Skocz do pozycji: 1.

Tytuł:

L’ Art rhétorique d’Aristote, une œuvre pour notre temps ?
The Art of Rhetoric by Aristotle, a work for our time?

Autorzy:

Motte, André

Powiązania:

https://bibliotekanauki.pl/articles/938416.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
rhetoric
politics
contemporary relevance of Aristotle

Opis:

Having discussed some political and philosophical stakes of the Greeks’ invention of the rhetorical art, the present research aims to show the great originality of Aristotle’s treatise in comparison to his precursors. Subsequently, the article illustrates the amazing scientific relevance of Aristotle’s work for the French -speaking world in the past half a century. Finally, the paper poses the question whether its underlying concepts can nowadays be of any significance from a practical point of view.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 13-30
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 2.

Tytuł:

ARISTOTLE AND THE POSTMODERN WORLD

Autorzy:

Marcos, Alfredo

Powiązania:

https://bibliotekanauki.pl/articles/507366.pdf

Data publikacji:

2012

Wydawca:

International Étienne Gilson Society

Tematy:

Aristotle
postmodernism

Opis:

With the support of recent scholarship the author proposes an understanding of the Aristotelian Corpus inspired by the biological works. He points out that this understanding is bound up with other current philosophical discussions, especially on biology, rationality, realism, the knowledge of an individual, metaphor, and poetics. The author concludes that Aristotle offers the most promising ontological, epistemological and anthropological basis not only for undertaking a series of urgent reconciliations (of facts and values, of theoretical and practical reason, of understanding and sensation, and of intelligence and emotion), but also for solving many dualisms of modern times, in their Platonic or materialist varieties.

Źródło:

Studia Gilsoniana; 2012, 1; 65-73
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 3.

Tytuł:

Wykład w lżejszej formie w tekście Metafizyki

Autorzy:

Bigaj, Jan

Powiązania:

https://bibliotekanauki.pl/articles/944914.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

Aristotle
metaphysics
generation

Opis:

A light-hearted lecture in the text of Metaphysics: Two chapters 7 and 8 of Book 7 in Metaphysics contain notes from three lectures on the topic of generation. At the beginning, a couple of remarks are made on the theme of biological procreation, which is taken up again in the repeat lecture summed up in chapter 9. This lecture is given in a light-hearted form, with sometimes frivolous allusions to the matter of sex. If one does not take into account this aspect (as it is usually done), the text becomes unintelligible.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 4.

Tytuł:

Przyjaźń domaga się rezygnacji. Kilka aspektów relacji między przyjaciółmi poruszonych w Biblii
Friendship demands acquiescence and renouncement. A handful of aspects that refer to relationships between friends raised in the Bible

Autorzy:

Nawrot, Janusz

Powiązania:

https://bibliotekanauki.pl/articles/1535198.pdf

Data publikacji:

2010-01-01

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
friendship
Bible

Opis:

For Aristotle, the bond of a valuable friendship was created for the sake of its own value of giving friendship or the experience it furnishes, and not for the sake of expediency or the sheer joy of sharing friendship. A sustainable friendship basically finds its roots in what a human being is. Hence, it is loving rather than being loved that makes people real friends, ethically perfect. Biblical authors knew that a true friendship was difficult to obtain and that it could easily be lost. Thus, for their readers, to observe their advice means to obtain valuable hints and guidelines and to be protected from disillusionment. These guidelines had been drawn by them from the experience of everyday life, as a result of watching and drawing conclusions from what they saw following different man’s response to different situations. Might they have been victims to unjust action themselves, or had they committed something that made them feel ashamed, but kept that it in their mind as a warning to their prospective readers? Whatever the answer is, they managed to draw conclusions from the experience that, ultimately, could be helpful in making those who would perpetrate something that would hurt or kill a friendship repent.

Źródło:

Poznańskie Studia Polonistyczne. Seria Literacka; 2010, 17; 11-31
1233-8680
2450-4947

Pojawia się w:

Poznańskie Studia Polonistyczne. Seria Literacka

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 5.

Tytuł:

Good, Pleasure and Types of Friendships in Aristotle’s Eudemian Ethics
Good, Pleasure and Types of Friendships in Aristotle’s Eudemian Ethics (VII 2)

Autorzy:

Smolak, Maciej

Powiązania:

https://bibliotekanauki.pl/articles/633473.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
friendship
good
pleasure

Opis:

In EE H 2 Aristotle presents a typology of friendship starting from the puzzle whether the good or the pleasure is the object of love. But after indicating the reasons for loving and identifying three types of friendships he raises three important questions (1237a19–21): (1) whether there is any friendship without pleasure; (2) how the hedonical friendship differs from the ethically friendship; (3) on which of the two things the loving depends: do we love somebody because he is good, even if he is not pleasant, at any rate not for his pleasantness? The present article attempts to give answers to questions 1–3 and show that despite the coincidence of good and pleasure and the important role of pleasure in the hedonical and ethical friendship the typology does not lose its validity.
In EE H 2 Aristotle presents a typology of friendship starting from the puzzle whether the good or the pleasure is the object of love. But after indicating the reasons for loving and identifying three types of friendships he raises three important questions (1237a19–21): (1) whether there is any friendship without pleasure; (2) how the hedonical friendship differs from the ethically friendship; (3) on which of the two things the loving depends: do we love somebody because he is good, even if he is not pleasant, at any rate not for his pleasantness? The present article attempts to give answers to questions 1–3 and show that despite the coincidence of good and pleasure and the important role of pleasure in the hedonical and ethical friendship the typology does not lose its validity

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 183-204
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 6.

Tytuł:

ARISTOTLE ON NATURAL JUSTICE

Autorzy:

Simpson, Peter

Powiązania:

https://bibliotekanauki.pl/articles/507324.pdf

Data publikacji:

2014

Wydawca:

International Étienne Gilson Society

Tematy:

justice
natural justice
Aristotle

Opis:

The article discusses the problem of natural justice which has been considered by Aristotle in his (1) Nicomachean and Eudemian Ethics and (2) Magna Moralia. In his Nicomachean and Eudemian Ethics Aristotle says of natural justice that it is changeable and not the same everywhere. The implication seems to be that no action, not even murder, is always wrong. But, as is evident especially from his Magna Moralia, Aristotle distinguishes justice into the “what” (equality), the “in what” (proportion between persons and things), and the “about what” (what things are exchanged with which persons). The article concludes that Aristotle allows for variability only in the “about what,” while in the “what” and the “in what” he allows for no variability.

Źródło:

Studia Gilsoniana; 2014, 3; 367-376
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 7.

Tytuł:

Zakres sprawiedliwości wyrównawczej w etyce Arystotelesa
The Scope of Corrective Justice in Aristotle’s Ethics

Autorzy:

Galewicz, Włodzimierz

Powiązania:

https://bibliotekanauki.pl/articles/938500.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
corrective justice
ethics

Opis:

The task of corrective justice in Aristotle’s ethics is the rectification of harms or injuries resulting from voluntary or involuntary interactions between persons. However, the scope of this form of justice is not clear. In its widest conception it would include all harms done to a person against her will and without her fault. According to a narrower conception, instead, it is only an injury caused by an unjust or wrongful action that requires compensation. But in fact Aristotle distinguishes several concepts of unjust action. As a result, the narrower conception appears in various versions which are discussed in this paper.

Źródło:

Peitho. Examina Antiqua; 2017, 8, 1; 289-308
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 8.

Tytuł:

Mathematics as a love of wisdom: Saunders Mac Lane as philosopher

Autorzy:

McLarty, Colin

Powiązania:

https://bibliotekanauki.pl/articles/1047615.pdf

Data publikacji:

2020-12-28

Wydawca:

Copernicus Center Press

Tematy:

naturalism
philosophy
mathematics
Aristotle

Opis:

This note describes Saunders Mac Lane as a philosopher, and indeed as a paragon naturalist philosopher. He approaches philosophy as a mathematician. But, more than that, he learned philosophy from David Hilbert’s lectures on it, and by discussing it with Hermann Weyl, as much as he did by studying it with the mathematically informed Göttingen Philosophy professor Moritz Geiger.

Źródło:

Zagadnienia Filozoficzne w Nauce; 2020, 69; 17-32
0867-8286
2451-0602

Pojawia się w:

Zagadnienia Filozoficzne w Nauce

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 9.

Tytuł:

O pochodzeniu tragedii albo co zawdzięczamy Arystotelesowi
The origin of Greek tragedy or what we owe to the Aristotle

Autorzy:

Wachowski, Jacek

Powiązania:

https://bibliotekanauki.pl/articles/1039651.pdf

Data publikacji:

2019-04-16

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
origin of Greek tragedy

Opis:

Greek tragedy, as an expression shaped in the course of a performance, requires not only extending the field of investigation to include extra-philosophical interpretations, but also searching for its sources within the framework of the Greek thinking, described most profundly by Aristotle. The tradition of the Aristotle is inducing us to the reply to numerous questions, concerning Dionysus, as well as composition of the tragedy. Adopting his intellectual perspective provokes us to seek the genesis of tragedy in Greek logos. Apart of being a language (it referred to the notional structure of the Greek universe, defined the way of thinking, and provide a set or rules regarding presentation) it was also an order organizing the sense of action. It combined with doing, provokes action and constituted a reflection of the gestures made on stage.

Źródło:

Przestrzenie Teorii; 2018, 30; 49-61
2450-5765

Pojawia się w:

Przestrzenie Teorii

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 10.

Tytuł:

The Transcendence of Love According to St. Thomas Aquinas

Autorzy:

Wright, Michael Mary

Powiązania:

https://bibliotekanauki.pl/articles/1418473.pdf

Data publikacji:

2020-12-30

Wydawca:

Wydawnictwo Diecezjalne Adalbertinum

Tematy:

Self-love
Thomas Aquinas
Aristotle

Opis:

The writings of the saints speak against self-love as a hindrance to friendship with God, while Aristotle speaks of self-love as the basis for virtuous friendship. What causes this apparent discrepancy? Not only is there a difference between good and bad self-love, such that bad self-love must be eradicated, but there is also the cessation of the act of good self-love as the soul progresses spiritually. Then only the love for God remains in act within the perfection of charity and Union with God.

Źródło:

Studia Ełckie; 2020, 22, 4; 499-509
1896-6896
2353-1274

Pojawia się w:

Studia Ełckie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 11.

Tytuł:

Mixture and Transformation in Aristotle’s De generatione et corruptione

Autorzy:

Zarifian, Arman

Powiązania:

https://bibliotekanauki.pl/articles/633444.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
physics
generation
mixture
elements

Opis:

In his works on natural sciences, primarily in the Physics, Aristotle focuses on different forms of metabolē and distinguishes movement in general from substantial change. The On generation and corruption deals with the latter. When reading this treatise, one should pay particular attention to the concept of mixture. Apart from being the subject of a specific chapter (I 10), the problem of mixture permeates the whole work. But what exactly is mixture? Is it a simple combination of small parts? Can a compound of water and wine be called mixture? If so, is this mixture and nothing more? In the course of the discussion, it is argued that the Aristotelian idea of mixis does not correspond to the concept that is usually associated with it. Rather, it is shown that mixis is fundamental for comprehending the physical world and constitutes not only the term per quem the first elements of all material bodies originate, but also plays a fundamental role in all natural sciences, particularly, in biology.

Źródło:

Peitho. Examina Antiqua; 2018, 9, 1; 53-69
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 12.

Tytuł:

A Reply to John Dudley on Aristotle, Physics 2.5, 196b17–21
A Reply to John Dudley on Aristotle, Physics 2.5, 196b17

Autorzy:

Giardina, Giovanna R.

Powiązania:

https://bibliotekanauki.pl/articles/633578.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
physics
teleology
end
deliberation

Opis:

In this article, I restate the interpretation of Aristotle’s Ph. 2.5, 196b17–21, which I presented for the first time in my book I fondamenti della causalità naturale (2006). According to my reading, both the things that are due to deliberation and those that are not (Arist. Ph. 196b17–18) fall within the group of beings which come to be not for the sake of anything (Arist. Ph. 196b17). In his recent book, Aristotle’s Concept of Chance (Albany 2012), John Dudley found my interpretation laudable and original but rejected it, opting for the traditional interpretation. As he did not provide sufficient reasons for this, I deem it appropriate to discuss more broadly and in greater detail my interpretation in order to demonstrate that it is correct theoretically, linguistically and grammatically. I also discuss a reading of Neoplatonic commentators which seems to me very useful: when commenting on Aristotle, they start with a very prejudicial interpretation which comes from Alexander and which probably determined all later interpretations of the passage. According to this interpretation, beings which come to be not for the sake of anything (Arist. Ph. 196b17) are beings that have no teleology of any kind. Yet this exegetic position faces a series of difficulties which can easily be solved if one assumes, as I do, that these beings have a certain end albeit not an intrinsic one.
In this article, I restate the interpretation of Aristotle’s Ph. 2.5, 196b17– 21, which I presented for the first time in my book I fondamenti della causalità naturale (2006). According to my reading, both the things that are due to deliberation and those that are not (Arist. Ph. 196b17–18) fall within the group of beings which come to be not for the sake of anything (Arist. Ph. 196b17). In his recent book, Aristotle’s Concept of Chance (Albany 2012), John Dudley found my interpretation laudable and original but rejected it, opting for the traditional interpretation. As he did not provide sufficient reasons for this, I deem it appropriate to discuss more broadly and in greater detail my interpretation in order to demonstrate that it is correct theoretically, linguistically and grammatically. I also discuss a reading of Neoplatonic commentators which seems to me very useful: when commenting on Aristotle, they start with a very prejudicial interpretation which comes from Alexander and which probably determined all later interpretations of the passage. According to this interpretation, beings which come to be not for the sake of anything (Arist. Ph. 196b17) are beings that have no teleology of any kind. Yet this exegetic position faces a series of difficulties which can easily be solved if one assumes, as I do, that these beings have a certain end albeit not an intrinsic one.

Źródło:

Peitho. Examina Antiqua; 2017, 8, 1; 271-288
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:

Arystoteles o starości
Aristotle on old age

Autorzy:

Majeran, Roman

Powiązania:

https://bibliotekanauki.pl/articles/613261.pdf

Data publikacji:

2011

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II

Tematy:

Arystoteles
starość
Aristotle
old age

Opis:

The article discusses Aristotle’s views of old age, which has usually been opposed to Plato’s high esteem thereof. The passage on which this opinion is based is Rhetorics II, 1389b 13 - 1390a 23 which highlights many defects of the ethical character regarded as typical of old age: meanness, mediocrity, diffidence, selfishness. However, this harsh judgment has to be attenuated by considering the context in which Aristotle’s discussion is placed, his objective was description of typical negative features of an audience consisting of old men rather than a balanced and objective discussion and judgment. Aristotle, nevertheless, thinks of the old age and youth as two negative extremes which he opposes to the positive ripeness and perfect balance of mature age. He tends to regard old men as unfit for responsible political tasks and reserves for them the rather symbolic religious functions. In biological terms, he stresses the fact that old age is the time of progressive decadence leading to increasing debility and death. Thus, unlike Plato, who thought of senility as the time of severing the links attaching the soul to the body favorable to the soul’s liberation, Aristotle’s philosophy provided him with no premises for any „praise of old age”.

Źródło:

Vox Patrum; 2011, 56; 105-118
0860-9411
2719-3586

Pojawia się w:

Vox Patrum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 14.

Tytuł:

Zaginione pismo Arystotelesa O filozofii
Aristotle’s Lost Work On Philosophy

Autorzy:

Pacewicz, Artur

Powiązania:

https://bibliotekanauki.pl/articles/938417.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
On philosophy
translation
reconstruction

Opis:

This article offers a Polish translation of Aristotle’s treatise, On Philosophy, of which only certain fragments and testimonies have been preserved. The translation is supplied with an introduction presenting the history of various interpretations and reconstructions of Aristotle’s work.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 169-198
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 15.

Tytuł:

World philosophy day/night 2016

Autorzy:

Gluchmanova, Marta
Joppová, Michaela

Powiązania:

https://bibliotekanauki.pl/articles/2130976.pdf

Data publikacji:

2016

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

philosophy
UNESCO
ethics
Aristotle
Leibniz

Opis:

The author stressed and emphasized some of the most interesting papers and informations which were presented during the World philosophy day/ night in Paris (France) as well as in Presov (Slovakia).

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 4(23); 55-57
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 16.

