Polish People’s Republic by its unilateral decision of 1954, without any agreement with the Church, connected the Faculty of Theology of the Jagiellonian University to the Faculty of Catholic Theology of Warsaw University to form the Academy of Catholic Theology in Warsaw, which had just been created by the government. The Faculty of Theology in Kraków survived as an independent faculty due to the uncompromising attitude of the Apostolic See and the Kraków bishops. In 1974 the Faculty, functioning within the Metropolitan Seminary, was bestowed the title ‘pontifical.’ A turning point in the history of the Faculty was its re-structuring as an academy with three faculties. In 1981, Pope John Paul II established the Pontifical Academy of Theology. In 2009, Pope Benedict XVI elevated it to the John Paul II Pontifical University.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2013, 3, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homosexuality in the Pontifical Biblical Commission Document "What Is Man"?
Autorzy:
Healy, Mary
Powiązania:
https://bibliotekanauki.pl/articles/2089858.pdf
Data publikacji:
2022-07-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
homosexuality
sexual morality
Sodom
Gibeah
anthropology
Pontifical Biblical Commission
marriage
Opis:
Considerable public attention has been given to the treatment of homosexuality in the recent document of the Pontifical Biblical Commission, What Is Man? A Journey through Biblical Anthropology. Some reports have claimed that the document represents a shift in Catholic teaching toward the acceptance of homosexual acts. This article assesses that claim by carefully examining the relevant sections of the document in the perspective of its wider reflections on biblical anthropology and on the biblical vision of the institution of marriage. While the document situates the biblical texts concerning homosexuality within their literary and cultural contexts and emphasises the pastoral sensitivity with which this topic must be approached, it does not promote a revision or reversal of the Church’s teaching on sexual morality.
Źródło:
The Biblical Annals; 2022, 12, 3; 415-430
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od ceremoniału papieskiego do ceremoniału biskupiego. Wpływ renesansowej Cappella Papale na liturgiczny rytm życia stolic biskupich
Autorzy:
Krzych, Bartłomiej Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1912637.pdf
Data publikacji:
2020-12-31
Wydawca:
Polskie Towarzystwo Teologiczne
Tematy:
Caeremoniale Episcoporum
Caeremoniale Romanum
liturgia papieska
liturgia pontyfikalna
papal liturgy
pontifical liturgy
Opis:
Głównym źródłem i podstawą liturgii pontyfikalnych jest Pontyfikał (Pontificale Romanum) i Ceremoniał Biskupi (Caeremoniale Episcoporum). O ile pierwszy z nich jest pełnoprawną księgą liturgiczną, o tyle drugi jest księgą opisującą jedynie ceremonie (dla liturgii całego roku liturgicznego) oraz elementy etykiety obowiązującej na dawnych dworach biskupich, katedrach i kolegiatach, opisując niejako ich życie codzienne (od wyboru biskupa, przez obchody roku kościelnego, po szczegółowe funkcje ministrów). Ceremoniał Biskupi, wydany po raz pierwszy w 1600 roku (na polecenie ojców Soboru Trydenckiego), jest w istocie – jak podkreślają badacze i znawcy liturgii – ceremoniałem papieskim (Caeremoniale Romanum lub Caeremoniale Apostolicum) dostosowanym do realiów katedry biskupiej. Ceremoniał ten był dziełem tzw. wielkich mistrzów ceremonii papieskich (Agostino Piccolomini, Joannes Burchard, Paride Grassi). Okazuje się, że liturgia rzymska (zwłaszcza w jej formie pontyfikalnej, ale także w wymiarze parafialnym), przynajmniej w jej kształcie do początku drugiej połowy XX wieku, została skodyfikowana w ceremoniale papieskim, rozprzestrzeniając się na cały świat katolicki.
The main source and basis of the pontifical liturgies is the Pontifical (Pontificale Romanum) and the Ceremonial of Bishops (Caeremoniale Episcoporum). While the former is a fully-fledged liturgical book, the latter is a book describing only the ceremonies (for the liturgy of the whole liturgical year) and the elements of the etiquette observed at former bishops’ courts, cathedrals and collegiates, describing in a way their daily life (from the election of the bishop, through the celebrations of the church year, to the detailed functions of ministers). The Ceremonial of Bishops, published for the first time in 1600 (by order of the Fathers of the Council of Trent), is in fact, as researchers and experts in liturgy point out, a Papal Ceremonial (Caeremoniale Romanum or Caeremoniale Apostolicum) adapted to the realities of the cathedral. This ceremony was the work of the so-called great masters of papal ceremonies (Agostino Piccolomini, Joannes Burchard, Paride Grassi). It turns out that the Roman liturgy (especially in its pontifical form, but also in its parish dimension), at least in its form until the beginning of the second half of the 20th century, was codified in the papal ceremonial, spreading throughout the Catholic world.
