Skocz do pozycji: 1.

Tytuł:

Principium sapienciae
Principium sapienciae (The beginning of wisdom)

Autorzy:

Korczak, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/501489.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
history of philosophy
ancient philosophy

Opis:

I show the main mechanisms that led to victory rational thinking over mythology and religion in ancient Greece. I carry out far reaching analogies between the situation in ancient Greece between the eighth and sixth centuries BC and the situation in the Western world within the last several dozen of years. I have noticed similarities in changes concerning mentality, rationality, and keeping a distance from religion.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 121-140
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 2.

Tytuł:

On Christian philosophy

Autorzy:

Stachewicz, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/426935.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy

Opis:

The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.

Źródło:

Logos i Ethos; 2019, 51; 41-58
0867-8308

Pojawia się w:

Logos i Ethos

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 3.

Tytuł:

O filozofii chrześcijańskiej. Kilka uwag z perspektywy historycznej i futurologicznej
On Christian Philosophy. A Few Comments From a Historical and Futurological Perspective

Autorzy:

Stachewicz, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/426719.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy

Opis:

The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.

Źródło:

Logos i Ethos; 2013, 2(35); 219-234
0867-8308

Pojawia się w:

Logos i Ethos

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 4.

Tytuł:

Filozofia dziejów G.W.F. Hegla i jej echa w poglądach Ĺ. Štúra

Autorzy:

Dupkala, Rudolf

Powiązania:

https://bibliotekanauki.pl/articles/2158578.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
history of philosophy
philosophy of history
Slovak philosophy
Hegel
Štúr

Opis:

The Hegelian philosophy of history constitutes the ideal picture of development of the world as the process of progress in realizing freedom. Ontological subject of history is the spirit of the world (Reason) based on freedom. History is self-reflection and selfaffirmation of the absolute spirit. The state is the social-historical, political and ethical condition of development of the mankind. The positive result of the world development assumes fulfilment of two following requirements: firstly, individuals should be governed by their own conscience and secondly, the world (state) along with its all social and political institutions should be organized and administered rationally. Thanks to fulfilment of these requirements, that is, thanks to the realization of freedom at its objective and subjective level, a development of the world will reach its culminating point. In this way also in Hegel, what J. Burckhardt proves, ‘we find the Enlightening science about the endeavour to attain perfection, and about the possibility of improvement or also about so-called progress’. Already in the first half of the XIXth century Hegel’s philosophy of history was also clearly reflected in Slovakia. First of all, the works of a prominent representative of Slovakian Hegelianism Ĺudovít Štúr (1815-1856) prove it. Similarly as Hegel also Štúr distinguishes three methods of historical research. They are as follows: ‘primitive history, understanding one and philosophical one’, but for the best method of historical dissertations he considers the philosophical method which is nothing else but only rational comprehension of history. Štúr not only cites or paraphrases individual Hegel’s views with avocation but also modifies them with the intention of using them for his needs, and he even creatively extrapolates them on the new ideological meaning planes connecting, first of all, with the problems of cultural and national life of Slavs and Slovaks. Štúr’s interpretation of Hegel’s philosophy of history is still relevant today in such a perspective despite the passage of time.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 17-27
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 5.

Tytuł:

“Terrestrial Identity” as Grounded Relationality: A Comparative Study of Contemporary Chinese and Hawaiian Sources

Autorzy:

Morrow, Sydney

Powiązania:

https://bibliotekanauki.pl/articles/944692.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

Chinese philosophy
Hawaiian philosophy
social patterns
comparative philosophy
crosscultural philosophy
Fei Xiaotong

Opis:

In this essay, I discuss a potential nexus for comparison between Hawaiian and Chinese philosophies grounded in what I call “terrestrial identity”. I bring Fei Xiaotong’s (1910–2005) description of the formation of social identity in China, which is historically agrarian and inalienably place-based, to meet contemporary Hawaiian philosophical perspectives of personal responsibility (kuleana), genealogical (moʻokūʻauhau) consciousness, and “seascape epistemology” (Ingersoll, 2016) to flesh out a new theory of relationality, one that includes the ontological, historical, and ethical relationship of humans to the land on which they orient themselves and that defines the circumstances of their lives. The concept of terrestrial identity is inclusive in terms of types of relational entities, accommodating place, space, and memory into a comprehensive social ontology. It also opens onto discussions of contemporary social problems in a way that centres place and contextuality. I will conclude this essay with such a discussion, regarding homelessness among Kānaka Maoli (Native Hawaiians).

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 6.

Tytuł:

Three candidates for first philosophy in Nietzsche’s Beyond good and evil 20–22

Autorzy:

Wood, William

Powiązania:

https://bibliotekanauki.pl/articles/2188297.pdf

Data publikacji:

2022-10-24

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

continental philosophy
post-Kantian philosophy
metaphysics
philosophy of religion

Opis:

Friedrich Nietzsche is not generally regarded as a “first philosopher”, but rather as a radical critic of the traditional aspiration of philosophy to be a “master science”, in relation to which the other sciences are subordinate or dependent. In this respect, he seems to have had more in common with the logical positivists and post-structuralists who came after him than with the whole galaxy of “first philosophers” who preceded him, from Aristotle and John Duns Scotus to René Descartes, Immanuel Kant and Georg Wilhelm Friedrich Hegel. However, in a famous aphorism in Beyond good and evil, Nietzsche proposes that psychology ought to be recognised as “queen of the sciences”, a traditional formula for first philosophy. Although this passage is well known, it is more often taken as a rhetorical flourish than as a serious statement of intent. In this article, I focus on the three aphorisms (BGE 20–22) that lead up to this statement. I argue that these aphorisms form an interconnected sequence, in which Nietzsche considers and rejects three traditional candidates for first philosophy — cosmology (BGE 20), theology (BGE 21) and general ontology (BGE 22). By rejecting these traditional candidates for first philosophy one by one, this sequence clears the way for Nietzsche’s proposal in BGE 23 that psychology ought to be recognised as the true candidate for first philosophy. These aphorisms, then, form a crucial sub-section in the developing argument of the book as a whole, which is far more systematically organised than Nietzsche’s aphoristic manner of writing would appear to suggest.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 147-166
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 7.

Tytuł:

Bóg jako „Ty wieczne”. Dialogiczna filozofia Boga Martina Bubera
God as “Eternal Thou”. Martin Buber’s Dialogical Philosophy of God

Autorzy:

Jasiński, Karol

Powiązania:

https://bibliotekanauki.pl/articles/423361.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku

Tematy:

DIALOGICAL PHILOSOPHY
GOD
PHILOSOPHY
RELIGION

Opis:

The paper concerns Martin Buber’s idea of God as “eternal Thou”. This concept is typical of the dialogical phase of his philosophy. His inspiration came from religion (judaism and christianity). First of all, for Buber, God is a mystery. The main purpose of man was the entrance into the existential relationship with the revealing God, who was described as “eternal Thou”, “absolute Person” and “Ground of being”. A man can dialogue with Him through the different beings. Buber’s ideas are very close to panentheism. In Buber’s work we have the problem of the “becoming” God. The solution of this question is not on the ontological level but on the moral one – God “becomes” through the dialogical life of the man in the world.

Źródło:

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 147-174
0860-4487

Pojawia się w:

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 8.

Tytuł:

O filozofii. Krótkie studium metafilozoficzne
On philosophy. A brief metaphilosophical study

Autorzy:

Kleszcz, Ryszard

Powiązania:

https://bibliotekanauki.pl/articles/2135598.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

philosophy and its status
methods of philosophy
logic and speculation in philosophy
philosophy and science
philosophy and worldview

Opis:

The study is devoted to the general characteristics of philosophy. So it has a metaphilosophical character. This characteristic, however, is not a descriptive presentation of what philosophical authors (philosophers, both ancient and modern) think about the subject of their research. In the author’s view, this study is a proposal to understand philosophy, its methods, and its relationship to science and worldview. The role of logic in the philosopher’s work is emphasized, but at the same time it is considered indispensable for a specifically understood speculative element.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 65-85
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 9.

Tytuł:

Patočka and Hegel´s Philosophy of the History of Philosophy

Autorzy:

Leško, Vladimír

Powiązania:

https://bibliotekanauki.pl/articles/665282.pdf

Data publikacji:

2016-07-04

Wydawca:

Wydawnictwo Uniwersytetu Śląskiego

Tematy:

Patočka
Hegel
history of philosophy
philosophy of history
philosophy of the history of philosophy

Opis:

Hegel’s history of philosophy has irreplaceable place within the whole of his philosophizing and this fact grounds its philosophical importance. It has become the organ of the self-knowing mind in time as an integral component of philosophy of objective mind. Patočka was very precise with defining four main dimensions of Hegel’s philosophy of the history of philosophy: 1. The development of philosophy is organic. Different philosophies are different stages of the same organism development. 2. The role of individuality is subordinate; it does not belong to philosophical contents. 3. Time is but a mere external milieu, a mirror of inner development in the organism of mind. Philosophy and other aspects of mind in different periods are certain manifestations of the very same stage in the development of spiritual substance. Each historical period can be expressed rationally. Time thus doesn´t have positive, content meaning. 4. Advance of philosophical systems corresponds with the logical development of thought. The crucial core of Hegel’s philosophy of the history of philosophy as Patočka identified it couldn´t be even put forward in a better way. According to Patočka, Hegel is right that history of philosophy lives a life of systematic philosophy; it reflects our systematic nature, our tendency to system. History of philosophy and philosophy itself for Patočka, as well as for Hegel, create unity – a kind of organic totality. 

Źródło:

Folia Philosophica; 2016, 37
1231-0913
2353-9445

Pojawia się w:

Folia Philosophica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 10.

Tytuł:

Espaço-Tempo: significados da Relatividade Restrita

Autorzy:

Borges de Meneses, Ramiro Delio

Powiązania:

https://bibliotekanauki.pl/articles/2147538.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

On this paper I aim to explain the fundamental aspects of the special theory of Relativity, that they are the sense of new creation to physical science, and carries out the celebration of this century in homage to Einstein (1905).

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 131-156
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 11.

Tytuł:

Pytanie o status chrześcijaństwa dziś – sekularyzacja jako pluralizacja

Autorzy:

Torzewski, Antoni

Powiązania:

https://bibliotekanauki.pl/articles/2130985.pdf

Data publikacji:

2022-06-01

Wydawca:

Polskie Towarzystwo Religioznawcze

Tematy:

postmetaphysical philosophy
Christianity
philosophy of religion
pluralism
contemporary philosophy

Opis:

The text sets out from the proposition that if Christianity still aspires to be present in contemporary culture and society, it has to change fundamentally; it has to abandon its claims to being “the only one” and to universal truthfulness. However, this immediately begs the question whether such a change is even possible. Can Christianity, while still remaining Christianity, can satisfy the demand of pluralism? Thus, on the one hand, the paper aims to interpret secularization as pluralization (drawing on the philosophy of Gianni Vattimo, for instance). On the other hand, it attempts to reflect on the fundamental premises of the Christian religion and, therefore, ask about the possible existence of a pluralistic religion (through reference to the writings of Leszek Kołakowski).

Źródło:

Przegląd Religioznawczy; 2022, 2/284; 111-123
1230-4379

Pojawia się w:

Przegląd Religioznawczy

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 12.

Tytuł:

Philosophy and Politics in the Contemporary Age

Autorzy:

Szulakiewicz, Marek

Powiązania:

https://bibliotekanauki.pl/articles/2023530.pdf

Data publikacji:

2012-12-31

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

philosophy
contemporary politics
political philosophy

Opis:

Political wisdom, judgement or genius do not stem from the spirit of science and is not the upshot of theoretical generalizations or learning. There is of course “political science” and “political philosophy” but politicians can properly act without them because it is neither the discovery of laws or generalizations in the field of politics nor “knowledge about political things” but “political sense” that is crucial for his actions. As Isaiah Berlin put it years ago: “What makes statesmen, like drivers of cars, successful is that they do not think in general terms – that is, they do not primarily ask themselves in what respect a given situation is like or unlike other situations in the long course of human history (which is what historical sociologists, or theologians in historical clothing, such as Vico or Toynbee, are fond of doing). Their merit is that they grasp the unique combination of characteristics that constitute this particular situation – this and no other. What they are said to be able to do is to understand the character of particular movement, of a particular individual, of a unique state of affairs, of unique atmosphere, of some particular combination of economic, political, personal factors; and we do not readily suppose that this capacity can literally be taught”. Therefore politics is not a quest for “general terms” or general features of political phenomena but a direct and individual insight into concrete reality. Being a politician takes not learning but talent, not expertise but intuition, not knowledge but sense; it takes looking not at general but the particular dimension of human actions. Politicians can be taunted for their posture as Napoleon, they can be uneducated as farmer George Washington or act against morality as Cardinal Richelieu but frankly speaking all these vices are unimportant in the political realm.

