Skocz do pozycji: 1.

Tytuł:

Principium sapienciae
Principium sapienciae (The beginning of wisdom)

Autorzy:

Korczak, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/501489.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
history of philosophy
ancient philosophy

Opis:

I show the main mechanisms that led to victory rational thinking over mythology and religion in ancient Greece. I carry out far reaching analogies between the situation in ancient Greece between the eighth and sixth centuries BC and the situation in the Western world within the last several dozen of years. I have noticed similarities in changes concerning mentality, rationality, and keeping a distance from religion.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 121-140
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 2.

Tytuł:

On Christian philosophy

Autorzy:

Stachewicz, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/426935.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy

Opis:

The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.

Źródło:

Logos i Ethos; 2019, 51; 41-58
0867-8308

Pojawia się w:

Logos i Ethos

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 3.

Tytuł:

O filozofii chrześcijańskiej. Kilka uwag z perspektywy historycznej i futurologicznej
On Christian Philosophy. A Few Comments From a Historical and Futurological Perspective

Autorzy:

Stachewicz, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/426719.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy

Opis:

The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.

Źródło:

Logos i Ethos; 2013, 2(35); 219-234
0867-8308

Pojawia się w:

Logos i Ethos

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 4.

Tytuł:

Filozofia dziejów G.W.F. Hegla i jej echa w poglądach Ĺ. Štúra

Autorzy:

Dupkala, Rudolf

Powiązania:

https://bibliotekanauki.pl/articles/2158578.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
history of philosophy
philosophy of history
Slovak philosophy
Hegel
Štúr

Opis:

The Hegelian philosophy of history constitutes the ideal picture of development of the world as the process of progress in realizing freedom. Ontological subject of history is the spirit of the world (Reason) based on freedom. History is self-reflection and selfaffirmation of the absolute spirit. The state is the social-historical, political and ethical condition of development of the mankind. The positive result of the world development assumes fulfilment of two following requirements: firstly, individuals should be governed by their own conscience and secondly, the world (state) along with its all social and political institutions should be organized and administered rationally. Thanks to fulfilment of these requirements, that is, thanks to the realization of freedom at its objective and subjective level, a development of the world will reach its culminating point. In this way also in Hegel, what J. Burckhardt proves, ‘we find the Enlightening science about the endeavour to attain perfection, and about the possibility of improvement or also about so-called progress’. Already in the first half of the XIXth century Hegel’s philosophy of history was also clearly reflected in Slovakia. First of all, the works of a prominent representative of Slovakian Hegelianism Ĺudovít Štúr (1815-1856) prove it. Similarly as Hegel also Štúr distinguishes three methods of historical research. They are as follows: ‘primitive history, understanding one and philosophical one’, but for the best method of historical dissertations he considers the philosophical method which is nothing else but only rational comprehension of history. Štúr not only cites or paraphrases individual Hegel’s views with avocation but also modifies them with the intention of using them for his needs, and he even creatively extrapolates them on the new ideological meaning planes connecting, first of all, with the problems of cultural and national life of Slavs and Slovaks. Štúr’s interpretation of Hegel’s philosophy of history is still relevant today in such a perspective despite the passage of time.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 17-27
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 5.

Tytuł:

“Terrestrial Identity” as Grounded Relationality: A Comparative Study of Contemporary Chinese and Hawaiian Sources

Autorzy:

Morrow, Sydney

Powiązania:

https://bibliotekanauki.pl/articles/944692.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

Chinese philosophy
Hawaiian philosophy
social patterns
comparative philosophy
crosscultural philosophy
Fei Xiaotong

Opis:

In this essay, I discuss a potential nexus for comparison between Hawaiian and Chinese philosophies grounded in what I call “terrestrial identity”. I bring Fei Xiaotong’s (1910–2005) description of the formation of social identity in China, which is historically agrarian and inalienably place-based, to meet contemporary Hawaiian philosophical perspectives of personal responsibility (kuleana), genealogical (moʻokūʻauhau) consciousness, and “seascape epistemology” (Ingersoll, 2016) to flesh out a new theory of relationality, one that includes the ontological, historical, and ethical relationship of humans to the land on which they orient themselves and that defines the circumstances of their lives. The concept of terrestrial identity is inclusive in terms of types of relational entities, accommodating place, space, and memory into a comprehensive social ontology. It also opens onto discussions of contemporary social problems in a way that centres place and contextuality. I will conclude this essay with such a discussion, regarding homelessness among Kānaka Maoli (Native Hawaiians).

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 6.

Tytuł:

Three candidates for first philosophy in Nietzsche’s Beyond good and evil 20–22

Autorzy:

Wood, William

Powiązania:

https://bibliotekanauki.pl/articles/2188297.pdf

Data publikacji:

2022-10-24

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

continental philosophy
post-Kantian philosophy
metaphysics
philosophy of religion

Opis:

Friedrich Nietzsche is not generally regarded as a “first philosopher”, but rather as a radical critic of the traditional aspiration of philosophy to be a “master science”, in relation to which the other sciences are subordinate or dependent. In this respect, he seems to have had more in common with the logical positivists and post-structuralists who came after him than with the whole galaxy of “first philosophers” who preceded him, from Aristotle and John Duns Scotus to René Descartes, Immanuel Kant and Georg Wilhelm Friedrich Hegel. However, in a famous aphorism in Beyond good and evil, Nietzsche proposes that psychology ought to be recognised as “queen of the sciences”, a traditional formula for first philosophy. Although this passage is well known, it is more often taken as a rhetorical flourish than as a serious statement of intent. In this article, I focus on the three aphorisms (BGE 20–22) that lead up to this statement. I argue that these aphorisms form an interconnected sequence, in which Nietzsche considers and rejects three traditional candidates for first philosophy — cosmology (BGE 20), theology (BGE 21) and general ontology (BGE 22). By rejecting these traditional candidates for first philosophy one by one, this sequence clears the way for Nietzsche’s proposal in BGE 23 that psychology ought to be recognised as the true candidate for first philosophy. These aphorisms, then, form a crucial sub-section in the developing argument of the book as a whole, which is far more systematically organised than Nietzsche’s aphoristic manner of writing would appear to suggest.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 147-166
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 7.