Tytuł:

Aquinas’ Attribution of Creation Ex Nihilo to Plato and Aristotle: The Importance of Avicenna

Autorzy:

Kreeger, Seth

Powiązania:

https://bibliotekanauki.pl/articles/2138113.pdf

Data publikacji:

2022-08-25

Wydawca:

International Étienne Gilson Society

Tematy:

Aquinas
Creation
Aristotle
Plato
Avicenna

Opis:

There is some debate among interpreters of Aquinas as to whether he attributed a doctrine of creation to Plato and Aristotle. Mark Johnson has noted many texts where Aquinas does appear to attribute to Plato and Aristotle an understanding of creation. Yet, an initial glance at Summa Theologiae I.44.2 would suggest he did not. This paper first examines what various interpreters of Aquinas have had to say on the matter. Secondly, it argues that Summa Theologiae I.44.2, taken in context with the proceeding article and De Potentia III.5, need not be read as denying such a doctrine to Plato and Aristotle. Thirdly, this paper concludes that because Plato and Aristotle do not actually possess doctrines of creation, they cannot be the chief sources for Aquinas’ own thought on this matter. Instead, to attribute creation to Plato and Aristotle, Aquinas interprets them through Avicenna. Thus, Avicenna is the chief source for Aquinas’ understanding of creation.

Źródło:

Studia Gilsoniana; 2022, 11, 3; 377-410
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 17.

Tytuł:

Bômolochos in Aristophanean comedy
Der Bômolochos in den Komödien des Aristophanes

Autorzy:

Borowski, Yvonne

Powiązania:

https://bibliotekanauki.pl/articles/52252138.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

laugh
buffoonery
Aristophean comedy
Aristotle

Opis:

Dieser Artikel diskutiert die Rolle des Narren in den vollständig erhaltenen Werken des Aristophanes. Zu Beginn wird die Bedeutung des Begriffes „bômolochus“ analysiert, um daraufhin die Charakteristika einer solchen Person herauszuarbeiten. Anschließend erfolgt die Untersuchung der in den Komödien des Aristophanes auftauchenden Narren, die in zwei Kategorien eingeteilt sind: (1.) der Narr in der Nebenrolle und (2.) der närrische Protagonist. Neben den für einen Narren typischen Techniken der Komik, spielt die Obszönität eine wichtige Rolle. Die Hauptaufgabe des Narren in den Werken von Aristophanes ist es, eine derbe Form des Humors zu kreieren.

Źródło:

Collectanea Philologica; 2013, 16; 61-72
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 18.

Tytuł:

Structure and Relevance of the Aristotelian Critic toward the Eleatics (Ph. I 2–3)
Structure and Relevance of the Aristotelian Critic toward the Eleatics (Ph. I 2–3)

Autorzy:

Volpe, Enrico

Powiązania:

https://bibliotekanauki.pl/articles/633475.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Physics
Parmenides
Melissus
Eleatism

Opis:

The first book of the Aristotelian Physics may be considered as a sort of general introduction to the whole work. In particular, chapters 2 and 3 result very interesting for the foundation of the science of nature according to Aristotle; indeed, in these two chapters, the Stagirite criticizes the position of the Eleates Parmenides and Melissus. These two philosophers are considered as those who claim that change does not exist because the existence of the not-being is impossible to suppose. For this reason, since the Eleates deny that motion and change really exist, the refutation of their thesis results essential for the logical and ontological foundation of the Aristotelian science of nature. This paper wants to make light on the argumentations that Aristotle uses against Parmenides and Melissus. Indeed, since the Stagirite makes often use of his philosophical categories (like substance; the categories, the continuum and so on), it seems that his critics sound a little bit anachronistic. In many passages of the text is seems that Aristotle “simply” replace the presupposition of the Eleatic philosophy (i.e. the being is and not-being does not) with the thesis of the evidence of moving and plurality, in general. The aim of this contribution is to reflect on the critics present in Ph. I 2–3 in order to underline the importance of the Eleatic philosophy for the Aristotelian science of nature.
The first book of the Aristotelian Physics may be considered as a sort of general introduction to the whole work. In particular, chapters 2 and 3 result very interesting for the foundation of the science of nature according to Aristotle; indeed, in these two chapters, the Stagirite criticizes the position of the Eleates Parmenides and Melissus. These two philosophers are considered as those who claim that change does not exist because the existence of the not-being is impossible to suppose. For this reason, since the Eleates deny that motion and change really exist, the refutation of their thesis results essential for the logical and ontological foundation of the Aristotelian science of nature. This paper wants to make light on the argumentations that Aristotle uses against Parmenides and Melissus. Indeed, since the Stagirite makes often use of his philosophical categories (like substance; the categories, the continuum and so on), it seems that his critics sound a little bit anachronistic. In many passages of the text is seems that Aristotle “simply” replace the presupposition of the Eleatic philosophy (i.e. the being is and not-being does not) with the thesis of the evidence of moving and plurality, in general. The aim of this contribution is to reflect on the critics present in Ph. I 2–3 in order to underline the importance of the Eleatic philosophy for the Aristotelian science of nature.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 149-166
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 19.

Tytuł:

Why Is Poetry More Philosophical Than History? Some Remarks On Aristotle’s Poetics

Autorzy:

Domański, Iulius

Powiązania:

https://bibliotekanauki.pl/articles/633557.pdf

Data publikacji:

2010

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
poetry
rhetoric
history
philosophy

Opis:

Aristotle’s statement that - in terms of philosophy - poetry is superior to history can be understood better, when analysed in the context of the Stagirite’s epistemology, ontology, and eudaimonic ethics. Both poetry and history deal with numerous contingent and chaotic events, but while history is only reconstructive, poetry reworks its matter more thoroughly. History attempts to recount all events and does it in accord with their contingent and chaotic nature, whereas poetry implies certain choices. By doing so, it introduces uniformity and coherence thus providing a different ontic status than the one that reigned originally. Consequently, the cognitive result of poetry can be compared to the beatific value of conceptual knowledge in philosophy.

Źródło:

Peitho. Examina Antiqua; 2010, 1, 1; 75-82
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 20.

Tytuł:

Modelowanie akrazji

Autorzy:

Kłusek, Michał

Powiązania:

https://bibliotekanauki.pl/articles/429205.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

akrasia
economic
decision making
Aristotle

Źródło:

Semina Scientiarum; 2016, 15
1644-3365

Pojawia się w:

Semina Scientiarum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 21.

Tytuł:

Wieloznaczność orzekania w Topikach 1.15
Multivocity in Topics 1.15

Autorzy:

Domaradzki, Mikołaj

Powiązania:

https://bibliotekanauki.pl/articles/938453.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Topics
multivocity
homonymy
ambiguity

Opis:

This paper discusses Aristotle’s account of multivocity (πολλαχῶς/ πλεοναχῶς λέγεται) as expounded in Topics 1.15. This article argues that an inquiry into how many ways (ποσαχῶς) something is said becomes for Aristotle a tool of dialectical examination that he employs throughout his entire philosophical career: investigating the many/multiple ways (πολλαχῶς/πλεοναχῶς) something is said allows one to recognize the ambiguity of the term in question and, consequently, to construct an adequate definition of its referent. The present study reconstructs the various strategies for detecting ambiguity and discusses its different types. Subsequently, the paper accounts for why Aristotle moves so easily from words and their meanings to things and their essences. Finally, the article presents an analysis of the connection between the many ways something is said and the various categories it is predicated in. The considerations are supported by a new translation of Topics 1.15.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 69-86
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 22.

Tytuł:

Monism in Aristotle’s Metaphysics I.3–5

Autorzy:

Johansen, Thomas Kjeller

Powiązania:

https://bibliotekanauki.pl/articles/2016432.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Parmenides
Aristotle
monism
materialism
causes

Opis:

Scholars have often seen Parmenides as entirely opposed to earlier materialistic philosophy. In this paper I argue that what is more striking in Aristotle’s Metaphysics Book I is the degree of continuity that he sees between Parmenides and the material monists. I explore this coupling of Parmenides with the material monists to understand better what he takes to be distinctive and problematic with Parmenides’ monism.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 19-40
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 23.

Tytuł:

An Ontology for the In-Between of Motion: Aristotle’s Reaction to Zeno’s Arguments

Autorzy:

Crubellier, Michel

Powiązania:

https://bibliotekanauki.pl/articles/2016355.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Aristotle’s Physics
change. continuous
dialectic
infinite
motion
ontology
time
Zeno of Elea

Opis:

This paper proposes an interpretation of Books V and VI of Aristotle’s Physics as being (at least partly) a reaction to Zeno’s four “arguments against motion” that Aristotle expounds and discusses in Phys. VI 9. On the basis of a detailed textual analysis of that chapter, I show that Zeno’s arguments rest on a frame of a priori notions such as part and whole, in contact, between, limit, etc., which Aristotle takes over in order to account for the inner structure (here called “the In-Between”) common to all facts of motion and change. That frame allows him to develop a specific ontology for that inner structure – although it exists only potentially according to the Aristotelian orthodoxy – because he needs such an ontology in order to vindicate the reality of motion and change.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 123-149
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 24.

Tytuł:

Aristotle’s Solution for Parmenides’ Inconclusive Argument in Physics I.3

Autorzy:

Angioni, Lucas

Powiązania:

https://bibliotekanauki.pl/articles/2016431.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
sophistical argument
Parmenides
predication
being

Opis:

I discuss the argument which Aristotle ascribes to Parmenides at Physics 186a23–32. I examine (i) the reasons why Aristotle considers it to be eristic and inconclusive and (ii) the solution (lusis) that he proposes against it.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 41-67
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 25.

Tytuł:

Sophist, Aristotle, and Stoic: Three Concepts of Ancient Rhetoric

Autorzy:

Jaroszyński, Piotr
Rolstone, Lindael

Powiązania:

https://bibliotekanauki.pl/articles/2057124.pdf

Data publikacji:

2022-03-30

Wydawca:

International Étienne Gilson Society

Tematy:

rhetoric
Sophists
Aristotle
Stoics
persuasion
antiquity

Opis:

This study examines the concepts of rhetoric used in ancient times, using a process of research based upon “Interpretivist research Philosophy”. Common thinking among rhetoricians and philosophers in general argues that one concept of rhetoric was utilized. this paper argues that there were at least three concepts of rhetoric known in Antiquity. each was unique in its own right and contributed to what was to be a new body of knowledge. research conclusions stem from a study of the works of ancient authors, including Plato and Aristotle, and from schools of philosophies, including the writings of Stoics and Sophists. the reviewed literature supports the thesis presented in this paper that at least three concepts of rhetoric were known and used.

Źródło:

Studia Gilsoniana; 2022, 11, 1; 59-87
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 26.

Tytuł:

Empedocles and the Other Physiologists in Aristotle’s Physics II 8

Autorzy:

Giardina, Giovanna R.

Powiązania:

https://bibliotekanauki.pl/articles/633456.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Presocratics
mechanism
physics
teleology
rainfall
Aristotle

Opis:

In this paper I propose to show: 1) that in Phys. II 8 Aristotle takes Empedocles as a paradigm for a theoretical position common to all philosophers who preceded him: the view that materialism implies a mechanistic explanation of natural becoming; and 2) that, since Empedocles is regarded as a philosopher who clearly expresses the position of all mechanistic materialists, Aristotle builds his teleological arguments precisely to refute him. Indeed, Aristotle believes that refuting the arguments of Empedocles – the champion of mechanism – means refuting the mechanistic theory itself. In order to illustrate this point, I will discuss some passages from Phys. II 8, while also turning to consider the Neoplatonic commentators on Aristotle’s Physics. I will then endeavour to explain why in 198b19 ff. Aristotle formulates the argument of rain, which has attracted so much attention from scholars of the Physics: I will consider whether Aristotle believes that rain serves a purpose, contrary to what he claims with regard to meteorological phenomena in Meteorologica.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 13-24
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 27.

Tytuł:

THE QUESTION “WHY?” AS THE FOUNDATION FOR KNOWLEDGE OF CAUSES IN ARISTOTLE

Autorzy:

Gondek, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/507432.pdf

Data publikacji:

2013

Wydawca:

International Étienne Gilson Society

Tematy:

Aristotle
cause
the question “why”
reality

Opis:

According to Aristotle, philosophical knowledge consists in the discovery of the first causes that occur in reality. For this reason, the quantitative and essential analysis of the causes was the fundamental task for philosophical reflections. Aristotle considered it a priority to show the ways the causes are discerned in the aspect of questions that occur in the cognitive process. The question “why” is the question that Aristotle regarded as fundamental for the acquisition of philosophical knowledge. The phenomenon of this question is revealed when we indicate that it corresponds to the causes that occur in reality. The causes discerned in this way become the foundation for building the method of causal knowledge.

Źródło:

Studia Gilsoniana; 2013, 2; 91-105
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 28.

Tytuł:

May the Sea-Battle Tommorow Not Happen?

Autorzy:

Pięta, Bożena

Powiązania:

https://bibliotekanauki.pl/articles/750020.pdf

Data publikacji:

2020

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Aristotle
future contingents
structure of time

Opis:

This note provides a review of the book 'On the Sea-Battle Tomorrow That May Not Happen' by Tomasz Jarmużek.

Źródło:

Bulletin of the Section of Logic; 2020, 49, 1
0138-0680
2449-836X

Pojawia się w:

Bulletin of the Section of Logic

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 29.

Tytuł:

Aristotle’s Criticism of the Platonic Idea of the Good in Nicomachean Ethics 1.6

Autorzy:

Mouzala, Melina G.

Powiązania:

https://bibliotekanauki.pl/articles/633559.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Aristotle’s criticism of Plato
Plato’s Idea of the Good
praxis
prakton agathon
phronēsis

Opis:

In Nicomachean Ethics 1.6, Aristotle directs his criticism not only against the Platonic Idea of the Good but also against the notion of a universal Good. In this paper, I also examine some of the most interesting aspects of his criticism of the Platonic Good and the universal Good in Eudemian Ethics 1.8. In the EN, after using a series of disputable ontological arguments, Aristotle’s criticism culminates in a strong ethical or rather practical and, simultaneously, epistemological argument, from which a dialectical postulatum emerges. This argument aims to show that we have to discover the dialectical stages or grades which constitute the relation between the ultimate End, i.e., the Good simpliciter or the absolute Good, and the relational goods till the last prakton good in which each specific praxis ends. According to the present reading, Aristotle sets out to establish a kind of Dialectic of the ends (Dialektikē tōn telōn) or Dialectic of the goods (Dialektikē tōn agathōn), which puts emphasis on the descent to the specific good, which is appropriate to and cognate with each individual, be that a person, praxis, science or craft. It is also suggested that this might be relevant to Aristotle’s tendency to establish a separation of phronēsis, i.e., practical wisdom, from sophia, i.e., wisdom, in the Nicomachean Ethics.

Źródło:

Peitho. Examina Antiqua; 2017, 8, 1; 309-342
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 30.

Tytuł:

„System analityczny” Platona w relacji krytycznej Arystotelesa
Plato’s “Analytic System” in Aristotle’s Critical Account

Autorzy:

Wesoły, Marian

Powiązania:

https://bibliotekanauki.pl/articles/2013144.pdf

Data publikacji:

2008

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Platon
Arystoteles
agrapha dogmata
analysis
Plato
Aristotle

Opis:

Ancient Platonists and Aristotelians considered the heuristic method of reasoning to first principles as “analysis.” It was derived from Greek geometrical practice. Plato’s theory of first principles, as we reconstruct it following Aristotle, postulated such an “analytic system.” In this system both sensible things and mathematical objects, ideas and eidetic numbers are gradually reduced to the same principles (ἕν – μέγα – μικρόν). In the reversal order, from the principles are genetically elicited eidetic numbers and through them numbers, mathematical objects, and sensible things. This is a great analytical system that in fact has a mathematical structure. It transcends the physical explanation of the Timaios and is a broad translation of the nature of things. Our considerations concern a reconstruction and debatable issues, and they follow the following topics: 1. Testimonia Platonica, 2. Analytic theory of principles and agrapha dogmata, 3. Contextual problem and the field of agrapha dogmata, 4. The construction of a system: a procedure from and toward the principles, 5. The alleged paradox: “Good – One.” Ethics or mathematics? 6. Written and unwritten dogmata: dialogue or system?

Źródło:

Roczniki Filozoficzne; 2008, 56, 2; 299-320
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 31.

Tytuł:

Time from the Aristotles perspective

Autorzy:

Rassi, Fatemeh

Powiązania:

https://bibliotekanauki.pl/articles/1194078.pdf

Data publikacji:

2014

Wydawca:

Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN

Tematy:

Aristotle's perspective
Eternal image
Motion
Subjective
Time

Opis:

Aristotle describes "Time" as the amount of motion. For Aristotle, time as the Eternal Image as it is the case for Plato has no signification. The Aristotle's perspective is also incompatible with that of Plotinus who considers time as dynamism and motion of soul. Aristotle considers time as the amount of motion on a continuum of pre and post (before and after) other than the motion itself. The Medieval and modern philosophers, also examine time from special points of view in line with their own empirical and rational approaches. Not only, does Aristotle examine time from a natural and physical perspective, but he also addresses aspects of time, particularly the moment of "Now". He considers the moment of "Now" as the live and real time moment. Aristotle maintains that time is a phenomenon depending on the soul. The Aristotle's perspective, in fact expresses a kind of dependency between time and the identifier subject (subject); i.e. Aristotle is concerned with examination of time from a subjective view.