Źródło:

Polish Political Science Yearbook; 2012, 41; 354-366
0208-7375

Pojawia się w:

Polish Political Science Yearbook

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 13.

Tytuł:

Wokół myśli Józefa Życińskiego
Around Józef Życińskis thoughts

Autorzy:

Trombik, Kamil Piotr

Powiązania:

https://bibliotekanauki.pl/articles/691227.pdf

Data publikacji:

2020

Wydawca:

Copernicus Center Press

Tematy:

Józef Życiński
Polish philosophy
philosophy of science
philosophy of nature

Opis:

Recenzja książki: Media – kultura – dialog. W piątą rocznicę śmierci arcybiskupa Józefa Życińskiego, red. R. Nęcek, W. Misztal, Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Kraków 2017, ss. 343.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2020, 68; 300-305
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 14.

Tytuł:

La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)

Autorzy:

Nakatomi, Kiyokazu
Czarnecki, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/2049801.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 15.

Tytuł:

Homem – realidade expectante e projectiva em. Pedro Laín Entralgo
Man - expecting and projective reality in Pedro Laín Entralgo

Autorzy:

Pinto Ribeiro, Maria de Fátima
Borges Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2157854.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

Pedro Laín Entralgo, was born on 15-02-1908 in Urrea de Gaén (Teruel), descendant of province doctors (son and grandson), dedicated his life to the study of Philosophy, Science and History, becoming one of the Greatest thinkers of Spain. Considered a wise but modest man, he remained in the active until ninety-three years. Historian, humanist, physician and philosopher, must be seen and studied in the socio-political context of the time, although his work overcoming temporal barriers, leaving writings of great value to all who are interested in the study of the human person. He was a multidisciplinary scientist and an essayist and member of the Language Academies. Doctor of Medicine and a degree in Chemical Sciences. Doctor honoris causa by several Universities. His essays eventually led him from medicine to anthropology. He has authored many journalistic articles and more than forty essay books. Through the articulation between scientific knowledge and the most innovative impulses of contemporary philosophy, Laín Entralgo was able to keep the tradition of Spanish philosophy alive and prosperous and became a dedicated and vigorous teacher. Entralgo recognizes the intellectual debt he has with Xavier Zubiri, among others, but it is noteworthy that the former was able to autonomously pursue his line of thought.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 1(24); 115-128
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 16.

Tytuł:

Investigadores do Centro de Estudos Filosóficos da Faculdade de Filosofia de Braga da Universidade Católica Portuguesa

Autorzy:

Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio Borges de Meneses

Powiązania:

https://bibliotekanauki.pl/articles/2158821.pdf

Data publikacji:

2015

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the next, affirming here transcendence. The Other is the one I meet - face to face - (facie ad faciem). The Other has a similarity with the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) on the street and that the meeting in need, marginalized and treated by brother. According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with the “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road - half-alive - (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “half-dead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who arrived, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 35-82
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 17.

Tytuł:

Philosophy Plays: A Neo-Socratic Way of Performing Public Philosophy

Autorzy:

Spence, Edward H.

Powiązania:

https://bibliotekanauki.pl/articles/1833800.pdf

Data publikacji:

2021-10-30

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

Philosophy Plays
drama
Plato
philosophy as a way of life
public philosophy
Stoic philosophy

Opis:

This paper provides an explanatory rationale within a theoretical philosophical framework for the Philosophy Plays project as a call to public philosophy, conceived as a way of life and a form of communal therapy for the mind. The Philosophy Plays aim is to introduce philosophy to the general public through philosophical presentations by professional philosophers incorporating drama. Like Plato’s dialogues, the Philosophy Plays, that combine dialectic (the philosophical talk) with rhetoric (the drama) seek to engage their public audiences in a realistic and shared lived experience, rendering philosophy a practical and meaningful applied activity for all participants, conceived as a way of life.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 35-57
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 18.

Tytuł:

Gilson on Philosophy and Civilization

Autorzy:

Fafara, Richard J.

Powiązania:

https://bibliotekanauki.pl/articles/507262.pdf

Data publikacji:

2019-06-30

Wydawca:

International Étienne Gilson Society

Tematy:

Gilson
civilization
philosophy
history of philosophy

Opis:

In his essay “The Role of Philosophy in the History of Civilization” presented at the 6th International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself. Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.

Źródło:

Studia Gilsoniana; 2019, 8, 2; 213-227
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 19.

Tytuł:

Personalizm jako model teoretyczny w ujęciu Wojciecha Słomskiego

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/2158604.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

Christian personalism accepts, first of all, the principles of belief and professes the philosophy which is compatible with that belief. Human life is not possible without a community, i.e., in total isolation, however, one cannot also profess here another extreme view that reputedly man cannot find fulfilment without these relations, and what follows it, his life does not have to limit only to living with others, and also it does not restrict to functioning in the community. Since it turns out that both individualism and a personal life are equally essential here. One should also care about the personal life which not always has to be connected with co-existence with different individuals. However, for this view is essential to find suitable centering for both these attitudes and adopting this one which allows to develop fully. It is interesting that part of the experts on the subject who also try to make characteristics of the theoretical model believe that personalism in Mounier’s perspective cannot be perceived for Christian personalism, however, it assumes that Christianity is one of these elements which are indispensable to improve a social life.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 49-65
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 20.

Tytuł:

The Christian philosophy of man in Poland in the face of the challenges of the 20th and 21st centuries

Autorzy:

Mazur, Piotr Stanisław

Powiązania:

https://bibliotekanauki.pl/articles/2195243.pdf

Data publikacji:

2020

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christian philosophy
Polish philosophy
philosophical anthropology

Opis:

According to the author of the article, Christian anthropology is characterized by an affirmative approach to Christianity and personalism in the understanding of man. During the last century in Poland it faced four key challenges for its development which were: 1) searching for a proper model of social life connected with the rejection of individualism and collectivism; 2) the clash with collectivist totalitarianism (communism) which imposes an erroneous concept on man; 3) resignation of the Church in her teaching from the domination of the Thomistic model of understanding the world and man; 4) establishment of a naturalistic and transhumanistic model of man in the culture of the turn of the 20th and 21st centuries. Christian anthropology responded to the first three calls with a specific type of personalism: social – in the first case, metaphysical – in the second, liberalist and ethical – in the third. At present time, it must seek a personalistic response to the fourth challenge, while the author believes that Christian anthropology is threatened by fideistic personalism resulting from the acceptance of the naturalistic image of man coming from detailed sciences and the abandonment of attempts to philosophically justify his personal status.

Źródło:

Logos i Ethos; 2020, 54; 95-113
0867-8308

Pojawia się w:

Logos i Ethos

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 21.

Tytuł:

Paradygmaty metafilozofii – historia i współczesność
Paradigms of metaphilosophy – history and the present

Autorzy:

Wawrzynowicz, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/2135650.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

metaphilosophy
philosophy of philosophy
philosophical cognition
methodology
history of philosophy

Opis:

Metaphilosophy as a research discipline is concerned with the overall metatheoretical reflection of philosophy on its own subject matter, assumptions, methodology, and goals guiding this form of human intellectual activity. The aim of this article is to present a cross-sectional analysis of the main stages in the historical development of this discipline, and offer a general characterization of the current state of research. The means to achieving this goal of study is a confrontation between two partly competitive and partly complementary paradigmatic approaches to metaphilosophical reflection which currently determine a relatively wide range of interests in this theoretically promising and heuristically fertile field of philosophical analysis.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 7-30
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 22.

Tytuł:

How To Be a Baptist Philosopher

Autorzy:

Boone, Mark J.

Powiązania:

https://bibliotekanauki.pl/articles/39569176.pdf

Data publikacji:

2023

Wydawca:

Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

Tematy:

Christian philosophy
Reformation philosophy
Baptist philosophy
John Locke
Søren Kierkegaard

Opis:

In this paper I will give some provisional answers to the questions how one can be a Christian philosopher rather than just a philosopher who happens to be a Christian, how one can be a Reformation philosopher rather than just a Christian philosopher whohappens to be a Reformation Christian, and how one can be a Baptist philosopher rather than just a Reformation philosopher who happens to be a Baptist. A good way to be a philosopher is to, like Socrates, seek wisdom concerning spiritual good. A good wayto be a specifically Christian philosopher is to, like Augustine, seek that wisdom in Jesus Christ. A good way to be a specifically Reformation philosopher is to recognize and reflect on a distinction between two inseparable spiritual goods on which we are seeking wisdom: justification and sanctification. A good way to be a specifically Baptist philosopher, taking some inspiration from the likes of Locke and Kierkegaard, is to also recognize and reflect on some signs of these spiritual goods which Baptists emphasize: resistance to the idea of a state church and believer’s baptism.

Źródło:

Studia Philosophiae Christianae; 2023, 59, 2; 169-203
0585-5470

Pojawia się w:

Studia Philosophiae Christianae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 23.

Tytuł:

Le Byzance de Hegel et la question du néoplatonisme hégélien
Hegel on Byzantium and the Question of Hegelian Neoplatonism

Autorzy:

Arabatzis, Georges

Powiązania:

https://bibliotekanauki.pl/articles/938332.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Byzantine Philosophy
Hegel
Proclus
Neoplatonism
Philosophy of history
History of Philosophy

Opis:

The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel every philosophical school possesses an autonomous value, one has to wonder why the Byzantine moment of the Spirit is destined to stagnation. The question about Hegel’s Neoplatonism, especially his affiliation with Proclus’s system, shows how the distance separating the Hegelian system from the Proclusian one explains the inadequacy of the latter as to drawing the consequences from the Byzantine spiritual stagnation.

Źródło:

Peitho. Examina Antiqua; 2014, 5, 1; 337-350
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 24.

Tytuł:

Filozofia – autonomia i dominacja
Philosophy – autonomy and domination

Autorzy:

Tyl, Mirosław

Powiązania:

https://bibliotekanauki.pl/articles/2135596.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

history of philosophy
Polish post-war philosophy
field theory
Christian philosophy

Opis:

The purpose of the paper is take a look from the perspective of the field theory of Pierre Bourdieu at the history of the Polish post-war philosophy with special attention given to the so-called Christian philosophy. In reference to Bourdieu’s research practice, the author postulates application of research strategies of the sociology of science/philosophy to historical and philosophical studies with a belief that they enhance the picture of philosophical dynamics of the past. From this point of view, the author focuses on relations between the field of Christian philosophy and the field of church authority, exposing the issue of philosophy’s autonomy.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 101-118
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 25.

Tytuł:

Philosophy as transformative practice: a proposal for a new concept of philosophy that better suits philosophy education

Autorzy:

Thomas, Phillipp

Powiązania:

https://bibliotekanauki.pl/articles/437436.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

philosophy of education
theories of education
practical turn and philosophy
modern scientific paradigm and philosophy
subject‐specific didactics philosophy
philosophy education
philosophy at school

Opis:

The source of the following considerations is the observation that academic philosophy at universities does not fit well with philosophy education processes, e.g., those at school. Both sides seem to be separate from each other. I assume that the two areas rely on two very different concepts of philosophy. To work out a concept of philosophy more appropriate to the educational context, I methodically apply the practical turn to our philosophising in very different contexts. Moreover, I elaborate that it is precisely the modern scientific paradigm that underlies philosophy as scientific practice and that the former represents a problematic con-striction of philosophising in educational contexts. For where the ideal is objective scientific knowledge - from which everything subjective has been removed - there can be no deeper transformation of the subject through philosophy. My thesis is that philosophy is better suited to the educational context as transformative and not as scientific practice. As a consequence, the question arises as to whether the study of philosophy on teacher training courses needs a new impulse in the direction of philosophy as transformative practice.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2019, 9, 2; 185-199
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 26.

Tytuł:

Personalizm praktyczny w ujęciu Wojciecha Słomskiego
Practical personalism according to Wojciech Słomski

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/501521.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

One of the practical perspectives of personalism is economic personalism which is characterized, first of all, by adopting rules binding economy to human needs, expectations and capabilities. As a result, economy also becomes a completely different, decidedly more friendly field which is determined by several new conditions. With the help of personalism the individual is able to set his goals, define himself, his needs and establish tasks which he should place.. The feeling of exceptionality, uniqueness, and above all, the role which the given individual plays in the whole surrounding reality is also important here. Additionally, it allows to define characteristic features for the individual, evaluating his strengths and weaknesses, and it also allows to define the way one can improve himself and his achievements as well as develop incessantly and constantly strive for perfection. The fact that the individual is a connection between the material and immaterial world in personalism causes that he can feel exceptionally, he can realize that he is responsible both for himself and the others. Personalism also brings to our attention the necessity of overcoming our own fears against excessive integration and calls not to give our whole independence and integrality for the benefit of the community. It turns out that if the individual gives himself up, his independence and freedom of choice, he might bear numerous consequences which can influence his way of perception of reality, himself and his role in the world.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 69-83
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 27.

