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Tytuł:
Genre and Literature in the Seventeenth Century: The “Princesse de Clèves” and its Political Stakes
Autorzy:
Zoberman, Pierre
Powiązania:
https://bibliotekanauki.pl/articles/606203.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Gender, heteronormativity, Lafayette, queer theory, women writers
Gender
heteronormativity
Lafayette
queer theory
women writers.
Opis:
Der Band enthält die Abstracts ausschließlich in englischer Sprache.
This article explores the political implications, both at the time and for present-day readers, of the way La Princesse de Clèves calls into question gender norms/roles. Analyzing plots and characters in Lafayette’s text and readers/critics’ reactions in various contexts, it foregrounds the unsettling potential of a text that paradoxically moved from the position of hapax-cum- media-sensation to that of a paradigm of the early-modern novel. By focusing on its continued efficacy in disturbing heteronormative stereotypes, it sheds light on the way literature from before the modern era can contribute to identifying and analyzing queerness and gender dissidence in past historical contexts.
L'article ne contient que des résumés en anglais.
Źródło:
Lublin Studies in Modern Languages and Literature; 2019, 43, 1
0137-4699
Pojawia się w:
Lublin Studies in Modern Languages and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polskie kadzielnice z XVII w. o tradycjach romańskich i gotyckich
Polish modern censers of the 17th century with Romanesque and Gothic traditions
Autorzy:
Kierczuk-Macieszko, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1901966.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
censer
goldsmithery
the seventeenth century
Opis:
Censers (Latin: tribulum) are a group of antique objects that has not been yet researched well enough. The article discusses eleven modern specimens from the first half of the 17th century, in whose shape or decoration references can be seen to the forms from the medieval period. Several factors are the cause why so few censers from that time have been preserved in Poland: in the Catholic Church they were not as highly valued as vasa sacra that were used for the Eucharist itself; they decayed rapidly due to mechanical damage or contact with a high temperature; and finally they were good investment: they were melted, sold, stolen etc. The specimens in Mrzygłód, Jarogniewice and Poznań are patterned after the spherical Roman vessels from before about 1150. Their main body constitutes a support for a tower finial, with its considerable height diverging from the medieval models. About 1150 „architectonic” censers gained popularity that looked like faithful models of the Heavenly Jerusalem. The model was still used in the Gothic period, albeit it was reduced to the shape of the church. The idea that was born in the Middle Ages ordering formation of the censer on the pattern of the church lasted in the Polish goldsmithery until the middle of the 17th century, which is proven by seven vessels in the discussed group. Their finials, or the entire covers, look like spires (Zielonki, Małogoszcz, Żmigród Nowy, the Diocesan Museum in Przemyśl), or segmented cupolas with a lantern (Słupia, Licheń Stary, Graboszewo). The construction is complemented with a mixture of Gothic and modern ornaments. The censer cover from Służewo that looks like a tempietto, is the last link in the chain of the development of the architectonic mass of censers that evaluated according to the style of the changing epochs. The reason why conservative forms were used in goldsmithery for so long was the conservatism of the public. And what is more, these forms are typical of the vessels that were used for the worship of the Eucharist and relics that was denied by the Reformation. Their ideological archaism had a propaganda meaning then, proving the constancy and the many centuries of tradition of the institution of the Catholic Church. Who were the donors of the censers and why did they found them? Founded as votive offerings or as an expression of one’s private cult they manifested the prestige of the donor, irrespective of his being a clergyman or a lay person. For this reason inscriptions were engraved with his personal details, or more rarely with his initials or coat of arms only, so that they served commemorating the donor. The fact of offering the vessel to God made the person’s „chances” to be saved greater. Every time the altar was incensed the dead donor participated symbolically in the rite, and the prayer of the faithful indirectly became a prayer for him.
Źródło:
Roczniki Humanistyczne; 2012, 60, 4; 147-175
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Formy aorystyczne w XVII-wiecznych polonikach kijowskich
Aoristic Forms in the Seventeenth-Century Kiev Polonicas
Autorzy:
Klimek, Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/1943992.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
aoryst
czasownik
fleksja
polszczyzna kresowa
polszczyzna XVII wieku
tryb warunkowy
aorist
verb
flexion
border Polish
seventeenth-century Polish
the conditional
Opis:
This paper belongs to a cycle of studies on the Polish language in Kiev. It draws on to Zofia Kurzowa’s publication, which revised some opinions on the temporal and geographic ranges of aorist and the conditional that was formed by analogy from -bych, -bychmy. The sources here are Polish prints edited by Kiev-Pechersk Lavra. On their basis past and conditional forms have been presented, the cohesion of enclitical elements with various parts of speech and determinants of the grammatical person. Such data confirmed Kurzowa’s thesis that forms of the type robilichmy (we were doing) robilibychmy (we would do) were used much longer than only until the beginnings of the seventeenth century. What is more, they were well-known not only in the kind of Polish that was spoken in Małopolska region.
Źródło:
Roczniki Humanistyczne; 2010, 58, 6; 29-40
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Diplomacy, Power and Ceremonial Entry: Polish-Lithuanian Grand Embassies in Moldavia in the Seventeenth Century
Autorzy:
Wasiucionek, Michał
Powiązania:
https://bibliotekanauki.pl/articles/601487.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Źródło:
Acta Poloniae Historica; 2012, 105
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Grand Vizieral Reception Ceremonies of European Ambassadors in the First Half of the Seventeenth Century
Autorzy:
Cevrioğlu, Mahmut Halef
Powiązania:
https://bibliotekanauki.pl/articles/2035965.pdf
Data publikacji:
2020-11-19
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Ottoman diplomacy
grand vizier
audience
European-Ottoman relations
Opis:
Grand viziers acted as the utmost important figure in the Ottoman bureaucratic administration throughout the early modern era. Conducting relations with foreign countries and, hence, conforming to the rules of an established diplomatic practice in the process were among their duties. The present study, therefore, aims at highlighting the underrated procedure of grand vizierial audiences through selected cases from the first half of the seventeenth century. In this respect, dispatches and final reports of certain representatives of major European monarchs in Istanbul are brought to light along with complementary data from Ottoman fiscal records of the time. The reception of foreign diplomats by the grand vizier – which presents its own intricacies and follows its own set of rules – is hence laid under scrutiny to understand how a physical language of diplomacy was created. Accordingly, welcoming receptions by the grand viziers will be studied instead of focusing on the negotiation audiences between the grand viziers and the incoming embassies. Comparisons with the imperial audiences will also be useful both in underlining the differentiation of this physical language from the one employed in the audiences with the sultan and also in evaluating the diplomatic function of the grand vizier within the framework of Ottoman foreign relations. In this respect, the first receptions by the grand vizier were intended to welcome foreign embassies and played a crucial part in their diplomatic mission since the date for the sultanic audience was arranged herein. Moreover, exchange of gifts between the grand vizier and the emissaries, serving of refreshments and avoidance of any politically consequential issue during the meeting were the main elements of the grand vizierial receptions.
Źródło:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies; 2020, 4; 123-141
2545-1685
2545-1693
Pojawia się w:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The French Aspects in the Education Pattern of the Polish Nobility in the Seventeenth Century
Autorzy:
Serwański, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/16020748.pdf
Data publikacji:
2019-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish-Lithuanian Commonwealth in the 17th century
education of noble youth
reception of French cultural patterns
Sarmatism in education
Opis:
The pattern of education of the Polish noble youth in the seventeenth century changed in comparison with the preceding century. In the latter, the mul-tinational, multicultural and multidenominational nature of the Polish-Lithuanian Commonwealth nurtured attitudes of widely understood tolerance both in terms of ideology and in practice. Poland was receptive to strong Re-naissance influence, while numerous sons of the Polish nobles studied abroad, mainly in Italy but also in Germany and France. The education system in the Jagiellonian monarchy of reflected the trends and the ideals of contemporary European education. The seventeenth century saw increased influence of the Counter-Reformation in the Nobles’ Commonwealth. The ideas of Sarmatism, embracing xenophobia, religiosity and self-glorification of the existing, petrified political system, became more pro-nounced. These tendencies were broadly present in the pattern of the educa-tion of nobility, a pattern that was prone to strong Jesuit influence in the spirit of the doctrine laid down by the Council of Trent.
Źródło:
Studia Europaea Gnesnensia; 2019, 19; 55-64
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Realizacja tolerancji religijnej w XVII-wiecznym Marylandzie
Realization of religious toleration in the seventeenth century Maryland
Autorzy:
Michalik, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1912756.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
freedom of religion
law on religion
religious freedom
church and state (United States)
freedom of conscience and religion
relations between the state and churches
religious tolerance
kościoły i inne związki wyznaniowe
prawo wyznaniowe
relacje państwo - kościół
wolność sumienia i wyznania
związki wyznaniowe
wolność religijna
USA
tolerancja religijna
Opis:
Trudno nie zgodzić się z przyjętą przez większość badaczy tezą o funkcjonowaniu tolerancji religijnej w XVII-wiecznym Marylandzie, angielskiej kolonii złożonej w Ameryce w 1634 r. przez katolika Cecila Calverta, Lorda Baltimore. Wystarczy przypomnieć, iż przysięga gubernatora kolonii z 1648 r. była pierwszym amerykańskim aktem prawnym zawierającym słynną klauzulę swobodnej praktyki (free exercise of religion), a uchwalony w Marylandzie w 1649 r. An Act Concerning Religion pierwszą amerykańską ustawą gwarantującą przedmiotową swobodę wszystkim chrześcijanom. Badania zaprezentowane w niniejszym artykule pozwalają jednak postawić tezę, iż dla lordów Baltimore ostatecznym celem realizowanej w XVII-wiecznym Marylandzie tolerancji religijnej było wprowadzenie rozdziału kościoła od państwa w kolonii. Powyższe założenie pozwala na właściwe zrozumienie zarówno marylandzkich regulacji prawno-wyznaniowych jak i polityki tolerancji religijnej lordów Baltimore. Tytułem przykładu wskazać można na przeprowadzone przez władze Marylandu prześladowanie kwakrów, którzy z pobudek konfesyjnych odmawiali składania przysięgi wierności na rzecz Lorda Baltimore. Prześladowanie to pozostaje w sprzeczności z faktem, iż żaden z kwakrów, a nawet Żyd otwarcie przeczący boskości Chrystusa, nie zostali ukarani za bluźnierstwo przeciwko Trójcy Świętej, za który to czyn de iure groziła w XVII-wiecznym Marylandzie kara śmierci. Sprzeczność ta okaże się być jednak tylko pozorna, jeśli za podstawę powyższej polityki przyjmiemy realizację zasady rozdziału kościoła od państwa, gwarantującej świecki porządek w kolonii.
For many historians it is certain that in the seventeenth century Maryland, an English colony founded in America in 1634 by a Catholic, Cecil Calvert, Lord Baltimore, there was religious toleration. It is difficult to disagree with this statement. The oath of the Governor of Maryland from 1648 was the first American legal document which used the famous free exercise clause. Furthermore, An Act Concerning Religion enacted in Maryland in 1649, was the first American legislative act which guaranteed the free exercise of religion to all Christians. However, as far as this paper is concerned, it was not religious toleration that Lords Baltimore finally wanted to achieve. Their real idea was the separation of the church and state. This is the most convincing explanation not only of the seventeenth century Maryland religious laws, but also of the politics of the Lords Baltimore in the field of religious toleration. For instance, the Maryland government persecuted Quakers, after on the base of their religion they refused to take an oath of fidelity to the Lord Baltimore. In contrast to that, not one Quaker or even Jew, who openly denied the divinity of Christ, was punished for blasphemy against the Holy Trinity, which was by the law a capital crime in the seventeenth century Maryland. The reason behind this confusing policy was the realization of the idea of the separation of church and state which guaranteed the secular order in the colony.
Źródło:
Studia z Prawa Wyznaniowego; 2011, 14; 47-78
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
REWALORYZACJA XVII-WIECZNEGO PARKU W TRZEBINACH KOŁO LESZNA
THE REVALORISATION OF THE SEVENTEENTH-CENTURY PARK IN TRZEBINY NEAR LESZNO
Autorzy:
Wróbel, Marek
Powiązania:
https://bibliotekanauki.pl/articles/537648.pdf
Data publikacji:
2003
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Trzebiny
park w Trzebinach
Zespół pałacowo-parkowy
Rekonstrukcja parku
Opis:
Trzebiny, a village of mediaeval origin (mentioned in 1360) and Polish-German lineage, is located in south-western Greater Poland, in the commune of Święciechowa, 9 kilometres to the west of Leszno. From the 1920s to 1945 Trzebiny lay in the western borderlands of the Republic, and during the inter-war period it adjoined the German state frontier. The owners of the landed estates, the von Lessen family, left Trzebiny for the Reich, fearing the approaching front. The post-1945 influx of a new population became one the reasons for the rapid devastation of the abandoned palace and park. The reconstruction of the historical complex, initiated in 1982, was completed in 1987 – a period which we describe as stage I. It also encompasses the garden premises featured in the regular part of the park and the park sculptures, damaged during the post-war period and reconstructed in 1993. Stage II, which took place in 1996-1999 and 2001-2003, supplemented the plants and formed and enlarged the rows of trees. A reconstructed fountain, a copy of Bernini’s Triton Drinking from a Corncupia, was placed in the southern part of the regular section of the park. In the landscape part of the park the tree crowns were pruned, dry branches and boughs were removed, and the tension lines were repaired. At the same time, an archeological reconnaissance of the terrain discovered relics of prehistorical settlements (the Lusatian culture) as well as settlements from the Late Middle Ages and the modern era. A mediaeval tower-manor house was found on the spot of the present-day “Four seasons” bower. Relics of a seventeenth - eighteenth-century residential development were registered to the south of the palace, near the historical complex of ponds. Flagstones, visible in the Duncker lithograph, were disclosed during plantings carried out in the 1990s in the south-western part of the park. The palace-park complex is located in the valley of the Krzycki Rift. One of the fragments of the old river-valley was transformed into a pond. Melchior Gurowski, who commissioned the construction of the “old manor” completed in 1680-1690, is considered to have been the builder of the object (mentioned in 1709), while the project is ascribed to an architect from the circle of Jan Catenazzi. The park surrounding the manor house was described as an Italian garden. The successive owners, members of the Nieżychowski family, rebuilt the park in about the middle of the eighteenth century. This is the period of the origin of the stone sculptures whose fragments were discovered in the park. After 1860, axial elements of the classical Italian garden became obliterated in the course of work conducted by the Von Leesens. As a result, the garden assumed the shape of a landscape park embellished with sculptures and flower beds. The park, whose area totals 6,1 hectars, contains trees of assorted ages, the most ancient being about 200 years-old. The varied species in the ground cover include lilies of the valley, goldilock and periwinkle. Squirrels are among the permanent residents of the park, and tree crowns offer nesting to black woodpeckers, nightingales, wood pigeons and the tawny owl. The regular layout of the park was recreated in the area of the presumed Italian garden, and nineteenth- century stone statues were situated in place of the Baroque originals, with an obelisk featuring the von Leesen coat of arms in the centre. The borderlines of the regular part of the park were enclosed by a row of hornbeam and stone pedestals scattered symmetrically on both sides. The reconstruction of the park is being continued up to this day. At present, chief tasks include cleaning the pond, rendering the culverts patent, and the construction of a river bar in the Krzycki Rift. The park in Trzebiany attracts numerous visitors and is a special favourite of young couples who take souvenir photographs against its background. Once a year, at the beginning of December, a cross country race is arranged for children under the motto: “running amidst historical monuments”.
Źródło:
Ochrona Zabytków; 2003, 3-4; 127-136
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Błogosławiona Zofia Czeska. Niezwykła kobieta w XVII-wiecznym Krakowie
Blessed Zofia Czeska. An extraordinary woman in the seventeenth-century Krakow
Autorzy:
Kijak-Sawska, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/571708.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Zofia Czeska
prezentki
Kraków
szkoła żeńska
edukacja
Krakow
girl school
education
Opis:
W artykule przedstawiono życie i działalność błogosławionej Zofii z Maciejowskich Czeskiej, założycielki Zgromadzenia Sióstr Prezentek oraz najstarszej na ziemiach polskich szkoły żeńskiej. W celu kształcenia dziewcząt Zofia Czeska utworzyła tzw. „Dom Panieński” przy ulicy Szpitalnej w Krakowie. Jej dzieło stanowiło w swoim czasie odpowiedź na potrzeby mieszkańców XVII-wiecznego Krakowa i okolic. Patronat nad szkołą i domem dla dziewcząt objął od początku zakon jezuitów.
The article presents the life and activity of Blessed Zofia Czeska-Maciejowska, founder of the Congregation of the Virgins of the Presentation of the Blessed Virgin Mary and the oldest female school in Poland. To educate girls, Zofia Czeska created the so-called “Presentation of the Blessed Virgin Mary Home for Girls” at Szpitalna Street in Krakow. Her work was a response to the needs of the residents of the 17thcentury Krakow and the surrounding area. The Jesuit order took the patronage over the school and home for girls.
Źródło:
Polonia Sacra; 2019, 23, 4(58); 101-120
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 123

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