Tytuł:

Bóg jako „Ty wieczne”. Dialogiczna filozofia Boga Martina Bubera
God as “Eternal Thou”. Martin Buber’s Dialogical Philosophy of God

Autorzy:

Jasiński, Karol

Powiązania:

https://bibliotekanauki.pl/articles/423361.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku

Tematy:

DIALOGICAL PHILOSOPHY
GOD
PHILOSOPHY
RELIGION

Opis:

The paper concerns Martin Buber’s idea of God as “eternal Thou”. This concept is typical of the dialogical phase of his philosophy. His inspiration came from religion (judaism and christianity). First of all, for Buber, God is a mystery. The main purpose of man was the entrance into the existential relationship with the revealing God, who was described as “eternal Thou”, “absolute Person” and “Ground of being”. A man can dialogue with Him through the different beings. Buber’s ideas are very close to panentheism. In Buber’s work we have the problem of the “becoming” God. The solution of this question is not on the ontological level but on the moral one – God “becomes” through the dialogical life of the man in the world.

Źródło:

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 147-174
0860-4487

Pojawia się w:

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 8.

Tytuł:

O filozofii. Krótkie studium metafilozoficzne
On philosophy. A brief metaphilosophical study

Autorzy:

Kleszcz, Ryszard

Powiązania:

https://bibliotekanauki.pl/articles/2135598.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

philosophy and its status
methods of philosophy
logic and speculation in philosophy
philosophy and science
philosophy and worldview

Opis:

The study is devoted to the general characteristics of philosophy. So it has a metaphilosophical character. This characteristic, however, is not a descriptive presentation of what philosophical authors (philosophers, both ancient and modern) think about the subject of their research. In the author’s view, this study is a proposal to understand philosophy, its methods, and its relationship to science and worldview. The role of logic in the philosopher’s work is emphasized, but at the same time it is considered indispensable for a specifically understood speculative element.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 65-85
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 9.

Tytuł:

Patočka and Hegel´s Philosophy of the History of Philosophy

Autorzy:

Leško, Vladimír

Powiązania:

https://bibliotekanauki.pl/articles/665282.pdf

Data publikacji:

2016-07-04

Wydawca:

Wydawnictwo Uniwersytetu Śląskiego

Tematy:

Patočka
Hegel
history of philosophy
philosophy of history
philosophy of the history of philosophy

Opis:

Hegel’s history of philosophy has irreplaceable place within the whole of his philosophizing and this fact grounds its philosophical importance. It has become the organ of the self-knowing mind in time as an integral component of philosophy of objective mind. Patočka was very precise with defining four main dimensions of Hegel’s philosophy of the history of philosophy: 1. The development of philosophy is organic. Different philosophies are different stages of the same organism development. 2. The role of individuality is subordinate; it does not belong to philosophical contents. 3. Time is but a mere external milieu, a mirror of inner development in the organism of mind. Philosophy and other aspects of mind in different periods are certain manifestations of the very same stage in the development of spiritual substance. Each historical period can be expressed rationally. Time thus doesn´t have positive, content meaning. 4. Advance of philosophical systems corresponds with the logical development of thought. The crucial core of Hegel’s philosophy of the history of philosophy as Patočka identified it couldn´t be even put forward in a better way. According to Patočka, Hegel is right that history of philosophy lives a life of systematic philosophy; it reflects our systematic nature, our tendency to system. History of philosophy and philosophy itself for Patočka, as well as for Hegel, create unity – a kind of organic totality. 

Źródło:

Folia Philosophica; 2016, 37
1231-0913
2353-9445

Pojawia się w:

Folia Philosophica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 10.

Tytuł:

Espaço-Tempo: significados da Relatividade Restrita

Autorzy:

Borges de Meneses, Ramiro Delio

Powiązania:

https://bibliotekanauki.pl/articles/2147538.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

On this paper I aim to explain the fundamental aspects of the special theory of Relativity, that they are the sense of new creation to physical science, and carries out the celebration of this century in homage to Einstein (1905).

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 131-156
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 11.

Tytuł:

Pytanie o status chrześcijaństwa dziś – sekularyzacja jako pluralizacja

Autorzy:

Torzewski, Antoni

Powiązania:

https://bibliotekanauki.pl/articles/2130985.pdf

Data publikacji:

2022-06-01

Wydawca:

Polskie Towarzystwo Religioznawcze

Tematy:

postmetaphysical philosophy
Christianity
philosophy of religion
pluralism
contemporary philosophy

Opis:

The text sets out from the proposition that if Christianity still aspires to be present in contemporary culture and society, it has to change fundamentally; it has to abandon its claims to being “the only one” and to universal truthfulness. However, this immediately begs the question whether such a change is even possible. Can Christianity, while still remaining Christianity, can satisfy the demand of pluralism? Thus, on the one hand, the paper aims to interpret secularization as pluralization (drawing on the philosophy of Gianni Vattimo, for instance). On the other hand, it attempts to reflect on the fundamental premises of the Christian religion and, therefore, ask about the possible existence of a pluralistic religion (through reference to the writings of Leszek Kołakowski).

Źródło:

Przegląd Religioznawczy; 2022, 2/284; 111-123
1230-4379

Pojawia się w:

Przegląd Religioznawczy

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 12.

Tytuł:

Philosophy and Politics in the Contemporary Age

Autorzy:

Szulakiewicz, Marek

Powiązania:

https://bibliotekanauki.pl/articles/2023530.pdf

Data publikacji:

2012-12-31

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

philosophy
contemporary politics
political philosophy

Opis:

Political wisdom, judgement or genius do not stem from the spirit of science and is not the upshot of theoretical generalizations or learning. There is of course “political science” and “political philosophy” but politicians can properly act without them because it is neither the discovery of laws or generalizations in the field of politics nor “knowledge about political things” but “political sense” that is crucial for his actions. As Isaiah Berlin put it years ago: “What makes statesmen, like drivers of cars, successful is that they do not think in general terms – that is, they do not primarily ask themselves in what respect a given situation is like or unlike other situations in the long course of human history (which is what historical sociologists, or theologians in historical clothing, such as Vico or Toynbee, are fond of doing). Their merit is that they grasp the unique combination of characteristics that constitute this particular situation – this and no other. What they are said to be able to do is to understand the character of particular movement, of a particular individual, of a unique state of affairs, of unique atmosphere, of some particular combination of economic, political, personal factors; and we do not readily suppose that this capacity can literally be taught”. Therefore politics is not a quest for “general terms” or general features of political phenomena but a direct and individual insight into concrete reality. Being a politician takes not learning but talent, not expertise but intuition, not knowledge but sense; it takes looking not at general but the particular dimension of human actions. Politicians can be taunted for their posture as Napoleon, they can be uneducated as farmer George Washington or act against morality as Cardinal Richelieu but frankly speaking all these vices are unimportant in the political realm.