Tytuł:

Personalizm chrześcijański w ujęciu Wojciech Słomskiego

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/2158558.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

Słomski defining philosophy of the XXIst century recognizes that in order to understand it, it is necessary to define how those threats, resulted first of all from the technological progress and transformations caused by this progress, were defined earlier. Personalism in Słomski’s perspective is the compilation of various currents which deal with the individual and his relations with surroundings, and also these ones which say about the individual in the wider context. However, the key currents which made the largest impression on him are as follows: Christian thought, Marxism and existentialism. Słomski has drawn the biggest inspiration simply from them, and believed thereby that the whole truth was contained in those currents. The truth on how the individual should be perceived contemporarily and with what problems is supposed to cope, and thereby he is able to define which factors determine the individual and influence his situation, worldview, and the system of values which he is guided by in his life. According to Professor Słomski, the present personalism can be treated as a certain kind of a comprehensive philosophical system. However, its the most important task and aim is an attempt to give an answer to appearing more and more often new social problems on which one using philosophy, ethics or other sciences dealing with such issues so far cannot get the answer. It happens so mainly because along with the civilization progress, and the social development and undergoing global tendencies, social problems gain a completely new dimension which practically has not existed so far.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 1(1); 57-81
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 28.

Tytuł:

Osiągnięcia profesora Wojciecha Słomskiego na gruncie personalizmu

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/2158611.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

According to professor Słomski, personalism is a juxtaposition of many currents which simultaneously concern human being in every way, the meaning in the world around him, and relation with the surroundings. This is a certain kind of an innovatory approach because so far it was commonly believed that not every current concerning human being can be discussed in the context of personalism and not each of them adjusts to it. Additionally, Professor Słomski has emphasized in this way that personalism can be treated as one of the components of Christian philosophy and can determine its range. Moreover, for Wojciech Słomski all the premises creating contemporary personalism can be a cause for which it can be treated as a comprehensive, very essential philosophical system which a key task is a desire to get an answer to urgent questions and social issues appearing in the present world. The exceptionality of professor Słomski’s conception is contained, first of all, in the way of perception of personalism as a tool which makes possible getting the answer to questions appearing contemporarily. It happens so mainly because along with the civilization progress and social development, and undergoing global tendencies, social problems gain a completely new dimension which practically has not existed so far.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 121-127
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 29.

Tytuł:

The Philosophy of Thomas Hobbes: Monist, Materialist and Mechanist

Autorzy:

Machamer, Peter

Powiązania:

https://bibliotekanauki.pl/articles/600517.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Thomas Hobbes
natural philosophy
political philosophy

Opis:

This essay will present Hobbes as the most consistent philosopher of the 17th century, and show that in all areas his endeavors have cogency that is unrivalled, in many ways even to this day. The second section will outline Hobbes’ conception of philosophy and his causal materialism. Section 3 will deal briefly with Hobbes’ discussion of sensation and then present his views on the nature and function of language and how reason depends upon language. Section 4 portrays his views about the material world; Section 5 deals with nature of man; and the 6th section with the artificial body of the commonwealth and the means of its creation.

Źródło:

Internetowy Magazyn Filozoficzny Hybris; 2012, 18
1689-4286

Pojawia się w:

Internetowy Magazyn Filozoficzny Hybris

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 30.

Tytuł:

Niccolò Machiavelli: klasyczny realizm i republikanizm
Niccolò Machiavelli: political realism and republicanism

Autorzy:

Raburski, Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/950202.pdf

Data publikacji:

2012-06-16

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

machiavelli
political realism
republicanism
italian philosophy
early modern philosophy
renaissance philosophy

Opis:

Article presents life and ideas of Niccolò Machiavelli. Machiavelli is placed in the context of his times. His influence on the development of modern political thought is examined. The examples of his wider impact on western culture are given. Machiavelli is described as a founding father of two strands of political philosophy: political realism and republicanism.

Źródło:

Filozofia Publiczna i Edukacja Demokratyczna; 2012, 1, 1; 111-119
2299-1875

Pojawia się w:

Filozofia Publiczna i Edukacja Demokratyczna

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 31.

Tytuł:

Confucian Multiculturalism: A Kantian Reinterpretation of the Classic of Rites

Autorzy:

Ka Pok Tam, Andrew

Powiązania:

https://bibliotekanauki.pl/articles/2902989.pdf

Data publikacji:

2023-07-31

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

multiculturalism
Chinese philosophy
Confucianism
Classic of Rites
philosophy of culture
political philosophy

Opis:

Chinese Communist monocultural policies, notably the re-education camps for the Uyghurs in Xinjiang, have recently been condemned for violating human rights. In response to critics, the Chinese Communist Party frequently replied that one should not impose Western concepts of democracy, liberty, and human rights on the Chinese people. Nevertheless, instead of introducing Western philosophies criticizing the current Chinese Communist monoculturalism; with the help of a modern reinterpretation of the Classic of Rites, this paper aims to construct a Confucian Multiculturalism and argues that: (1) the Classic of Rites explicitly warned against cultural assimilations of “barbarians” into the “civilized” Empire, (2) the Classic of Rites acknowledges cultural diversities, and (3) although the Classic of Rites does not explain clearly why the imperial court should tolerate cultural diversities, a Kantian reinterpretation of the Chinese concept of 敬 Jing implies the respects for minority rights. In doing so, this paper formulates Confucian Multiculturalism as a new model of the Chinese philosophy of culture which asserts cultural diversity.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2023, 7, 1; 26-46
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 32.

Tytuł:

Unwritten Doctrine of Pythagoras in Hermias of Alexandria

Autorzy:

De Campos, Rogério G.

Powiązania:

https://bibliotekanauki.pl/articles/28408722.pdf

Data publikacji:

2022

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Hermias
unwritten philosophy
written philosophy
Pythagoreanism
Neoplatonism

Opis:

In Hermias’ commentary on Phaedrus (In Platonis Phaedrum Scholia), it is possible to identify several direct references to the philosophers and pre-Socratic doctrines, including Pythagoras. We point out to three references to Pythagoras in Hermias: (1) Pythagoras is characterized as an unwritten philosopher, (2) there is a special connection with the divinities and Muses, and (3) there is a special connection with the Phaedrus dialogue, revealed by the affinity between Pythagoras and Socrates. We show how the explicit references to Pythagoras in Hermias constitute a certain method of interpreting Platonism: as a philosophy manifested in writing, but which, at the same time, values the unwritten tradition, represented especially by Pythagoras and Socrates. We also demonstrate how the references translated and examined here reveal the image of this Neoplatonic Pythagoras of Hermias, an image which is not necessarily in tune with the oldest doxography, and which permits the reevaluation of Plato’s position as a philosopher who sought to combine unwritten doctrines with his explicit activity as a writer.

Źródło:

Peitho. Examina Antiqua; 2022, 13, 1; 185-198
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 33.

Tytuł:

Philosophy for Children: Some Assumptions and Implications

Autorzy:

Lipman, Matthew

Powiązania:

https://bibliotekanauki.pl/articles/781502.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

philosophy
children
ethics
morality
philosophy for children

Opis:

It is a pleasure to be able to thank the editors of Ethik und Sozialwissenschaften for inviting me to write this paper about the Philosophy for Children program, with which I have been associated since it began at the end of the 1960's

Źródło:

Ethics in Progress; 2011, 2, 1; 3-16
2084-9257

Pojawia się w:

Ethics in Progress

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 34.

Tytuł:

Children Philosophize: the Revival of an Ancient Greek Ideal

Autorzy:

Bonecki, Mateusz
Marsal, Eva
Nowak, Ewa
Weber, Barbara

Powiązania:

https://bibliotekanauki.pl/articles/781512.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

education
school
morality
wthics
philosophy
Greek philosophy

Opis:

Promoting philosophical and ethical education in schools requires academic education of teacher candidates who are able to apply professional methods. In schools, information pills in contrast to the academy, advice philosophy and ethics need to be taught in a practical and interactive way. ?Learning-by-doing?, more about as distinguished from philosophy according to the ?scholastic concept?. Philosophy according to the ?universal concept? deals with questions generally asked not only by philosophers, but by all thinking people

Źródło:

Ethics in Progress; 2011, 2, 1; 1-2
2084-9257

Pojawia się w:

Ethics in Progress

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 35.

Tytuł:

Критический рационализм К.Р. Поппера
K.R. Popper’s critical rationalism

Autorzy:

Михина, Франтишек

Powiązania:

https://bibliotekanauki.pl/articles/501383.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
contemporary philosophy
rationalism
K.R. Popper

Opis:

According to the author, Popper’s critical rationalism can be seen as critical theory and gnoseology of human cognition. Cognition, which is not the goal, and instrument by which we can know the conditions of our lives.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 1(9); 25-50
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 36.

Tytuł:

Néant et Amour de Nishida
Nothingness and Love of Nishida

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2050196.pdf

Data publikacji:

2020

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Nishida
philosophy

Opis:

Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 37.

Tytuł:

Wyjątkowy status człowieka w przyrodzie? Nauki ewolucyjne a chrześcijańska antropologia

Autorzy:

Trombik, Kamil

Powiązania:

https://bibliotekanauki.pl/articles/429275.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christian philosophy

Opis:

The article discusses the problem of the christian concept of the human person in theological and philosophical context, and with reference to evolutionary sciences. It was pointed out that the naturalistic evolutionism undermines the most important assumptions (especially thesis proclaiming the unique status of human in nature), which is based on christian anthropology. In this paper it was also an attempt to justify that philosophical reflection can be important in the analysis of problems located between science and religion (among others the issue of the origin, nature and destiny of man). The question about new type of christian philosophy is a challenge in theology, which will be obliged – because of the changing image of the world and man – to modify its foundations, rooted mainly in the Thomistic metaphysics so far. Besides, in the context of issues relating to the meaning of human life it indicates that there is a need to develop such a philosophy, which is based on the achievements of natural science, and would be in dialogue with the contemporary humanities.

Źródło:

Semina Scientiarum; 2018, 17
1644-3365

Pojawia się w:

Semina Scientiarum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 38.

Tytuł:

Vulnerabilidade: da ontologia à fenomenologia pela teologia

Autorzy:

Borges de Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2131004.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

ethics
philosophy

Opis:

To understand the Socratic assertion that it is better to suffer injustice than to practice it, we must bear in mind that this was said against the Sophists. One of the interlocutors of Socrates had planned as an ideal the life of a tyrant, that is, of someone who can do what he wants, without any other consideration, and nothing can contradict him. For this sophist it is inconceivable that there are those who do not wish to be able to suffer others, as is possible. It would be unthinkable if he could impose his interests on others if he did not know. Hu- man excellence consists in your life, being without hindrance. Socrates considers that the sophist was mistaken about the tre nature of happiness, since the life of a tyrant is a miserable life, which nothing in his judgment should desire. A tyrant can not trust anything or anything. His life is based on power over others, and not receive from them a true recognition, not being able to expect any friendship. Rather you should take a lot of precautions to enter into a “likeness” relationship. The mutual reciprocity of friendship would shake the invulnerable core of his position. The tyrant can not and should not configure something like a confidence towards the world. For Socrates, justice is a kind of relationship with the world that enables mutual trust and abandonment. From here we can say that injustice causes discord and hatred, while justice brings harmony and friendship. Thus, not even the tyrant can be confident in himself. The will to live according to his desires makes him a slave to these desires, preventing him from acquiring a stable relationship with himself and thus makes it impossible for him to live as a friend of himself, that is, as a person who respects and protects Own well-understood interest. Ordinary life is for Plato the place of true happiness, where he can only be friends with himself, who is capable of being friends with others. But the friendship of others is only within reach of those who behave generally - in the face of those who are not friends - in such a way that they cultivate the form of a potentially friendly tract with others. Justice is that virtue that guides action in this common way of life. That is why Socrates can say that it is better to suffer injustice than to commit it. He who commits injustice destroys the foundations of his happiness, while the sufferer, in spite of adversity, does not lose the goals to achieve happiness. Here begins the sense of vulnerability, from ontology to phenomenology, through ethics.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 4(23); 7-28
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 39.

