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Wyszukujesz frazę "nothingness." wg kryterium: Temat


Tytuł:
The philosophy of nothingness and love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158835.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
love
nothingness.
Opis:
This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nothingness of Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157015.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
nothingness
Pascal
Bible
Opis:
Pascal intuited nothingness very much as did King Solomon in the Bible. He experienced a clear and convincing vision of human being as a mere speck of dust in this enormous and infinite universe. He felt that in the face of eternity we, humans, are powerless and worthless creatures and belong to nothingness indeed. Seeing such powerlessness, helplessness, emptiness, vanity of humankind and tragedy that they bring sufficed Pascal to awaken and to realize nothingness. To add to King Solomon’s words in the Bible ‘vanity of vanity, all is vanity’ Pascal stressed that ‘human is no more than a reed, but a thinking reed’. Pascal was a supporter of the principle of nothingness as he both realized nothingness being the origin of all creation as well as he strove for that infinity. His ideas by far precede the advent of the Big-Bang theory, being the beginning of the world out of nothingness, as well as conform with the description of the world creation from the Bible’s ‘Genesis’. Here, I would like to present Pascal not only in the light of the prevailing view of his dialectics on the Church, but also as a supporter, conscious or not, of the nothingness principle. In European philosophy, the thinkers that are associated with the development of the concept of nothingness are existentialists, the most famous of which were Nietzsche, Heidegger and Sartre to list only a few. However their philosophical systems would never have a chance of being created, if there was no Pascal, who laid the foundations for them long before. By many thinkers Pascal had been looked down upon for his strong attachment to the Church and resulting from his religious belief that casts a shadow on his work. Still, if looked at from the nothingness principle perspective, that work of his cannot be underestimated.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 1(13); 31-44
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
FENOMEN NICOŚCI W SFERZE RELIGIJNO-POLITYCZNEJ NA PRZYKŁADZIE MESJANIZMU ADAMA MICKIEWICZA
PHENOMENON OF NOTHINGNESS IN RELIGIOUS-POLITICAL SPHERE. CASE OF ADAM MICKIEWICZ
Autorzy:
Niezgoda, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/418768.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
nothingness
messianism
Adam Mickiewicz
phenomenology
Opis:
The article is a phenomenological approach to the phenomenon of nothing nessexperienced at the intersection of the spheres of religion and politics, on the example of Adam Mickiewicz's messianism. The essence of messianism of Polish poetis a metaphor as Poland as the Christ of nations understood not as literary fiction, but a real relationship between the Polish people and Christ, the relationship that its fulfilled in the establishing by Poland nation millenaristic realm of everlasting freedom. In messianism of polish poet one can capture two form through which nothingness reveals. The first one is forgetfulness of divine revelation penetrating the political sphere and exclusion from communion with God that constitute the realm of politics as a sphere of anti-divine, demonic. A second form is cleansing and separating force of nothingness in relation to the realm of sin, the power of nothingness, which appears as essential part of sanctification of Polish nation. Nothingness linked to religious-political sphere appears as anambivalent phenomenon, both negative and positive in its power.
Źródło:
Colloquium; 2015, 7, 4; 145-160
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le silence en maux dans l’œuvre théâtrale de Samuel Beckett
Silence aches in Beckett’s theatre
Autorzy:
Colin, Marjorie
Powiązania:
https://bibliotekanauki.pl/articles/483465.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
silence
aporia
nothingness
gestuality
salvation
Opis:
The silence in Beckett’s plays can be interpreted in many different ways. It often shows the anxiety of the characters faced with the vacuity in their lives. Left to themselves, they hardly manage to let go during these recurring silences (marked in an obsessional way in Beckett’s texts with the word “pause” as an absolute punctuation in the theatrical language). So they really feel the silence as the “arising of nothingness”, a sort of gateway to finitude. This silence is also the one appearing among Beckettian couples to reveal the aporia in language: inability to communicate, “doing” instead of (impossible) “saying”. This Beckettian “doing” is shown in a conspicuous gestuality which conveys a certain materiality to this silence as well as it tries desperately to fill it. Thus Beckett’s characters act and give silence some substance, incarnating therefore a full-fledged character. Finally, silence can also embody the religious, at least the expectation (of the divine? in Godot particularly?). This silence grows solemn and reveals a suspension in the speech and characters in search of a follow-up. Silence then becomes the opening of an area where everything is possible since nothing has been said yet, implicitly expressing fantasies of joy and salvation.