Źródło:

Polish Political Science Yearbook; 2012, 41; 354-366
0208-7375

Pojawia się w:

Polish Political Science Yearbook

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 13.

Tytuł:

Wokół myśli Józefa Życińskiego
Around Józef Życińskis thoughts

Autorzy:

Trombik, Kamil Piotr

Powiązania:

https://bibliotekanauki.pl/articles/691227.pdf

Data publikacji:

2020

Wydawca:

Copernicus Center Press

Tematy:

Józef Życiński
Polish philosophy
philosophy of science
philosophy of nature

Opis:

Recenzja książki: Media – kultura – dialog. W piątą rocznicę śmierci arcybiskupa Józefa Życińskiego, red. R. Nęcek, W. Misztal, Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Kraków 2017, ss. 343.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2020, 68; 300-305
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 14.

Tytuł:

La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)

Autorzy:

Nakatomi, Kiyokazu
Czarnecki, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/2049801.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 15.

Tytuł:

Homem – realidade expectante e projectiva em. Pedro Laín Entralgo
Man - expecting and projective reality in Pedro Laín Entralgo

Autorzy:

Pinto Ribeiro, Maria de Fátima
Borges Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2157854.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

Pedro Laín Entralgo, was born on 15-02-1908 in Urrea de Gaén (Teruel), descendant of province doctors (son and grandson), dedicated his life to the study of Philosophy, Science and History, becoming one of the Greatest thinkers of Spain. Considered a wise but modest man, he remained in the active until ninety-three years. Historian, humanist, physician and philosopher, must be seen and studied in the socio-political context of the time, although his work overcoming temporal barriers, leaving writings of great value to all who are interested in the study of the human person. He was a multidisciplinary scientist and an essayist and member of the Language Academies. Doctor of Medicine and a degree in Chemical Sciences. Doctor honoris causa by several Universities. His essays eventually led him from medicine to anthropology. He has authored many journalistic articles and more than forty essay books. Through the articulation between scientific knowledge and the most innovative impulses of contemporary philosophy, Laín Entralgo was able to keep the tradition of Spanish philosophy alive and prosperous and became a dedicated and vigorous teacher. Entralgo recognizes the intellectual debt he has with Xavier Zubiri, among others, but it is noteworthy that the former was able to autonomously pursue his line of thought.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 1(24); 115-128
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 16.

Tytuł:

Investigadores do Centro de Estudos Filosóficos da Faculdade de Filosofia de Braga da Universidade Católica Portuguesa

Autorzy:

Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio Borges de Meneses

Powiązania:

https://bibliotekanauki.pl/articles/2158821.pdf

Data publikacji:

2015

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy

Opis:

E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the next, affirming here transcendence. The Other is the one I meet - face to face - (facie ad faciem). The Other has a similarity with the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) on the street and that the meeting in need, marginalized and treated by brother. According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with the “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road - half-alive - (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “half-dead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who arrived, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 35-82
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 17.

Tytuł:

Philosophy Plays: A Neo-Socratic Way of Performing Public Philosophy

Autorzy:

Spence, Edward H.

Powiązania:

https://bibliotekanauki.pl/articles/1833800.pdf

Data publikacji:

2021-10-30

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

Philosophy Plays
drama
Plato
philosophy as a way of life
public philosophy
Stoic philosophy

Opis:

This paper provides an explanatory rationale within a theoretical philosophical framework for the Philosophy Plays project as a call to public philosophy, conceived as a way of life and a form of communal therapy for the mind. The Philosophy Plays aim is to introduce philosophy to the general public through philosophical presentations by professional philosophers incorporating drama. Like Plato’s dialogues, the Philosophy Plays, that combine dialectic (the philosophical talk) with rhetoric (the drama) seek to engage their public audiences in a realistic and shared lived experience, rendering philosophy a practical and meaningful applied activity for all participants, conceived as a way of life.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 35-57
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 18.

Tytuł:

Gilson on Philosophy and Civilization

Autorzy:

Fafara, Richard J.

Powiązania:

https://bibliotekanauki.pl/articles/507262.pdf

Data publikacji:

2019-06-30

Wydawca:

International Étienne Gilson Society

Tematy:

Gilson
civilization
philosophy
history of philosophy

Opis:

In his essay “The Role of Philosophy in the History of Civilization” presented at the 6th International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself. Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.

Źródło:

Studia Gilsoniana; 2019, 8, 2; 213-227
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 19.

Tytuł:

Personalizm jako model teoretyczny w ujęciu Wojciecha Słomskiego

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/2158604.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

Christian personalism accepts, first of all, the principles of belief and professes the philosophy which is compatible with that belief. Human life is not possible without a community, i.e., in total isolation, however, one cannot also profess here another extreme view that reputedly man cannot find fulfilment without these relations, and what follows it, his life does not have to limit only to living with others, and also it does not restrict to functioning in the community. Since it turns out that both individualism and a personal life are equally essential here. One should also care about the personal life which not always has to be connected with co-existence with different individuals. However, for this view is essential to find suitable centering for both these attitudes and adopting this one which allows to develop fully. It is interesting that part of the experts on the subject who also try to make characteristics of the theoretical model believe that personalism in Mounier’s perspective cannot be perceived for Christian personalism, however, it assumes that Christianity is one of these elements which are indispensable to improve a social life.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 49-65
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 20.