Tytuł:

O krytyce kultury wg Stanisława Lema
Criticism of culture according to Stanisław Lem

Autorzy:

Gomułka, Łukasz

Powiązania:

https://bibliotekanauki.pl/articles/485788.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy, culture

Opis:

The article entitled The criticism of culture according to Stanisław Lem presents the culturosophical views of the eminent Polish writer Stanisław Lem. In the context of cultural criticism the article introduces the aspects from the theory of nature, sociology and philosophy. The consecutive subsections present Lem’s attitude towards different issues listed as follows: human being, the process of evolution, the man as a social and biological creature and his place in the natural world, the culture created by a man which, in the writer’s opinion, performs an adopting role.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 1(24); 45-54
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 40.

Tytuł:

Leis da Mecânica de Newton: segundo a leitura kantiana

Autorzy:

Borges de Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2147558.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Kant
philosophy

Opis:

Kant’s interpretation of the mathematics of motion is to be found in this – Neurer Lehrbegriff der Bewegung und Ruhe (1758) – in the form of one fundamental principle of kinematics. None of this propositions is especially original with Kant sa far as the sheer mathematics goes, , but the selection of just these motion’s propositions and Kant’s proof for each of them proof for each of them are at the very least strongly influenced by the special features of his philosophy.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 41-53
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 41.

Tytuł:

Néant de Pascal

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2151289.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Pascal
philosophy

Opis:

Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 51-66
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 42.

Tytuł:

Luxus - prejav a sučasť postmoderny
Luxury - Speech and Current Postmodern

Autorzy:

Šeptáková, Ivana

Powiązania:

https://bibliotekanauki.pl/articles/2151291.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

luxury
philosophy

Opis:

The post-modern era inherently include phenomena such as fashion and luxury. These two attributes are now being physical manifestation of human existence, uniqueness and individuality. Man has always wanted to like to be someone he wants to show, show. The theme of luxury is associated mainly with the outer material life, where one perceives their goods than, those being left in the priorities of the drive. Mark Twain once said that clothes make the man and the naked people have no or little impact on society. This is us today more than known. Many social experiments showed that people naturally behave prosociálnejšie to those who look decent, neat or clean. Many of us, and it’s natural to humans, respond primarily on appearance, not the inner being. The reason is, in my opinion, the so-called selfish gene that encourages a person internally to help and prosocial acted only on selected types of people - a stronger individual. The Selfish Gene just does not make the other prosocial behavior based on sympathy and appearance, this gene also determines the universal human values and preferences of external nature. Selfish gene transforms a person evaluates himself and also expects more out of life - beauty, wealth, success, all the fashion (Dawkins 2003, S.205). Fashion elements affect us in every area of life. Fashion in clothing, over eating, shopping, to the ordinary human relations. In this paper, among other things to look at contemporary forms of luxury and luxurious style of life which is closely linked to some kind of internal standard of living modern people and their values just changing under the influence of this phenomenon - luxury. The paper uses expressions such as luxury, extravagance and wealth that are the problem of luxury in postmoderne closely linked. I also attempt to answer questions regarding the harmfulness of the value orientation of man to the phenomenon of luxury and splendor.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 77-86
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 43.

Tytuł:

To be or not to be Yuval Noah Hararis Homo Deus

Autorzy:

Krzanowski, Roman

Powiązania:

https://bibliotekanauki.pl/articles/691048.pdf

Data publikacji:

2018

Wydawca:

Copernicus Center Press

Tematy:

philosophy
anthropology

Opis:

Book review: Homo Deus. A Brief History of Tomorrow. Yuval Noah Harari. Vintage, UK. 2017. p. 512.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 44.

Tytuł:

Autonomia: entre o deontologismo kantiano e a Neuroética

Autorzy:

Borges de Meneses, Ramiro Delio

Powiązania:

https://bibliotekanauki.pl/articles/2157890.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Kant

Opis:

The principle of Autonomy, according to Koenigsberg’s philosopher, will naturally be chosen only in such a way that the maxims of choice are simultaneously included in the same will as the universal law. That this practical rule is an imperative, that is to say that the Will of the whole rational being is necessarily bound to it as a condition, can not be demonstrated by the simple analysis of the concepts contained in it, since it is a proposition synthetic; it would be necessary to go beyond the knowledge of the objects and enter into a criticism of the subject, that is, of pure practical reason, since this synthetic proposition that orders apoditically must be able to recognize itself entirely a priori. By simple analysis of the concepts of morality, it can be shown very well, that the aforementioned principle of autonomy will be the only principle of morality. In this way, it is discovered that this principle has to be a “categorical imperative” and that it commands neither more nor less than precisely this doctrine.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 3(26); 25-33
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 45.

Tytuł:

La Nada de Pascal

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2157903.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Pascal

Opis:

Pascal intuited nothingness. As it is too strong, from Job and King Solomon in the Bible and beyond, intuition continued. Job met with misfortunes, diseases and lost his children. He intuited nothingness as the difficulties and darkness. In the extremity of glory of fame and fortune, King Solomon lost sight of truth and the essence of life. He intuited nothingness as emptiness and vanity. Pascal wrote about such two people in “Pensées”. We must not overlook this description. He was attacked by and suffered from illnesses from his boyhood. His condition was like that of Job. Pascal who left behind bright achievements in physics and mathematics is not found there. It is a light and a shadow of Pascal. However, he intuited nothingness in the shadow and in “Pensées” he developed a theory to deal with nothingness as the first principle. Energy is necessary to divide a particle. Further, a huge energy is necessary to subdivide a microscopic particle. Energy near infinity is necessary to subdivide it in the domain near nothingness. Nothingness continues to infinity. This viewpoint accords with that of the writer. Furthermore, Pascal preaches the world linkage of things, but this is extremely near the thought of the Engi of the Buddhism. This study is a development of the thoughts of Pascal.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 4(27); 65-80
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 46.

Tytuł:

Definícia etiky

Autorzy:

Czarnecki, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/2158838.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

ethics
philosophy

Opis:

The definition of ethics reveals a number of problems associated with determining the identity of ethics and demarcation separating it from other disciplines. Choosing definition There is essential question: each definition introduces some new concepts that are most often prove to be far less clear than the defined concepts and leading to the said difficulties.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 37-49
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 47.

Tytuł:

Kant and Confucius: On moral decision-making

Autorzy:

Martyna, Świątczak-Borowy,

Powiązania:

https://bibliotekanauki.pl/articles/903497.pdf

Data publikacji:

2019-06-18

Wydawca:

Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS

Tematy:

Confucius
Kant
moral decision-making
moral philosophy
inclinations
comparative philosophy
Chinese philosophy

Opis:

The aim of this paper is to determine the patterns of moral decision-making in Kantian and Confucian thought and to assess the necessary preconditions of moral behavior for Kant and Confucius respectively. This paper focuses on comparing the way Kant is structuring constitutive elements of moral decision-making, such as will, reason, or moral autonomy to the way Confucius is structuring the relationship between elements such as duty, commands of Tian, or social relations.

Źródło:

Studies in Global Ethics and Global Education; 2018, 10; 72-91
2392-0890

Pojawia się w:

Studies in Global Ethics and Global Education

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 48.

Tytuł:

Metafilozoficzne aspekty współczesnej myśli kosmologicznej
Metaphilosophical aspects of contemporary cosmological thought

Autorzy:

Leciejewski, Sławomir

Powiązania:

https://bibliotekanauki.pl/articles/2135597.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

natural philosophy
philosophy in science
philosophy in cosmology
metaphilosophical paradigm in science

Opis:

The objective of this article is to provide an answer to the question as to how to philosophize within the context of science, which constitutes a more specific version of one of the essential metaphilosophical questions: how should one philosophize? A compelling answer to such inquiries was proposed at the end of the 20th century by the Cracow philosophers of nature and went under the name of „philosophy in science” research program. In this elaboration, on the basis of findings originating in the cosmological domain, I analyze to what extent this is indeed an innovative answer to the metaphilosophical question stated above – that is how to philosophize within the context of science.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 87-99
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 49.

Tytuł:

Dwa oblicza republikanizmu? Wspólnota polityczna w filozofii Immanuela Kanta i Andrzeja Frycza Modrzewskiego

Autorzy:

Maciej, Witkowski

Powiązania:

https://bibliotekanauki.pl/articles/903491.pdf

Data publikacji:

2019-06-18

Wydawca:

Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS

Tematy:

political philosophy
social philosophy
Andrzej Frycz Modrzewski
Immanuel Kant
republicanism
modern philosophy

Opis:

This article is an attempt at comparative analysis of works of two representatives of the republican tradition, that is Immanuel Kant and Andrzej FryczModrzewski. This analysis is based on the following works: Perpetual peace, Doctrine of Right and On the Reform of the Republic. I will compare how both of the authors understand the notion of the republic and other notions such as law, freedom and general will. At the end of this paper I will show how the two republican traditions influenced today’s political reality.

Źródło:

Studies in Global Ethics and Global Education; 2018, 10; 31-46
2392-0890

Pojawia się w:

Studies in Global Ethics and Global Education

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 50.

Tytuł:

Józefa M. Bocheńskiego koncepcja historii filozofii

Autorzy:

Andrzejuk, Artur

Powiązania:

https://bibliotekanauki.pl/articles/1966109.pdf

Data publikacji:

2020-12-30

Wydawca:

Naukowe Towarzystwo Tomistyczne

Tematy:

Józef M. Bocheński
historia filozofii
filozofia starożytna
filozofia średniowieczna
filozofia nowożytna
filozofia współczesna
History of philosophy
classic philosophy
medieval philosophy
modern philosophy
contemporary philosophy

Opis:

The notion of history of philosophy is initiated by Bocheński by presentation of the notion of history itself which, according to him for the fact of treating the past („that what happened”), has two meanings: subject meaning (past events) and object meaning (historiosophy). Both of them can be further divided into two parts: history of facts and history of doctrines. History of philosophy is a typical history of doctrines. The second element of the name „history of philosophy”- which is philosophy-is etymologically linked to wisdom, present in numerous meanings: in antiquity its was simply a synonim of science. In the Middle Ages we observe division of human knowledge to revealed knowledge and natural knowledge, the latter one, in its aspect of exploring the ultimate principles and causes is called philosophy. In modern times philosophy was questioned at all or the entire science was included in its scope. For that reason Bocheński establishes the set of topics which are constantly present in the history of philosophy and which can be classified as strictly philosophical issues. They are: 1) the question of cognition (can we cognize truth?); 2) the question of science; 3) ontological issues (universalities, existence or non-existence of plurality); 4) questions of relation of science and psychic; 5) axiological issues (ethics, esthetics, philosophy of religion); 6) the question of absolute (God, eternal matter). Bocheński stresses that questions proper to philosophy can not be classified as one of the science and, what is more, contemporary methodology of science will rather not change this situation. Striking in that presentation is the lack of issues regarding philosophy of being (existence, essence, substance, accidental properties, relations, causes) with little exemption of philosophy of being inc-luded in the question of absolute. When it comes to division of history of philosophy, we may say that according to Bocheński it should follow analogically the traditional division of the European history such as classic, medieval, modern and contemporary times

Źródło:

Rocznik Tomistyczny; 2020, 1, 9; 433-451
2300-1976

Pojawia się w:

Rocznik Tomistyczny

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 51.

Tytuł:

The Universal Encyclopedia of Philosophy: An Introduction

Autorzy:

Maryniarczyk, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/507412.pdf

Data publikacji:

2018-12-30

Wydawca:

International Étienne Gilson Society

Tematy:

Universal
Encyclopedia
Philosophy
Universal Encyclopedia of Philosophy

Opis:

This article is an editorial that introduces the issue’s theme: “The Universal Encyclopedia of Philosophy.”

Źródło:

Studia Gilsoniana; 2018, 7, 4; 545-548
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 52.

Tytuł:

Czy filozof powinien bać się Stephena Hawkinga?
Should a Philosopher Fear Stephen Hawking?

Autorzy:

Grygiel, Wojciech

Powiązania:

https://bibliotekanauki.pl/articles/691050.pdf

Data publikacji:

2011

Wydawca:

Copernicus Center Press

Tematy:

Stephen Hawking
cosmology
philosophy
philosophy of science

Opis:

Scientists, who have made significant contributions to the deepening of knowledge in their area of research, often engage in discussions concerning the ultimate explanations of the Universe. This is particularly visible in cosmology for the theories presented directly refer to the major questions raised by the philosophers such as the origin and the fate of the Universe, the nature of the physical laws and the existence of God. Stephen Hawking has made himself known as one of the most vocal speakers in this regard by insisting that the no-boundary Hartle-Hawking model can be used to explain away the need for any external agent in the creation of the Universe. In his recent popular book entitled The Grand Design written together with Leonard Mlodinow, Hawking declared the death of philosophy on the grounds that it did not stood up to the challenges of science by not answering the ultimate questions the way science is now capable of doing. The article aims at demonstrating that Hawking’s and Mlodinow’s radical claims rest on very strong and ill-justified philosophical assumptions of the model dependent realism. Although it is a philosophically legitimate standpoint, its reductive character does not permit the extent of generalization as suggested in The Grand Design.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2011, 49; 46-62
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 53.