Źródło:
Quêtes littéraires; 2017, 7; 142-152
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nothingness at the Intersection of Science, Philosophy, and Religion
Autorzy:
Waghorn, Nicholas
Powiązania:
https://bibliotekanauki.pl/articles/26917623.pdf
Data publikacji:
2023-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
science
philosophy
religion
nothingness
God
atheism
Opis:
This contribution examines the effects that a philosophical consideration of nothing has on the debate between theism and atheism. In particular, it argues that surprising conclusions that arise from a close analysis of the concept of nothing result in three claims that have relevance for that debate. Firstly, that on the most plausible demarcation criterion for science, science is constitutionally unable to show theism to be a redundant hypothesis; the debate must take place at the level of metaphysics. Secondly, that on that level, an increasingly popular atheistic response to the question “Why is there something rather than nothing” commits one to rejection of the presumption of atheism. Thirdly, the presumption of atheism is in any case unsupported. The arguments for these claims are only sketches, with the hope for further development in future.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2023, 7, 4; 26-39
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il male in sé e il nulla in Proclo
Evil Itself and Nothingness in Proclus
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/1178736.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Proclus
Evil
Nothingness
Non-being
Neoplatonism
Opis:
In his reflection on the nature of evil, the Neoplatonic philosopher Proclus affirms that evil itself (to autokakon) is “also beyond the absolute non-being” (epekeina kai tou mēdamōs ontos). With this assumption, he intends to reinforce the thesis of the non-existence of absolute evil, conceived as totally separate from good, and contrasted with the collateral and parasitic existence of evil mixed with good. He thus maintains a distinction between absolute evil and relative evil, conceived with reference to the distinction between absolute non-being (i.e., nothingness) and relative non-being. In Proclus, the thesis of the non-existence of absolute evil is presented as a necessary consequence of the non-dualist theory of evil in the sphere of a protology that identifies the first Principle of all things in the primary Good (identical to the supra-essential One), and which aims to reconcile the absolute primacy of the latter with the presence of evil in some orders of reality.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 143-170
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dialectic into Dialogos and the Pragmatics of No-thingness in a Time of Crisis
Autorzy:
Vervaeke, John
Mastropietro, Christopher
Powiązania:
https://bibliotekanauki.pl/articles/1833802.pdf
Data publikacji:
2021-10-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
dialectic
dialogos
nothingness
nihilism
metanoia
parable
koan
Opis:
Nishitani and Neoplatonism both argue that overcoming the nihilism of non-being requires a confrontation with, and cultivation of, the experience of nothingness. This paper argues that the appreciation of nothingness is best realized in the practice of dialectic into dialogos, as adapted from the Socratic tradition. We argue that dialectic equips the self for the confrontation with nihilism, and is best suited to transforming the privative experience of nothingness into a superlative, collective experience of no-thingness. The practice of dialectic into dialogos exapts the nature of the self as a synthesis of being and non-being, and possibility and necessity, in and through its relationship to others, and to its own otherness within self-transcendence. Dialectic into dialogos can thereby become a central philosophical practice for responding to our contemporary meaning crisis by affording a generative process of meaning-making that can lead to personal and cultural transformation and communion within the culture – renewing communitas for new communities.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 58-77
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nicość realna w interpretacji Heideggera, Sartrea, Weltego, Nehera i filozofów Bliskiego i Dalekiego Wschodu
Real Nothingness in the Interpretation of Heidegger, Sartre, Welte, Neher and Philosophers of the Near and Far East
Autorzy:
Ochmann, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/607159.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
nothingness
nihilism
philosophy
ontology
Sartre
Heidegger
Opis:
Nothingness is a multifaceted problem. The basic difficulty connected with it emerges in the philosophy of language, as it hardly possible to name and find an appropriate term for that which does not exist. The problem proper arises when we are to justify nothingness, to support its fact in a rational, and at least partly, also in a scientific mode. Reflection on nothingness is taken up today in six cultures: in the philosophical thought of the West (Heidegger, Sartre, Welte, Neher), in Jewish theology, in Christian theology, and in Hinduistic, Buddhist and Taoistic thought. In each of those traditions the issue of nothingness is associated with a different context. In the West it is considered philosophically in ontology, where it serves to explain the problem of being (Heidegger) or to contradict what is considered as being (Nietzsche). In theology nothingness manifests itself in several contexts: in connection with the doctrine of creation out of nothingness (creatio ex nihilo), where it appears as that which did not exist previously or as that which might have existed but from a later perspective is defined as nothingness “with respect to what is at present” and when God is considered to be Nothingness.
