Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Aristotle" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 260
Tytuł:
L’ Art rhétorique d’Aristote, une œuvre pour notre temps ?
The Art of Rhetoric by Aristotle, a work for our time?
Autorzy:
Motte, André
Powiązania:
https://bibliotekanauki.pl/articles/938416.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
rhetoric
politics
contemporary relevance of Aristotle
Opis:
Having discussed some political and philosophical stakes of the Greeks’ invention of the rhetorical art, the present research aims to show the great originality of Aristotle’s treatise in comparison to his precursors. Subsequently, the article illustrates the amazing scientific relevance of Aristotle’s work for the French -speaking world in the past half a century. Finally, the paper poses the question whether its underlying concepts can nowadays be of any significance from a practical point of view.
Źródło:
Peitho. Examina Antiqua; 2012, 3, 1; 13-30
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ARISTOTLE AND THE POSTMODERN WORLD
Autorzy:
Marcos, Alfredo
Powiązania:
https://bibliotekanauki.pl/articles/507366.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Aristotle
postmodernism
Opis:
With the support of recent scholarship the author proposes an understanding of the Aristotelian Corpus inspired by the biological works. He points out that this understanding is bound up with other current philosophical discussions, especially on biology, rationality, realism, the knowledge of an individual, metaphor, and poetics. The author concludes that Aristotle offers the most promising ontological, epistemological and anthropological basis not only for undertaking a series of urgent reconciliations (of facts and values, of theoretical and practical reason, of understanding and sensation, and of intelligence and emotion), but also for solving many dualisms of modern times, in their Platonic or materialist varieties.
Źródło:
Studia Gilsoniana; 2012, 1; 65-73
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wykład w lżejszej formie w tekście Metafizyki
Autorzy:
Bigaj, Jan
Powiązania:
https://bibliotekanauki.pl/articles/944914.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Aristotle
metaphysics
generation
Opis:
A light-hearted lecture in the text of Metaphysics: Two chapters 7 and 8 of Book 7 in Metaphysics contain notes from three lectures on the topic of generation. At the beginning, a couple of remarks are made on the theme of biological procreation, which is taken up again in the repeat lecture summed up in chapter 9. This lecture is given in a light-hearted form, with sometimes frivolous allusions to the matter of sex. If one does not take into account this aspect (as it is usually done), the text becomes unintelligible.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyjaźń domaga się rezygnacji. Kilka aspektów relacji między przyjaciółmi poruszonych w Biblii
Friendship demands acquiescence and renouncement. A handful of aspects that refer to relationships between friends raised in the Bible
Autorzy:
Nawrot, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1535198.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
friendship
Bible
Opis:
For Aristotle, the bond of a valuable friendship was created for the sake of its own value of giving friendship or the experience it furnishes, and not for the sake of expediency or the sheer joy of sharing friendship. A sustainable friendship basically finds its roots in what a human being is. Hence, it is loving rather than being loved that makes people real friends, ethically perfect. Biblical authors knew that a true friendship was difficult to obtain and that it could easily be lost. Thus, for their readers, to observe their advice means to obtain valuable hints and guidelines and to be protected from disillusionment. These guidelines had been drawn by them from the experience of everyday life, as a result of watching and drawing conclusions from what they saw following different man’s response to different situations. Might they have been victims to unjust action themselves, or had they committed something that made them feel ashamed, but kept that it in their mind as a warning to their prospective readers? Whatever the answer is, they managed to draw conclusions from the experience that, ultimately, could be helpful in making those who would perpetrate something that would hurt or kill a friendship repent.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2010, 17; 11-31
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Good, Pleasure and Types of Friendships in Aristotle’s Eudemian Ethics
Good, Pleasure and Types of Friendships in Aristotle’s Eudemian Ethics (VII 2)
Autorzy:
Smolak, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/633473.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
friendship
good
pleasure
Opis:
In EE H 2 Aristotle presents a typology of friendship starting from the puzzle whether the good or the pleasure is the object of love. But after indicating the reasons for loving and identifying three types of friendships he raises three important questions (1237a19–21): (1) whether there is any friendship without pleasure; (2) how the hedonical friendship differs from the ethically friendship; (3) on which of the two things the loving depends: do we love somebody because he is good, even if he is not pleasant, at any rate not for his pleasantness? The present article attempts to give answers to questions 1–3 and show that despite the coincidence of good and pleasure and the important role of pleasure in the hedonical and ethical friendship the typology does not lose its validity.