Źródło:

World Scientific News; 2014, 6; 17-23
2392-2192

Pojawia się w:

World Scientific News

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 32.

Tytuł:

Why We Are Not “Persons”

Autorzy:

Cottingham, John

Powiązania:

https://bibliotekanauki.pl/articles/451419.pdf

Data publikacji:

2018-04-27

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

person
human
soul
Aristotle
Descartes
Locke
Kant

Opis:

To the question “What are we?”, the common-sense answer is “human beings”; but many philosophers prefer to say we are “persons”. This paper argues that the philosophical use of “person” (to mean, roughly, a conscious, rational agent) is problematic. It takes us away from the sound Aristotelian idea that our biological nature is essential to what we are, and towards the suspect Lockean idea that a person could migrate from one body to another. This dualistic Lockean conception is often laid at Descartes’s door, but Descartes himself in many passages underlines our status as human beings. There is a further danger in the idea of personhood as rational agency if (following Kant) it is seen as that which makes someone worthy of moral respect. Respect should be recognized as an inalienable and absolute human entitlement, independent of our circumstances, capacities, group-membership, qualifications or faculties.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2018, 2, 1(3); 5-16
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 33.

Tytuł:

Koinon and koinônia: A Particular Case of Participation in John Philoponus

Autorzy:

Granata, Daniele

Powiązania:

https://bibliotekanauki.pl/articles/633438.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Neoplatonism
Philoponus
Categories
participation
Plato
Aristotle
koinon

Opis:

The aim of this study is to discuss an original philosophical contribution made by Philoponus, who in In Cat. 18, 14–22 equates koinon in its most peculiar meaning with the concept of koinônia understood as a particular case of Platonic methexis. First, the paper analyzes the passages where the Neoplatonic commentators of the Categories distinguish four distinct meanings of the Aristotelian concept of koinon. Subsequently, this article emphasizes the differences between Philoponus’ hermeneutical suggestions and those of the other commentators. Philoponus clarifies that while every koinon is methekton, Aristotle’s koinon is characterized by the fact that the participation is ex isou and kata meros. Thus, koinônia, according to Philoponus, is a particular case of methexis, where everyone participating in something participates in it equally and singly. The example cited by Philoponus to explain Aristotle’s koinon is that of men participating equally and singly in human nature. The study concludes with a discussion of the relationship among the concepts of koinon, koinônia and methexis.

Źródło:

Peitho. Examina Antiqua; 2018, 9, 1; 101-120
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 34.

Tytuł:

ΑΝΑΛΥΣΙΣ ΠΕΡΙ ΤΑ ΣΧΗΜΑΤΑ Restoring Aristotle’s Lost Diagrams of the Syllogistic Figures

Autorzy:

Wesoły, Marian

Powiązania:

https://bibliotekanauki.pl/articles/633507.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
analysis
analytics
syllogistic figures
diagrammatic notation

Opis:

The article examines the relevance of Aristotle’s analysis that concerns the syllogistic figures. On the assumption that Aristotle’s analytics was inspired by the method of geometric analysis, we show how Aristotle used the three terms (letters), when he formulated the three syllogistic figures. So far it has not been appropriately recognized that the three terms - the major, the middle and the minor one - were viewed by Aristotle syntactically and predicatively in the form of diagrams. Many scholars have misunderstood Aristotle in that in the second and third figure the middle term is outside and that in the second figure the major term is next to the middle one, whereas in the third figure it is further from it. By means of diagrams, we have elucidated how this perfectly accords with Aristotle's planar and graphic arrangement. In the light of these diagrams, one can appropriately capture the definition of syllogism as a predicative set of terms. Irrespective of the tricky question concerning the abbreviations that Aristotle himself used with reference to these types of predication, the reconstructed figures allow us better to comprehend the reductions of syllogism to the first figure. We assume that the figures of syllogism are analogous to the figures of categorical predication, i.e., they are specific syntactic and semantic models. Aristotle demanded certain logical and methodological competence within analytics, which reflects his great commitment and contribution to the field.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 83-114
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 35.

Tytuł:

The Practice of ὀνοματοποιεῖν: Some Peculiar Statements in the Ancient Neoplatonic Commentators on Aristotle

Autorzy:

Granata, Daniele

Powiązania:

https://bibliotekanauki.pl/articles/633546.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Categories
Rethoric
actuality and potentiality
Neoplatonism
Aristotle

Opis:

This paper shows the role of ὀνοματοποιεῖν in Neoplatonism and how this practice is ruled by an onto-logical canon. While ὀνοματοποιεῖν itself means the making of a brand new name, its usage is manifold. As Aristotle explains in Rh. III 2, poets take advantage of ὀνοματοποιεῖν to catch the undefined and give it a recognisable image, by means of a metaphorical name. In science, this practice, codified by Aristotle, is twofold: ὀνοματοποιεῖν meant both to re-semanticize words wellknown and to create names ex novo for things not discovered or studied yet. After analysing ὀνοματοποιεῖν’s recurrence in Aristotle, I illustrate that, according to Neoplatonic Commentators, impositio can be, both natural and technical, only of things in actuality, having a solid consistency. Intermediates between contraries, presumed relatives and powers as qualities are nameless – as  Philoponus notices in his In Categorias – since they haven’t an independent status and aren’t  definable. This bond between the original rhetorical practice and the ontological perspective, sketched in Int. 1, was strengthened by Alexander, who filled Aristotle’s gaps, stating that names signify things’ being, i.e. the form acquired in actuality.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 217-228
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 36.

Tytuł:

Tra Ramo, Alessandro di Afrodisia e Averroè. Il commento di Francesco Vimercato (ca. 1512–ca. 1580) al libro XII della Metafisica di Aristotele
Between Ramus, Alexander of Aphrodisias and Averroes. Francesco Vimercato’s Commentary to Book Twelve of Aristotle’s Metaphysics

Autorzy:

Facca, Danilo

Powiązania:

https://bibliotekanauki.pl/articles/938399.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Vimercato
Metaphysics
Prime Mover
Renaissance
Aristotelianism

Opis:

What kind of causality does the Aristotelian Prime Mover exert on the heaven? Who “loves” the Prime Mover? Renaissance peripatetic philosopher, Francesco Vimercato, a “royal” teacher of “Greek and Latin philosophy” in Paris during the forties and the fifties of the 16th century tried to resolve these traditional puzzles that resulted from the exegesis of the Metaphysics XII, 6–7. His solution appears to be innovative, if compared to the ancient and the medieval ones. It seems partially to prefigure the last two decades’ interpretations of Aristotelian “theology”.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 211-230
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 37.

Tytuł:

Restoring the Distinctiveness of Politics: On the Political and the Forms of Rule

Autorzy:

Bates, Clifford Angell
Shelley, Trevor

Powiązania:

https://bibliotekanauki.pl/articles/2197896.pdf

Data publikacji:

2023-03-31

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

the political
Aristotle
forms
the economic
ruling

Opis:

We argue that the current understanding of politics is caught in a tug of war between “economistic” and “postmodern” views, neither of which captures the distinctiveness of political rule and consequently instills confusion among citizens and misplaced expectations from leaders. Drawing largely on Aristotle, who warned precisely against this error, we consider the logic of mastery and contrast it to paternal rule. Then we discuss the voluntary nature of economic activity to distinguish it from the involuntary nature of mastery, before turning to discuss the political proper, which is a combination or mixture of these two that nevertheless makes it qualitatively distinct. These distinctions help us to better appreciate what is a likeness between political and economic, on the one hand, and between political and paternal, on the other while realising that political rule is not exhausted by either economic or paternal alone. The paper seeks to show that political rule finds itself as an in-between condition that balances itself against despotic, mastery, and the kind of care that paternal rule points to.

Źródło:

Polish Political Science Yearbook; 2023, 1(52); 7-28
0208-7375

Pojawia się w:

Polish Political Science Yearbook

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 38.

Tytuł:

Rhetoric as Philosophy of Language. An Aristotelian Perspective

Autorzy:

Piazza, Francesca

Powiązania:

https://bibliotekanauki.pl/articles/954258.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne

Tematy:

Rhetoric
Philosophy of Language
Italian Thought
Aristotle

Opis:

This paper sustains that rhetoric can be a fruitful way of practicing philosophy of language. The starting point is a suggestion drawn from the work of the Italian philosopher Roberto Esposito. According to Esposito, one of the main characteristics of the Italian thought is the focus on the necessary connection between language and extra-linguistic world. I argue that rhetoric (intended in an Aristotelian sense), thanks to its extra-linguistic aim (persuasion), pays particular attention to this connection. This has important consequences: 1. considering speakers and listeners as essential components of speech and assigning a key position to the listener; 2. including the sphere of emotion in the fi eld of refl ection on language; 3. considering truth as a social practice; 4. considering the agonistic dimension as a constitutive element of the speech.

Źródło:

Res Rhetorica; 2017, 4, 1; 3-16
2392-3113

Pojawia się w:

Res Rhetorica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 39.

Tytuł:

Aristotle’s Poetics versus Modern Theories of Drama

Autorzy:

Chodkowski, Robert R.

Powiązania:

https://bibliotekanauki.pl/articles/1806890.pdf

Data publikacji:

2019-10-23

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Aristotle; Poetics; opsis; modern theories of drama

Opis:

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 57 (2009), issue 3. This paper seeks to prove that there are no grounds in the Poetics to ascribe to Aristotle the views identified with the literary theory of drama because he does not identify drama with a verbal work. On the contrary, the spectacular dimension of tragedy is for Aristotle one of the distinctive feature of tragedy vis-à-vis epos, which for him is only – to use our modern terms—a literary work. Thus, the visual element (ὄψις or ὄψεως κόσμος) is not only very important for Aristotle, but it is even a necessary component of tragedy. Indeed there are some remarks in the Poetics that suggest tragedy may exist without ὄψις, but this is only regarded as a hypothetical situation, analogical to the one when he argues that tragedy may exist without characters. In fact, however, both ὄψις and characters are regarded by Aristotle as necessary components of tragedy. He makes his considerations assuming both components. At the same time, he treats tragedy not as a text but a theatrical work in which mimesis can be conducted by the “acting persons” (πράττοντες). They are understood not as literary figures, but as stage embodiments of the heroes whose psychophysical ontic paradigms are actors.

Źródło:

Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 25-35
0035-7707

Pojawia się w:

Roczniki Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 40.

Tytuł:

Aristotle, Eleaticism, and Zeno’s Grains of Millet

Autorzy:

Boeri, Marcello D.

Powiązania:

https://bibliotekanauki.pl/articles/2016376.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Eleaticism
Parmenides
Zeno
motion
mathematical proportions

Opis:

This paper explores how Aristotle rejects some Eleatic tenets in general and some of Zeno’s views in particular that apparently threaten the Aristotelian “science of nature.” According to Zeno, it is impossible for a thing to traverse what is infinite or to come in contact with infinite things in a finite time. Aristotle takes the Zenonian view to be wrong by resorting to his distinction between potentiality and actuality and to his theory of mathematical proportions as applied to the motive power and the moved object (Ph. VII.5). He states that some minimal parts of certain magnitudes (i.e., continuous quantities) are perceived, but only in potentiality, not in actuality. This being so, Zeno’s view that a single grain of millet makes no sound on falling, but a thousand grains make a sound must be rejected. If Zeno’s paradoxes were true, there would be no motion, but if there is no motion, there is no nature, and hence, there cannot be a science of nature. What Aristotle noted in the millet seed paradox, I hold, is that it apparently casts doubt on his theory of mathematical proportions, i.e., the theory of proportions that holds between the moving power and the object moved, and the extent of the change and the time taken. This approach explains why Aristotle establishes an analogy between the millet seed paradox, on the one hand, and the argument of the stone being worn away by the drop of water (Ph. 253b15–16) and the hauled ship, on the other.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 107-121
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 41.

Tytuł:

Greek Stupidity

Autorzy:

Welles, James F.

Powiązania:

https://bibliotekanauki.pl/articles/1062980.pdf

Data publikacji:

2019

Wydawca:

Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN

Tematy:

Alexander
Archimedes
Aristotle
Plato
Pythagoras
Socrates
Solon
Thales

Opis:

From before Pythagoras to after Archimedes, the cognitive life of Greece is sketched out according to and consistent with the model that stupidity is the learned inability to learn: That is a normal, dysfunctional learning process which occurs when a schema formed by linguistic biases and social norms acts via the neurotic paradox to establish a positive feedback system which renders behavior irrelevant to the environment and carries detached actions to maladaptive excesses. Special attention is de-voted to the major philosophers of the period.

Źródło:

World Scientific News; 2019, 124, 2; 204-238
2392-2192

Pojawia się w:

World Scientific News

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 42.

Tytuł:

(Re)discovering a Rhetorical Genre: Epideictic in Greek and Roman Antiquity

Autorzy:

Pepe, Cristina

Powiązania:

https://bibliotekanauki.pl/articles/954263.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne

Tematy:

Greek and Roman rhetoric
epideictic
Aristotle
female eulogy

Opis:

Epideictic rhetoric has been traditionally stigmatized as flattery or empty show without any practical goal. Where does such attitude towards epideictic come from? To answer this question, we explore the ancient debate about the nature and the function of the epideictic genre. In the second part of this paper, we discuss the recent reappraisal of the epideictic among classical scholars and fi nally focus the attention on a promising fi eld of research: epideictic speeches in honor of women.

Źródło:

Res Rhetorica; 2017, 4, 1; 17-31
2392-3113

Pojawia się w:

Res Rhetorica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 43.

Tytuł:

A Teleological Interpretation of the Applicability of Rhetoric in the Peripatetic Tradition

Autorzy:

Gondek, Maria Joanna

Powiązania:

https://bibliotekanauki.pl/articles/507659.pdf

Data publikacji:

2018-06-30

Wydawca:

International Étienne Gilson Society

Tematy:

Aristotle
end
deliberative rhetoric
judicial rhetoric
epideictic rhetoric

Opis:

For Aristotle, the classification of the audience is the basis of distinguishing the main genres of rhetoric. Due to the auditor receiving political, judicial or educational content, there is a distinction into deliberative, judicial, and epideictic rhetoric. There are three more specific ends of rhetoric connected with the three basic types of auditors. Due to the communicative character of rhetoric, these ends are achieved against the background of the relation to the subject of the speech, referring to the decisions made by the auditor. Deliberative rhetoric is speech or writing that attempts to persuade an audience to take (or not to take) some action. The specific end of this rhetorical genre is good. Judicial rhetoric is speech or writing that considers the justice or injustice of a certain charge or accusation. Epideictic rhetoric is speech or writing that praises (encomium) or blames (invective). Persuasion in rhetoric happens because of a specific end: goodness, justice, nobility. Thus, the specific nature of the end of persuasion is taken into account. Perceiving the end against the background of the subject of persuasion allows one to develop a method. The method that determines the applicability of rhetoric occurs in the tradition of peripatetic rhetoric in a non-autonomous way, but is closely related to the end and to the subject of speech.

Źródło:

Studia Gilsoniana; 2018, 7, 2; 181-199
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 44.

Tytuł:

The Aristotelian Criticism of the Liberal Foundations of Modern State

Autorzy:

Gajek, Marcin

Powiązania:

https://bibliotekanauki.pl/articles/594717.pdf

Data publikacji:

2016

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

state
Aristotle
Thomas Hobbes
John Locke
liberalism
republicanism

Opis:

The paper discusses some fundamental differences between Aristotelian and modern conceptions of the state. It focuses its attention on the early liberal thinkers, such as Thomas Hobbes and John Locke, and contrasts the theory of state developed by them with the classical republican ideal described by Aristotle. As I will demonstrate main differences come down to (1) distinct ideas concerning the state’s origins (and especially human motivations behind establishing the state), (2) divergent convictions about the role of the state and its ethical dimension; and finally (3) different beliefs concerning basic feelings and passions which sustain existence of political community. I argue that on the basis of Stagirite’s philosophy it is possible to question whether civic association described by the precursors of liberal political thought is actually the state. In conclusion, I signalize the problem of serious limitations of contemporary liberal democracies (or even their internal contradictions) resulting from their attempt to follow an ideal of an ideologically neutral state.

Źródło:

Polish Political Science Yearbook; 2016, 45; 272-287
0208-7375

Pojawia się w:

Polish Political Science Yearbook

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 45.