Źródło:
Poznańskie Studia Teologiczne; 2009, 23; 247-264
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pause as a Discursive Element in Hemingway’s Selected Short Stories
Autorzy:
Gültekin, Hakan
Cirakli, Mustafa Zeki
Powiązania:
https://bibliotekanauki.pl/articles/605904.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Ernest Hemingway
pause
resistance
nothingness, ideology
Opis:
Der Band enthält die Abstracts ausschließlich in englischer Sprache.
The impetus behind this study is to investigate how pauses produce silence that indicate (a) declaration of nothingness, (b) psychological resistance and (c) ideological stance. The paper investigates the pauses in the texts and reveals the relationships between silence produced by pauses and themes of the stories. The paper argues that, first; Hemingway portrays the psychological resistance of the fictional characters using silence. Second, silence is used as a thematic marker in Hemingway’s stories implying nothingness. Lastly, silence contributes to ideological stance.
Le numéro contient uniquement les résumés en anglais.
Том не содержит аннотаций на английском языке.
Źródło:
Lublin Studies in Modern Languages and Literature; 2017, 41, 1
0137-4699
Pojawia się w:
Lublin Studies in Modern Languages and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nietzschego oblicza nihilizmu
Autorzy:
Mazur, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/667985.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
nihilism
values
methaphysics
aesthetics
transvaluation
nothingness
Opis:
This article presents the main issues relating to the Nietzschean interpretation of nihilism in its diverse and ambiguous manifestations. Furthermore, it attempts to show the relationship between the rejection of strictly metaphysical discourse and aestheticization of thinking, accomplished in the work of the German philosopher. With such a perspective the article attempts to defend the validity of the „transvaluation of values” thesis.
Źródło:
Racjonalia. Z punktu widzenia humanistyki; 2014, 4
2391-6540
2083-9952
Pojawia się w:
Racjonalia. Z punktu widzenia humanistyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jeszcze trochę hałasu o nic. Pewna logiczna analiza nicości
Some More Ado about Nothing: A Logical Analysis of Nothingness
Autorzy:
Paśniczek, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2083452.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
nothing
nothingness
Meinongian objects
aspectual objects
generalized quantifiers
predication
Opis:
Nothingness is a perennial subject of philosophical inquiry. From the logical point of view, the problem is that “nothing” is an ambiguous word: it can be used either as a negated existential quantifier or as a singular term. If it is used as a singular term, then it refers to nothing at all. In this paper, a number of recent formal treatments of nothingness are critically discussed. The author proposes some new logical approaches to nothingness, involving notions of generalized quantifiers, Meinongian objects, and aspectual objects.
Źródło:
Filozofia Nauki; 2020, 28, 4; 25-38
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eriugeny koncepcja stworzenia wszystkiego z niczego w człowieku
The concept of creating everything from nothing in man according to Eriugena
Autorzy:
Grzegorzyca, Adam
Powiązania:
https://bibliotekanauki.pl/articles/431043.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Eriugena
God
man
nothingness
creation
Bóg
człowiek
nicość
stworzenie
Opis:
The Old Testament reveals the truth about God’s creation of everything from nothing. Christianity has accepted this revelation and Christian thinkers have further developed this concept. The Christian Neoplatonist Eriugena, in particular, considered the creation and nothingness out of which God made everything. Interpreting the biblical description of creation in the context of his own philosophical system, Eriugena came to the conclusion that nothingness is the perfect fullness of the goodness of God, who created all the qualities of human nature. A perfect creature was created in a perfect man. The error resulting from an unreasonable choice caused man to get rid of perfection and exist in an imperfect form. The concept of creating everything from nothing in a human being seems to be a prelude to Eriugena’s reflections on the incarnation of the eternal Logos – the Word – God the Son, which makes it possible to return to the state of perfection.