Tytuł:

The Christian philosophy of man in Poland in the face of the challenges of the 20th and 21st centuries

Autorzy:

Mazur, Piotr Stanisław

Powiązania:

https://bibliotekanauki.pl/articles/2195243.pdf

Data publikacji:

2020

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christian philosophy
Polish philosophy
philosophical anthropology

Opis:

According to the author of the article, Christian anthropology is characterized by an affirmative approach to Christianity and personalism in the understanding of man. During the last century in Poland it faced four key challenges for its development which were: 1) searching for a proper model of social life connected with the rejection of individualism and collectivism; 2) the clash with collectivist totalitarianism (communism) which imposes an erroneous concept on man; 3) resignation of the Church in her teaching from the domination of the Thomistic model of understanding the world and man; 4) establishment of a naturalistic and transhumanistic model of man in the culture of the turn of the 20th and 21st centuries. Christian anthropology responded to the first three calls with a specific type of personalism: social – in the first case, metaphysical – in the second, liberalist and ethical – in the third. At present time, it must seek a personalistic response to the fourth challenge, while the author believes that Christian anthropology is threatened by fideistic personalism resulting from the acceptance of the naturalistic image of man coming from detailed sciences and the abandonment of attempts to philosophically justify his personal status.

Źródło:

Logos i Ethos; 2020, 54; 95-113
0867-8308

Pojawia się w:

Logos i Ethos

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 21.

Tytuł:

Paradygmaty metafilozofii – historia i współczesność
Paradigms of metaphilosophy – history and the present

Autorzy:

Wawrzynowicz, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/2135650.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

metaphilosophy
philosophy of philosophy
philosophical cognition
methodology
history of philosophy

Opis:

Metaphilosophy as a research discipline is concerned with the overall metatheoretical reflection of philosophy on its own subject matter, assumptions, methodology, and goals guiding this form of human intellectual activity. The aim of this article is to present a cross-sectional analysis of the main stages in the historical development of this discipline, and offer a general characterization of the current state of research. The means to achieving this goal of study is a confrontation between two partly competitive and partly complementary paradigmatic approaches to metaphilosophical reflection which currently determine a relatively wide range of interests in this theoretically promising and heuristically fertile field of philosophical analysis.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 7-30
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 22.

Tytuł:

How To Be a Baptist Philosopher

Autorzy:

Boone, Mark J.

Powiązania:

https://bibliotekanauki.pl/articles/39569176.pdf

Data publikacji:

2023

Wydawca:

Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

Tematy:

Christian philosophy
Reformation philosophy
Baptist philosophy
John Locke
Søren Kierkegaard

Opis:

In this paper I will give some provisional answers to the questions how one can be a Christian philosopher rather than just a philosopher who happens to be a Christian, how one can be a Reformation philosopher rather than just a Christian philosopher whohappens to be a Reformation Christian, and how one can be a Baptist philosopher rather than just a Reformation philosopher who happens to be a Baptist. A good way to be a philosopher is to, like Socrates, seek wisdom concerning spiritual good. A good wayto be a specifically Christian philosopher is to, like Augustine, seek that wisdom in Jesus Christ. A good way to be a specifically Reformation philosopher is to recognize and reflect on a distinction between two inseparable spiritual goods on which we are seeking wisdom: justification and sanctification. A good way to be a specifically Baptist philosopher, taking some inspiration from the likes of Locke and Kierkegaard, is to also recognize and reflect on some signs of these spiritual goods which Baptists emphasize: resistance to the idea of a state church and believer’s baptism.

Źródło:

Studia Philosophiae Christianae; 2023, 59, 2; 169-203
0585-5470

Pojawia się w:

Studia Philosophiae Christianae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 23.

Tytuł:

Le Byzance de Hegel et la question du néoplatonisme hégélien
Hegel on Byzantium and the Question of Hegelian Neoplatonism

Autorzy:

Arabatzis, Georges

Powiązania:

https://bibliotekanauki.pl/articles/938332.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Byzantine Philosophy
Hegel
Proclus
Neoplatonism
Philosophy of history
History of Philosophy

Opis:

The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel every philosophical school possesses an autonomous value, one has to wonder why the Byzantine moment of the Spirit is destined to stagnation. The question about Hegel’s Neoplatonism, especially his affiliation with Proclus’s system, shows how the distance separating the Hegelian system from the Proclusian one explains the inadequacy of the latter as to drawing the consequences from the Byzantine spiritual stagnation.

Źródło:

Peitho. Examina Antiqua; 2014, 5, 1; 337-350
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 24.

Tytuł:

Filozofia – autonomia i dominacja
Philosophy – autonomy and domination

Autorzy:

Tyl, Mirosław

Powiązania:

https://bibliotekanauki.pl/articles/2135596.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

history of philosophy
Polish post-war philosophy
field theory
Christian philosophy

Opis:

The purpose of the paper is take a look from the perspective of the field theory of Pierre Bourdieu at the history of the Polish post-war philosophy with special attention given to the so-called Christian philosophy. In reference to Bourdieu’s research practice, the author postulates application of research strategies of the sociology of science/philosophy to historical and philosophical studies with a belief that they enhance the picture of philosophical dynamics of the past. From this point of view, the author focuses on relations between the field of Christian philosophy and the field of church authority, exposing the issue of philosophy’s autonomy.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 101-118
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 25.

Tytuł:

Philosophy as transformative practice: a proposal for a new concept of philosophy that better suits philosophy education

Autorzy:

Thomas, Phillipp

Powiązania:

https://bibliotekanauki.pl/articles/437436.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

philosophy of education
theories of education
practical turn and philosophy
modern scientific paradigm and philosophy
subject‐specific didactics philosophy
philosophy education
philosophy at school

Opis:

The source of the following considerations is the observation that academic philosophy at universities does not fit well with philosophy education processes, e.g., those at school. Both sides seem to be separate from each other. I assume that the two areas rely on two very different concepts of philosophy. To work out a concept of philosophy more appropriate to the educational context, I methodically apply the practical turn to our philosophising in very different contexts. Moreover, I elaborate that it is precisely the modern scientific paradigm that underlies philosophy as scientific practice and that the former represents a problematic con-striction of philosophising in educational contexts. For where the ideal is objective scientific knowledge - from which everything subjective has been removed - there can be no deeper transformation of the subject through philosophy. My thesis is that philosophy is better suited to the educational context as transformative and not as scientific practice. As a consequence, the question arises as to whether the study of philosophy on teacher training courses needs a new impulse in the direction of philosophy as transformative practice.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2019, 9, 2; 185-199
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 26.

Tytuł:

Personalizm praktyczny w ujęciu Wojciecha Słomskiego
Practical personalism according to Wojciech Słomski

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/501521.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

One of the practical perspectives of personalism is economic personalism which is characterized, first of all, by adopting rules binding economy to human needs, expectations and capabilities. As a result, economy also becomes a completely different, decidedly more friendly field which is determined by several new conditions. With the help of personalism the individual is able to set his goals, define himself, his needs and establish tasks which he should place.. The feeling of exceptionality, uniqueness, and above all, the role which the given individual plays in the whole surrounding reality is also important here. Additionally, it allows to define characteristic features for the individual, evaluating his strengths and weaknesses, and it also allows to define the way one can improve himself and his achievements as well as develop incessantly and constantly strive for perfection. The fact that the individual is a connection between the material and immaterial world in personalism causes that he can feel exceptionally, he can realize that he is responsible both for himself and the others. Personalism also brings to our attention the necessity of overcoming our own fears against excessive integration and calls not to give our whole independence and integrality for the benefit of the community. It turns out that if the individual gives himself up, his independence and freedom of choice, he might bear numerous consequences which can influence his way of perception of reality, himself and his role in the world.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 69-83
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 27.

Tytuł:

Personalizm chrześcijański w ujęciu Wojciech Słomskiego

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/2158558.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

Słomski defining philosophy of the XXIst century recognizes that in order to understand it, it is necessary to define how those threats, resulted first of all from the technological progress and transformations caused by this progress, were defined earlier. Personalism in Słomski’s perspective is the compilation of various currents which deal with the individual and his relations with surroundings, and also these ones which say about the individual in the wider context. However, the key currents which made the largest impression on him are as follows: Christian thought, Marxism and existentialism. Słomski has drawn the biggest inspiration simply from them, and believed thereby that the whole truth was contained in those currents. The truth on how the individual should be perceived contemporarily and with what problems is supposed to cope, and thereby he is able to define which factors determine the individual and influence his situation, worldview, and the system of values which he is guided by in his life. According to Professor Słomski, the present personalism can be treated as a certain kind of a comprehensive philosophical system. However, its the most important task and aim is an attempt to give an answer to appearing more and more often new social problems on which one using philosophy, ethics or other sciences dealing with such issues so far cannot get the answer. It happens so mainly because along with the civilization progress, and the social development and undergoing global tendencies, social problems gain a completely new dimension which practically has not existed so far.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 1(1); 57-81
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 28.

Tytuł:

Osiągnięcia profesora Wojciecha Słomskiego na gruncie personalizmu

Autorzy:

Kwiatkowski, David

Powiązania:

https://bibliotekanauki.pl/articles/2158611.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
personalism
Christian philosophy
Wojciech Słomski

Opis:

According to professor Słomski, personalism is a juxtaposition of many currents which simultaneously concern human being in every way, the meaning in the world around him, and relation with the surroundings. This is a certain kind of an innovatory approach because so far it was commonly believed that not every current concerning human being can be discussed in the context of personalism and not each of them adjusts to it. Additionally, Professor Słomski has emphasized in this way that personalism can be treated as one of the components of Christian philosophy and can determine its range. Moreover, for Wojciech Słomski all the premises creating contemporary personalism can be a cause for which it can be treated as a comprehensive, very essential philosophical system which a key task is a desire to get an answer to urgent questions and social issues appearing in the present world. The exceptionality of professor Słomski’s conception is contained, first of all, in the way of perception of personalism as a tool which makes possible getting the answer to questions appearing contemporarily. It happens so mainly because along with the civilization progress and social development, and undergoing global tendencies, social problems gain a completely new dimension which practically has not existed so far.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 121-127
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 29.

Tytuł:

The Philosophy of Thomas Hobbes: Monist, Materialist and Mechanist

Autorzy:

Machamer, Peter

Powiązania:

https://bibliotekanauki.pl/articles/600517.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Thomas Hobbes
natural philosophy
political philosophy

Opis:

This essay will present Hobbes as the most consistent philosopher of the 17th century, and show that in all areas his endeavors have cogency that is unrivalled, in many ways even to this day. The second section will outline Hobbes’ conception of philosophy and his causal materialism. Section 3 will deal briefly with Hobbes’ discussion of sensation and then present his views on the nature and function of language and how reason depends upon language. Section 4 portrays his views about the material world; Section 5 deals with nature of man; and the 6th section with the artificial body of the commonwealth and the means of its creation.

Źródło:

Internetowy Magazyn Filozoficzny Hybris; 2012, 18
1689-4286

Pojawia się w:

Internetowy Magazyn Filozoficzny Hybris

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 30.

Tytuł:

Niccolò Machiavelli: klasyczny realizm i republikanizm
Niccolò Machiavelli: political realism and republicanism

Autorzy:

Raburski, Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/950202.pdf

Data publikacji:

2012-06-16

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

machiavelli
political realism
republicanism
italian philosophy
early modern philosophy
renaissance philosophy

Opis:

Article presents life and ideas of Niccolò Machiavelli. Machiavelli is placed in the context of his times. His influence on the development of modern political thought is examined. The examples of his wider impact on western culture are given. Machiavelli is described as a founding father of two strands of political philosophy: political realism and republicanism.

Źródło:

Filozofia Publiczna i Edukacja Demokratyczna; 2012, 1, 1; 111-119
2299-1875

Pojawia się w:

Filozofia Publiczna i Edukacja Demokratyczna

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 31.

Tytuł:

Confucian Multiculturalism: A Kantian Reinterpretation of the Classic of Rites

Autorzy:

Ka Pok Tam, Andrew

Powiązania:

https://bibliotekanauki.pl/articles/2902989.pdf

Data publikacji:

2023-07-31

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

multiculturalism
Chinese philosophy
Confucianism
Classic of Rites
philosophy of culture
political philosophy

Opis:

Chinese Communist monocultural policies, notably the re-education camps for the Uyghurs in Xinjiang, have recently been condemned for violating human rights. In response to critics, the Chinese Communist Party frequently replied that one should not impose Western concepts of democracy, liberty, and human rights on the Chinese people. Nevertheless, instead of introducing Western philosophies criticizing the current Chinese Communist monoculturalism; with the help of a modern reinterpretation of the Classic of Rites, this paper aims to construct a Confucian Multiculturalism and argues that: (1) the Classic of Rites explicitly warned against cultural assimilations of “barbarians” into the “civilized” Empire, (2) the Classic of Rites acknowledges cultural diversities, and (3) although the Classic of Rites does not explain clearly why the imperial court should tolerate cultural diversities, a Kantian reinterpretation of the Chinese concept of 敬 Jing implies the respects for minority rights. In doing so, this paper formulates Confucian Multiculturalism as a new model of the Chinese philosophy of culture which asserts cultural diversity.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2023, 7, 1; 26-46
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 32.

Tytuł:

Unwritten Doctrine of Pythagoras in Hermias of Alexandria

Autorzy:

De Campos, Rogério G.

Powiązania:

https://bibliotekanauki.pl/articles/28408722.pdf

Data publikacji:

2022

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Hermias
unwritten philosophy
written philosophy
Pythagoreanism
Neoplatonism

Opis:

In Hermias’ commentary on Phaedrus (In Platonis Phaedrum Scholia), it is possible to identify several direct references to the philosophers and pre-Socratic doctrines, including Pythagoras. We point out to three references to Pythagoras in Hermias: (1) Pythagoras is characterized as an unwritten philosopher, (2) there is a special connection with the divinities and Muses, and (3) there is a special connection with the Phaedrus dialogue, revealed by the affinity between Pythagoras and Socrates. We show how the explicit references to Pythagoras in Hermias constitute a certain method of interpreting Platonism: as a philosophy manifested in writing, but which, at the same time, values the unwritten tradition, represented especially by Pythagoras and Socrates. We also demonstrate how the references translated and examined here reveal the image of this Neoplatonic Pythagoras of Hermias, an image which is not necessarily in tune with the oldest doxography, and which permits the reevaluation of Plato’s position as a philosopher who sought to combine unwritten doctrines with his explicit activity as a writer.

Źródło:

Peitho. Examina Antiqua; 2022, 13, 1; 185-198
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 33.

Tytuł:

Philosophy for Children: Some Assumptions and Implications

Autorzy:

Lipman, Matthew

Powiązania:

https://bibliotekanauki.pl/articles/781502.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

philosophy
children
ethics
morality
philosophy for children

Opis:

It is a pleasure to be able to thank the editors of Ethik und Sozialwissenschaften for inviting me to write this paper about the Philosophy for Children program, with which I have been associated since it began at the end of the 1960's

Źródło:

Ethics in Progress; 2011, 2, 1; 3-16
2084-9257

Pojawia się w:

Ethics in Progress

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 34.

Tytuł:

Children Philosophize: the Revival of an Ancient Greek Ideal

Autorzy:

Bonecki, Mateusz
Marsal, Eva
Nowak, Ewa
Weber, Barbara

Powiązania:

https://bibliotekanauki.pl/articles/781512.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

education
school
morality
wthics
philosophy
Greek philosophy

Opis:

Promoting philosophical and ethical education in schools requires academic education of teacher candidates who are able to apply professional methods. In schools, information pills in contrast to the academy, advice philosophy and ethics need to be taught in a practical and interactive way. ?Learning-by-doing?, more about as distinguished from philosophy according to the ?scholastic concept?. Philosophy according to the ?universal concept? deals with questions generally asked not only by philosophers, but by all thinking people

Źródło:

Ethics in Progress; 2011, 2, 1; 1-2
2084-9257

Pojawia się w:

Ethics in Progress

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 35.

Tytuł:

Критический рационализм К.Р. Поппера
K.R. Popper’s critical rationalism

Autorzy:

Михина, Франтишек

Powiązania:

https://bibliotekanauki.pl/articles/501383.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
contemporary philosophy
rationalism
K.R. Popper

Opis:

According to the author, Popper’s critical rationalism can be seen as critical theory and gnoseology of human cognition. Cognition, which is not the goal, and instrument by which we can know the conditions of our lives.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 1(9); 25-50
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 36.

Tytuł:

Néant et Amour de Nishida
Nothingness and Love of Nishida

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2050196.pdf

Data publikacji:

2020

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Nishida
philosophy

Opis:

Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 37.

Tytuł:

Wyjątkowy status człowieka w przyrodzie? Nauki ewolucyjne a chrześcijańska antropologia

Autorzy:

Trombik, Kamil

Powiązania:

https://bibliotekanauki.pl/articles/429275.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Christian philosophy

Opis:

The article discusses the problem of the christian concept of the human person in theological and philosophical context, and with reference to evolutionary sciences. It was pointed out that the naturalistic evolutionism undermines the most important assumptions (especially thesis proclaiming the unique status of human in nature), which is based on christian anthropology. In this paper it was also an attempt to justify that philosophical reflection can be important in the analysis of problems located between science and religion (among others the issue of the origin, nature and destiny of man). The question about new type of christian philosophy is a challenge in theology, which will be obliged – because of the changing image of the world and man – to modify its foundations, rooted mainly in the Thomistic metaphysics so far. Besides, in the context of issues relating to the meaning of human life it indicates that there is a need to develop such a philosophy, which is based on the achievements of natural science, and would be in dialogue with the contemporary humanities.

Źródło:

Semina Scientiarum; 2018, 17
1644-3365

Pojawia się w:

Semina Scientiarum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 38.

Tytuł:

Vulnerabilidade: da ontologia à fenomenologia pela teologia

Autorzy:

Borges de Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2131004.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

ethics
philosophy

Opis:

To understand the Socratic assertion that it is better to suffer injustice than to practice it, we must bear in mind that this was said against the Sophists. One of the interlocutors of Socrates had planned as an ideal the life of a tyrant, that is, of someone who can do what he wants, without any other consideration, and nothing can contradict him. For this sophist it is inconceivable that there are those who do not wish to be able to suffer others, as is possible. It would be unthinkable if he could impose his interests on others if he did not know. Hu- man excellence consists in your life, being without hindrance. Socrates considers that the sophist was mistaken about the tre nature of happiness, since the life of a tyrant is a miserable life, which nothing in his judgment should desire. A tyrant can not trust anything or anything. His life is based on power over others, and not receive from them a true recognition, not being able to expect any friendship. Rather you should take a lot of precautions to enter into a “likeness” relationship. The mutual reciprocity of friendship would shake the invulnerable core of his position. The tyrant can not and should not configure something like a confidence towards the world. For Socrates, justice is a kind of relationship with the world that enables mutual trust and abandonment. From here we can say that injustice causes discord and hatred, while justice brings harmony and friendship. Thus, not even the tyrant can be confident in himself. The will to live according to his desires makes him a slave to these desires, preventing him from acquiring a stable relationship with himself and thus makes it impossible for him to live as a friend of himself, that is, as a person who respects and protects Own well-understood interest. Ordinary life is for Plato the place of true happiness, where he can only be friends with himself, who is capable of being friends with others. But the friendship of others is only within reach of those who behave generally - in the face of those who are not friends - in such a way that they cultivate the form of a potentially friendly tract with others. Justice is that virtue that guides action in this common way of life. That is why Socrates can say that it is better to suffer injustice than to commit it. He who commits injustice destroys the foundations of his happiness, while the sufferer, in spite of adversity, does not lose the goals to achieve happiness. Here begins the sense of vulnerability, from ontology to phenomenology, through ethics.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 4(23); 7-28
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 39.

Tytuł:

O krytyce kultury wg Stanisława Lema
Criticism of culture according to Stanisław Lem

Autorzy:

Gomułka, Łukasz

Powiązania:

https://bibliotekanauki.pl/articles/485788.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy, culture

Opis:

The article entitled The criticism of culture according to Stanisław Lem presents the culturosophical views of the eminent Polish writer Stanisław Lem. In the context of cultural criticism the article introduces the aspects from the theory of nature, sociology and philosophy. The consecutive subsections present Lem’s attitude towards different issues listed as follows: human being, the process of evolution, the man as a social and biological creature and his place in the natural world, the culture created by a man which, in the writer’s opinion, performs an adopting role.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 1(24); 45-54
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 40.

Tytuł:

Leis da Mecânica de Newton: segundo a leitura kantiana

Autorzy:

Borges de Meneses, Ramiro Délio

Powiązania:

https://bibliotekanauki.pl/articles/2147558.pdf

Data publikacji:

2021

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Kant
philosophy

Opis:

Kant’s interpretation of the mathematics of motion is to be found in this – Neurer Lehrbegriff der Bewegung und Ruhe (1758) – in the form of one fundamental principle of kinematics. None of this propositions is especially original with Kant sa far as the sheer mathematics goes, , but the selection of just these motion’s propositions and Kant’s proof for each of them proof for each of them are at the very least strongly influenced by the special features of his philosophy.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 41-53
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 41.

Tytuł:

Néant de Pascal

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2151289.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Pascal
philosophy

Opis:

Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 51-66
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 42.

Tytuł:

Luxus - prejav a sučasť postmoderny
Luxury - Speech and Current Postmodern

Autorzy:

Šeptáková, Ivana

Powiązania:

https://bibliotekanauki.pl/articles/2151291.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

luxury
philosophy

Opis:

The post-modern era inherently include phenomena such as fashion and luxury. These two attributes are now being physical manifestation of human existence, uniqueness and individuality. Man has always wanted to like to be someone he wants to show, show. The theme of luxury is associated mainly with the outer material life, where one perceives their goods than, those being left in the priorities of the drive. Mark Twain once said that clothes make the man and the naked people have no or little impact on society. This is us today more than known. Many social experiments showed that people naturally behave prosociálnejšie to those who look decent, neat or clean. Many of us, and it’s natural to humans, respond primarily on appearance, not the inner being. The reason is, in my opinion, the so-called selfish gene that encourages a person internally to help and prosocial acted only on selected types of people - a stronger individual. The Selfish Gene just does not make the other prosocial behavior based on sympathy and appearance, this gene also determines the universal human values and preferences of external nature. Selfish gene transforms a person evaluates himself and also expects more out of life - beauty, wealth, success, all the fashion (Dawkins 2003, S.205). Fashion elements affect us in every area of life. Fashion in clothing, over eating, shopping, to the ordinary human relations. In this paper, among other things to look at contemporary forms of luxury and luxurious style of life which is closely linked to some kind of internal standard of living modern people and their values just changing under the influence of this phenomenon - luxury. The paper uses expressions such as luxury, extravagance and wealth that are the problem of luxury in postmoderne closely linked. I also attempt to answer questions regarding the harmfulness of the value orientation of man to the phenomenon of luxury and splendor.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 77-86
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 43.

Tytuł:

To be or not to be Yuval Noah Hararis Homo Deus

Autorzy:

Krzanowski, Roman

Powiązania:

https://bibliotekanauki.pl/articles/691048.pdf

Data publikacji:

2018

Wydawca:

Copernicus Center Press

Tematy:

philosophy
anthropology

Opis:

Book review: Homo Deus. A Brief History of Tomorrow. Yuval Noah Harari. Vintage, UK. 2017. p. 512.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 44.

Tytuł:

Autonomia: entre o deontologismo kantiano e a Neuroética

Autorzy:

Borges de Meneses, Ramiro Delio

Powiązania:

https://bibliotekanauki.pl/articles/2157890.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Kant

Opis:

The principle of Autonomy, according to Koenigsberg’s philosopher, will naturally be chosen only in such a way that the maxims of choice are simultaneously included in the same will as the universal law. That this practical rule is an imperative, that is to say that the Will of the whole rational being is necessarily bound to it as a condition, can not be demonstrated by the simple analysis of the concepts contained in it, since it is a proposition synthetic; it would be necessary to go beyond the knowledge of the objects and enter into a criticism of the subject, that is, of pure practical reason, since this synthetic proposition that orders apoditically must be able to recognize itself entirely a priori. By simple analysis of the concepts of morality, it can be shown very well, that the aforementioned principle of autonomy will be the only principle of morality. In this way, it is discovered that this principle has to be a “categorical imperative” and that it commands neither more nor less than precisely this doctrine.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 3(26); 25-33
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 45.

Tytuł:

La Nada de Pascal

Autorzy:

Nakatomi, Kiyokazu

Powiązania:

https://bibliotekanauki.pl/articles/2157903.pdf

Data publikacji:

2017

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
Pascal

Opis:

Pascal intuited nothingness. As it is too strong, from Job and King Solomon in the Bible and beyond, intuition continued. Job met with misfortunes, diseases and lost his children. He intuited nothingness as the difficulties and darkness. In the extremity of glory of fame and fortune, King Solomon lost sight of truth and the essence of life. He intuited nothingness as emptiness and vanity. Pascal wrote about such two people in “Pensées”. We must not overlook this description. He was attacked by and suffered from illnesses from his boyhood. His condition was like that of Job. Pascal who left behind bright achievements in physics and mathematics is not found there. It is a light and a shadow of Pascal. However, he intuited nothingness in the shadow and in “Pensées” he developed a theory to deal with nothingness as the first principle. Energy is necessary to divide a particle. Further, a huge energy is necessary to subdivide a microscopic particle. Energy near infinity is necessary to subdivide it in the domain near nothingness. Nothingness continues to infinity. This viewpoint accords with that of the writer. Furthermore, Pascal preaches the world linkage of things, but this is extremely near the thought of the Engi of the Buddhism. This study is a development of the thoughts of Pascal.

Źródło:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 4(27); 65-80
1898-0171

Pojawia się w:

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 46.

Tytuł:

Definícia etiky

Autorzy:

Czarnecki, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/2158838.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

ethics
philosophy

Opis:

The definition of ethics reveals a number of problems associated with determining the identity of ethics and demarcation separating it from other disciplines. Choosing definition There is essential question: each definition introduces some new concepts that are most often prove to be far less clear than the defined concepts and leading to the said difficulties.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 37-49
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 47.

Tytuł:

Kant and Confucius: On moral decision-making

Autorzy:

Martyna, Świątczak-Borowy,

Powiązania:

https://bibliotekanauki.pl/articles/903497.pdf

Data publikacji:

2019-06-18

Wydawca:

Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS

Tematy:

Confucius
Kant
moral decision-making
moral philosophy
inclinations
comparative philosophy
Chinese philosophy

Opis:

The aim of this paper is to determine the patterns of moral decision-making in Kantian and Confucian thought and to assess the necessary preconditions of moral behavior for Kant and Confucius respectively. This paper focuses on comparing the way Kant is structuring constitutive elements of moral decision-making, such as will, reason, or moral autonomy to the way Confucius is structuring the relationship between elements such as duty, commands of Tian, or social relations.

Źródło:

Studies in Global Ethics and Global Education; 2018, 10; 72-91
2392-0890

Pojawia się w:

Studies in Global Ethics and Global Education

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 48.

Tytuł:

Metafilozoficzne aspekty współczesnej myśli kosmologicznej
Metaphilosophical aspects of contemporary cosmological thought

Autorzy:

Leciejewski, Sławomir

Powiązania:

https://bibliotekanauki.pl/articles/2135597.pdf

Data publikacji:

2022-06-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

natural philosophy
philosophy in science
philosophy in cosmology
metaphilosophical paradigm in science

Opis:

The objective of this article is to provide an answer to the question as to how to philosophize within the context of science, which constitutes a more specific version of one of the essential metaphilosophical questions: how should one philosophize? A compelling answer to such inquiries was proposed at the end of the 20th century by the Cracow philosophers of nature and went under the name of „philosophy in science” research program. In this elaboration, on the basis of findings originating in the cosmological domain, I analyze to what extent this is indeed an innovative answer to the metaphilosophical question stated above – that is how to philosophize within the context of science.

Źródło:

Człowiek i Społeczeństwo; 2022, 53; 87-99
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 49.

Tytuł:

Dwa oblicza republikanizmu? Wspólnota polityczna w filozofii Immanuela Kanta i Andrzeja Frycza Modrzewskiego

Autorzy:

Maciej, Witkowski

Powiązania:

https://bibliotekanauki.pl/articles/903491.pdf

Data publikacji:

2019-06-18

Wydawca:

Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS

Tematy:

political philosophy
social philosophy
Andrzej Frycz Modrzewski
Immanuel Kant
republicanism
modern philosophy

Opis:

This article is an attempt at comparative analysis of works of two representatives of the republican tradition, that is Immanuel Kant and Andrzej FryczModrzewski. This analysis is based on the following works: Perpetual peace, Doctrine of Right and On the Reform of the Republic. I will compare how both of the authors understand the notion of the republic and other notions such as law, freedom and general will. At the end of this paper I will show how the two republican traditions influenced today’s political reality.

Źródło:

Studies in Global Ethics and Global Education; 2018, 10; 31-46
2392-0890

Pojawia się w:

Studies in Global Ethics and Global Education

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 50.

Tytuł:

Józefa M. Bocheńskiego koncepcja historii filozofii

Autorzy:

Andrzejuk, Artur

Powiązania:

https://bibliotekanauki.pl/articles/1966109.pdf

Data publikacji:

2020-12-30

Wydawca:

Naukowe Towarzystwo Tomistyczne

Tematy:

Józef M. Bocheński
historia filozofii
filozofia starożytna
filozofia średniowieczna
filozofia nowożytna
filozofia współczesna
History of philosophy
classic philosophy
medieval philosophy
modern philosophy
contemporary philosophy

Opis:

The notion of history of philosophy is initiated by Bocheński by presentation of the notion of history itself which, according to him for the fact of treating the past („that what happened”), has two meanings: subject meaning (past events) and object meaning (historiosophy). Both of them can be further divided into two parts: history of facts and history of doctrines. History of philosophy is a typical history of doctrines. The second element of the name „history of philosophy”- which is philosophy-is etymologically linked to wisdom, present in numerous meanings: in antiquity its was simply a synonim of science. In the Middle Ages we observe division of human knowledge to revealed knowledge and natural knowledge, the latter one, in its aspect of exploring the ultimate principles and causes is called philosophy. In modern times philosophy was questioned at all or the entire science was included in its scope. For that reason Bocheński establishes the set of topics which are constantly present in the history of philosophy and which can be classified as strictly philosophical issues. They are: 1) the question of cognition (can we cognize truth?); 2) the question of science; 3) ontological issues (universalities, existence or non-existence of plurality); 4) questions of relation of science and psychic; 5) axiological issues (ethics, esthetics, philosophy of religion); 6) the question of absolute (God, eternal matter). Bocheński stresses that questions proper to philosophy can not be classified as one of the science and, what is more, contemporary methodology of science will rather not change this situation. Striking in that presentation is the lack of issues regarding philosophy of being (existence, essence, substance, accidental properties, relations, causes) with little exemption of philosophy of being inc-luded in the question of absolute. When it comes to division of history of philosophy, we may say that according to Bocheński it should follow analogically the traditional division of the European history such as classic, medieval, modern and contemporary times

Źródło:

Rocznik Tomistyczny; 2020, 1, 9; 433-451
2300-1976

Pojawia się w:

Rocznik Tomistyczny

Dostawca treści:

Biblioteka Nauki

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