Tytuł:

Sztuczna inteligencja a inteligencja moralna. Zagadnienia wstępne cybernetyki
Artificial intelligence and moral intelligence. An introduction to cybernetic ethics

Autorzy:

Szulczewski, Grzegorz

Powiązania:

https://bibliotekanauki.pl/articles/652681.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

φρόνησις
Aristotle
artificial intelligence
cybernetic ethics
moral intelligence

Opis:

We live in a time when artificial intelligence is being used in more and more areas of our lives. Its use in the sphere of management has become a big problem. Should we comply with the judgments of the cold rationality of artificial intelligence or, by contrast, are we able to realize the limits of its application? The question should be asked: why can good management not be limited to solutions presented by artificial intelligence? In order to answer this question, one should show what the difference is between artificial intelligence and moral intelligence, and what the use of moral intelligence in management is. The role of ethics in the decision-making process will be shown. The final conclusion is that artificial intelligence will never replace man in management.

Źródło:

Annales. Etyka w Życiu Gospodarczym; 2019, 22, 3; 19-31
1899-2226
2353-4869

Pojawia się w:

Annales. Etyka w Życiu Gospodarczym

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 46.

Tytuł:

On tradition, criticism, and green marketing
O tradycji, krytycyzmie i zielonym marketingu

Autorzy:

Bengtson, Erik
Mossberg, Oskar

Powiązania:

https://bibliotekanauki.pl/articles/39747673.pdf

Data publikacji:

2024

Wydawca:

Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne

Tematy:

green marketing
Aristotle
Plato
classical rhetoric
climate transition

Opis:

Reviewer Frederik Appel Olsen takes issue with the approach we present in The Virtues of Green Marketing: A Constructive Take on Corporate Rhetoric (Palgrave Macmillan). In this response, we point out three aspects where Appel Olsen paints a misleading picture of our book. They concern a) the role of history in contemporary thinking, b) the role of Aristotle in our argumentation, and c) the legitimate place of rhetorical criticism. Thus, our response treats fundamental questions for the field of rhetoric.

Źródło:

Res Rhetorica; 2024, 11, 1; 155-162
2392-3113

Pojawia się w:

Res Rhetorica

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 47.

Tytuł:

Advice as persuasion: a rhetorical framework

Autorzy:

Załęska, Maria

Powiązania:

https://bibliotekanauki.pl/articles/703014.pdf

Data publikacji:

2017

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

rhetoric
deliberative genre
advice
counselling
deliberation
counsellogy
Aristotle

Opis:

Since modern usage of the core terms is essential in the appropriate interpretation of ancient rhetoric texts, the paper starts from a discussion of semantic differences between the concepts of advice, counselling and deliberation in the Polish language. Ancient rhetoric takes as its starting point an overarching notion of ‘deliberative genre’ which includes not only laymen and expert advice, but also the political deliberation. It offers some theoretical categories, universal enough to address these apparently incompatible contexts of advice-giving and advice-taking. Rhetorical approach points out the relation between axiology and persuasive mechanisms. It identifies also some persuasive devices likely to enhance the efficiency of advice-giving, such as the use of examples and reasoning based on probability evaluation.

Źródło:

Nauka; 2017, 1
1231-8515

Pojawia się w:

Nauka

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 48.

Tytuł:

Logocentryczna metafizyka Arystotelesa a Bergsona metafizyka pozytywna
The Logocentric Metaphysics of Aristotle and the Positive Metaphysics of Bergson

Autorzy:

Urbańska-Bożek, Maria

Powiązania:

https://bibliotekanauki.pl/articles/425546.pdf

Data publikacji:

2014

Wydawca:

Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie

Tematy:

Metaphysics
élan vital
nature of things
Bergson
Aristotle

Opis:

In this article I want to show similarities, analogies, and differences between the main categories constituting the fundamental principle on which the logocentric metaphysics of Aristotle and the positive metaphysics of Bergson were constructed. Both metaphysical theories, on the grounds of understanding of the reality and rudimentary principles, that govern this reality, do not show significant discrepancies. Both, in my opinion, try to bring to the fore these metaphysical categories, which represent paradigms for the same power, energy, principle of life, or just life manifesting itself in a movement, a becoming and a flow that operates rationally and consciously, that is to say, intentionally. This power infiltrates and connects beings to one another and, in this way, each one and all are related to each one. This power is Bergson’s élan vital - that within animals is manifested as instinct, whereas within people, it sublimates into intuition - and Aristotle’s individual nature of things (phisis), as the inner principle of movement and rest within the individual being. The main factors for the different interpretations and incomparability of these two theories are, as I suppose; language as a tool for description of reality and different hermeneutics of rationality that the two philosophers represent. The language used for the description of reality, at the level of metaphysics is a result of the aforementioned different hermeneutics.

Źródło:

Gdański Rocznik Ewangelicki; 2014, 8; 280-294
1898-1127

Pojawia się w:

Gdański Rocznik Ewangelicki

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 49.

Tytuł:

Z recepcji Retoryki Arystotelesa w Bizancjum
On the Reception of Aristotle’s Rhetoric in Byzantium

Autorzy:

Cichocka, Helena

Powiązania:

https://bibliotekanauki.pl/articles/938397.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
rhetoric
Troilus
Athanasius
Sopatros
Doxapatres
Maximus
Planudes

Opis:

The paper deals with the reception of Aristotle’s definition of rhetoric(Rhet. I 1355b26–27) in several Byzantine commentators of Hermogenes’and Aphthonius’ treatises. A justification of critical interpretationof this definition is to be found in the commentaries of Troilus and Athanasius(4th/5th century) as well as Sopatros (6th century) and Doxapatres(11th century), Maximus Planudes (13th/14th century) and several anonymouscommentators. The Byzantine tradition has found Aristotle’s definitionof rhetoric to be all too theoretical and insufficiently connected topractical activity, which Byzantium identified with political life.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 231-238
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 50.

Tytuł:

Le denominazioni della Metafisica e della sua scienza nella filosofia tardoantica
The Denominations of Metaphysics and its Science in the Late Antique Philosophy

Autorzy:

Napoli, Valerio

Powiązania:

https://bibliotekanauki.pl/articles/938406.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Metaphysics
meta ta physika
theology
Neo-Platonism

Opis:

In late antiquity, in the context of the jagged tradition of Neo-Platonism,Aristotle’s Metaphysics and the specific science that is traced out in itare indicated with the current denominations of meta ta physika andtheologikē pragmateia, which are seen as consistent with one anotherand closely interconnected. In this connection, the Metaphysics, in thewake of previous philosophical readings, is considered as a treatise on“theological science” - the most elevated among the sciences - and thedenomination meta ta physika is seen in a specifically theological sense.According to a widespread Neo-Platonic reading, the science thematizedin the Metaphysics is “metaphysics” in that it is theological science,an epistemic discourse on divine realities, which, within the ordo rerum,transcend the physical ones, and, therefore, according to the ordo cognoscendi,must be studied after the latter.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 51-82
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 51.

Tytuł:

What about Plurality? Aristotle’s Discussion of Zeno’s Paradoxes

Autorzy:

Sattler, Barbara M.

Powiązania:

https://bibliotekanauki.pl/articles/2016380.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Zeno
Simplicius
Plato
plurality paradoxes
metaphysics
science

Opis:

While Aristotle provides the crucial testimonies for the paradoxes of motion, topos, and the falling millet seed, surprisingly he shows almost no interest in the paradoxes of plurality. For Plato, by contrast, the plurality paradoxes seem to be the central paradoxes of Zeno and Simplicius is our primary source for those. This paper investigates why the plurality paradoxes are not examined by Aristotle and argues that a close look at the context in which Aristotle discusses Zeno holds the answer to this question.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 87-105
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 52.

Tytuł:

Poetics Then and Now

Autorzy:

Kostkiewiczowa, Teresa

Powiązania:

https://bibliotekanauki.pl/articles/2030561.pdf

Data publikacji:

2021-02-21

Wydawca:

Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego

Tematy:

poetics
literary theory
literary terms
Aristotle’s Poetics

Opis:

The meaning of the word “poetics,” as derived from Aristotle’s understanding given in Poetics, points to the ways of creating verbal works, their components and connections as well as the formation of utterances. Poetics presents a fundamental set of terms referring to a literary work, which are still used and, in fact, are indispensable in all areas of contemporary literary, as well as cultural studies. Due to the changes in the field of literature itself, this set of terms and notions is constantly being updated, and it is still open in terms of both its components and their senses. It constitutes a conceptual framework, some elements of which are universal and operational in nature, and some connected with a particular cognitive horizon and a certain way of perceiving and understanding literature. Poetics is not a permanent theoretical model of literariness, nor is it a set of instructions determining theinterpretation of a literary work. It aims at establishing certain testable tools which are indispensable not only in literary studies, but also in studying all other forms having a semiotic content (intersemiotic poetics). For this reason, certain basic terms and notions applied in poetics can be seen as important epistemological categories through which the human mind perceives the world.

Źródło:

Tematy i Konteksty; 2020, 1; 31-42
2299-8365

Pojawia się w:

Tematy i Konteksty

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 53.

Tytuł:

Idee sprawiedliwości oraz własności w interpretacji Platona i Arystotelesa
Plato’s and Aristotle’s interpretations of idea of justice and property

Autorzy:

Jendrzejczak, Marcin

Powiązania:

https://bibliotekanauki.pl/articles/588239.pdf

Data publikacji:

2015

Wydawca:

Uniwersytet Ekonomiczny w Katowicach

Tematy:

Arystoteles
Platon
Sprawiedliwość
Własność
Aristotle
Justic
Plato
Property

Opis:

Artykuł przedstawia poglądy dwóch starożytnych filozofów greckich: Platona i Arystotelesa, na kwestie sprawiedliwości oraz własności. Opisuje ich ogólne przekonania dotyczące sprawiedliwości, a także ich praktyczne zastosowania – odnoszące się do równości, szans dla kobiet oraz problemu niewolnictwa. Prezentuje również ich poglądy na temat własności prywatnej i kolektywnej, w tym arystotelesowską krytykę wymierzoną przeciwko wspólnotowej wizji Platona. Autor stara się ponadto odpowiedzieć na pytanie o aktualność przesłania Platona i Arystotelesa dla współczesności.
This article presents the views of two ancient Greek philosophers: Plato and Aristotle on issues of justice and property. It describes their general ideas of justice and their practical applications (equal opportunities for women and slavery). It also presents their views on private property including Aristotle's critique of Plato's communitarian conceptions.

Źródło:

Studia Ekonomiczne; 2015, 236; 9-20
2083-8611

Pojawia się w:

Studia Ekonomiczne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 54.

Tytuł:

Beginnings of Modern Christian Aristotelianism
Początki nowożytnego arystotelizmu chrześcijańskiego

Autorzy:

Swieżawski, Stefan

Powiązania:

https://bibliotekanauki.pl/articles/31232571.pdf

Data publikacji:

2022

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Arystoteles
awerroizm
arystotelizm chrześcijański
Aristotle
Averroism
Christian Aristotelianism

Opis:

This is an English translation of Swieżawski’s original article titled “Początki nowożytnego arystotelizmu chrześcijańskiego,” published in Roczniki Filozoficzne 19 (1971): 41–56. The paper focuses on four main topics: (a) increased theological standing of Aristotle in the 15th century; (b) critical concerns over the compatibility of Aristotle’s philosophy with Christianity, as well as over its interpretation by Averroes; (c) search for the “historical Aristotle” and an objective assessment of the resultant interpretations of Aristotle’s philosophy; (d) identification of Thomism with Christian Aristotelianism.
Angielskie tłumaczenie oryginalnego artykułu Swieżawskiego pt. „Początki nowożytnego arystotelizmu chrześcijańskiego”, opublikowanego w Rocznikach Filozoficznych 19 (1971): 41–56. Artykuł przedstawia cztery główne zagadnienia: (a) wzrost teologicznej powagi Arystotelesa w XV wieku; (b) pojawiające się w tym okresie głosy krytyczne, dotyczące chrystianizmu Arystotelesa i awerroistycznej interpretacji jego poglądów; (c) dążenie do odszukania „historycznego Arystotelesa” i do obiektywnej oceny jego różnych interpretacji; (d) utożsamienie tomizmu z chrześcijańskim arystotelizmem.

Źródło:

Roczniki Filozoficzne; 2022, 70, 4; 7-26
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 55.

Tytuł:

Przed Chladnim. Poglądy i hipotezy
Before Chladni. Views and hypotheses

Autorzy:

Kosiński, Janusz W.

Powiązania:

https://bibliotekanauki.pl/articles/30146494.pdf

Data publikacji:

2024-04

Wydawca:

Polskie Towarzystwo Meteorytowe

Tematy:

history of meteoritics
Anaxagoras
Aristotle
theory of exhalations
aerolite

Opis:

In 1794, E. Chladni published a book containing a hypothesis about the cosmic origin of meteorites. This is considered the beginning of modern meteoritics. This article presents earlier views and hypotheses about „stones from the sky”.

Źródło:

Acta Societatis Metheoriticae Polonorum; 2024, 15; 71-83
2080-5497

Pojawia się w:

Acta Societatis Metheoriticae Polonorum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 56.

Tytuł:

Truth in Practical Reason: Practical and Assertoric Truth in Aristotle’s Nicomachean Ethics

Autorzy:

Pantoulias, Michail
Vergouli, Vasiliki
Thanassas, Panagiotis

Powiązania:

https://bibliotekanauki.pl/articles/2016352.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
practical truth
practical syllogism
practical wisdom
assertoric truth

Opis:

Truth has always been a controversial subject in Aristotelian scholarship. In most cases, including some well-known passages in the Categories, De Interpretatione and Metaphysics, Aristotle uses the predicate ‘true’ for assertions, although exceptions are many and impossible to ignore. One of the most complicated cases is the concept of practical truth in the sixth book of Nicomachean Ethics: its entanglement with action and desire raises doubts about the possibility of its inclusion to the propositional model of truth. Nevertheless, in one of the most extensive studies on the subject, C. Olfert has tried to show that this is not only possible but also necessary. In this paper, we explain why trying to fit practical truth into the propositional model comes with insurmountable problems. In order to overcome these problems, we focus on multiple aspects of practical syllogism and correlate them with Aristotle’s account of desire, happiness and the good. Identifying the role of such concepts in the specific steps of practical reasoning, we reach the conclusion that practical truth is best explained as the culmination of a well-executed practical syllogism taken as a whole, which ultimately explains why this type of syllogism demands a different approach and a different kind of truth than the theoretical one.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 197-221
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 57.

Tytuł:

Aristotle’s Refutation of the Eleatic Argument in Physics I.8

Autorzy:

Oki, Takashi

Powiązania:

https://bibliotekanauki.pl/articles/2016409.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
the Eleatics
the Physics
coming to be
change

Opis:

In this paper, I show that Aristotle’s refutation of the Eleatic argument in Physics I.8 is based on the idea that a thing at the starting point of coming to be is composite and is made up of what underlies and a privation. In doing so, I clarify how the concept of accidentality as used in his solution should be understood in relation to the composite nature of what comes to be. I also suggest an explanation of why Aristotle’s discussion of the Eleatic dilemma in Physics I.8, unlike his discussion in the previous chapter, is not clear.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 69-84
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 58.

Tytuł:

The Concept of Brutishness (Thēriotēs) in Aristo¬tle’s Nicomachean Ethics

Autorzy:

Marcinkowska-Rosół, Maria

Powiązania:

https://bibliotekanauki.pl/articles/1806909.pdf

Data publikacji:

2019-10-23

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

brutishness / beastliness; vice; akrasia; moral psychology; Nicomachean Ethics; Aristotle

Opis:

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 64 (2016), issue 3. The article deals with “brutishness” or “beastliness” (thēriotēs), a concept introduced by Aristotle in the seventh book of the Nicomachean Ethics and defined by him as a negative ethical disposition, different both from vice (kakia) and from incontinence (akrasia), and leading to such pathological behaviours as cannibalism, paedophilia, omophagy, phobias and compulsions. Aristotle’s statements concerning brutishness (VII 1, 1145a15–35, VII 5, 1148b15–1149a24 and VII 6, 1149b23–1150a8) are examined and interpreted in order to clarify the following issues: the essence of thēriotēs as a specific ethical disposition (Sections I–II), its concrete forms and their causes (Section III), the moral-psychological condition of persons with a brutish hexis (Section IV), and their self-consciousness and moral responsibility for their brutish acts (Section V).

Źródło:

Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 81-117
0035-7707

Pojawia się w:

Roczniki Humanistyczne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 59.

Tytuł:

Aristotle’s Method of Understanding the First Principles of Natural Things in the Physics I.1

Autorzy:

Mouzala, Melina G.