Stary Testament objawia prawdę o stworzeniu przez Boga wszystkiego z niczego, a chrześcijaństwo przyjęło to objawienie i chrześcijańscy myśliciele rozwinęli tę koncepcję. Chrześcijański neoplatonik Jan Szkot Eriugena prowadził rozważania dotyczące stworzenia oraz nicości, z której Bóg uczynił wszystko. Interpretując biblijny opis stworzenia na gruncie autorskiego systemu filozoficznego Eriugena doszedł do wniosku, że nicość jest doskonałą pełnią dobroci Boga, który dokonał aktu stworzenia wszystkiego w ludzkiej naturze. W doskonałym człowieku powstało doskonałe stworzenie. Błąd wynikający z nierozumnego wyboru spowodował, że człowiek pozbył się doskonałości i zaczął istnieć w niedoskonałej formie. Wraz z człowiekiem do gorszej formy istnienia zeszło również całe stworzenie, które w ludzkiej naturze powstało. Koncepcja stworzenia wszystkiego z niczego w człowieku wydaje się stanowić wstęp do rozważań Eriugeny dotyczących wcielenia odwiecznego Logosu – Słowa – Boga Syna, który umożliwia powrót do stanu doskonałości.
Źródło:
Studia Philosophiae Christianae; 2019, 55, 1; 47-69
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Nothingness of the Anguish in Søren Kierkegaard’s work as Modernity’s Infernal Redemption
Autorzy:
Ormeny, Francisc-Norbert
Powiązania:
https://bibliotekanauki.pl/articles/628514.pdf
Data publikacji:
2015
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
anguish, communication with an undetermined differential, nothingness, void, individualization
Opis:
The intention of this short study is to discuss the reverberations of Søren Kierkegaard’s  philosophical considerations on anguish and on void in the context of the latest postmodern theoretical trends (Ben Woodard’s dark vitalism), by presenting the mechanisms by means of which the anguish gets to produce an  “existential switch” which extracts the individual from the register of disintegration and introduces him into the register of the project (Heideggerianly speaking). I will try to demonstrate the compatibility between the structures of the late modernity and the Kierkegaardian vision on tension and on paradox, and will I will attempt to connect the possible findings to the relevant and congenial phenomenological, existentialist and aesthetic theories or set of theories circulating in today’s exegetical canon.
Źródło:
Journal of Education Culture and Society; 2015, 6, 1; 11-19
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mallarmé et les paradoxes de la vanité
Mallarmé and the paradoxes of vanity
Autorzy:
Opiela-Mrozik, Anna
Powiązania:
https://bibliotekanauki.pl/articles/483636.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Mallarmé
vanity
nothingness
void
death
vanité
néant
vide
mort
Opis:
This article analyses a polysemous term of vanity in Mallarmé ’s idea and œuvre. This concept shows paradoxes of Mallarmé ’s creation: a misunderstood poet accused of being vain who was torn between the dream of glory and the self-devalu-ation. It was in the autoreflexive art par excellence, where Mallarmé saw his satisfac-tion and found the sense of life. After the experience of spiritual crisis and the discov-ery of worthlessness of language, Mallarmé, finding in the Nothingness the resources of poetry, decided to extend the illusion of literature. “Digging into the line”, he built the poetics of vanity which is a synonym of futility or void where the sense of word is replaced by the language sonority. What is more, while fighting against the poetic impotence, Mallarmé, due to writing about Vanitas, immersed into death to create an “ideal tomb” for his late son.
L ’article analyse la notion polysémique de vanité dans la pensée et dans l ’œuvre de Mallarmé. Le concept dévoile les paradoxes de la création mallarméenne : le poète jugé obscur et accusé de vanité, était déchiré entre le rêve de gloire et l ’autodé-valorisation. C ’est dans l ’Art auto-réflexif par excellence qu ’il projetait sa satisfaction d ’artiste et trouvait un sens de la vie. Mais ayant vécu une crise spirituelle et décou-vert la vanité du langage, Mallarmé a choisi de prolonger une illusion de la littérature en trouvant dans le Néant les ressources de sa poésie. À force de « creuser le vers », il construit donc une poétique de la vanité qui reste synonyme d ’inanité ou de vide où le sens des mots est relayé par la sonorité du langage. En plus, tout en luttant contre la stérilité poétique, à travers l ’écriture des Vanités, Mallarmé s ’immerge dans la mort afin de créer un « tombeau idéal » pour son fils disparu.