Źródło:
Ruch Biblijny i Liturgiczny; 2020, 73, 4
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pontifical Legation to the United Nations
Legacja papieska w ONZ
Autorzy:
Melnyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1807555.pdf
Data publikacji:
2019-11-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
legacja papieska
stały obserwator
legat papieski
pontifical legation
permanent observer
papal legate
Opis:
Artykuł omawia podstawy prawne legacji papieskiej w Organizacji Narodów Zjednoczonych, międzynarodowa osobowość Stolicy Apostolskiej, status dyplomatyczny misji stałego obserwatora Stolicy Apostolskiej przy ONZ, najnowsze uregulowania prawne dotyczące przedstawicieli papieskich, kanoniczny wymiar urzędu legata papieskiego w ONZ w świetle stosownych przepisów kościelnych oraz role i funkcjonowanie przedstawicieli papieskich w ONZ w kontekście bieżących wydarzeń na świecie. Autor zajmuje sie także statusem prawnym stałego obserwatora i misji Stolicy Apostolskiej w ONZ w kontekście właściwych przepisów, tworzeniem się kanonów KPK w trakcie rewizji Kodeksu Prawa Kanonicznego i reformy Kurii Rzymskiej, istotnymi aspektami instytucji legata papieskiego jako funkcji kościelnej oraz obecnością osób świeckich jako przedstawicieli papieskich.
Źródło:
Roczniki Nauk Prawnych; 2009, 19, 1; 149-165
1507-7896
2544-5227
Pojawia się w:
Roczniki Nauk Prawnych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ksiądz profesor dr Aleksander Usowicz CM. Wspomnienia
Autorzy:
Kubiś, Adam
Powiązania:
https://bibliotekanauki.pl/articles/669795.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
History of theology
the Pontifical University of John Paul II in Cracow
Opis:
The paper presents the personality and the scientific record of Rev. prof. Aleksander Usowicz CM. He was an acknowledged representative of the neo-Scholasticism, the main philosophical movement in the mid 50 of 20th c. at the Theological Faculty of the Jagiellonian University in Krakow.In fact, scientific interest of Usowicz went beyond the field of philosophy. He was also interested in theology. Among many lecturers he delivered, the most important was one about the introduction to theology. Its aim was to provide students with the basics of the history of theological thought.It must be remembered that Usowicz was a reviewer of the habilitation work of Fr. Karol Wojtyła. He was also a tutor and scientific supervisor of many later professors of philosophy and theology.
Źródło:
Analecta Cracoviensia; 2012, 44
2391-6842
0209-0864
Pojawia się w:
Analecta Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pliny the Younger and the problem of translatio cadaveris
Pliniusz Młodszy i problem translatio cadaveris
Autorzy:
Jońca, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/2006913.pdf
Data publikacji:
2016
Wydawca:
Akademia Leona Koźmińskiego w Warszawie
Tematy:
rescripts
exhumation
pontifical law
tomb violation
reskrypty
ekshumacja
prawo pontyfików
znieważenie grobu
Opis:
In the correspondence between the governor of Bithynia-Pontus and emperor Trajan in the years 111–113 one can find an exchange on whether to allow a buried body to be exhumed and transported to be buried in a different place. Pliny, who was familiar with Roman practices in this respect, turned to the emperor seeking advice on what policy he should adopt with regard to the inhabitants of the province. The emperor’s answer upheld the common practice that it was possible to move a body to a different burial site only when there was a strong reason for doing so (especially when the tombs were being violated or otherwise under threat). Trajan’s judgement influenced the decisions by subsequent rulers who took their stance in this matter.
W korespondencji pomiędzy namiestnikiem Bitynii i Pontu w latach 111–113 n.e. oraz cesarzem Trajanem znalazł się wątek związany z dopuszczalnością ekshumacji oraz przenosin zwłok do innego miejsca pochówku. Pliniusz, który był zaznajomiony z rzymskimi praktykami w tym zakresie, zwrócił się do cesarza z prośbą o radę, jaki model postępowania ma przyjąć odnośnie do mieszkańców prowincji. Odpowiedź władcy utrzymała w mocy dotychczasową praktykę polegającą na dopuszczalności przeniesienia zwłok w inne miejsce jedynie wówczas, kiedy istniała po temu słuszna przyczyna (zwłaszcza, kiedy groby były zdewastowane lub zagrożone). Rozstrzygnięcie Trajana wpłynęło na decyzje kolejnych władców zabierających głos w tej sprawie.
Źródło:
Krytyka Prawa. Niezależne Studia nad Prawem; 2016, 8, 2; 17-26
2080-1084
2450-7938
Pojawia się w:
Krytyka Prawa. Niezależne Studia nad Prawem
Dostawca treści:
Biblioteka Nauki
Artykuł
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