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Tytuł:
Prodico al bivio. Ancora sull’antilogia
Prodicus at the Crossroads. Once Again on the Antilogy
Autorzy:
Giombini, Stefania
Powiązania:
https://bibliotekanauki.pl/articles/938280.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Prodicus
Antilogy
Xenophon
Heracles
Horai
Sophists
Opis:
The aim of this paper is to analyze the tale of Heracles at the Crossroads, attributed to Prodicus by Socrates in Xenophon’s Memorabilia, through the notion of antilogy. The apologue has got an antilogic structure that is immediately outlined in the description of the situation in which the young Heracles finds himself. But the text, seemingly antilogic, does not develop itself according to one of the most important rules of antilogies, i.e., the epistemic parity of two speeches, since it appears to be completely in favor of just one of the theses. Prodicus would have had no interest in writing a text that did not demonstrate his rhetorical and linguistic abilities. According to this perspective, Xenophon’s version of Heracles at the Crossroads does not seem to be the original version by Prodicus, as can be seen by analyzing its structure and properties.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 187-200
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Culture and Philosophy. Hegel on the Sophists
Autorzy:
Mielczarski, C.
Powiązania:
https://bibliotekanauki.pl/articles/702725.pdf
Data publikacji:
2005
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
HEGEL GEORG WILHELM FRIEDRICH
SOPHISTS
Opis:
Hegel was the first modern thinker that appreciated the sophists' role in the intellectual history of mankind. Without consideration of their teachings as philosophy, he nevertheless emphasized the cultural role of their tendency to consider things from various points of view and to look for the sources of law and morality.
Źródło:
Meander; 2005, 60, 2; 213-219
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rhetoric: a Theory of Political Lie or the Essence of Politics? Reflections on the Thought of the Sophists, Hannah Arendt, and Jacques Derrida
Autorzy:
Mielczarski, Cyprian
Powiązania:
https://bibliotekanauki.pl/articles/450153.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii Nauki im. Ludwika i Aleksandra Birkenmajerów
Tematy:
rhetoric
the sophists
relativism
political deception
totalitarianism
Opis:
This paper offers an outline of practical and theoretical relations between truth and rhetoric. A point of departure for considerations to follow are philosophical theories of the sophists, Plato, and Aristotle as well as modern commentators of political rhetoric. I argue that the predominantly rhetorical nature of contemporary culture is inextricably bound up with the controversial issue of political deception, its definition and function. I refer to the theories of Hannah Arendt and Jacques Derrida pertaining to the following issues: a relation between acting and lying, mass deception, and self–deception in totalitarian states. I further propose that classical ethics developing from Plato, Aristotle and Kant fails as a basis for the analysis of political and social processes in democratic societies. Key to grasping these processes is rhetoric – as an art of persuasion – which has nothing to do with the traditional true–false dichotomy.
Źródło:
Organon; 2018, 50; 147-163
0078-6500
Pojawia się w:
Organon
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sophist, Aristotle, and Stoic: Three Concepts of Ancient Rhetoric
Autorzy:
Jaroszyński, Piotr
Rolstone, Lindael
Powiązania:
https://bibliotekanauki.pl/articles/2057124.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
rhetoric
Sophists
Aristotle
Stoics
persuasion
antiquity
Opis:
This study examines the concepts of rhetoric used in ancient times, using a process of research based upon “Interpretivist research Philosophy”. Common thinking among rhetoricians and philosophers in general argues that one concept of rhetoric was utilized. this paper argues that there were at least three concepts of rhetoric known in Antiquity. each was unique in its own right and contributed to what was to be a new body of knowledge. research conclusions stem from a study of the works of ancient authors, including Plato and Aristotle, and from schools of philosophies, including the writings of Stoics and Sophists. the reviewed literature supports the thesis presented in this paper that at least three concepts of rhetoric were known and used.
Źródło:
Studia Gilsoniana; 2022, 11, 1; 59-87
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Funkcja i znaczenie prologu w „Protagorasie” Platona (Prot. 309A– 316A)
The Function and Importance of the Prologue in the Plato’s „Protagoras”
Autorzy:
Głodowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/648661.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Platonic dialogue
Socrates
sophists
Attic comedy
dramatic scene
Opis:
Plato’s Protagoras belongs to the most read and analyzed works of the philosopher. Interest is aroused not only by the content of the work, but also by its form: diligent composition, elaborate descriptions of characters and dramatic nature of separate scenes, although the work belongs to the group of narrative dialogues. The aim of this article is to analyze the prologue of Protagoras, which consists of five scenes (309a–316a), to answer the question what function they have and how important role they play in this dialogue.