Tytuł:

Problem podmiotowości osoby w ujęciu filozoficznym Wojciecha Słomskiego

Autorzy:

Ryziński, Remigiusz

Powiązania:

https://bibliotekanauki.pl/articles/2140993.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Polish philosophy
man’s philosophy
person
personality
French Personalism
Emmanuel Mounier
Marxism
philosophy of human being
Wojciech Słomski
philosophy

Opis:

In philosophy, the man is conceived as a subject that can give true meaning to objects and events taking place, as a result of which he constantly creates himself. In addition to that, there are no criteria of external character which the man would be able to discover and, on their basis, mark the scope of his own responsibility. Furthermore, there are no external institutions either to which the man would be responsible because the only way to which he should be responsible is himself. According to Professor Wojciech Słomski the development of modern societies contributes to the complication of a network of mutual dependences. This situation also makes it difficult to identify an entity responsible for that as well as whom we are responsible to. An element which forces the man to responsibility is the truth. The fact that the ideas on the concept of the truth are important, not only from the philosophical point of view as they constitute for each one of us individually and for all of us together an indispensable element of orientation in the world which surrounds us, just proves how much it is worth. Today we assume that the truth comes from knowledge obtained from natural sciences, and the contradictions that arise at the interface between science and religion only make us seek the truth and understanding for the element of true knowledge even more. As it turns out, however, there is a growing circle of supporters who assume that both philosophy as well as other sciences without any major problems will cope without the truth and objective reality, which eventually blurs the line between strictly scientific theory and philosophy.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 2(7); 47-60
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 54.

Tytuł:

Inny Bóg, inne dobro i zło
Another God, the other good and evil

Autorzy:

Wieczorek, Bartosz

Powiązania:

https://bibliotekanauki.pl/articles/514314.pdf

Data publikacji:

2015

Wydawca:

Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie. Wydział Teologiczny

Tematy:

Philosophy
Filozofia

Źródło:

Kultura – Media – Teologia; 2015, 20; 128 - 130
2081-8971

Pojawia się w:

Kultura – Media – Teologia

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 55.

Tytuł:

Was ist der Mensch? Die zentrale philosophische Frage als Voraussetzung der naturwissenschaftlich orientierten ärztlichen Ausbildung
What is human being? the essential philosophical question as a supplementation of the natural scientifical medical education

Autorzy:

BOHRER, Thomas
LINK, Pierre-Carl
SCHMIDT, Michael
KÖNIGSHAUSEN, Johann-Heinrich

Powiązania:

https://bibliotekanauki.pl/articles/1033993.pdf

Data publikacji:

2016

Wydawca:

Zakład Opieki Zdrowotnej Ośrodek Umea Shinoda-Kuracejo

Tematy:

"philosophy
Anthropology"

Opis:

The work of a physician is based on two pillars: scientific knowledge and technical expertise being one of them, the humanities, ethics and philosophy the other. The former is taught at medical school, the latter is often neglected. Of fundamental importance are the classical philosophical questions about what is life and what is human being. Those cannot be answered by a natural scientific approach alone. For this reason and in view of the preponderance of technology in the daily routine in clinics, many medical students and physicians would like to be offered an optional subject which focuses on those philosophical problems: a training in anthropology and philosophy, called Philosophicum. To meet this demand, the University Hospital of Würzburg has been offering a Philosophicum ever since 2010 (www.philosophicum.ukw.de).

Źródło:

Medicina Internacia Revuo; 2016, 27, 106; 47-50
0465-5435

Pojawia się w:

Medicina Internacia Revuo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 56.

Tytuł:

Dlaczego trudno zdefiniować pojęcie „logosu”?

Autorzy:

Gomułka, Łukasz

Powiązania:

https://bibliotekanauki.pl/articles/2157862.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

logos
philosophy

Opis:

In the text: Why is it difficult to define the notion of „logos”? I propose and defend the following thesis: the notion of logos weighed in the context of scientific discoveries (in physics and mathematics) is difficult to explicate and thus difficult to understand. I introduce two perspectives of the logos: the objective one connected with the structure of the world itself and the subjective one connected with a language, which allows us to to speak about the world itself (to learn). The analysis of this cogni- tive situation reveals a few interesting observations in epistemology and philosophical anthropology, which I present in the final part of the article.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 1(24); 45-52
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 57.

Tytuł:

Дебюрократизация госаппарата в устойчивом развитии белорусского общества

Autorzy:

Рыбчак, Светлана В.

Powiązania:

https://bibliotekanauki.pl/articles/2158553.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Belarus

Opis:

In offered article author examined the major making ideologies of the Belarus state such as social well-being of people and construction of the state for people. The analysis of sociological researches about a condition of work on deburocratization of the state machinery is resulted. The state of health of the population of Belarus in aspect of formation of the Belarus society.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 1(1); 123-134
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 58.

Tytuł:

Культура – зеркало души человека

Autorzy:

Бабосов, Eвгений

Powiązania:

https://bibliotekanauki.pl/articles/2158563.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
person

Opis:

The essence and features of culture as specific human way of activity or the mirror of person soul are revealed in the article. Steps of culture towards the person and steps of the person to culture are characterized. Their mutual meeting ennobles the person spiritually and promotes vigorous activity on transformation surrounding reality by laws of true, good and beauty.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 1(1); 5-11
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 59.

Tytuł:

Methodological innovations in religious studies of Mircea Eliade

Autorzy:

Korczak, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/2158575.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
innovations

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 75-96
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 60.

Tytuł:

Наука и христианство: возможности диалога и сотрудничества

Autorzy:

Бабосов, Евгений М.

Powiązania:

https://bibliotekanauki.pl/articles/2158580.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

science
philosophy

Opis:

Sociological, philosophical and theological approaches to essence and role of a science are compared in offered article. Seven main principles by which Presidium NAS of Belarus and the Belarus orthodox church are guided in dialogue of a science and religion and in the cooperation are stated.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 7-15
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 61.

Tytuł:

Inny według Kristevy

Autorzy:

Ryziński, Remigiusz

Powiązania:

https://bibliotekanauki.pl/articles/2141294.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Kristeva

Opis:

OthercategoriesKristevaconnectswith the discovery ofthe unconscious.With the impact that is another subject and vice versa is revealed to some extent, "another scene" events, the scene allows a more complete analysis of text, another of his logic. At this point it seems important to explain why, in relation to Julia Kristeva continues to combine the concepts of text and body? Why the text is treated on a par with experience from outside it? Well, Kristeva answers this question rather enigmatically, as it seems, joining - or giving the text and the experience of other names - and being subjective. As far as subjectivity is Kristeva goes here Freudian lines. It is not understood as adenial of consciousness but that consciousness of the place before its flagged. Freud discovered the unconscious mechanisms made a symbolic murder of Descartes. Awareness - subjectivity is no longer central - or of course the only one - the unit organizing the subjectivity of self.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 1(6); 65-67
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 62.

Tytuł:

Úvod do dejín filozofie
Introduction to philosophy history

Autorzy:

Stolárik, Stanislav

Powiązania:

https://bibliotekanauki.pl/articles/2141623.pdf

Data publikacji:

2010

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

history
philosophy

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2010, 1(4); 9-20
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 63.

Tytuł:

Cele i zadania filozofii przyrody

Autorzy:

Lemańska, Anna

Powiązania:

https://bibliotekanauki.pl/articles/2013462.pdf

Data publikacji:

2006

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

filozofia przyrody
filozofia nauki
filozofia praktyczna
filozofia teoretyczna
philosophy of nature
philosophy of science
practical philosophy
theoretical philosophy

Źródło:

Roczniki Filozoficzne; 2006, 54, 1; 322-325
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 64.

Tytuł:

The Fourfold Route to Empirical Enlightenment: Experimental Philosophy’s Adolescence and the Changing Body of Work

Autorzy:

Barnard, Robert
Ulatowski, Joseph
Weinberg, Jonathan M.

Powiązania:

https://bibliotekanauki.pl/articles/2142985.pdf

Data publikacji:

2021-06-30

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

metaphilosophy
experimental philosophy
methodology
history of analytic philosophy
empirical philosophy
ordinary language philosophy
Arne Næss
J. L. Austin

Opis:

The time has come to consider whether experimental philosophy’s (“x-phi”) early arguments, debates, and conceptual frameworks, that may have worn well in its early days, fit with the diverse range of projects undertaken by experimental philosophers. Our aim is to propose a novel taxonomy for x-phi that identifies four paths from empirical findings to philosophical consequences, which we call the “fourfold route.” We show how this taxonomy can be fruitfully applied even at what one might have taken to be the furthest edges of possible applications of x-phi in metaphysics and formal philosophy. Ultimately, the fourfold route helps us understand a different kind of empirical fact: the development of x-phi itself.

Źródło:

Filozofia Nauki; 2021, 29, 2; 77-113
1230-6894
2657-5868

Pojawia się w:

Filozofia Nauki

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 65.

Tytuł:

Antoni Kępiński’s Philosophy of Medicine – an alternative reading

Autorzy:

Zawiła-Niedźwiecki, Jakub

Powiązania:

https://bibliotekanauki.pl/articles/665717.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Philosophy of psychiatry
philosophy of medicine
Antoni Kępiński

Opis:

Antoni Kępiński remains an often read and quoted author even 40 years after his premature death. Usually he is read in the context of his times and his connections with contemporary philosophy. This paper aims to show other aspects of his reflections on psychiatry. His views on the position of psychiatry within medicine, its methods, psychophysical problems, and other issues are compared with current knowledge and current thought paradigms. The goal is to show that while Kępiński was obviously functioning within a different scientific and philosophical paradigm many of his ideas and reflections can still be found within current debates. The important conclusion is to not hold on to the views that Kępiński held himself because he did not know as much as we do, but to see the importance of the debates that he foresaw even then and possibly learn something from his extensive clinical experience.

Źródło:

Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica; 2016, 28; 23-35
0208-6107
2353-9631

Pojawia się w:

Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 66.

Tytuł:

Lem’s Philosophy of Chance in his Fiction and Non-Fiction

Autorzy:

Graefrath, Bernd

Powiązania:

https://bibliotekanauki.pl/articles/31234049.pdf

Data publikacji:

2022

Wydawca:

Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN

Tematy:

Stanislaw Lem
chance
science fiction
philosophy of technology
philosophy of biology
philosophy of culture

Opis:

Stanislaw Lem recognizes the far-reaching role of chance both in gaining knowledge and in explaining the development of cultural norms. The consequences are explored by him in fiction and non-fiction.

Źródło:

Filozofia i Nauka; 2022, 10; 27-30
2300-4711
2545-1936

Pojawia się w:

Filozofia i Nauka

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 67.

Tytuł:

How is philosophy in science possible?

Autorzy:

Heller, Michał

Powiązania:

https://bibliotekanauki.pl/articles/690864.pdf

Data publikacji:

2019

Wydawca:

Copernicus Center Press

Tematy:

philosophy in science
philosophy of science
metaphilosophy
interdisciplinary research
science and religion
analytic philosophy

Opis:

The Michael Heller’s article entitled “How is philosophy in science possible?” was originally published in Polish in 1986 (see Heller, 1986) and then translated into English by Bartosz Brożek and Aeddan Shaw and published in 2011 in the collection of essays entitled Philosophy in Science. Methods and Applications (Heller, 2011). This seminal paper has founded further growth of the ‘philosophy in science’ and become the reference point in the methodological discussions, especially in Poland. On the 40th anniversary of Philosophical Problems in Science we wanted to make this paper freely available to the international public by reprinting its English version. In this issue it is followed by two additional articles-commentaries (by Paweł Polak and Kamil Trombik).

Źródło:

Zagadnienia Filozoficzne w Nauce; 2019, 66; 231-249
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 68.

Tytuł:

Sagesse: Savoir vivre au pied d’un volcan by Michel Onfray

Autorzy:

Welter, Brian

Powiązania:

https://bibliotekanauki.pl/articles/507278.pdf

Data publikacji:

2020-06

Wydawca:

International Étienne Gilson Society

Tematy:

Michel Onfray
wisdom
Roman philosophy
Greek philosophy
Christianity

Opis:

This paper is a review of the book: Michel Onfray, Sagesse: Savoir vivre au pied d’un volcan (Paris: Albin Michel, 2019). The author highlights that: (1) by arguing that Roman philosophy surpasses Greek thought on account of its practicality, Onfray sees Roman masculine virtue as part of a solution to the postmodern, post-Christian condition; (2) Onfray’s book provides Christians with understanding why many are tuning out to the Christian message even while feeling dissatisfied with the modern post-Christian world.

Źródło:

Studia Gilsoniana; 2020, 9, 2; 325-331
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 69.

Tytuł:

Folk Psychology and Law: the Case of Eliminativism

Autorzy:

Jakubiec, Marek
Janik, Bartosz

Powiązania:

https://bibliotekanauki.pl/articles/429149.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

folk psychology
eliminativism
legal philosophy
philosophy of mind

Opis:

The aim of this paper is very modest. First, we want to assess how differentstrategies of naturalization might deal with the need of using folk psychologyin legal domain. Second, we want to check whether folk psychology is indeedindispensable in the legal domain. Third, we want to describe possible problemswith one strategy of naturalization, i.e. radical naturalization with classicalelimination. Our conclusion will be that despite various attempts, every projectof naturalization of law will have to resolve the tension between law and folkpsychology and such resolution would not be achieved by simple reduction orelimination of folk psychology. A variety of non-standard solutions might be inplace to resolve this tension. We will only outline those strategies here.

Źródło:

Semina Scientiarum; 2017, 16
1644-3365

Pojawia się w:

Semina Scientiarum

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 70.

Tytuł:

Filozofia informatyki – młoda dyscyplina z długą historią

Autorzy:

Polak, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/691152.pdf

Data publikacji:

2016

Wydawca:

Copernicus Center Press

Tematy:

philosophy of computer science
philosophy of computing
anthology

Opis:

In this publication R. Murawski's anthology of philosophy of computing was reviewed. This review shows that this branch of philosophy is considered as quite new, but it has a long history. Murawski's book is a very good introduction to philosophy of computing - both for IT professionals and students of philosophy.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2016, 61; 221-226
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 71.

Tytuł:

Gilson i filozofia
Gilson and Philosophy

Autorzy:

Gogacz, Mieczysław

Powiązania:

https://bibliotekanauki.pl/articles/1810424.pdf

Data publikacji:

2018

Wydawca:

Naukowe Towarzystwo Tomistyczne

Tematy:

Étienne Gilson
filozofia
tomizm
historia filozofii
filozofia chrześcijańska
philosophy
Thomism
history of philosophy
Christian philosophy

Opis:

The article considers Gilson’s view on medieval philosophy, the concept of Christian philosophy, the main tendencies of Gilson’s metaphysics in the context of more important biographical data and the documented reception of his works. Gilson as a historian of philosophy is the creator of the view that the proper history of philosophy concerns the history of philosophical problems. Showing them requires that the historian of philosophy was mainly a philosopher, not only a historian and philologist. Thus, the history of schools discussed by the historian and the history of the texts that philologist discusses, does not constitute a proper history of philosophy. They are auxiliary disciplines for history philosophy. Gilson as a historian of medieval philosophy showed the diversity and richness of the themes and themes of the medieval views. He showed that medieval philosophy is a direct source of modernity and that the Middle Ages fulfilled the philosophical achievements of Greece and Rome with the theological reflection. He also claimed that medieval theology and faith caused development of philosophy towards the formation of the metaphysics of existence. As a historian of philosophy, Gilson was the author of the view that Christian philosophy is mainly about the metaphysics of existing being, because the revealed name of God prompted theologians to reflection and they worked out the theory of existence and deepened the problem of being in this way. Agreeing with Gilson that the theory of existence is unusual refinement and fulfillment in the metaphysics of being and it finds a true path to the reality of all beings including the reality of God, we should not however consider this theory as a set of conclusions resulting from the theological explanation of Christian revelation. These conclusions result from the analysis of real individual beings, which is precisely what was shown by Thomas Aquinas who made a philosophical reflection on being and views on the object of metaphysics in the history of philosophy. We can only agree that the theory of existence, applied in theology, expresses the reality of God according to the revelation. As a metaphysician, Gilson introduced the philosophy of the twentieth century metaphysics of existence and became a co-creator with Maritain existential version of Thomism. His concept of Christian philosophy and the necessity of meeting methodological requirements of postulates of positivism is imperfect in this existential version of Thomism and it evokes the need for fidelity as a consistent metaphysics of being existing, showing the reality of Self-existence. Gilson as the theoretician of cognition convincingly questioned idealism, he defended epistemological realism, formulated the theory of cognition of existence and the theory of existential claims. Finally, he mobilized many generations of philosophers to rethink the metaphysics.

Źródło:

Rocznik Tomistyczny; 2018, 7; 39-52
2300-1976

Pojawia się w:

Rocznik Tomistyczny

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 72.

Tytuł:

Dlaczego w biologii tak trudno być „rewolucjonistą”?

Autorzy:

Proszewska, Agnieszka
Stencel, Adrian

Powiązania:

https://bibliotekanauki.pl/articles/1034239.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

microbiomics
philosophy of biology
philosophy of science
scientific revolutions

Opis:

Understanding how science is created and developed is a very complex problem. Many claim that once in a while the science goes through periods of so-called “revo-lutions” – diametric changes in the perception of the reality, that change the way we see the world. Such a vision of the development of knowledge is particularly evident in the history of physics. Do similar breakthroughs take place in other sciences, such as biology or chemistry, as well? Our main objective is to demonstrate that the scien-tific revolutions in biology can have a specific, local, character and concern only some particular branches of biology. This hypothesis will be discussed by analyzing the impact of microbiomics on the concept of the organism.

Źródło:

Zeszyty Naukowe Towarzystwa Doktorantów Uniwersytetu Jagiellońskiego. Nauki Ścisłe; 2017, 15; 7-14
2082-3827
2084-977X

Pojawia się w:

Zeszyty Naukowe Towarzystwa Doktorantów Uniwersytetu Jagiellońskiego. Nauki Ścisłe

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 73.

Tytuł:

The Two Cultures in Philosophy

Autorzy:

Sławkowski-Rode, Mikołaj

Powiązania:

https://bibliotekanauki.pl/articles/985696.pdf

Data publikacji:

2021-03-31

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

analytic philosophy
continental philosophy
temperament
philosophical culture
dialogue
conflict

Opis:

In this paper I revisit the debate concerning the distinction, which is sometimes made between “analytic” and “continental” philosophy. I look at the historical context in which the distinction came to prominence in the twentieth century, the reasons why it subsequently declined in popularity, and eventually had begun to be undermined. I argue that the distinction possesses intuitive content, which the recent attempts at exposing it as conceptually flawed fail to account for. I suggest that the intuitive content of the distinction provides us with resources to usefully define two different ways philosophical reflection has been approached during the course of the twentieth century. I conclude by suggesting that we can bring these two ways of approaching philosophy into focus by appealing to the idea of philosophical temperament.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2020, 4, 4
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 74.

Tytuł:

Jedna, wiele czy może żadna? Fenomenologia w naukach o wychowaniu. Wątki fenomenologiczne w naukach o wychowaniu – kontekst historyczny
Is There One, Many or Maybe There Is No? Phenomenology in Educational Sciences

Autorzy:

Piotrowski, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/913307.pdf

Data publikacji:

2017-09-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

educational sciences
philosophy of education
philosophy and pedagogy
phenomenology

Opis:

The article presents and reflects on the presence of some phenomenological motifs in educational sciences research and investigations. The text focuses on historical, methodological and structural context of this connection. An attempt is made to assert qualification conditions for each of the answer options mentioned in the title, as possible answers to the question about the connection between phenomenology and educational science. An attempt to define reasons for each of the above answers is taken as well.

Źródło:

Studia Edukacyjne; 2017, 45; 369-385
1233-6688

Pojawia się w:

Studia Edukacyjne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 75.

Tytuł:

Filozofia przyrody Władysława Heinricha
Władysław Heinrichs philosophy of nature

Autorzy:

Heller, Michał

Powiązania:

https://bibliotekanauki.pl/articles/690588.pdf

Data publikacji:

2005

Wydawca:

Copernicus Center Press

Tematy:

Władysław Heinrich
philosophy of science
philosophy of nature
epistemology

Opis:

At the turn of the 19th and 20th century, Wladyslaw Heinrich introduced a new style of philosophizing in the Cracow rather traditional philosophical milieu. His way of presenting philosophical ideas in a strict contact with empirical sciences arose great interest and found several talented followers. In the Jagiellonian Library in Cracow the manuscript is preserved bearing the title 'Theory of Cognition'; it was written by Heinrich in 1912. The author presents and critically assesses his 'philosophy of nature' as it can be reconstructed from the above mentioned manuscript.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2005, 36; 31-44
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 76.

Tytuł:

Filozofia Tadeusza Garbowskiego
Philosophy of Tadeusz Garbowski

Autorzy:

Lipski, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/690598.pdf

Data publikacji:

2008

Wydawca:

Copernicus Center Press

Tematy:

evolutionary epistemology
Tadeusz Garbowski
philosophy of nature
Polish philosophy

Opis:

The period between the two World Wars was very fruitful for Polish philosophy. The best known intellectual formation of that time was the Lvov–Warsaw School of Logic. At the time, when members of that school philosophized in the context of logic and mathematics, there was a group of thinkers in Cracow, who attempted at creating a philosophy of nature. Unfortunately, because of the outbreak of the Second World War, they have never produced any philosophical school. One of the first of Cracow philosophers of nature was the biologist, Tadeusz Garbowski. He died in 1939 in Sachsenhausen concentration camp, leaving several philosophical papers which focus mostly on the theory of evolution. In the present paper, the author critically reviews his analyses. A lot of his ideas, e.g., the one called by the author the 'evolutionary epistemology', can be found in works of later thinkers, for instance in the works of Konrad Lorenz. Although it is doubtful that they actually knew Garbowski's papers, it still seems to be worthwhile to notice this historical fact.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2008, 42; 112-136
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 77.

Tytuł:

Co to jest prawda?

Autorzy:

Wawrzonkiewicz–Słomska, Anna

Powiązania:

https://bibliotekanauki.pl/articles/2158605.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
logic
history of philosophy
history of logic
truth

Opis:

This question has entered to history of the European culture not only in the version of Socrates, Plato and Aristotle, but also as Pilate’s question. However, is this question every time about the same? Or is its intellectual version, which we deal with in philosophy, equivalent with the religious formula? Ancient philosophers, such as Descartes or Aristotle have already studied the question of truth. Truth is not an issue completely clear for man. Despite so many clear definitions, it does not give us full form of the notion of truth. All these centuries various inquires did not give us any answers. Every of definitions of truth shows us how to act, and according to which rules. We can agree on the classic definition of truth or reject it.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 29-37
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 78.

Tytuł:

Czyn doskonalący osobę. W kręgu perfekcjoryzmu Karola Wojtyły
A ACT PERFECTING A PERSON. THE IDEA OF PERFECTIORISM IN THE PHILOSOPHY OF KAROL WOJTYŁA

Autorzy:

Jasiński, Karol

Powiązania:

https://bibliotekanauki.pl/articles/2170334.pdf

Data publikacji:

2012-12

Wydawca:

Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu

Tematy:

man
act
philosophy of being
philosophy of subject
perfectiorism

Opis:

The paper presents the idea of perfectiorism in the philosophy of Karol Wojtyła – a man becomes morally better, but not perfect, by every good action. The article has three parts: 1) the outline of Wojtyła’s philosophical anthropology: a man is a morally subject, because every man is a acting being; every deed reveals not only person but also basic structure of the man (subjective structure – consciousness, causality, self-determination, responsibility and objective structure – soul, psyche, body, participation); 2) the possibility of perfectiorism in the classical philosophy of being (Aristotle and Thomas Aquinas): a good is identical with the aim of the striving of the being; the aim is adequate to the nature of the being and improves it; the perfection is definited by the way of being and the substancial form; the purpose of every being should be the actualization of the possibilities of the nature; 3) the impossibility of the perfectiorism in the philosophy of consciousness (I. Kant and M. Scheler): a mind has been separated from the whole being and a good has been reduced to the experience of the consciousness (Kant’s categorical imperative and Scheler’s experience of values); the consequence is the isolation the experience from the action.

Źródło:

Studia Elbląskie; 2012, 13; 351-361
1507-9058

Pojawia się w:

Studia Elbląskie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 79.

Tytuł:

Rola intelektualistów w polis. Rozważania o Hieronie Ksenofonta

Autorzy:

Wonicki, Rafał

Powiązania:

https://bibliotekanauki.pl/articles/2188284.pdf

Data publikacji:

2022-10-24

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

ancient Greek philosophy
political philosophy
Leo Strauss
intellectuals
tyranny

Opis:

The role of intellectuals in polis. Reflections on Xenophon’s Hiéron: It is well known, although the 20th century has showed it probably in the most visible way, that intellectuals would often like to make a moral influence on politicians and politics. Their eternal dream of enlightened government turns them to the delusion of their own agency in influencing politicians. Following such an illusion as Mark Lilla shows leads them in many cases to support a tyrannical regime. The problem of intellectual engagement and interaction with the authorities is not of course new. We could also observe and analyze it just going back to the Greek roots. In the article I would like to outline the relationship between Xenophon’s life and his reflections as a philosopher on power that he included in Hieron. I also refer these considerations to the present day in reference to Leo Strauss’ interpretation of Xenophon’s ideas about tyranny. Such comparison could be still today instructive for us how problematic is the role of those who, communing with the ideas of beauty, good and justice, want to transfer them to the sphere of the political community. It is this junction of ethics and politics that I would like to address in my considerations, trying to compare Plato with Xenophon and indicate several possible interpretations of the philosopher’s relationship to politics and power.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 27-40
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 80.

Tytuł:

Pytania ontologiczne w badaniach nad społeczeństwem. Sabina Prejsnar-Szatyńska, Problematyka ontologiczna w pol-skiej teorii socjologicznej. Analiza myśli Floriana Znanieckie-go, Tadeusza Szczurkiewicza, Pawła Rybickiego i Jana Szczepańskiego, Wydawnictwo Libron Filip Lohner, Kraków 2017, ss. 236

Autorzy:

Knast, Patrycja Kinga

Powiązania:

https://bibliotekanauki.pl/articles/16012770.pdf

Data publikacji:

2019-06-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

sociology
philosophy
society

Opis:

Pytania ontologiczne w badaniach nad społeczeństwem. Sabina Prejsnar-Szatyńska, Problematyka ontologiczna w polskiej teorii socjologicznej. Analiza myśli Floriana Znanieckie-go, Tadeusza Szczurkiewicza, Pawła Rybickiego i Jana Szczepańskiego, Wydawnictwo Libron Filip Lohner, Kraków 2017, ss. 236  
Ontological questions in sociological research; rev. of: Sabina Prejsnar-Szatyńska, Problematyka ontologiczna w polskiej teorii socjologicznej. Analiza myśli Floriana Znanieckiego, Tadeusza Szczurkiewicza, Pawła Rybickiego i Jana Szczepańskiego [Ontological Issues in Polish Sociological Theory. Analysis of the Thought of Florian Znaniecki, Tadeusz Szczurkiewicz, Paweł Rybicki, and Jan Szczepański]  

Źródło:

Studia Europaea Gnesnensia; 2019, 19; 403-408
2082-5951

Pojawia się w:

Studia Europaea Gnesnensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 81.

Tytuł:

Philosophy of marathon runs
Filozofia biegów maratońskich

Autorzy:

Fajdek, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/1032108.pdf

Data publikacji:

2020

Wydawca:

Państwowa Wyższa Szkoła Zawodowa w Tarnowie

Tematy:

"marathon runs"
"philosophy"

Opis:

The inquiry concerns the role of philosophy in the modern sport. It brings the heritage of great philosophers closer and emphasizes their relationships with people practicing running. It describes the mental zone of participants in marathon races, their motives and feelings, about the sport. The purpose of this study, was to investigate Does sport and philosophy may have something in common? Two totally different branches at first sight, gives us a chance to have a closer look on themselves. A wider perspective on sport by philosopher, on one hand and on the other, – chance to deep search in the mental zone of the athlete. Surprisingly running and philosophy have a lot in common. Both of branches are recognized as difficult, but results achieved may be very satisfying. In both disciplines patience and commitment is needed, and success comes very slowly. Every man is a philosopher, cause every one of us believes in natural law. We all as a mankind can conclude which kind of life is the best for us. Therefore, many of people decided to consciously engage in physical activity. As a way to enrich their personality, the way to discover their own self. As a way to response to the stresses of everyday life. Below we can find short comparison of two worlds – one which covers human mind, and other human body.
Praca ma na celu zaprezentowanie roli filozofii we współczesnym sporcie. Przybliżenie dziedzictwa wielkich filozofów oraz akcentowanie ich sposobu pojmowania świata, na tle ludzi ćwiczących bieganie. Założeniem było opisanie strefy mentalnej uczestników biegów maratońskich, ich motywy i odczucia wobec sportu. Celem tego badania była próba uzyskania odpowiedzi na pytanie Czy sport i filozofia mogą mieć coś wspólnego? Dwie zupełnie różne gałęzie na pierwszy rzut oka, dają nam szansę, aby przyjrzeć się bliżej sobie. Szersze spojrzenie na sport przez filozofa, z jednej strony, a z drugiej – szansa na zbadanie strefy psychicznej sportowca. Obydwie dziedziny są trudne, lecz ich rezultat może być bardzo satysfakcjonujący. Każda z nich wymaga ogromnego zaangażowania i cierpliwości, budowania sukcesu powoli, krok po kroku. W obu dyscyplinach potrzebna jest cierpliwość i zaangażowanie. Każdy z nas jest na swój sposób filozofem, każdy z nas wierzy w prawa natury. Jako istota myśląca, potrafimy wydedukować, jaki rodzaj życia jest najlepszy dla nas samych. Dlatego wiele osób postanowiło świadomie zaangażować się w aktywność fizyczną. Znaleźli w tym sposób na wzbogacenie ich osobowości, sposób na odkrycie własnego ja. Przyczyniło się również do odreagowania codziennego stresu. Poniżej zaprezentowano krótkie porównanie, zdawało by się dwóch odległych światów – pierwszego, którego przedmiotem jest sfera ludzkiego umysłu i drugiego traktującego jego ciało.

Źródło:

Health Promotion & Physical Activity; 2020, 10, 1; 1-6
2544-9117

Pojawia się w:

Health Promotion & Physical Activity

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 82.

Tytuł:

W stronę racjonalistycznej utopii. Wspomnienie o Januszu Goćkowskim
Towards a Rationalistic Utopia. A Tribute to Janusz Goćkowski

Autorzy:

Woroniecka, Grazyna

Powiązania:

https://bibliotekanauki.pl/articles/577640.pdf

Data publikacji:

2011

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

PHILOSOPHY OF SCIENCE

Opis:

The paper presents an attempt at synthetic expression of main ideas forming the scientific output of Professor Janusz Gockowski. His works are interpreted as multi-layered attempt at forming a rationalistic utopia that would provide science, as a specifically human capacity of aspiring to knowledge, a due place in institutional and axiological structure of contemporary world. This project consists of various layers: critical, diagnostic, therapeutic and descriptive-analytic that complement each other and form together an original and impressive work.

Źródło:

Zagadnienia Naukoznawstwa; 2011, 47, 2(188); 183-190
0044-1619

Pojawia się w:

Zagadnienia Naukoznawstwa

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 83.

Tytuł:

The Memory Theory of Bergson and Brain Physiology -From Dualism to Monism-

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/485844.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

brain,
memory,
philosophy

Opis:

‘The brain is not a place to store memory’ is the famous thesis that was proposed in “Matter and Memory” chapter 2. From there, Bergson demonstrates that memory exists from the brain independently and the quality of memory is non-material and spiritual. According to Bergson, the brain is only an instrument of memory power and memory is spirit and reality that exist from the brain independently. He negated the theory of location of memory and argued the brain and memory from the whole theory of the brain. Well, what is the meaning of his memory and brain theory from the view point of contemporary brain physiology? Are his memory and brain theory fit for contemporary brain physiology? I want to conclude the confrontation between the theory of Bergson and contemporary brain physiology comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is amended to monism by the quantum theory, the idea of Biocosmological Association and my philosophy ‘Philosophy of Nothingness and Love’ and that the new road of physiology and medicine is opened.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 4(27); 165-174
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 84.

Tytuł:

Wittgensteinove epistemické limity

Autorzy:

Mihina, František

Powiązania:

https://bibliotekanauki.pl/articles/2141296.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

L. Witgenstein
philosophy

Opis:

L. Wittgenstein (in 1919) believed that the Tractatus suplied the definitive solution to all the problems of philosophy, and - in other sense - to all problems of science. Later, in the twenties and thirties, he has changed his opinions. The conception of philosophy only as a critique of language have been discarded. In this paper we tried to describe Wittgenstein's position in the field of cognitive function of science and the philosophy.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 1(6); 31-44
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 85.

Tytuł:

Sila kresťanstva. Teologické a filozofické úvahy

Autorzy:

Stolárik, Stanislav

Powiązania:

https://bibliotekanauki.pl/articles/2141298.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

christianity
philosophy
theology

Opis:

If you think about the mission of the Christian message in today's world, and wonders about the impact of Christ's teaching on human community, perhaps toeven worry about not enter the ground trasovitý uncertainty, since it seems that the ideas that already 2000 years the Church proclaims, as if losing to thepersuasiveness and the ability to reach out and take. World, but also part of thatthrough the ages were considered Christian, now odtínajú from its historical roots.We are not the only ones who run considerations in this direction, but doing so wesuccumbed to skepticism. This is also shows the efforts of responsible search fornatural ways that create supernatural fore contact with a human being. Definitely be accepted "modified face of the earth", hardly comparable with previous periods. Although even at this point would be appropriate to historicalrecourse in a few centuries back, that we met with the fact that multikulturálnosťmultireligióznosť and in certain locations, not just "discovery" 20 and 21 century. Itis true that this very diversity is often shifted to one side, and diversity has become a monolithic society and often confessional and national.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 1(6); 11-29
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 86.

Tytuł:

O Samaritan (Lc 10, 25–37): pela mundividência esplancnofânica

Autorzy:

Borges de Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2147546.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Bible
theology

Opis:

The humanization in health lives between the “responsibility of identity” (έρος), represented in the Priest and the Levite where there is concern for the Torah, according to the times of Christ, and the “responsibility of alterity” (agapic commitment) symbolized in the Samaritan. The true humanization resides in the paradigm of alterity, which has a metaphor in the Samaritan and is based on an “agapic responsibility” due to the “commotion of the viscera”. Both identity and otherness responsibility are experienced in “poietic responsibility”. One will be a “doing” in a commitment of interest (juridicalpolitical) and the other is summed up in the commitment of dis-interest and “forgetting oneself” (vergeben sich), inexorably giving oneself to the Destitute on the Path. Jesus, in the parable, did not reproach the Priest and the Levite, as they fulfilled and carried out the other face of “poietic responsibility” (acting with identity). But the Samaritan went further and, by carrying out the “agapic responsibility”, he elevated the poietic responsibility in its positive form to the sense of merciful “doing”.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 89-110
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 87.

Tytuł:

Filozofia kosmologii – program otwarty
Philosophy of cosmology - an open project

Autorzy:

Heller, Michał

Powiązania:

https://bibliotekanauki.pl/articles/690874.pdf

Data publikacji:

2018

Wydawca:

Copernicus Center Press

Tematy:

philosophy of cosmology

Opis:

Book review: K. Chamcham, J. Silk, J.D. Barrow, S. Saunders (eds.), The Philosophy of Cosmology, Cambridge University Press, Cambridge 2017, pp. XII + 514.
Recenzja książki: K. Chamcham, J. Silk, J.D. Barrow, S. Saunders (red.), The Philosophy of Cosmology, Cambridge University Press, Cambridge 2017, ss. XII + 514.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2018, 64; 185-193
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 88.

Tytuł:

Filozoficznie prowokująca teoria kategorii
A philosophically provoking category theory

Autorzy:

Heller, Michał

Powiązania:

https://bibliotekanauki.pl/articles/691046.pdf

Data publikacji:

2018

Wydawca:

Copernicus Center Press

Tematy:

category theory
philosophy

Opis:

Recenzja książki: Elaine Landry (red.), Categories for the Working Philosopher, Oxford University Press, Oxford, 2017, ss. xiv+471.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 89.

Tytuł:

W trosce o kulturę logiczną w badaniach filozoficznych i teologicznych
For the sake of logical culture in philosophical and theological research

Autorzy:

Śleziński, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/690856.pdf

Data publikacji:

2019

Wydawca:

Copernicus Center Press

Tematy:

christian philosophy
logic

Opis:

Book review: Polska filozofia chrześcijańska XX wieku. Stanisław Kamiński, Kazimierz Marek Wolsza [Polish Christian Philosophy: Stanisław Kamiński and Kazimierz Marek Wolsza] (red.). Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2019, ss. 232.
Recenzja monografii wieloautorskiej: Polska filozofia chrześcijańska XX wieku. Stanisław Kamiński, Kazimierz Marek Wolsza (red.). Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2019, ss. 232.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2019, 66; 326-330
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 90.