In EE H 2 Aristotle presents a typology of friendship starting from the puzzle whether the good or the pleasure is the object of love. But after indicating the reasons for loving and identifying three types of friendships he raises three important questions (1237a19–21): (1) whether there is any friendship without pleasure; (2) how the hedonical friendship differs from the ethically friendship; (3) on which of the two things the loving depends: do we love somebody because he is good, even if he is not pleasant, at any rate not for his pleasantness? The present article attempts to give answers to questions 1–3 and show that despite the coincidence of good and pleasure and the important role of pleasure in the hedonical and ethical friendship the typology does not lose its validity
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 183-204
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ARISTOTLE ON NATURAL JUSTICE
Autorzy:
Simpson, Peter
Powiązania:
https://bibliotekanauki.pl/articles/507324.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
justice
natural justice
Aristotle
Opis:
The article discusses the problem of natural justice which has been considered by Aristotle in his (1) Nicomachean and Eudemian Ethics and (2) Magna Moralia. In his Nicomachean and Eudemian Ethics Aristotle says of natural justice that it is changeable and not the same everywhere. The implication seems to be that no action, not even murder, is always wrong. But, as is evident especially from his Magna Moralia, Aristotle distinguishes justice into the “what” (equality), the “in what” (proportion between persons and things), and the “about what” (what things are exchanged with which persons). The article concludes that Aristotle allows for variability only in the “about what,” while in the “what” and the “in what” he allows for no variability.
Źródło:
Studia Gilsoniana; 2014, 3; 367-376
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zakres sprawiedliwości wyrównawczej w etyce Arystotelesa
The Scope of Corrective Justice in Aristotle’s Ethics
Autorzy:
Galewicz, Włodzimierz
Powiązania:
https://bibliotekanauki.pl/articles/938500.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
corrective justice
ethics
Opis:
The task of corrective justice in Aristotle’s ethics is the rectification of harms or injuries resulting from voluntary or involuntary interactions between persons. However, the scope of this form of justice is not clear. In its widest conception it would include all harms done to a person against her will and without her fault. According to a narrower conception, instead, it is only an injury caused by an unjust or wrongful action that requires compensation. But in fact Aristotle distinguishes several concepts of unjust action. As a result, the narrower conception appears in various versions which are discussed in this paper.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 289-308
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mathematics as a love of wisdom: Saunders Mac Lane as philosopher
Autorzy:
McLarty, Colin
Powiązania:
https://bibliotekanauki.pl/articles/1047615.pdf
Data publikacji:
2020-12-28
Wydawca:
Copernicus Center Press
Tematy:
naturalism
philosophy
mathematics
Aristotle
Opis:
This note describes Saunders Mac Lane as a philosopher, and indeed as a paragon naturalist philosopher. He approaches philosophy as a mathematician. But, more than that, he learned philosophy from David Hilbert’s lectures on it, and by discussing it with Hermann Weyl, as much as he did by studying it with the mathematically informed Göttingen Philosophy professor Moritz Geiger.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2020, 69; 17-32
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O pochodzeniu tragedii albo co zawdzięczamy Arystotelesowi
The origin of Greek tragedy or what we owe to the Aristotle
Autorzy:
Wachowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1039651.pdf
Data publikacji:
2019-04-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
origin of Greek tragedy
Opis:
Greek tragedy, as an expression shaped in the course of a performance, requires not only extending the field of investigation to include extra-philosophical interpretations, but also searching for its sources within the framework of the Greek thinking, described most profundly by Aristotle. The tradition of the Aristotle is inducing us to the reply to numerous questions, concerning Dionysus, as well as composition of the tragedy. Adopting his intellectual perspective provokes us to seek the genesis of tragedy in Greek logos. Apart of being a language (it referred to the notional structure of the Greek universe, defined the way of thinking, and provide a set or rules regarding presentation) it was also an order organizing the sense of action. It combined with doing, provokes action and constituted a reflection of the gestures made on stage.
Źródło:
Przestrzenie Teorii; 2018, 30; 49-61
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Transcendence of Love According to St. Thomas Aquinas
Autorzy:
Wright, Michael Mary
Powiązania:
https://bibliotekanauki.pl/articles/1418473.pdf
Data publikacji:
2020-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Self-love
Thomas Aquinas
Aristotle
Opis:
The writings of the saints speak against self-love as a hindrance to friendship with God, while Aristotle speaks of self-love as the basis for virtuous friendship. What causes this apparent discrepancy? Not only is there a difference between good and bad self-love, such that bad self-love must be eradicated, but there is also the cessation of the act of good self-love as the soul progresses spiritually. Then only the love for God remains in act within the perfection of charity and Union with God.
Źródło:
Studia Ełckie; 2020, 22, 4; 499-509
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mixture and Transformation in Aristotle’s De generatione et corruptione
Autorzy:
Zarifian, Arman
Powiązania:
https://bibliotekanauki.pl/articles/633444.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
physics
generation
mixture
elements
Opis:
In his works on natural sciences, primarily in the Physics, Aristotle focuses on different forms of metabolē and distinguishes movement in general from substantial change. The On generation and corruption deals with the latter. When reading this treatise, one should pay particular attention to the concept of mixture. Apart from being the subject of a specific chapter (I 10), the problem of mixture permeates the whole work. But what exactly is mixture? Is it a simple combination of small parts? Can a compound of water and wine be called mixture? If so, is this mixture and nothing more? In the course of the discussion, it is argued that the Aristotelian idea of mixis does not correspond to the concept that is usually associated with it. Rather, it is shown that mixis is fundamental for comprehending the physical world and constitutes not only the term per quem the first elements of all material bodies originate, but also plays a fundamental role in all natural sciences, particularly, in biology.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 53-69
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Reply to John Dudley on Aristotle, Physics 2.5, 196b17–21
A Reply to John Dudley on Aristotle, Physics 2.5, 196b17
Autorzy:
Giardina, Giovanna R.