Powiązania:

https://bibliotekanauki.pl/articles/633502.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
method
natural things
principles
universal
particular
epagōgē
analysis

Opis:

This paper presents Aristotle’s method of understanding the first principles of natural things in the Physics I.1 and analyzes the three stages of which this method consists. In the Physics I.1, Aristotle suggests that the natural proper route which one has to follow in order to find out the first principles of natural things is to proceed from what is clearer and more knowable to us to what is more knowable and clear by nature. In the Physics I.1, the terms καθόλου (universal) and καθ΄ ἕκαστα (particular) are not used in their usual meaning (e.g., the meaning which the same terms have in the Posterior Analytics I. 2). This paper examines the Physics I.1 in comparison with the Posterior Analytics II. 19 in order to elucidate the meaning of καθόλου in the first chapter of Aristotle’s Physics. Furthermore, it reaches the conclusion that the structure of the natural world to which we belong determines the structure and the form of our knowledge. On the one hand, natural things are composite and, on the other hand, perception is involved in the initial grasping of natural things as composites. Thus, since perceptual knowledge is more accessible to us than any other kind of knowledge it is natural to reach knowledge of simple things, i.e., of the principles, starting our inquiry with the composites.

Źródło:

Peitho. Examina Antiqua; 2012, 3, 1; 31-50
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 60.

Tytuł:

Gilson, Darwin, and Intelligent Design

Autorzy:

FitzGerald, Desmond J.

Powiązania:

https://bibliotekanauki.pl/articles/507488.pdf

Data publikacji:

2015-12-30

Wydawca:

International Étienne Gilson Society

Tematy:

Gilson
Aristotle
Spencer
Darwin
Darwinism
evolution
intelligent design
teleology

Opis:

The article starts with stating the fact that today there is an increasing recognition of difficulties with Darwinism accompanied by vigorous responses on the part of Darwin’s defenders; among the instances of challenge to the dominant theory, one can find a book of Gilson, From Aristotle to Darwin and Back Again, and those behind the Intelligent Design movement. In relating the book of Gilson to the ID proponents, the author concludes that, while in some ways they are on the same side in opposing the anti-creation thrust of Darwinism, Gilson is neutral on the validity or truth of Darwin’s biological hypothesis. Gilson, however, whose book preceded the ID movement by some twenty years, seeks to analyze Darwinism from the perspective of the classical philosophy of nature. He well understands that, according to modern scientific method, final causes are excluded from consideration, but he calls for a biophilosophy which will be open to the reality of human experience as Aristotle was and recognize that teleology is present in nature. According to him, even if teleology seems to be a contestable explanation, chance as understood by Darwinists is the pure absence of explanation.

Źródło:

Studia Gilsoniana; 2015, 4, 4; 349-361
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 61.

Tytuł:

Social Entrepreneurship: rethinking theoretical assumptions

Autorzy:

Golonka, Monika
Rychlik, Anna

Powiązania:

https://bibliotekanauki.pl/articles/2108186.pdf

Data publikacji:

2021-12-31

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie

Tematy:

Aristotle
intellectual-volitional faculties
realism
social entrepreneurship
teleology
virtues

Opis:

Most of the Social Entrepreneurship (SE) literature derives its theoretical assumptions from the field of entrepreneurship in general, and more broadly, from modern economic theory. However, some thinkers notice significant gaps in existing theory and try to conceptualise SE incorporating some missing elements. In this theoretical paper, we explain the origins of contemporary SE concepts, analyse the significant contemporary SE works of leading thinkers and their theoretical assumptions. We also specify major shortcomings in existing concepts and demonstrate the possibility of filling gaps by realism, especially Aristotle’s philosophy. His distinctive realist view of human beings, including entrepreneurs, and his broader view on economics allows us to understand the essential nature of entrepreneurship, providing unique insights regarding the intellectual-volitional faculties of the social entrepreneur.

Źródło:

Przedsiębiorczość - Edukacja; 2021, 17, 2; 82-91
2083-3296
2449-9048

Pojawia się w:

Przedsiębiorczość - Edukacja

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 62.

Tytuł:

Z rodowodu klasycznego prawa naturalnego
From the origin of classical natural law

Autorzy:

Szadok-Bratuń, Aleksandra
Bratuń, Marek

Powiązania:

https://bibliotekanauki.pl/articles/911253.pdf

Data publikacji:

2019-09-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

natural law versus positive law
sophists
Socrates
Plato
Aristotle

Opis:

The issue of natural law has been mentioned by almost all philosophers of law, from the classical ones of ancient Greece to contemporary postmodernists, and is presented in various ways. In compliance with Cicero’s observation that “history is the herald of the future” we have attempted to go back to the sources and to start our considerations ab ovo. The historical review does not address systematically the issue discussed here, and only serves to properly explain what natural law in a classical reflection of ius naturale is. Therefore, our approach to the classical natural law has been narrowed down to three selected sophists, Socrates, Plato and Aristotle, and their views of ius naturale in opposition to ius positivum have been briefly outlined. The article consists of two parts: the first one entitled From Heraclitus to Socrates and the second entitled From Plato to Aristotle. The first part presents sophists’ views on the law of nature. It is worth noting that sophists did not analyse the essence of the law of nature; they were primarily interested in the relationship of the law of nature to positive law. Thus Socrates, by deriving the existence of universal and unchanging laws from human nature, gave birth to the doctrine of natural law with unchanging content. The second part contains the views of Plato and Aristotle on the question of the law of nature. Plato is considered to have discovered the ideal trend of natural law, although in his dialogues the term “law of nature” is not found. It was the theory of Plato’s ideas that became the model for the concept of lex aeterna as an arrangement of divine ideas. Whereas, Aristotle distinguished two types of good that law puts before man, and accepts them as the basis for the dichotomous division of laws. He described good that is indifferent to man, which due to specific circumstances becomes the object of his desire, as positive law. Good that is closely related to the nature of man, which is always and everywhere the object of his desire, is good indicating the natural law.

Źródło:

Studia Prawa Publicznego; 2019, 3, 27; 9-27
2300-3936

Pojawia się w:

Studia Prawa Publicznego

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 63.

Tytuł:

THE FOUNDATIONS OF CLASSICAL THOUGHT ON THE SOVEREIGNTY OF THE STATE

Autorzy:

Pańpuch, Zbigniew

Powiązania:

https://bibliotekanauki.pl/articles/507330.pdf

Data publikacji:

2014

Wydawca:

International Étienne Gilson Society

Tematy:

sovereignty
state
Plato
Aristotle
politics
authority
nature
man
virtue

Opis:

The article discusses Plato’s and Aristotle’s writings on the sovereignty of the state. It claims that the reflections of the two philosophers on the nature and role of the polis was for them only the result of a shift in attention from the individual man to the whole of social relations that surround him. Just as man’s life in the biological dimension depends on whether he encounters around himself favorable conditions for nourishment, shelter, and longer life, so man’s spiritual life depends on how the political community has been shaped, which is man’s natural spiritual environment. A badly formed political community makes it impossible for man to live well or find fulfillment, and in an extreme case, as in the example of Socrates, it can even put him to death. For that reason, Plato and Aristotle examined the nature of the polis, tried to understand it, and to plan its functioning so that it would best serve virtue and man’s fulfillment. Ultimately, only such a polis ultimately can be called sovereign.

Źródło:

Studia Gilsoniana; 2014, 3; 347-365
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 64.

Tytuł:

To See a City Come into Being in Speech: Genus and Analogy in Plato’s Republic

Autorzy:

Barmore, Steven

Powiązania:

https://bibliotekanauki.pl/articles/507671.pdf

Data publikacji:

2018-06-30

Wydawca:

International Étienne Gilson Society

Tematy:

Plato
Aristotle
Aquinas
genus
species
virtual quantity
analogy
being

Opis:

An understanding of the philosophical genus contributes to the perfection of the act of the philosophical habit of the human soul because reality is constituted by a multitude of overlapping genera. Because genera are constituted by a multitude of species unequally related to their generic aim, St. Thomas’s teaching on virtual quantity facilitates an understanding of the diversity of being. Analogy is an act of judgment that expresses an unequally proportionate relationship between beings. Like genus, analogy has to do with a multitude of beings unequally related to a primary subject; as such, analogy is the language of philosophy. To see ‘a city come into being in speech’ in Book II of The Republic is to be trained to observe the relation between real beings, to make correct judgments about those relationships, and to thereby be properly oriented toward reality.

Źródło:

Studia Gilsoniana; 2018, 7, 2; 159-179
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 65.

Tytuł:

Minglitan: chiński przekład i komentarz Kategorii Arystotelesa z XVII wieku
Minglitan: Chinese Translation and Commentary of Aristotle’s Categories from the 17th Century

Autorzy:

Rogacz, Dawid

Powiązania:

https://bibliotekanauki.pl/articles/938457.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Categories
Aristotle
Chinese and Greek philosophy
Jesuits
Ming dynasty

Opis:

This article puts forth the first Polish translation of fragments of Minglitan,„Investigation into the Meaning of Names”, that is Chinese translationand commentary of Aristotle’s Categories prepared by Chinesescholar, Li Zhizao and Portuguese Jesuit, Francisco Furtado, andpublished in 1631. Five pieces have been select for the translation:Li Tianjing’s preface to Minglitan; a groundbreaking essay on sourcesof philosophy, containing the very first Chinese transliteration of theterm φιλοσοφία; chapter on the category of substance; of quantity; andchapter on opposites. The translation has been furnished with footnoteselaborating on Chinese terms employed in the Minglitan, and hasbeen preceded by an introduction that delineates historical context ofMinglitan, its content and structure, along with a brief sketch of its mainlinguistic determinants.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 273-284
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 66.

Tytuł:

La moralité politique grecque antique et byzantine
Ancient Greek and Byzantine Political Ethics

Autorzy:

Mantzanas, Michail

Powiązania:

https://bibliotekanauki.pl/articles/938509.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek politics
morality
democracy
Plato
Aristotle
Byzantium
Saint Basil

Opis:

The political morality that Plato and Aristotle supported was governed by various anthropological and social determinants, which means that they focused on man understood as a citizen and interpreted through the dialectic as well as through the prospects of the city’s happiness, since for both of them man was a social animal. The political ethics of Plato and Aristotle does not endanger the political community with political bankruptcy. This political morality does not start from intransigent principles to reach a compromise that has already been surpassed by the previous negative dynamics. The Byzantine political morality oscillates between the individual and the totality. It is not governed by individualism but rather by communitarianism, which entails that it confirms the dynamics of unity within the city. The Byzantine political morals is imbued with an anticipation of the political crisis, it seeks to identify any negative developments and strives to avoid the political marginalization of the citizens who are likely to rebel against any autocratic government. The Byzantine political morality is, thus, not an idle and selfish political introversion, concerned merely with political crises, conflict scenarios and conspiracy theories, as it strives to come up with various solutions that should guarantee political balance.

Źródło:

Peitho. Examina Antiqua; 2014, 5, 1; 249-258
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 67.

Tytuł:

Running and the Paradox of Suffering

Autorzy:

Ellis, Ralph D.

Powiązania:

https://bibliotekanauki.pl/articles/2044660.pdf

Data publikacji:

2022-04-30

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

Stoicism
Aristotle
philosophy of sport
sports psychology
emotion
motivation

Opis:

What motivates the voluntary suffering of training for a long-distance run – or any other difficult athletic skill? Long-term pleasure cannot adequately explain this seemingly masochistic activity. On the contrary, I argue that pleasure, or “reinforcement,” is not the only ultimate motivator of behavior. Each of the emotion systems defines its own intrinsic values, including an innate “play” system and an innate “exploratory drive” that is included in what neuropsychologist Jaak Panksepp calls the “SEEKING system” of the emotional brain. Panksepp’s description of the conscious dimension of SEEKING is remarkably similar to Otto Rank’s descriptions of his “love of life” dimension of motivation, which actually conflicts with the pleasure principle. The desire for pleasure is a desire to reduce consummatory drives, which means reducing the energy level of our bodily systems. Complete reduction would be death. If there were no competing motivation in the other direction, there would be nothing to keep us alive. The SEEKING system is what does that. It motivates a higher energy level. In the case of athletic training, we do not have to “force ourselves” to this higher energy level. The SEEKING system is an innate natural drive. If we were to deliberately try to just sit on a couch indefinitely, at some point we would fail.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2021, 5, 4; 8-20
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 68.

Tytuł:

Remarks on Aristotle’s Thettalon politeia

Autorzy:

Sprawski, Sławomir

Powiązania:

https://bibliotekanauki.pl/articles/638000.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

Aristotle
Thettalon politeia
Thessaly
Aleuas the Red
Jason of Pherae

Opis:

This article attempts to make a critical assessment of the preserved fragments of Thettalon politeia as a source on the history of early Thessaly. The traces of the existence of this text come from the second half of the 2nd century CE at the earliest, but even then it was seen as one of the Politeiai recorded by Aristotle. As a result of this attribution, information from this text is treated as a reliable source of knowledge on the koinon organization of the Thessalians and their joint army. There are, however, important reasons to treat this source with the greatest caution: we have only six short quotations from the work available, and the part which refers to Aleuas’ supposed reforms is very much damaged and has been subjected to a number of emendations by its various publishers. The description of the system of mobilization of the Thessalian army from Thettalon politeia seems anachronistic, and probably arose under the influence of information about the reorganization of the army conducted in the 370s BCE by Jason of Pherae and the propaganda that accompanied these changes.

Źródło:

Electrum; 2012, 19; 137-147
2084-3909

Pojawia się w:

Electrum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 69.

Tytuł:

Syrianus on the Platonic Tradition of the Separate Existence of Numbers

Autorzy:

Mouzala, Melina G.

Powiązania:

https://bibliotekanauki.pl/articles/633625.pdf

Data publikacji:

2015

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Syrianus
Neoplatonism
Plato
Aristotle
eidetic number
mathematical number
monadic number

Opis:

This paper analyzes and explains certain parts of Syrianus’s Commentary on book M of Aristotle’s Metaphysics, which details Syrianus’s response to Aristotle’s attack against the Platonic position of the separate existence of numbers. Syrianus defends the separate existence not only of eidetic but also of mathematical numbers, following a line of argumentation which involves a hylomorphic approach to the latter. He proceeds with an analysis of the mathematical number into matter and form, but his interpretation entails that form is the constituent of number, which has the status and role of a Platonic Form. This solution allows him not only to explain and justify the unity of number, but also to apply the Platonic thesis of the separate existence of numbers, to the mathematical or monadic numbers themselves. It also betrays its tendency to combine theses of the Platonic Ontology with fundamental Aristotelian doctrines. 

Źródło:

Peitho. Examina Antiqua; 2015, 6, 1; 167-194
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 70.

Tytuł:

La « Dimostrazione propria » di Gorgia
On Gorgias’ Particular Demonstration

Autorzy:

Wesoły, Marian

Powiązania:

https://bibliotekanauki.pl/articles/938425.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Gorgias
Parmenides
meontology
sophistry
Plato’s and Aristotle’s allusions

Opis:

The label idios apodeixis/logos «particular (personal, original) demonstration or argument» of Gorgias is known to us only from the third section of the little work attributed to Aristotle under the title De Melisso, Xenophane, Gorgia. Its authenticity seems to be unjustly questioned. We try to show that from the Aristotelian perspective we can properly understand the context of Gorgias’ own argument from his lost treatise On Not-Being or On Nature. Parmenides – using implicitly the polysemy of the verb ἔστιν/εἶναι – presented a certain ontological argument «being is, because being is being». Gorgias, however, makes a parody of this by offering a meontological argument: «not-being is because not-being is not-being». Consequently Gorgias then attempts to demonstrate, by means of refutation, that «it is not either to be or not be», i.e. «nothing is». We propose, thus, a reconstruction of Gorgias’ account of meonological and nihilistic argumentation. In this context we find in Plato’s Sophist and in Aristotle’s writings certain allusions to Gorgias’ idios apodeixis, which have not been sufficiently recognized and properly interpreted.

Źródło:

Peitho. Examina Antiqua; 2013, 4, 1; 159-188
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 71.

Tytuł:

Z dziejów słowa „substancja”
On the Origins of the Word "Substance"

Autorzy:

Maryniarczyk, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/938487.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

substance
being
the object of metaphysics
ousia
Aristotle
Thomas Aquinas

Opis:

The present article discusses the emergence of the term “substance” (ousia). It is shown that while the word obviously has its roots in Greek language and tradition, it presupposes a much broader context. Thus, to comprehend the full meaning of the term one must take into account the whole philosophical tradition in which it occurs and the whole of reality to which it refers. Furthermore, it is demonstrated that from the very beginning ousia (substantia) was linked to that which exists actually and constitutes the internal principle (essence) of being. This causal nature of the substance is frequently overlooked and the sense of the word is very often reduced to an eternal and immutable substrate (i.e., something static and unchanging).

Źródło:

Peitho. Examina Antiqua; 2017, 8, 1; 371-378
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 72.

Tytuł:

Platone e i “caccatori di uccelli”: la controversa eredità di un cigno incatturabile
Plato and ‘the Birdhunters’: The Controversial Legacy of an Elusive Swan

Autorzy:

Motta, Anna

Powiązania:

https://bibliotekanauki.pl/articles/938535.pdf

Data publikacji:

2015

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Plato
Aristotle
Neoplatonism
legacy
dogma
esoterism
unwritten doctrines
the Good

Opis:

The aim of this paper is to discuss some features of the doctrines of the agrapha dogmata in Neoplatonism, starting from the reading of an anecdote, presented in the Anonymous Prolegomena to Platonic Philosophy, in which Plato dreams that close to death he becomes a swan which hunters are unable to catch. In fact, the dream is an explanation of the development of the Platonic tradition, and, more precisely, it presents a story of several exegetical disagreements that have survived till the present day. Compared to modern interpretation of the Aristotelic testimony on the “so-called unwritten doctrines”, we can state that the late antique interpretations of them focus and depend on what Plato has left us in his written dialogues, which are the best living images of his oral dialogues. This conclusion is, then, a consequence of a study carried out on Ancient and Neoplatonic texts that leads to the acknowledgement of a Platonic philosophical system as well as to an overview of modern secondary bibliography produced by the esoteric interpretation of Plato and various views of scholars who are against this account.

Źródło:

Peitho. Examina Antiqua; 2015, 6, 1; 93-112
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 73.

Tytuł:

Generating, Intensifying, and Redirecting Emotionality: Conceptual and Ethnographic Implications of Aristotle’s Rhetoric

Autorzy:

Prus, Robert

Powiązania:

https://bibliotekanauki.pl/articles/1373617.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Emotionality
Theory
Ethnography
Aristotle
Rhetoric
Pragmatism
Interactionism
Persuasion
Negotiated Reality

Opis:

In contrast to those who more characteristically approach emotion as an individual realm of experience of more distinctive physiological and/or psychological sorts, this paper addresses emotionality as a socially experienced, linguistically enabled, activity-based process. While conceptually and methodologically situated within contemporary symbolic interactionist thought (Mead 1934; Blumer 1969; Strauss 1993; Prus 1996; 1997; 1999; Prus and Grills 2003), this statement is centrally informed by the pragmatist considerations of emotionality that Aristotle (circa 384-322 BCE) develops in Rhetoric. Although barely known to those in the human sciences, Aristotle’s Rhetoric provides a great deal of insight into people’s definitions of, and experiences with, a wide array of emotions. Addressing matters of persuasive interchange in political, judicial, and evaluative contexts, Aristotle gives particular attention to the intensification and neutralization of people’s emotional states. This includes (1) anger and calm, (2) friendship and enmity, (3) fear and confidence, (4) shame and shamelessness, (5) kindness and inconsideration, (6) pity and indignation, and (7) envy and emulation. Following an introduction to “rhetoric” (as the study of persuasive interchange) and “emotionality,” this paper briefly (1) outlines a pragmatist/interactionist approach to the study of emotionality, (2) considers Aristotle as a sociological pragmatist, (3) locates Aristotle’s work within the context of classical Greek thought, (4) acknowledges the relationship of emotionality and morality, and (5) addresses emotionality as a generic social process. Following (6) a more sustained consideration of emotionality within the context of Aristotle’s Rhetoric, the paper concludes with (7) a short discussion of the importance of Aristotle’s work for studying emotionality as a realm of human lived experience on a contemporary plane.

Źródło:

Przegląd Socjologii Jakościowej; 2013, 9, 2; 10-45
1733-8069

Pojawia się w:

Przegląd Socjologii Jakościowej

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 74.

Tytuł:

Generating, Intensifying, and Redirecting Emotionality: Conceptual and Ethnographic Implications of Aristotle’s Rhetoric

Autorzy:

Prus, Robert

Powiązania:

https://bibliotekanauki.pl/articles/2108131.pdf

Data publikacji:

2013-10-31

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Emotionality
Theory
Ethnography
Aristotle
Rhetoric
Pragmatism
Interactionism
Persuasion
Negotiated Reality

Opis:

In contrast to those who more characteristically approach emotion as an individual realm of experience of more distinctive physiological and/or psychological sorts, this paper addresses emotionality as a socially experienced, linguistically enabled, activity-based process. While conceptually and methodologically situated within contemporary symbolic interactionist thought (Mead 1934; Blumer 1969; Strauss 1993; Prus 1996; 1997; 1999; Prus and Grills 2003), this statement is centrally informed by the pragmatist considerations of emotionality that Aristotle (circa 384-322 BCE) develops in Rhetoric. Although barely known to those in the human sciences, Aristotle’s Rhetoric provides a great deal of insight into people’s definitions of, and experiences with, a wide array of emotions. Addressing matters of persuasive interchange in political, judicial, and evaluative contexts, Aristotle gives particular attention to the intensification and neutralization of people’s emotional states. This includes (1) anger and calm, (2) friendship and enmity, (3) fear and confidence, (4) shame and shamelessness, (5) kindness and inconsideration, (6) pity and indignation, and (7) envy and emulation. Following an introduction to “rhetoric” (as the study of persuasive interchange) and “emotionality,” this paper briefly (1) outlines a pragmatist/interactionist approach to the study of emotionality, (2) considers Aristotle as a sociological pragmatist, (3) locates Aristotle’s work within the context of classical Greek thought, (4) acknowledges the relationship of emotionality and morality, and (5) addresses emotionality as a generic social process. Following (6) a more sustained consideration of emotionality within the context of Aristotle’s Rhetoric, the paper concludes with (7) a short discussion of the importance of Aristotle’s work for studying emotionality as a realm of human lived experience on a contemporary plane.

Źródło:

Qualitative Sociology Review; 2013, 9, 4; 6-42
1733-8077

Pojawia się w:

Qualitative Sociology Review

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 75.

Tytuł:

W rokokowym blasku podróży na Cyterę… Dramaturgiczne antecedencje formowania koncepcji postaci w XVIII-wiecznej operze seria na przykładzie Alciny Georga Friedricha Händla
In the Rococo Glow of a Journey to Kythira. The Dramaturgic Antecedents to the Formation of the Concept of a Character in eighteenth-century Opera Seria as in Alcina by Georg Friedrich Händel

Autorzy:

Lisiecka, Katarzyna

Powiązania:

https://bibliotekanauki.pl/articles/2135522.pdf

Data publikacji:

2022-09-30

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

tragedy
poetics
French classicism
Aristotle
opera seria
Rococo
Watteau
Händel

Opis:

This study presents the effect of the principles of dramatic poetics with regard to the way the concept of a character in eighteenth-century opera seria was formed. Similarly to the rococo message of Antoine Watteau’s paintings, this genre of opera was characterised by melancholic sophistication, the rule of the artificiality of the presented world and an allegorical plan of reference that assumed an intellectualised strategy of reception of a work of art. The article presents the path to the formation of a model eighteenth-century-opera character, from the transformation of the principles of Aristotelian poetics due to the influence of the rhetorical and scholastic tradition and later due to that of the poetics of French classicism. Händel’s Alcina serves as an example of the superiority of ethos and pathos, i.e. of the presentation of the affects and internal states of the titular character, over other elements of the drama. It is also used to explain to what extent the project of the rococo opera, artificial and challenging the probability rule, practises the mimetic postulates of artistics presentation.

Źródło:

Poznańskie Studia Polonistyczne. Seria Literacka; 2022, 42; 33-56
1233-8680
2450-4947

Pojawia się w:

Poznańskie Studia Polonistyczne. Seria Literacka

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 76.

Tytuł:

Heidegger and δόξα: an Ambiguous Affair

Autorzy:

Mihačević, Borislav

Powiązania:

https://bibliotekanauki.pl/articles/1621555.pdf

Data publikacji:

2020

Wydawca:

Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego

Tematy:

δόξα
Heidegger
Being
appearance
truth
Aristotle
bycie
wygląd
prawda
Arystoteles

Opis:

The purpose of this article is a clarification of Heidegger`s philosophical stance on δόξα. Although it is not explicitly mentioned in his magnum opus, Being in Time, δόξα is always in the background of philosopher`s analyses of Mitsein, being-with-others, rhetoric or speech (Rede), our self-understanding in the world, etc. Much of Heidegger`s stance toward δόξα derived from his early analyses of Aristotle and presocratic notion of ἀλήϑεια. While δόξα is in itself ambiguous, namely that is not aimed only at what is possible, contingent (πρακτá), but also what is eternal (πáντα), what cannot be otherwise, it is also true that Heidegger`s treatment of δόξα is very ambiguous. Many of Heidegger`s commentators have split views regarding the intersubjective nature of others in fundamental ontology; based on his strong anti-Cartesian Geschmack, some view it positively, others do not. In the article, I will argue for the latter in the sense that his phenomenological reflections on δόξα paradoxically led to the conclusion, which Heidegger tried to avoid, namely the hierarchy between Being and appearance.

Źródło:

Analiza i Egzystencja; 2020, 50; 41-58
1734-9923
2300-7621

Pojawia się w:

Analiza i Egzystencja

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 77.

Tytuł:

(R)evolution – the concept of political transformations in ancient Greece

Autorzy:

Anna, Ceglarska,

Powiązania:

https://bibliotekanauki.pl/articles/902265.pdf

Data publikacji:

2019-11-13

Wydawca:

Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego

Tematy:

Aristotle
Plato
Polybius
revolution
philosophy
Arystoteles
Platon
Polibiusz
rewolucja
filozofia

Opis:

This paper presents the evolution and revolution as important factors of the constitutional changes in Greek philosophy. It contains an analysis of the terminology, selected political theories, as well as the necessity and diversity of changes. It is meant to establish the systemic sources of revolution and answer the question whether the revolution and evolution factors were essential for constitutional changes according to the ancients and can those theories still be considered as valid.

Źródło:

Studia Interkulturowe Europy Środkowo-Wschodniej; 2019, 12; 3-17
1898-4215

Pojawia się w:

Studia Interkulturowe Europy Środkowo-Wschodniej

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 78.

Tytuł:

Ślady Arystotelesa w przestrzeni publicznej w Polsce
Traces of Aristotle in Public Space in Poland

Autorzy:

Rewera, Mirosław
Nowakowski, Piotr T.

Powiązania:

https://bibliotekanauki.pl/articles/31233911.pdf

Data publikacji:

2023

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Aristotle
traces of Aristotle
public space
urban sociology
public pedagogy
classical philosophy
Arystoteles
ślady Arystotelesa
przestrzeń publiczna
socjologia miasta
pedagogika publiczna
filozofia klasyczna

Opis:

Autorzy artykułu podjęli próbę odszukania śladów Arystotelesa w przestrzeni publicznej w Polsce. Artykuł ma charakter socjologiczno-filozoficzny z komponentem pedagogicznym. W warstwie socjologicznej opisano kwestię przestrzeni publicznej i jej cechy. Następnie dokonano wskazania śladów Arystotelesa występujących w rodzimej przestrzeni publicznej. Na koniec poddano dyskusji zebrane dane i sformułowano stosowne wnioski.
The authors of the paper attempt to find traces of Aristotle in public space in Poland. The paper is of a sociological and philosophical nature with a pedagogical component. The sociological aspect describes the issue of public space and its features. Then, traces of Aristotle appearing in Polish public space were identified. Finally, the collected data were discussed and appropriate conclusions were formulated.

Źródło:

Roczniki Kulturoznawcze; 2023, 14, 4; 81-95
2082-8578

Pojawia się w:

Roczniki Kulturoznawcze

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 79.

Tytuł:

From Moral Annihilation to Luciferism: Aspects of a Phenomenology of Violence

Autorzy:

Hart, James G.

Powiązania:

https://bibliotekanauki.pl/articles/451311.pdf

Data publikacji:

2017-09-02

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

violence
moral and ontological annihilation
luciferism
Other
Aristotle
Sartre
Sokolowski

Opis:

Do the various ascriptions of “violence,” e.g., to rape, logical reasoning, racist legislation, unqualified statements, institutions of class and/or gender inequity, etc., mean something identically the same, something analogous, or equivocal and context-bound? This paper argues for both an analogous sense as well as an exemplary essence and finds support in Aristotle’s theory of anger as, as Sokolowski has put it, a form of moral annihilation, culminating in a level of rage that crosses a threshold. Here we adopt Sartre’s analysis of the “threshold of violence” as indicating a basic “existential” possibility wherein persons may and do adopt a posture of anti-god. This has considerable symmetry with the mythic and theological figure in the Abrahamic religions who is called “Lucifer.” This personage, at a unique timeless moment, found himself empowered to assume the right to exercise an infinite will-act which tolerated no superior normative perspective. I argue that this mythic stance is a live option for persons. Further, modern day nation-state military preparedness, where nuclear weaponry is a major tool of foreign policy, is a way of putting on ice and holding in reserve, but button ready, the onto-logical madness of the Luciferian moment.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2017, 1, 1; 39-60
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 80.

Tytuł:

ZŁOŻENIE Z MATERII I FORMY JAKO ONTYCZNA PODSTAWA PLURALIZMU W FILOZOFII ARYSTOTELESA
THE COMPOSITES OF MATTER AND FORM AS THE ONTIC FOUNDATION OF PLURALISM IN ARISTOTLE’S PHILOSOPHY

Autorzy:

Gondek, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/488649.pdf

Data publikacji:

2013

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Arystoteles
pluralizm
byt
materia
forma
Aristotle
pluralism
being
matter
form

Opis:

The question under consideration is an attempt to present the ontic foundations for a pluralistic interpretation of reality, the interpretation specific of Aristotle’s metaphysics. This text shows the way to understand being as substance and indicates its composite structure. The being’s composite of matter and form as subontic elements is principal in the context of ontic pluralism. It is a foundation on which to comprehend being both in the context of identity and variability. Despite the fact that the principal constitutive factor is form, it is only owing to the being’s composite of matter and form, and the specific relationship between these elements, that we can explain the ontic structure of reality. A review of the modes of being has been made with a view to matter and form (in Aritotle’s sublunary and superlunary spheres of the world). The modes of matter and form and their specific ontic character reveal the real foundations of the ontic plurality and variability in the world. There is no contradiction in the fact that the formal factor actualizes the material factor because these elements create a whole—being-substance—only in combination.
Rozpatrywane zagadnienie jest próbą przedstawienia ontycznych podstaw dla pluralistycznej interpretacji rzeczywistości, stanowiącej specyfikę metafizyki Arystotelesa. W tekście ukazano sposób rozumienia bytu jako substancji oraz wskazano na jego złożeniową strukturę. Zasadnicze w kontekście pluralizmu bytowego jest złożenie bytu z materii i formy, jako z subontycznych elementów. Stanowi ono podstawę do ujmowania bytu zarówno w kontekście tożsamości, jak i zmienności. I mimo że zasadniczym czynnikiem konstytuującym byt jest forma, to dopiero dzięki dostrzeżeniu złożenia bytu z materii i formy oraz wykazaniu specyficznej relacji, jaka między tymi elementami zachodzi, możliwe staje się wyjaśnienie ontycznej struktury rzeczywistości. Ze względu na materię i formę dokonano także przeglądu występujących sposobów bytowania (w wyróżnionych przez Arystotelesa sferach świata: podksiężycowej i nadksiężycowej). Przedstawione sposoby występowania materii i formy oraz ich specyfika ontyczna odsłaniają realne podstawy dla wielości i różnorodności bytowej występującej w świecie. Nie zachodzi sprzeczność w tym, że czynnik formalny aktualizuje czynnik materialny, ponieważ elementy te dopiero w łączności tworzą całość – byt-substancję.

Źródło:

Roczniki Filozoficzne; 2013, 61, 4; 117-135
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 81.

Tytuł:

Plotinus’ Adoption of Aristotle’s Doctrine of Act (Energeia)

Autorzy:

Hancock, Curtis L.

Powiązania:

https://bibliotekanauki.pl/articles/512598.pdf

Data publikacji:

2012

Wydawca:

Wydawnictwo Diecezjalne Adalbertinum

Tematy:

Plotinus
Plato
Aristotle
contemplation
being
act
achieved perfection
actuation
activity

Opis:

Plotinus demonstrated his commitment to energeia by having devoted an entire treatise to the energeia/dynamis distinction, which seems to be important to Plotinus’ philosophical project as a whole. The article attempts to demonstrate that energeia, which is synonymous with contempla-tion (noēsis) and being (ousia, eidos, to on, noēton), should be translated in various ways out of respect for the fact that there are different levels of contemplation and being and that there are different ways of looking at being. It also maintains that Plotinus’ handling of energeia is gener-ally a reaction, in both positive and negative ways, to the philosophies of Plato and Aristotle. On account of delivered commentary on Enneads II, 5 (25) and VI, 2 (43), conjoined to its conclu-sions, the article strives for showing that Plotinus’ doctrine of energeia/dynamis unlocks his entire philosophy.

Źródło:

Studia Ełckie; 2012, 14; 117-135
1896-6896
2353-1274

Pojawia się w:

Studia Ełckie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 82.

Tytuł:

Arystotelesowskie „korzenie współczesnej bioetyki islamu na przykładzie kontrowersji wokół statusu ontycznego poczętego człowieka
ARISTOTELIAN “ROOTS” OF CONTEMPORARY ISLAMIC BIOETHICS AS EXEMPLIFIED BY THE CONTROVERSY SURROUNDING THE ONTOLOGICAL STATUS OF THE UNBORN HUMAN BEING

Autorzy:

Twardowski, Mirosław

Powiązania:

https://bibliotekanauki.pl/articles/490227.pdf

Data publikacji:

2016

Wydawca:

Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara

Tematy:

Arystoteles
bioetyka islamska
ludzki embrion
Aristotle
Islamic bioethics
human embryo

Opis:

According to Islamic anthropology, man was created by God and is existentially absolutely dependent on Him. God is the Creator and Lord of every human being. Man as a creature of God is a being composed of a material element and a spiritual element. God is a being composed of the element material and spiritual element. This perspective on man and the soul-body relationship has existed in Islam from its beginnings. Despite this, Muslim thinkers, in order to make the doctrine of Islam more attractive, have tried to combine it with Greek philosophy. The work of Aristotle had a particularly strong influence on Muslim thinkers. For Stagirite, the body-soul relationship is a relationship of unity and complementarity, a psychosomatic whole. Particularly influential, until the end of the Middle Ages, was Aristotle’s view that the fetus becomes a full human being forty days after conception if the fetus is male, and ninety days after conception in the case of the female fetus. In this article, we follow the “footsteps” of Aristotelian decisions still present in contemporary bioethical thinking of Islam, paying particular attention to the debate about the ontological status of the human fetus. There is a difference in opinion of contemporary Muslim thinkers as to the status of the human fetus in the early stages of pregnancy. Some authors believe that regardless of the circumstances the fetus is fully human from 40th day after conception. Others argue that the fetus becomes a human being in the full sense of the word only from 120th day from the moment of conception, from when – as they claim – it has not only the body, but also the soul. Abortion, from the moment at which the fetus becomes fully human, and therefore has a soul, is seen as a form of murder and is one of the worst sins in Islam.

Źródło:

Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2016, 23; 355-370
1234-8880

Pojawia się w:

Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 83.

Tytuł:

Etyka nikomachejska i Polityka Arystotelesa: ich wspólna dziedzina badań i wspólny czytelnik
Aristotle’s Nicomachean Ethics and Politics: Their Common Field of Inquiry and Their Common Reader

Autorzy:

Skowroński, Leszek

Powiązania:

https://bibliotekanauki.pl/articles/938456.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Nicomachean Ethics
Politics
eudaimonia
good life
virtue
education
law

Opis:

The aim of the article is to indicate that there is quite strong support in the text of the Nicomachean Ethics for the argument that its inquiry is “political” rather than “ethical” in character – the textual evidence provides reasons to challenge the traditional belief that Aristotle separated ethics from politics and started the rise of ethics as a new branch of philosophy. In addition, one can posit a hypothesis (and this has already been done) that the reader, whom Aristotle had in mind while writing what we now know as the Ethics, was a politician-lawgiver (and not just any educated Greek or – which is even less probable – any human being). So the reader aimed at in the Ethics is the same as the reader aimed at in the Politics – a politician-lawgiver. The Ethics and the Politics are a two-part but inseparable compound that together make a textbook for a politician-lawgiver. Both parts should be read together because the one cannot be understood correctly (i.e. as closely as possible to the intentions of their author) without the other. Aristotle studies human good not from the point of view of the individual but from the point of view of the human community. The highest human good – the philosopher’s eudaimonia – is achieved not by individual effort (or not fundamentally by that) but as a result of good laws and a well-organized life in a polis.

Źródło:

Peitho. Examina Antiqua; 2016, 7, 1; 167-182
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 84.

Tytuł:

Co Platon i Arystoteles myśleli o szczęściu
What Plato and Aristotle thought about happiness?

Autorzy:

Gindera, Adam

Powiązania:

https://bibliotekanauki.pl/articles/1203967.pdf

Data publikacji:

2015

Wydawca:

Fundacja dzień dobry! kolektyw kultury

Tematy:

Platon
Arystoteles
kłótnia
szczęście
polityka
Plato
Aristotle
quarrel
happiness
politics

Opis:

Plato and Aristotle are Greek philosophers for whom status of their country was very important. However be-tween them there were big differences – more and less obvious. Apart from ontological differences, we can note a lot of ethical and political questions in their pieces of work. In Aristotle, we see argumentative and personal points directed against Plato. Above all, they were the intellectual elite of Greece, so they did not waste emotions to prove the point. But they were people and members of society, too. Political ambitions was nothing new for them, particularly for Plato. So between the lines, in Aristotle, we can find some mundane arguments. When philosopher from Stagira was writing about Plato, he was pointing out mistakes Socrates too. Because he claimed about Socrates mistakes when he explained questions of justice and irony. But mainly, both of them thought the same about happiness and in spite of these differences they reached similar conclusions in this issue.

Źródło:

Amor Fati; 2015, 1; 155-167
2449-7819

Pojawia się w:

Amor Fati

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 85.

Tytuł:

Aristotele e Diogene il Cinico
Aristotle and Diogenes the Cynic

Autorzy:

Brancacci, Aldo

Powiązania:

https://bibliotekanauki.pl/articles/1178749.pdf

Data publikacji:

2020-12-23

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Diogenes the Cynic
Aristotles’s Politics
Diogenes’ Politeia
nomisma

Opis:

In this paper I examine the testimonium of Aristotle’s Rhetoric concerning Diogenes the Cynic (SSR V B 184). This piece of evidence is the most ancient source of Diogenes and proves that Aristotle was familiar with his writings. I also study the testimonium on Diogenes that is handed down by Theophrastus (SSR V B 172), which confirms the interest of the ancient Peripatos in this philosopher. Finally, I examine a passage of Book 1 of the Politics where Aristotle refers to the thesis on the abolition of money. I argue that such a thesis could be ascribed to Diogenes. In particular, I attempt to demonstrate that several theses of political philosophy put forward by Diogenes should be considered as constituting a polemical overthrow of the corresponding theses of Aristotle in Book 1 of his Politics.

Źródło:

Peitho. Examina Antiqua; 2020, 11, 1; 67-82
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 86.

Tytuł:

The symbolism of architecture in the "Cube" motion picture by Vincenzo Natali

Autorzy:

Wysznacki, Karol

Powiązania:

https://bibliotekanauki.pl/articles/1179542.pdf

Data publikacji:

2017

Wydawca:

Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN

Tematy:

Aristotle
architecture
cube
movie
philosophy
religion
set design
symbol
teleology

Opis:

There is no other area of human interest in which immaterial ideas, feelings and storytelling problems meet material world as closely as in the area of set - design. This is where philosophical questions and religious references suddenly start to 'take shape'. In my article I will analyse this process and show how many different contexts can be taken into consideration even if we choose as simple and minimalistic architecture as the one from the famous science – fiction movie Cube, directed by Vincenzo Natali. On a few pages we will discuss interfaith symbolism of the form of square with the focus on four main religious systems - Christianity, Islam, Hinduism and Buddhism. Surprisingly all of these have linked the square with very similar meanings. We will analyse teleological concepts of Aristotle (particularly the 'final cause' theory), which are defined in one of his most famous works, the 'metaphysics'. The most important aspect of this thesis ('purposefulness' as an obligatory attribute of existence) can be easily connected with the plot of the movie, where characters are compliant with the mathematical system in which they appeared. In the conclusion we will try to understand how symbolic meanings can influence our understanding of the final message of the movie and at the very ending we will refer to the etymology of the word 'cosmos'. The chapter will hopefully prove that Cube can offer careful viewers much more than a large amount of suspense or thrill and can be read as a large metaphor. However, to find an exit from the labyrinth of interpretations we will have to – paraphrasing the words of Quentin, one of the main characters – find a place from which we can see 'the big picture'.

Źródło:

World Scientific News; 2017, 76; 190-196
2392-2192

Pojawia się w:

World Scientific News

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 87.

Tytuł:

O Arystotelesowskiej teorii poznania praktycznego
On the Aristotelian theory of practical cognition

Autorzy:

Galewicz, Włodzimierz

Powiązania:

https://bibliotekanauki.pl/articles/2015951.pdf

Data publikacji:

2002

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Arystoteles
etyka
poznanie praktyczne
intuicja
Aristotle
ethics
practical cognition
intuition

Opis:

The article contains an analysis of Aristotle's views concerning ethical cognition. The author considers, among others, the following questions: (1) Did Aristotle at all know something like, literally understood, 'cognition by feeling', that is a kind of emotional defining values or normative features; and if so, then (2) Speaking of ethical aisthêsis, did he understand this kind of emotional intuition by it? The result of considerations is that although nature and contents of ethical perception do not appear in the texts of the author of Nikomachean Ethics too clearly, it can be stated that ethical perception is not common sensual perception, but it most reminds of an observation through which certain mathematical relations and truths are defined. Practical wisdom consists more in using this kind of ethical intuition than in cognition and in use of some general truths.

Źródło:

Roczniki Filozoficzne; 2002, 50, 1; 83-103
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 88.

Tytuł:

Społeczne/aspołeczne

Autorzy:

Bartula, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/2188285.pdf

Data publikacji:

2022-10-24

Wydawca:

Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii

Tematy:

us
nothing
social
anti-social
Aristotle
Kaspar Hauser
political animal

Opis:

Social/antisocial: In choosing subject, I have subscribed the assumption that political history takes turns, not unlike the alternating rhythms of social change: from faith to the mirage of earthly salvation, and from eschatological war to the susceptibility to acquiesce; from ideological animation to the cynical contest for power and one’s own self-seeking interests. According to this premise, the ideo-political construction of the liberal micro-history is curtailed by the growth and withering-the ebb and flow-of the proclivity to freedom.

Źródło:

ARGUMENT: Biannual Philosophical Journal; 2022, 12, 1; 239-248
2083-6635
2084-1043

Pojawia się w:

ARGUMENT: Biannual Philosophical Journal

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 89.

Tytuł:

On Justice as Dance

Autorzy:

Hall, Joshua

Powiązania:

https://bibliotekanauki.pl/articles/2044650.pdf

Data publikacji:

2022-04-30

Wydawca:

Uniwersytet Warszawski. Wydział Filozofii

Tematy:

justice
social justice
Plato
Aristotle
Al-Farabi
Iris Marion Young
dance

Opis:

This article is part of a larger project that explores how to channel people’s passion for popular arts into legal social justice by reconceiving law as a kind of poetry and justice as dance, and exploring different possible relationships between said legal poetry and dancing justice. I begin by rehearsing my previous new conception of social justice as organismic empowerment, and my interpretive method of dancing-with. I then apply this method to the following four “ethico-political choreographies of justice”: (1) the choral dance of souls qua winged chariot-teams (from Plato), (2) a dancingly beautiful friendship with the community (from Aristotle), (3) a tightrope-dance of the cool (from Al-Farabi), and (4) humans dancingly reimagined as positioned actors in fluidly moving groups (from Iris Marion Young). I then synthesize these analyses into “dancing justice,” defined as the dynamic equilibrium sustained by a critical mass of a community’s members comporting themselves like social dancers.

Źródło:

Eidos. A Journal for Philosophy of Culture; 2021, 5, 4; 62-78
2544-302X

Pojawia się w:

Eidos. A Journal for Philosophy of Culture

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 90.

Tytuł:

The Analytical Perspective of Aristotle’s Categorical and Modal Syllogisms

Autorzy:

Wesoły, Marian Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/633434.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
analysis
analytics
syllogistic figures
categorical and modal syllogisms
diagrammatic notation

Opis:

What is meant under the genuine title of Aristotle’s ta Analytika is rarely properly understood. Presumably, his analytics was inspired by the method of geometric analysis. For Aristotle, this was a regressive or heuristic procedure, departing from a proposed conclusion (or problem) and asking which premises could be found in order to syllogize, demonstrate or explain it. The terms that form categorical and modal propositions play a fundamental role in analytics. Aristotle introduces letters in lieu of the triples of terms (major – middle – minor) constituting the propositions and the three syllogistic figures that schematize them. His formulation of the three syllogistic figures refers to a syntactical and predicative order and position of the triples of terms, arranged in some diagrammed schemata, which, regrettably, are missing from the extant text of the Prior Analytics. Considering planar and graphic arrangements, both vertical and horizontal orders as well as the position of the three terms involved, we propose a reconstruction, at least to some extent, of these probable lettered diagrams. In such reconstructed diagrams, we can appropriately capture the definition of syllogism as a predicative connexion of terms, and easier survey a synoptic account of all valid predicative relations and transpositions, and also reduce the imperfect syllogisms into the moods of the first figure. Aristotle’s syllogistic is an analytical calculation of terms, understood as predicates and subjects within the categorical propositions, and more precisely of three terms schematized in three figures in predicative links such that, by means of a middle, follows from necessity a conclusion of the extreme terms. The necessity of the consequence is not based on the implication or inference of the propositions, but on a predictive transitivity through the middle term within the syllogistic figures. Syllogism must draw its conclusion through the way its terms are predicated of one another. Aristotle in his Prior Analytics (I 3, 8–22) developed also a complex account of modal syllogisms within necessity and possibility of belonging (predicating). This account involves also such an analytical reduction to the syllogistic figures. In this analytical perspective, we try to throw some light on his modal syllogisms, although this difficult and nowadays thoroughly discussed topic would require a much wider treatment.

Źródło:

Peitho. Examina Antiqua; 2018, 9, 1; 71-99
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 91.

Tytuł:

Sulla categoria aristotelica della sostanza. Variazioni esegetiche da Plotino ad Ammonio
On Aristotelian Category of Substance. Exegetic Variations from Plotinus to Ammonius

Autorzy:

Cardullo, R. Loredana

Powiązania:

https://bibliotekanauki.pl/articles/938395.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
substance
commentators
Neoplatonism
Plotinus
Porphyry
Syrianus
Ammonius
immanent forms
universals

Opis:

One of the main difficulties that Neoplatonic commentators of Aristotle face is the different treatment that the Categories and the Metaphysics offer to the question of the substance. After describing briefly the status quaestionis ousiae in Aristotle, and after tracing the main Neoplatonic interpretations of this doctrine (from Plotinus’ negative one to Porphyry’s positive and “conciliatory” one), this article attempts to demonstrate that the Neoplatonists of Athens and Alexandria, Syrianus and Ammonius, inaugurate a new interpretation of the Aristotelian doctrine. With regard to the category of substance in general and to the question of substantiality of “immanent form” in particular, this new interpretation goes beyond the positions of Plotinus and Porphyry and returns the ontological value to the Aristotelian substances. Unlike Plotinus, who recognized as ousia only that one intelligible, that is five genres of the Platonic Sophist, and unlike Porphyry, who defused the anti–Platonic fuse of the Categories, giving to this treaty a mainly semantic skopos, these philosophers, through their original study of the theory of the three states of katholou, already shed in the Porphyrian Eisagôgê, fit the immanent forms of Aristotle, recognized as substances and as a reflection of the transcendental universal, into the late antique Neoplatonic metaphysical triadic structure.

Źródło:

Peitho. Examina Antiqua; 2014, 5, 1; 59-90
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 92.

Tytuł:

Arystotelesowska πόλις, czyli wspólnota polityczna jako wspólne przedsięwzięcie
Aristotle’s πόλις: The Political Community as a Common Project

Autorzy:

Skowroński, Leszek

Powiązania:

https://bibliotekanauki.pl/articles/938489.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Nicomachean Ethics
Politics
polis
telos
eudaimonia
nature
community
common project

Opis:

At the beginning of Book I of the Nicomachean Ethics, Aristotle says that “the good is the same for an individual as for a city”. The good in question is εὐδαιμονία – the highest good achievable for human beings. In Book X, we learn that contemplative activity (θεωρητική) meets best the requirements set for eudaimonia. Even if we agree that contemplative activity is the good for an individual, how should we understand the claim that contemplation is also the good for a city? I start by reminding readers that for Aristotle the Nicomachean Ethics is essentially a political enquiry and should be read together with his Politics. I focus on the teleological character of his political philosophy and the interlinking of the concepts of the good (τἀγαθόν), nature (φύσις), form (τὸ εἶδος, τὸ τί ἐστι, ἡ μορφή), end (τέλος, τὸ οὗ ἕνεκα) and function (ἔργον). Then, I look at Aristotle’s two closely-connected statements that polis exists by nature and that men are political animals. Having taken into account Aristotle’s opinion regarding the imperfection of this world, which is exemplified by the vulnerability of human lives to fortune, luck and accidents, I conclude that Alasdair MacIntyre’s concept of the political community as a common project explains well how contemplation could be the end of polis. Only very few individuals can achieve the highest good and they can do it only if they have the support of the political community. But all the inhabitants of a polis structured towards achieving the highest good benefit from living in a well-ordered community whose constitution reflects the objective hierarchy of goods.