Tytuł:

Syndrom des emotionalen Ausgebranntseins. Philosoph-psychologischer Aspekt

Autorzy:

Harchenko, V.P.

Powiązania:

https://bibliotekanauki.pl/articles/2156966.pdf

Data publikacji:

2013

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

psychology
emotion
philosophy

Opis:

Strained living conditions in modern society, leading to the appearance of different negative mental states of the personality, in many ways determine the necessity for the investigation of the phenomenon of psychological (emo- tional) burned out of people. "The phenomenon of being burned out is a complicated Mehrebenensymp- tomatologie of soul loss as a result of permanent psychological tension in emotionally or cognitively complex situations of professional interaction with other people before". We propose an approach to the study of the syndrome of mental burnout of the positions o the neoclassical Eroläuterung the dual human nature. The essence of unconventional view of the dual nature of human nature after a short run down to this. Man as such has two factors. In a man, so to speak coexist two people - "a man in general" and "one man". These factors are in the dialectic. "A man in general" is the ability of man as such the fundamental need of human life ever to have in an abstract concrete insensible of it form and to satisfy, but perceived and understood in the vicinity of the individuals of it as something individual of the human race , especially him absolutely similar, but in the same time also it absolutely strange.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2013, 2(12); 95-105
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 91.

Tytuł:

Fyzikova reflexia pilierov kresťanstva
Physical Reflection of the Pillars of Christianity

Autorzy:

Ambrozy, Marián

Powiązania:

https://bibliotekanauki.pl/articles/2157909.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Christanity
philosophy
theology

Opis:

There are authors who are already classics in their field. These include the famous physicist prof. Mgr. Július Krempaský, DrSc., Member of the European Academy of Sciences and Arts in Salzburg, member of the Czechoslovak and Slovak Academy of Sciences. An important naturalist once again surprised the readers with a great monograph. The book of Christian in the third millennium is an approach to many connections of physics, theology, and philosophy.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 4(27); 5-9
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 92.

Tytuł:

Heraklit i ekpyrosis

Autorzy:

Korczak, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/2158615.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Heraclitus
philosophy
ekpyrosis

Opis:

In this article the author presents the idea of Heraclitus’ ekpyrosis. It is based on the work of other philosophers, because the orginal writings of Heraclitus have never been found.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 87-90
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 93.

Tytuł:

The philosophy of nothingness and love

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2158835.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
love
nothingness.

Opis:

This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 94.

Tytuł:

Cultural Values and Mental Health: A Manifesto for International Values-based Practice

Autorzy:

Fulford, K.W.M. (Bill)

Powiązania:

https://bibliotekanauki.pl/articles/451307.pdf

Data publikacji:

2018-07-18

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

health care
philosophy
philosophy and psychiatry
ordinary language philosophy
science
psychiatry
values
values-based practice

Opis:

This article sets out a manifesto for the development of an international values-based practice fully engaged with the diversity of cultural values and implemented through the resources of the international movement in philosophy and psychiatry. Anticipated by mid-twentieth century ordinary language philosophy of the “Oxford School,” the last three decades have witnessed a remarkable flowering of cross-disciplinary work between philosophy and psychiatry. The article indicates the scope and scale of this work and then describes the emergence of contemporary values-based practice as its philosophy-into-practice cutting edge. Values-based practice although originating in philosophy and psychiatry is currently being developed mainly in areas of bodily medicine such as surgery. As such, it has been criticized for focusing, as contemporary health care has largely focused, on the individual at the expense of cultural values. Hence arises the need for extending values-based practice internationally. The resources available from international philosophy and psychiatry for so extending values-based practice are outlined and some of the challenges are indicated. The article concludes with the hope that psychiatry in supporting the development of international values-based practice will by the same token take poll position in the development of contemporary science-led clinical care.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2018, 2, 2(4); 136-147
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 95.

Tytuł:

Gilsonian method of the history of philosophy
Gilsonowska metoda historii filozofii

Autorzy:

Andrzejuk, Artur

Powiązania:

https://bibliotekanauki.pl/articles/2075353.pdf

Data publikacji:

2020-12-30

Wydawca:

Naukowe Towarzystwo Tomistyczne

Tematy:

Étienne Gilson
historia filozofii
filozofia
metodologia
history of philosophy itself
history of philosophy
philosophy
metodology

Opis:

Gilsonowska koncepcja historii filozofii, określana jest też mianem „filozoficznej” koncepcji historii filozofii. Wynika bowiem z przekonania, że dzieje filozofii mają swój filozoficzny sens. Polega ona zatem na badaniu właśnie problematyki filozoficznej w dziejach filozofii z akcentem na położonym na jej filozoficzności, a nie historyczności. Tak rozumiana historia filozofii należy do dyscyplin filozoficznych, a nie historycznych. Z tego punktu widzenia też odkreśla się specyficznie filozoficzne kompetencje historyka filozofii, uzupełnione dodatkowo o określony warsztat historyczny. Z tego punktu widzenia możemy wyróżnić cztery badań historyczno-filozoficznych: nurt edytorski (chodzi o krytyczne wydawanie tekstów); nurt badań nad dziejami piśmiennictwa filozoficznego; nurt interpretacyjny, dotyczący autorów; nurt interpretacyjny, dotyczący problemów filozoficznych. Każdy z tych nurtów charakteryzuje się odmiennym przedmiotem i własną metodologią. Z tych rozważań wynikają dwa wnioski praktyczne. Pierwszy z nich dotyczy kolejności badań historyczno-filozoficznych. Ta kolejność jest specyficzna, gdyż warunkiem koniecznym każdego z etapów jest dokonanie poprzedniego. Nie może być bowiem odpowiedzialnej interpretacji problemów filozoficznych, szczególnie w takiej wersji, jaką zaproponował Gilson, czyli badania ich źródeł i konsekwencji, jeśli nie będziemy mieli solidnej wiedzy o filozofach, które te problemy formułowali. To zaś wszystko wiemy z tekstów, wobec czego musimy dysponować zarówno poprawną ich wersją, jak i znać związaną z nimi historię. Drogi wniosek praktyczny dotyczy samego historyka filozofii – jego warsztatu i kompetencji. Wydaje się, że muszą być to przede wszystkim kompetencje filozoficzne, uzupełnione o warsztat historyczny i ewentualnie dodatkowe umiejętności, związane z charakterem wykonywanej pracy (językowe, techniczne). Wynika więc z tego, że historyk filozofii jest przede wszystkim filozofem, a historia filozofii jest bardziej filozofią niż historią.

Źródło:

Rocznik Tomistyczny; 2020, 2, 9; 133-144
2300-1976

Pojawia się w:

Rocznik Tomistyczny

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 96.

Tytuł:

Rękopisy Mariana Smoluchowskiego – ważne źródło do studiów nad filozofią w nauce
Marian Smoluchowskis manuscripts - important source for philosophy in science

Autorzy:

Polak, Paweł
Dziekan, Małgorzata

Powiązania:

https://bibliotekanauki.pl/articles/691092.pdf

Data publikacji:

2017

Wydawca:

Copernicus Center Press

Tematy:

Marian Smoluchowski
philosophy in science
history of science
Polish philosophy
philosophy on nature in Krakow

Opis:

The aim of tis article is to present the selected Marian Smoluchowski's manuscripts to be published in this volume. At the beginning, a history and current state of research of his manusript legacy was showed. Next there were characterized a philosophical significance of his unpublished manuscripts and a short analysis of the manuscripts published in this volume. At the end of the article the details about the current edition of Smoluchowski's manuscripts were described.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2017, 62; 141-169
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 97.

Tytuł:

The call and the response. Martin Heidegger and Martin Buber on responsibility

Autorzy:

Jewuła, Artur

Powiązania:

https://bibliotekanauki.pl/articles/437379.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

filozofia współczesna
filozofia dialogu
filozofia kontynentalna
podmiotowość
contemporary philosophy
philosophy of dialogue
continental philosophy
subjectivity

Opis:

Filozofia subiektywności dotarła w XX wieku do granic swoich możliwości. Jako odpowiedź na jej ograniczenia rozmaici filozofowie podjęli próby nowego rodzaju myślenia. Takie próby to m.in. myśl dialogiczna, która pierwszy wyraz znalazła w pismach takich filozofów, jak Franz Rosenzweig, Martin Buber czy Eberhard Grisebach. Innym przykładem jest postulat powrotu do pytania o bycie Martina Heideggera. W niniejszym artykule staram się pokazać, że obie próby mają ze sobą wiele wspólnego, choć ich przedstawiciele odnosili się do siebie nawzajem raczej krytycznie, o ile w ogóle to czynili. Okazuje się jednak, że myśl Martina Bubera oraz Martina Heideggera ujmują człowieka jako byt dynamiczny, który staje w obliczu nachodzącego go wezwana. Dlatego też analizuję najpierw koncepcję Martina Heideggera z okresu Bycia i czasu, następnie przedstawiam myślenie Martina Bubera, głównie w oparciu o jego traktat Ja i Ty. Na koniec dokonuję zestawienia i porównania wątków wspólnych obu filozofom, jak również zaznaczam różnice, które dzielą obie próby przekroczenia filozofii podmiotowości.
At the beginning of the twentieth century, the philosophy of subjectivity reached its limits. Various attempts at new thinking appeared as a reaction to these limits. Such attempts involve, among others, the philosophy of dialogue, which was represented in the works of Franz Rosen- zweig, Martin Buber and Eberhard Grisebach. Another approach includes Martin Heidegger’s demand for returning to the question of Being. In this article, I intend to present that both attempts are similar in many ways, although their representatives tended to be critical of one another. However, the approaches of Martin Buber as well as Martin Heidegger prove to understand a man as a dynamic being who faces the calling. Firstly, I would like to analyse the thought of Martin Heidegger as presented in Being and time , then I will describe the thought of Martin Buber mainly based on his treaty I and Thou . Finally, I compare the similarities and differences in the thinking of both philosophers.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2013, 3, 2; 323-338
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 98.

Tytuł:

PHILOSOPHY IN SEMINARIES

Autorzy:

Tarasiewicz, Paweł
Kobyłecki, Jan

Powiązania:

https://bibliotekanauki.pl/articles/507685.pdf

Data publikacji:

2013

Wydawca:

International Étienne Gilson Society

Tematy:

philosophy
seminary
philosophical realism
faith
reason
priest
Christian philosophy

Opis:

The author attempts to answer the question concerning whether or not philosophy is needed in seminaries. In light of his analysis, it can be concluded that philosophical studies for future priests are a serious alternative to the fideistic positions often adopted by Catholics. The presence of philosophy in the seminary curriculum is supported by: (1) the need for building intellectual foundations of the religious faith professed by a cleric; the faith which cannot do without reason and abstain from justifying the rationale of its content; 2) the need for introducing the alumnus to the mysteries of the classical philosophy of being which can equip him with a better understanding of human nature and the surrounding reality. In this way, the seminarian: (1) acquires a reasonable belief that the human mind is able to know the objective and universal truth, including the truth about God as the Ultimate Cause of all that exists; (2) is able to enter into an intelligent dialogue about the truth with an increasingly globalized world.

Źródło:

Studia Gilsoniana; 2013, 2; 161-173
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 99.

Tytuł:

Politique oblique et ésotérisme chez Michel Psellos
Oblique Politics and Esotericism in Michael Psellos

Autorzy:

Arabatzis, Georges

Powiązania:

https://bibliotekanauki.pl/articles/938463.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Byzantine Philosophy
Michael Psellos
Esotericism
Political Philosophy
Neoplatonism
Morality

Opis:

The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 249-264
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 100.

Tytuł:

Philosophy for the Soul

Autorzy:

Rosensweig, J.P.

Powiązania:

https://bibliotekanauki.pl/articles/1833793.pdf

Data publikacji:

2021-10-30

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

openness
philosophical searching
individuality
public philosophy
receptivity
teaching philosophy

Opis:

Among the themes this article explores are the following: Can philosophy truly help us in times of crisis? What are the distinctive ways in which philosophy can be therapeutic and provide solace? What possible barriers exist to a person being able to be helped by philosophy? What is it to be genuinely open, to ideas, to life? What are the dynamics of pain and struggle in authentic searching? What is it to see yourself in such searching? What ways of teaching philosophy can allow students to derive maximum sustenance from philosophy?

Źródło:

Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 112-125
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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