Źródło:
Quêtes littéraires; 2018, 8; 116-125
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sei Solo. O samotności w sensie ścisłym (Jerzy Pilch Żywego ducha)
Sei Solo. On solitude in the strict sense (Jerzy Pilch „The Living Spirit”)
Autorzy:
Żywiołek, Artur
Powiązania:
https://bibliotekanauki.pl/articles/29520424.pdf
Data publikacji:
2023-07-21
Wydawca:
Uniwersytet Bielsko-Bialski
Tematy:
samotność
sztuka
Spätstil
fikcje
pustka (nicość)
solitude
art
fictions
emptiness (nothingness)
Opis:
Sei Solo. On solitude in the strict sense (Jerzy Pilch „The Living Spirit”) Jerzy Pilch’s novel Żywego ducha [Living Spirit], published in 2018, is an exceptional item in the writer’s oeuvre, being a manifestation of his ‘late style’ (Spätstil). The uniqueness of this work also stems from the fact that Pilch subjected not only himself and his writing to intellectual and artistic revision, but also Culture, i.e. that sphere which – opposing the mythical powers of Nature – constitutes a kind of fortification (also consolation) against the randomness (randomness) of events. The absolute loneliness of the novelistic narrator results from the hypothetical assumption that the signs of words, the signs of culture, do not indicate the presence of some external instance guaranteeing the meaning of the world. On the other hand, it is possible to pose the thesis that it is literature that is the individual’s act of defence against nothingness.
Źródło:
Świat i Słowo; 2023, 40, 1; 41-57
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les maladies infectieuses donnent naissance à la philosophie
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2130131.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona virus (SARS-CoV-2)
pandemic
Athens disease
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association.
Opis:
In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Infectious diseases bear Philosophy
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2050204.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona infectious virus (COVID-19)
pandemic
illness of Athens
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association
Opis:
On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Andrzeja Stasiuka przestrzenne doświadczenie Nicości. Zapiski z wyprawy mongolskiej
Andrzej Stasiuk’s experience of spacial Nothingness. Notes from a trip to Mongolia
Autorzy:
Bernacki, Marek
Powiązania:
https://bibliotekanauki.pl/articles/511690.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
travel
Andrzej Stasiuk
nothingness
death
mystic experience of God
history of Mongolia
Opis:
The topic of this article is a description of the experience of spacial Nothingness that occurred during Andrzej Stasiuk’s trip to Mongolia in summer 2010. He presented this experience to his readers in two reports published in „Tygodnik Powszechny” in February and March 2011. The author of this article distinguishes between Stasiuk’s different interpretations of Nothingness. He examines Stasiuk’s reports on his Asian trip against the criteria of so¬ called ‘modern travelling’ (MacCannel, Wieczorkiewicz). The author of the article concludes that the types of Nothingness described by Stasiuk lead to a mystic experience of the kind that was described by Jacek Bolewski as an apophatic one („Nic jak Bóg”).
Źródło:
Postscriptum Polonistyczne; 2014, 1(13); 81-92
1898-1593
2353-9844
Pojawia się w:
Postscriptum Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian God and the Logic of Mahāyāna Buddhism - Nishitani Keiji’s Interpretation of Christianity
キリスト教の神と大乗仏教の論理-西谷啓治によるキリスト教釈義
Autorzy:
Skowron, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/1810465.pdf
Data publikacji:
2011
Wydawca:
Polskie Stowarzyszenie Badań Japonistycznych
Tematy:
Nishitani Keiji
Buddhism
Christianity
philosophy
nothingness
God
absolutely contradictory self-identity
paradox
logic.
Opis:
本論文の目的は、西田幾多郎(1870–1945)によって確立された哲学である京都学派の後継者の一人、西谷啓治(1900〜1990)が提唱したキリスト教の仏教的解釈について分析することである。西谷の主張を理解するためには、キリスト教における神の概念と神と人間の関係性についての彼の考察が重要である。 西谷の解釈を前にすると疑問を呈することがあるかもしれない。しかし、実存的信頼性の啓示が仏教だけでなく、あらゆる宗教的な生活と繋がりをもっていると西谷は言っている。従って、西谷はキリスト教の真の教えを考究しつつ、それを何らかの形で自己の思想体系へ組み込むことを試みた。さらに、この宗教的経験の概念こそが西谷のキリスト教に対する思索の中で重要な役割を果たしたと考える。 西谷の哲学は絶対性と相対性の関係だけでなく、宗教的経験もが西田幾多郎の“自己同一性絶対矛盾の論理”に基づいて理解されている。つまり、西田の理論は実存的且つ宗教的側面から把握しなければならないことを注視する必要がある。 上記の枠組みにおいて、西谷のキリスト教の神と神の愛に対する解釈、すなわち全能と遍在と、そこに西谷が付与する新しい意義を分析する。
Źródło:
Analecta Nipponica; 2011, 1; 81-111
2084-2147
Pojawia się w:
Analecta Nipponica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kondycja czasu marnego według Friedricha Hölderlina i jej możliwe transformacje
Autorzy:
Bal-Nowak, Maria
Powiązania:
https://bibliotekanauki.pl/articles/437188.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Hölderlin
destitute time
Heidegger
God
menace of nothingness
czas marny
Bóg
zagrożenie nicością
Opis:
Artykuł przedstawia pojęcie „czasu marnego“ Friedricha Hölderlina i jego odniesienia: aksjologiczne, egzystencjalne, religijne. Martin Heidegger, badacz jego twórczości poetyckiej jest autorem jednej z najlepszych interpretacji elegii Chleb i wino. Jego zdaniem „czas marny” to czas bez Boga, zapominanie nawet śladów boskości. Według Heideggera powinnością poezji jest nie tylko diagnoza takiego stanu, ale i jego transformacja.
The paper presents the concept of ‘destitute time’ of Friederich Hölderlin and its various ref- erences: axiological, existential, religious. Martin Heidegger, who studied his poems, offered one of the most striking interpretations of his eleg y Bread and wine . He claims that ‘destitute time’ is the time when God is absent, when His trace comes to be forgotten. The obligation of poetry is not only to diagnose this stage, but rather to transform it.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2013, 3, 2; 373-381
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy of Nothingness and Love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2131553.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Nothingness
infinity
eternity
transcendent being
Love Synthesis of Asian philosophy and European philosophy
Biocosmology
Opis:
The purpose of this paper is to break the dry and blocking condition of the contemporary philosophy and to create the new horizon of philosophy. The question about nothingness had begun in all ages and places. For example, Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. The European philosophy started from Plato who created the idea of being. But the whole of being and matter occupies only a slight position in the universe. Compared to the universe, the whole of being and matter is as negligible as three ants to the earth itself (the average density of the universe ) . European philosophy has been only questioning about three ants and the idea of them. On the other hand, we question about nothingness which includes three ants and the void of the earth size. Nothingness is not non-existence of all things. It includes, and also transcends relative nothingness and being. We call it Transcendental Nothingness or Absolute Nothingness. Nothingness is the highest wisdom which the transcendent-being revealed to mankind and continues to infinity →eternity→the transcendent being, God→love. I call this the principle of nothingness and love. The following is the proof of it.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 2(17); 99-124
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Urojone-nic. Pojęcie zasady w Être, Monde, Imaginaire Stanislasa Bretona
Autorzy:
Polak, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/437555.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
zasada
urojenie
bycie
nicość
ontologia
ontomitologia
Stanislas Breton
principle
being
illusion
nothingness
ontology
ontomythology
Opis:
Stanislas Breton podjął temat metafizycznej zasady w swoich dwóch książkach: Du Principe i Être, Monde Imaginaire. W pierwszej z nich autor zaprezentował rozbudowaną analizę pojęcia zasady, które w tradycji filozoficznej pojawiało się w wielu kontekstach: metafizycznym, naukowym (metodologicznym) oraz teologicznym. Druga praca Bretona jest, z jednej strony, kontynuacją analiz Du principe, z drugiej strony stanowi śmiałą i oryginalną prezentację spekulatywno-urojeniowej strategii myślenia o zasadzie. Niniejszy artykuł podejmuje zadanie zrekonstruowania pojęcia zasady określonej przez Bretona jako „urojone-nic” (rien-imaginaire). Autor artykułu przedstawia dwa nurty myślenia podejmującego kwestię zasady: ontologiczny, oparty na kategorii logosu i ontomitologiczny, inspirowany mitem i poezją. Po omówieniu różnic między tymi dwoma prądami myślowymi autor przedstawia i omawia wprowadzone przez Bretona pojęcie urojonego-nic, śledzi przy tej okazji związki pomiędzy filozoficznymi pomysłami Bretona a ontologią Martina Heideggera. Artykuł kończy się analizą bajki jako oryginalnej formy ekspresji urojonego-nic.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2012, 2, 2; 317-331