Źródło:

Peitho. Examina Antiqua; 2017, 8, 1; 343-358
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 93.

Tytuł:

Back to structures and signs – remarks on the possibilities of structural aesthetics of music

Autorzy:

Krupińska, Eliza

Powiązania:

https://bibliotekanauki.pl/articles/1797352.pdf

Data publikacji:

2020-12-31

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

aesthetics
structuralism
culture
semiotics
Mukařovský
Jakobson
Plato
Aristotle
Descartes
impressionism
symbolism

Opis:

Is it possible to talk of mental patterns underlying aesthetic reflections, and has the constant recurrence of particular ideas in the area of aesthetics some deeper explanation? Structural aesthetics of music is an authorial research conception which enables interpretation of phenomena from the area of history of music aesthetics, and in this way provides its systematised picture. The conception uses the ideas of structural linguistics: binary phonological opposition and the historicalliterary process in the approach of Jan Mukařovský. The article also contains an example of using this conception in relation to the aesthetics of antiquity (sophists, Plato, Aristotle), Descartes and impressionism.

Źródło:

Interdisciplinary Studies in Musicology; 2020, 20; 33-40
1734-2406

Pojawia się w:

Interdisciplinary Studies in Musicology

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 94.

Tytuł:

Zagadnienie rozumienia arystotelesowskiej koncepcji substancji przez Whiteheada
Problem of Understanding of the Aristotelian Idea of the Substance by Whitehead

Autorzy:

Kowalski, Wojciech

Powiązania:

https://bibliotekanauki.pl/articles/2013878.pdf

Data publikacji:

2005

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

byt
substancja
zmienność
tożsamość
Arystoteles
Whitehead
being
substance
variability
identity
Aristotle

Opis:

The problem which was Whitehead’s fundamental concern in the works of his later period was the problem of substance. The origin of theory of substance Whitehead finds in Aristotele’s dictum that a primary substance is neither predicable of nor present in a subject. This theory directly contravenes Whitehead’s own principle of universal relativity, that every actual entity is present in every other actual entity. Aristotelian substances are regarded by Whitehead as bare particulars, each conceived as being just its particular self with no necessary relevance to any other particular, inert and static, incapable of any change which is not a mere external adventure. To Whitehead, the Aristotelian formula is equivalent to Descartes’ definition of substance: “an existent thing which requires nothing but itself in order to exist.” Whitehead’s equation of Aristotelian substance with Descartes’ and Lockean’s definition rests upon a gross misunderstanding. Aristotele’s theory conceives substance as dynamic and interrelated, contrary to what Whitehead supposed. There is no “undifferentiated endurance” for the Aristotelian substance. There is, on contrary, intrinsic development, change, becoming. The reason why it is legitimate to predicate contrary predicates of the same substance at different times is precisely because the substance itself has changed.

Źródło:

Roczniki Filozoficzne; 2005, 53, 2; 105-124
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 95.

Tytuł:

Elementy filozofii Arystotelesa i Ksenokratesa w Didaskalikosie Alkinoosa
Elements of Aristotle’s and Xenocrate’s Philosophies in Alkinoos’s Didaskalikos

Autorzy:

Krzakowski, Jerzy Jacek

Powiązania:

https://bibliotekanauki.pl/articles/665189.pdf

Data publikacji:

2019

Wydawca:

Wydawnictwo Uniwersytetu Śląskiego

Tematy:

Alkinoos
Didaskalikos
Medioplatonizm
Platon
Arystoteles
Ksenokrates
Middle Platonism
Plato
Aristotle
Xenocrates

Opis:

According to Alkinoos, Didaskalikos - being a part of Plato’s doctrine - in fact seems to be a display of a Middle Platonism philosophy. Therefore, it imports a lot from the philosophers of the prior period. This paper deals with the impact of Aristotle’s and Xenocrate’s ideologies on Alkinoos’s interpretation of Plato’s philosophy. It attempts to show that the way Alkinoos classifies philosophies, types of living, the syllogistics and judgement, as well as most of his theology and ethics, is clearly of Aristotelian origins. Also, the terminology adapted by Alkinoos, his interpretation of cosmological terms, epistemology and the issue of God, as well as the theory of idea as a God’s thought, seem to be derived directly from Xenocrate’s concepts. Taking into account the impact of, for example, Antiochus of Ascalon, Philo of Alexandria, Arius Didymus or Posidonius, it seems plausible that Middle Platonism might be a further step in the evolution of philosophical thought.
Didaskalikos w zamierzeniu Alkinoosa będący wykładem doktryny Platona, w rzeczywistości jest obrazem filozofii obowiązującej w okresie Średniego Platonizmu. Zawiera więc w sobie wiele naleciałości i zapożyczeń z myślicieli okresu wcześniejszego. Artykuł dotyczy wpływu myśli Arystotelesa i Ksenokratesa na interpretację filozofii Platona dokonaną przez Alkinoosa. Podejmuje próbę wykazania, że przeprowadzony przez Alkinoosa podział filozofii, podział rodzajów życia, sylogistyki i sądów oraz znaczna część jego teologii i etyki ma wyraźne pochodzenie Arystotelesowskie, a przyjęta terminologia oraz podane przez Alkinoosa definicje, interpretacja zagadnień kosmologicznych, teorii poznania i problematyki Boga oraz teoria idei jako myśli Boga wywodzą się wprost z koncepcji Ksenokratesa. Mając także na uwadze wpływ np. Antiochosa z Askalonu, Filona z Aleksandrii, Areiosa Didymosa czy Posejdoniosa uprawnionym staje się twierdzenie, że filozofia średnioplatońska jest kolejnym krokiem ewolucji myśli filozoficznej.

Źródło:

Folia Philosophica; 2019, 41; 5-37
1231-0913
2353-9445

Pojawia się w:

Folia Philosophica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 96.

Tytuł:

The paschein and pathê of the Earth and Living Beings in Aristotle and Alexander of Aphrodisias (Meteorologica 1.14)

Autorzy:

Militello, Chiara

Powiązania:

https://bibliotekanauki.pl/articles/28408730.pdf

Data publikacji:

2023

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Pathos
scala naturae
Aristotle
Alexander of Aphrodisias
climate
change
great winter

Opis:

In his 2013 monograph on Structure and Method in Aristotle’s Meteorologica, Malcolm Wilson has shown both that Aristotle conceived of meteorological phenomena as analogous to the bodily processes of animals, and that for the Stagirite the sublunar world should not be seen as a single body, but rather as composed of many different individuals. However, Wilson did not articulate the relationship between these two theories—that is, he did not answer the following question: how is it possible for the Earth to behave like an animal if it is not a single body? This paper argues that the answer to this question lies in the Aristotelian statement about the different paschein of the Earth and animals. In fact, in the chapter of Meteorology dedicated to climatic changes (1.14), Aristotle, after comparing such changes to the maturing and ageing of living organisms, states that ‘only, in the case of the bodies of plants and animals being affected does not occur in each part separately, but it is necessary for the being to mature and decay all at once, whereas in the case of the Earth this occurs in each part separately, due to cooling and warming’ (351a.28-31). In his commentary, Alexander of Aphrodisias reiterates that the difference between the changes of the Earth and those of living organisms concern the way in which these different subjects undergo affections (pathê). The concept of paschein/pathos is thus fundamental to understanding how Aristotle conceives of biological analogies, which play a key role in his meteorology: as the affections of maturing and corruption show, parallels with organic processes can be found in meteorological phenomena, but always at the level of the individual parts of the Earth. Although the sublunary world can be understood in organic terms, this world is not a ‘cosmic animal’, but rather a multiplicity of ‘regional animals’. To corroborate this thesis, this paper addresses several related questions,  including: the mechanics ofenvironmental changes according to Aristotle; the differences between the regions of the Earth; the lexicon used in Meteorology to refer to the transformations of the Earth; the personal notes that Alexander adds to Aristotle’s discussion. Finally, the first modern translation of the relevant section of Alexander’s commentary is also provided here.

Źródło:

Peitho. Examina Antiqua; 2023, 14, 1; 69-84
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 97.

Tytuł:

Aristotle on the Real Object of Philia and Aretē
O związku między philia a aretē w ujęciu Arystotelesa

Autorzy:

Smolak, Maciej

Powiązania:

https://bibliotekanauki.pl/articles/31233213.pdf

Data publikacji:

2024

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Aristotle
aretē
eudaimonia
philia
friendship
person of excellence
Arystoteles
ludzka doskonałość
przyjaźń

Opis:

In the opening remark of Nicomachean Ethics VIII 1 Aristotle notices that the next step would be a discussion of philia, since it is a certain aretē or is associated with aretē (NE VIII 1 1155a 1–2). This article is an attempt to determine how the real object of philia and aretē are related from Aristotle’s point of view. The author performs a study into two sections. The first section is focused on the analysis of aretē and its various types, in particular the human one. The second section is concentrated on the typology of philia, namely friendship and its particular kinds. The author shows that the relation between philia and aretē can be described in two ways: if both philia and aretē play the crucial role in leading a eudaimonic life, then philia is the aretological friendship and aretē—the human one, namely the whole consists of the aretē of character in the full sense and the practical wisdom on condition that the aretological friends equate eudaimonia with life focused on the political or practical activity, or even of the theoretical wisdom, providing that they identify it with the highest form of eudaimonic life, that is, the theoretical one. If, however, philia is to be a term said in many ways (pleonachōs legetai) and aretē is to be understood in a broad sense, that is, as “being good at something”, then philia can signify every kind of friendship, namely the aretological, the hedonistic and the utilitarian one, whereas aretē—qualification or skill that makes these friendships perform their functions well. The first possibility is that the relation between philia and aretē is limited to the aretological friendship at the expense of narrowing the meaning of aretē to the human one. The second possibility is that every kind of friendship is considered as the functional thing and, in consequence, defined by their proper function. From this point of view, all friendships are accompanied by appropriate aretai, namely by qualifications or skills that guarantee the perfect fulfillment of their proper function and, therefore, the achievement of the set goal by two persons in question.
W uwadze otwierającej Etykę nikomachejską VIII 1 Arystoteles stwierdza, że „philia jest określoną aretē lub jest nierozłączna z aretē” (EN VIII 1 1155a 1–2). Celem artykułu jest interpretacja tego stwierdzenia, z podziałem na dwie części. W pierwszej autor przeprowadza badanie dotyczące aretē i jej różnych typów, w szczególności aretē ludzkiej. W drugiej bada pojęcie philia, czyli przyjaźń i jej poszczególne typy. Autor wykazuje, że związek pomiędzy philia i aretē można rozumieć na dwa sposoby: a) jeśli philia oraz aretē są rozpatrywane z punktu widzenia możliwości prowadzenia eudaimonicznego życia, to philia oznacza przyjaźń aretologiczną, a aretē — aretē ludzką; b) jeśli philia jest rozpatrywana jako termin wielorako orzekany (pleonachōs legetai), a aretē jako termin względny, czyli „bycie dobrym w czymś”, to philia oznacza każdy typ przyjaźni, czyli przyjaźń aretologiczną, hedonistyczną i utylitarną, a aretē — konkretną umiejętność lub skuteczność w działaniu charakterystycznym dla każdej z wymienionych przyjaźni. Zgodnie z a) związek pomiędzy philia i aretē ogranicza się do przyjaźni aretologicznej, ale kosztem zredukowania aretē do aretē ludzkiej. Zgodnie z b) związek pomiędzy philia i aretē dotyczy każdego typu przyjaźni, jako że każdy typ przyjaźni pozostaje w związku z przynależną do niej aretē, której praktykowanie skutkuje doskonałym spełnieniem jej funkcji, czyli niezawodnym osiąganiem celu przez przyjaciół.

Źródło:

Roczniki Filozoficzne; 2024, 72, 1; 115-151
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 98.

Tytuł:

Wykładnia mimesis tragedii w Poetyce (6–19) Arystotelesa
Exposition of the mimesis of Tragedy in Aristotle’s Poetics (6–19)

Autorzy:

Wesoły, Marian Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/28408726.pdf

Data publikacji:

2023

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
Poetics (6–19)
mimesis of tragedy
new Polish translation and interpretation

Opis:

The aim of this article is to present a new Polish translation of Aristotle’s Poetics, namely, those of its central chapters (6–19) that deal with the Stagirite’s explication of the mimesis of tragedy. When interpreting the first five chapters of the treatise, it is important to recognize the mimetic distinctions and forms according to means and objects as well as the question of how poetic creativity takes shape (generally from improvisation through epic to comedy and tragedy). On the basis of these preliminary assumptions, Aristotle proceeds to define tragedy and analyze its components, forms and functions in more detail. Unlike the previous Polish translations of the Poetics, we have attempted here to render Aristotle’s essential technical expressions as faithfully as possible, without distorting them in accord with various concepts of modern aesthetics or literary criticism. We have also sought to preserve the Stagirite’s typical composition and his complex argument. Only in this way can the sense of Aristotle’s leading assumptions and distinctions be properly discerned. For the ease of reading, we also introduce more paragraphs and relevant subject headings into the text.

Źródło:

Peitho. Examina Antiqua; 2023, 14, 1; 45-67
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 99.

Tytuł:

On Karol Wojtyła’s Aristotelian Method Part II Induction and Reduction as Aristotelian Induction (ἐπαγωγή) and Division (διαίρεσις)

Autorzy:

Wagner, Daniel C.

Powiązania:

https://bibliotekanauki.pl/articles/2016005.pdf

Data publikacji:

2021-12-31

Wydawca:

Wydawnictwo Uniwersytetu Śląskiego

Tematy:

Karol Wojtyła
method
induction
reduction
Aristotle
definition
division
person
act
philosophical anthropology

Opis:

This is the second of a two-part study treating Karol Wojtyła’s Aristotelian methodology. Having presented Aristotle’s method of induction (ἐπαγωγή/epagoge) and analysis (ἀνάλῠσις/analusis) or division (διαίρεσις/diairesis) in Part I, Part II discloses the logical form and force of Wojtyła’s method of induction and reduction as Aristotelian induction and division. Looking primarily to the introduction to The Acting Person, it is shown that Wojtyła utilizes the logical forms of reductio ad impossibile and reasoning on the hypothesis of the end, or effect-cause reasoning, which is special to the life sciences and the power-object model of definition as set down by Aristotle. By use of this Aristotelian methodology, Wojtyła obtains definitive knowledge of the human person that is necessary and undeniable: he discloses the εἶδος (eidos) or species of the person in the Aristotelian, Thomistic, and Phenomenological sense of the term.

Źródło:

Philosophy and Canon Law; 2021, 7, 2; 1-27
2450-4955
2451-2141

Pojawia się w:

Philosophy and Canon Law

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 100.

Tytuł:

Aristotle’s Mixture in its Medical and Philosophical Background: The Hippocratic De victu and the Aristotelian De generatione et corruptione

Autorzy:

Mirrone, Claudia

Powiązania:

https://bibliotekanauki.pl/articles/2016354.pdf

Data publikacji:

2021-12-13

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
mixture
elemental theory
Hippocratic Corpus
De victu
De generatione et corruptione

Opis:

Aristotle’s notion of qualitative interaction ruling both the process of mixture and the process of reciprocal elemental transmutation is based upon the idea of a physical contrariety endowed with two extremes and a wide central area where the opposite forces reach different equilibrium points (i.e., the so-called mixtures) or can be present to the fullest degree (in this case we do not have a mixture, but an element). Differently from previous scholarship which attributes this notion specifically to Aristotle, we have found, in a text which Aristotle seems to have been acquainted with, the Hippocratic De victu, an incipient structure of a contrariety endowed with extremes and a central area where opposite forces meet and yield respective equilibrium points, mixtures, which, as in Aristotle, give an account of the variety of beings existing in the world. In this article, we suggest the possibility that in the development of the Aristotelian thinking about elemental and qualitative dynamics, the Hippocratic De victu may have contributed to suggesting to Aristotle a way of envisioning the structure of his basic physical contrarieties.

Źródło:

Peitho. Examina Antiqua; 2021, 12, 1; 151-169
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

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