Źródło:
Collectanea Philologica; 2019, 22; 5-32
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’anima, il triangolo e la virtù. Sulla figura del paragone implicito nel Menone di Platone
Soul, Triangle and Virtue. On the Figure of Implicit Comparison in Plato’s Meno
Autorzy:
Palumbo, Lidia
Powiązania:
https://bibliotekanauki.pl/articles/938272.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
sophists
mimetic art
visual writing
teaching
philosophy and geometry
Opis:
Plato’s dialogues can be regarded as the most important documents of the extraordinary mimetic power of visual writing, i.e., writing capable of “showing” and “drawing images” by using words only. Thanks to the great lesson of the Attic theater, Plato makes his readers see: when reading the dialogues, they see not only the characters talking but owing to the visual power of mimetic writing, they also see that which the characters are actually talking about. There are numerous rhetorical devices employed by Plato the writer that make this visual rendering of philosophy possible. In this text, I would like to bring an example from the Meno that illustrates the visual power of an implicit comparison. By “implicit comparison”, I mean the special kind of comparison that is not presented explicitly and fully in the text but that the text merely evokes and that, once evoked, contributes to determining the formation of the image.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 201-212
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Protagoras i Gorgiasz we współczesnych mass mediach
Protagoras and Gorgias in Contemporary Mass Media
Autorzy:
Jęczeń, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/2040435.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sofiści
mass media
relatywizm
retoryka
nihilizm
Sophists
relativism
rhetoric
nihilism
Opis:
Metody sofistów cieszyły się dużym zainteresowaniem młodych ludzi, zwłaszcza w sferze życia moralnego. Protagoras nie opowiadał się bezpośrednio za obiektywną prawdą, za dobrem czy złem, sprawiedliwością czy niesprawiedliwością. Uczył tylko metody, za pomocą której zwycięży argument, na którym nam zależy. Nieważne, jaka jest treść naszej wypowiedzi, ważne jest, aby ona zwyciężyła. Najsłabszy argument w dyskusji, mało prawdopodobny, a nawet nieprawdziwy, może zwyciężyć dzięki odpowiedniej technice używania słowa i zręczności. W cywilizacyjnym rozwoju człowieka owa technika używania słowa i ludzka zręczność przybierały różne formy. Najczęściej jednak służyły relatywizmowi w ludzkim myśleniu i działaniu. W mniejszym stopniu ogarniał człowieka nihilizm, którego przedstawicielem był Gorgiasz. Zanegowanie jakiejkolwiek prawdy, radykalny rozdział pomiędzy myślą, słowem i bytem znajdował w każdej epoce dziejów małą reprezentację. Poglądy sofistów osłabiały niegdyś i osłabiają dziś znaczenie prawdy w życiu człowieka, a tylko ona, jak mówi współczesny nam filozof Karol Wojtyła stanowi o człowieczeństwie i godności każdego człowieka.
Until not so long Sophists' methods were very popular among young people, particularly the ones regarding moral life. Protagoras did not directly advocate for objective truth, for the good or evil, for justice and injustice. He only taught methods for winning disputes with the argument one was concerned about. The content of the statement itself was of no importance; argument's victory was the ultimate goal. Even the weaskest, unlikelely or simply untrue argument in the discussion can win given that the proper technique and skills in use of words are applied. Along human civilization development, this word-use technique and verbal dexterity have assumed different forms. First and foremost they have served the purpose of relativism in human thinking and acting. Man was gripped with nihilism to a lesser extent; Gorgias was a representative of nihilism. Negation of any truth, radical separation of thoughts, words and being has been present in every era and has had its small-scale representation. The Sophists' views have weakened and still weaken the importance of truth in human life. And only the truth, as the contemporary philosopher Karol Wojtyła says constitutes humanity and every human being's dignity.
Źródło:
Roczniki Teologiczne; 2015, 62, 10; 79-93
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pytanie Eutyfrona. U źródeł teologii filozoficznej i religii naturalnej
Eutyphro Dilemma. At the root of philosophical theology and natural religion
Autorzy:
Chlewicki, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/546252.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
philosophical theology
natural religion
Plato
Socrates
sophists
greek enlightenment
Opis:
The question asked by Socrates in Plato’s Eutyphro: ’Is the pious dear to the gods because it is pious, or is it pious because it is dear to the gods?’ can be understood as symbol of a growing tension between religion and philosophy (faith and reason). Additionally, this question is linked to a crucial issue of morality’s foundations because a question ‘what is pious?’ can be interpretated as a question ‘what is morally right?’ in particular religion. Socrates’ question about the meaning of piety not only is important itself but also because of its reason and consequences. It represents the beginning of the process that lead to conclusion that only reason can decide what is pious. This conclusion is an essential feature of the Western thought because it was underlying philosophical theology evolving since Antiquity and natural religion born in Modern Age. The platonic paradigma that only the Good can be divine is applied to both of them. The question I raised in my article has ancient origin. Nevertheless, it is universal and transhistorical question, important for Modern World.
Źródło:
Przegląd Religioznawczy; 2019, 1/271
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z rodowodu klasycznego prawa naturalnego
From the origin of classical natural law
Autorzy:
Szadok-Bratuń, Aleksandra
Bratuń, Marek
Powiązania:
https://bibliotekanauki.pl/articles/911253.pdf
Data publikacji:
2019-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
natural law versus positive law
sophists
Socrates
Plato
Aristotle
Opis:
The issue of natural law has been mentioned by almost all philosophers of law, from the classical ones of ancient Greece to contemporary postmodernists, and is presented in various ways. In compliance with Cicero’s observation that “history is the herald of the future” we have attempted to go back to the sources and to start our considerations ab ovo. The historical review does not address systematically the issue discussed here, and only serves to properly explain what natural law in a classical reflection of ius naturale is. Therefore, our approach to the classical natural law has been narrowed down to three selected sophists, Socrates, Plato and Aristotle, and their views of ius naturale in opposition to ius positivum have been briefly outlined. The article consists of two parts: the first one entitled From Heraclitus to Socrates and the second entitled From Plato to Aristotle. The first part presents sophists’ views on the law of nature. It is worth noting that sophists did not analyse the essence of the law of nature; they were primarily interested in the relationship of the law of nature to positive law. Thus Socrates, by deriving the existence of universal and unchanging laws from human nature, gave birth to the doctrine of natural law with unchanging content. The second part contains the views of Plato and Aristotle on the question of the law of nature. Plato is considered to have discovered the ideal trend of natural law, although in his dialogues the term “law of nature” is not found. It was the theory of Plato’s ideas that became the model for the concept of lex aeterna as an arrangement of divine ideas. Whereas, Aristotle distinguished two types of good that law puts before man, and accepts them as the basis for the dichotomous division of laws. He described good that is indifferent to man, which due to specific circumstances becomes the object of his desire, as positive law. Good that is closely related to the nature of man, which is always and everywhere the object of his desire, is good indicating the natural law.
Źródło:
Studia Prawa Publicznego; 2019, 3, 27; 9-27
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nature, Man and Logos: An Outline of the Anthropology of the Sophists
Autorzy:
Nerczuk, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/2010381.pdf
Data publikacji:
2016-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
ancient Greek philosophy
Presocratics
the sophists
anthropology
theory of cognition
rhetoric
Opis:
The paper aims at reconstructing the fundamentals of the sophistic anthropology. Contrary to the recognized view of the humanistic shift which took place in the sophistic thought, there is evidence that the sophists were continuously concerned with the problems of philosophy of nature. The difference between the sophists and their Presocratic predecessors was that their criticism of the philosophical tradition and the transformative answers given to the old questions were the basis and the starting point of the “ethical” and “rhetorical” part of their intellectual activity. This naturalistic perspective is reflected in their research in the field of medicine and biology, in the discussion about “the human nature”, and in their interest in the individual physiological and mental conditions, which determine the state of the human body and the behaviour of a man. The sophists pioneered in linguistic, rhetorical, and philological studies. To enhance the power of persuasion, they investigated how various mental conditions influenced cognitive processes and physiological reactions. Thus they started a thorough examination of the human psyche, initiating the field of psychology. Although the originality of the sophists in each of the aforementioned aspects is undeniable, a complete picture of the sophists can only be achieved by examining the sources of their thought: the Presocratic philosophical tradition, Hippocratic medicine, and earlier literary tradition.
Źródło:
Kultura i Edukacja; 2016, 2(112); 43-52
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
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