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Nada vs sunyata." The Notion of Emptiness in John of the Cross and in Zen Buddhism
Autorzy:
Niziński, Rafał Sergiusz
Powiązania:
https://bibliotekanauki.pl/articles/2088016.pdf
Data publikacji:
2022-06-10
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
God
ultimate reality
contemplation
nothingness
mystical experience
Zen Buddhism
John of the Cross
Opis:
It is not seldom that some authors try to compare the doctrine of Zen Buddhism with the doctrine of Saint John of the Cross with the intention of finding some parallels. The most striking similarity seems to be the term “emptiness” (nada – John of the Cross and sunyata – Zen Buddhism). The difficulty of the comparison stems from the fact that in both cases this term has an experiential meaning, i.e. it describes subjective feelings one has while following the spiritual path. Therefore, the intent of the paper is to capture the metaphysical and epistemological meaning of this term in order to facilitate the comparison. This effort has led to the conclusion that in both doctrines the essentially different meaning of emptiness reflects their different understanding of the ultimate reality. Consequently, meditational techniques which both forms of spirituality adopted to achieve the ultimate reality exclude each other, and the semantic proximity of Zen Buddhism and John of the Cross is misleading.
Źródło:
Verbum Vitae; 2022, 40, 2; 423-445
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sartre i Améry o dobrowolnej śmierci
Sartre and Améry on topic of voluntary death
Autorzy:
Kovacova, D.
Powiązania:
https://bibliotekanauki.pl/articles/946134.pdf
Data publikacji:
2016
Wydawca:
Politechnika Śląska. Wydawnictwo Politechniki Śląskiej
Tematy:
dobrowolna śmierć
wartość życia
nicość
intencjonalność
wolność
voluntary death
value of life
nothingness
intentionality
freedom
Opis:
Problem dobrowolnej śmierci jest obecnie tematem szeroko omawianym nie tylko w naukach humanistycznych. Ten artykuł poświęcony będzie tej kwestii w kontekście teorii filozoficznej Jeana Paula Sartre'a i Jeana Améry’ego. Obaj, jako egzystencjonalni myśliciele, łączą kwestię dobrowolnej śmierci z kwestiami wartości życia i jego wyższości. Początki ich rozważań są naprawdę blisko, ale ich ostateczna odpowiedź na pytanie o dobrowolną śmierć różni się. Kwestię dobrowolnej śmierci badamy pod względem kategorii racjonalności, irracjonalności i absurdu.
The problem of voluntary death is currently highly discussed topic not only in the humanities. In this short article, we devote this issue in the context of the philosophical theory of Jean Paul Sartre and Jean Amery. Both as existentialist´s thinkers link the issue of voluntary death with the question of value of life and its superiority. Their starting are indeed close, but the final answer to the question of voluntary death differs.Voluntary death issue we examine in terms of categories of rationality, irrationality and absurdity
Źródło:
Zeszyty Naukowe. Organizacja i Zarządzanie / Politechnika Śląska; 2016, 98; 63-69
1641-3466
Pojawia się w:
Zeszyty Naukowe. Organizacja i Zarządzanie / Politechnika Śląska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Widzenie pustki a doświadczenie mistyczne – przypadek madhjamaki
Autorzy:
Jakubczak, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/944801.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Buddhism
mysticism
mystical experience
Madhyamaka
emptiness
nothingness
imputation (adhyāropa, samāropa)
non‑conceptuality
ineffability
paradoxicality
silence
Opis:
Seeing of emptiness and mystical experience - the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. A particular version of this issue is the search for mystical experience in Buddhism. This is due to the conviction that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is the Buddhist tradition which many researchers saw as the fulfillment of such mystical aspirations in Buddhism. In this paper I specify the standard parameters of mystical experience (non‑conceptuality, ineffability, paradoxicality, silence, oneness, fullness) and I conclude that they either cannot be applied to Madhyamaka or that the application is only illusory.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2017, 7, 1; 71-96
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł

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