Powiązania:
https://bibliotekanauki.pl/articles/633578.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
physics
teleology
end
deliberation
Opis:
In this article, I restate the interpretation of Aristotle’s Ph. 2.5, 196b17–21, which I presented for the first time in my book I fondamenti della causalità naturale (2006). According to my reading, both the things that are due to deliberation and those that are not (Arist. Ph. 196b17–18) fall within the group of beings which come to be not for the sake of anything (Arist. Ph. 196b17). In his recent book, Aristotle’s Concept of Chance (Albany 2012), John Dudley found my interpretation laudable and original but rejected it, opting for the traditional interpretation. As he did not provide sufficient reasons for this, I deem it appropriate to discuss more broadly and in greater detail my interpretation in order to demonstrate that it is correct theoretically, linguistically and grammatically. I also discuss a reading of Neoplatonic commentators which seems to me very useful: when commenting on Aristotle, they start with a very prejudicial interpretation which comes from Alexander and which probably determined all later interpretations of the passage. According to this interpretation, beings which come to be not for the sake of anything (Arist. Ph. 196b17) are beings that have no teleology of any kind. Yet this exegetic position faces a series of difficulties which can easily be solved if one assumes, as I do, that these beings have a certain end albeit not an intrinsic one.
In this article, I restate the interpretation of Aristotle’s Ph. 2.5, 196b17– 21, which I presented for the first time in my book I fondamenti della causalità naturale (2006). According to my reading, both the things that are due to deliberation and those that are not (Arist. Ph. 196b17–18) fall within the group of beings which come to be not for the sake of anything (Arist. Ph. 196b17). In his recent book, Aristotle’s Concept of Chance (Albany 2012), John Dudley found my interpretation laudable and original but rejected it, opting for the traditional interpretation. As he did not provide sufficient reasons for this, I deem it appropriate to discuss more broadly and in greater detail my interpretation in order to demonstrate that it is correct theoretically, linguistically and grammatically. I also discuss a reading of Neoplatonic commentators which seems to me very useful: when commenting on Aristotle, they start with a very prejudicial interpretation which comes from Alexander and which probably determined all later interpretations of the passage. According to this interpretation, beings which come to be not for the sake of anything (Arist. Ph. 196b17) are beings that have no teleology of any kind. Yet this exegetic position faces a series of difficulties which can easily be solved if one assumes, as I do, that these beings have a certain end albeit not an intrinsic one.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 271-288
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Arystoteles o starości
Aristotle on old age
Autorzy:
Majeran, Roman
Powiązania:
https://bibliotekanauki.pl/articles/613261.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Arystoteles
starość
Aristotle
old age
Opis:
The article discusses Aristotle’s views of old age, which has usually been opposed to Plato’s high esteem thereof. The passage on which this opinion is based is Rhetorics II, 1389b 13 - 1390a 23 which highlights many defects of the ethical character regarded as typical of old age: meanness, mediocrity, diffidence, selfishness. However, this harsh judgment has to be attenuated by considering the context in which Aristotle’s discussion is placed, his objective was description of typical negative features of an audience consisting of old men rather than a balanced and objective discussion and judgment. Aristotle, nevertheless, thinks of the old age and youth as two negative extremes which he opposes to the positive ripeness and perfect balance of mature age. He tends to regard old men as unfit for responsible political tasks and reserves for them the rather symbolic religious functions. In biological terms, he stresses the fact that old age is the time of progressive decadence leading to increasing debility and death. Thus, unlike Plato, who thought of senility as the time of severing the links attaching the soul to the body favorable to the soul’s liberation, Aristotle’s philosophy provided him with no premises for any „praise of old age”.
Źródło:
Vox Patrum; 2011, 56; 105-118
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zaginione pismo Arystotelesa O filozofii
Aristotle’s Lost Work On Philosophy
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/938417.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
On philosophy
translation
reconstruction
Opis:
This article offers a Polish translation of Aristotle’s treatise, On Philosophy, of which only certain fragments and testimonies have been preserved. The translation is supplied with an introduction presenting the history of various interpretations and reconstructions of Aristotle’s work.
Źródło:
Peitho. Examina Antiqua; 2012, 3, 1; 169-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
World philosophy day/night 2016
Autorzy:
Gluchmanova, Marta
Joppová, Michaela
Powiązania:
https://bibliotekanauki.pl/articles/2130976.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
UNESCO
ethics
Aristotle
Leibniz
Opis:
The author stressed and emphasized some of the most interesting papers and informations which were presented during the World philosophy day/ night in Paris (France) as well as in Presov (Slovakia).
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2016, 4(23); 55-57
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 260

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies