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Tytuł:
Środki morfologiczne w poradnikach Natalii Iwanowny Stiepanowej (pierwsza osoba liczby mnogiej)
Morphological Means in Natalia Ivanovna Stepanova’s Magical Handbooks (the Plural Forms of the First Person)
Autorzy:
Rybarczyk-Dyjewska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/38703177.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
persuasion
manipulation
magical discourse
contemporary Russian magical handbooks
Opis:
The aim of the article is to present the plural forms of the first person found in Natalia Ivanovna Stepanova’s magical handbooks. The author (also known as the Siberian Healer) uses them for persuasive purposes: she tries to convince readers to use the magical practices (spells) she recommends. In the analysed material, mainly statements containing “inclusive we” are noted. Stepanova uses them to evoke a sense of community of experiences and values in her readers, as well as to invite them to joint actions and “include” them in the healers group that she represents. There are also forms of “exclusive we” in the handbooks under study. These forms play an important role in building Stepanova’s authenticity as a healer from Siberia: they help the author emphasise her close connection with her ancestors, who were famous for their healing practices and passed on their magical knowledge to her. The article also reflects on the specific communicative situation taking place in the interaction between the counsellor and the advice seeker, and highlights the problem of defining persuasion and manipulation.
Celem artykułu jest analiza form pierwszej osoby liczby mnogiej występujących w poradnikach Natalii Iwanowny Stiepanowej. Autorka, znana także jako „uzdrowicielka syberyjska”, wykorzystuje środki morfologiczne w celach perswazyjnych, starając się przekonać czytelników, by stosowali polecane przez nią praktyki magiczne. W analizowanym materiale odnotowano przede wszystkim wypowiedzi zawierające „my inkluzywne”. Stiepanowa używa ich, by wywołać wrażenie wspólnoty doświadczeń i wartości, zaprosić czytelników do kolektywnego działania i „włączyć” do grupy znachorów, którą sama reprezentuje. W badanych poradnikach znajdują się również formy „my ekskluzywnego”, które odgrywają ważną rolę w budowaniu jej autorytetu. Z ich pomocą Natalia Iwanowna akcentuje swoje pochodzenie z Syberii oraz ścisły związek z przodkami, którzy słynęli z działalności znachorskiej i przekazali jej wiedzę magiczną. W tekście podjęto także refleksję nad specyficzną sytuacją komunikacyjną zachodzącą w interakcji „doradca–radzący się”, zwrócono też uwagę na problem z precyzyjnym zdefiniowaniem perswazji i manipulacji.
Źródło:
Studia z Filologii Polskiej i Słowiańskiej; 2023, 58
0081-7090
2392-2435
Pojawia się w:
Studia z Filologii Polskiej i Słowiańskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Słowo magiczne jako działanie – o kilku walorach koncepcji Bronisława Malinowskiego
Magical Word as an Action. A Few Thoughts about Bronisław Malinowski’s Concepts
Autorzy:
Rakoczy, Marta
Powiązania:
https://bibliotekanauki.pl/articles/635847.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
magical word
literacy
textual bias
textualisation
„magical world view”
Opis:
This article concerns Bronisław Malinowski’s ethnographical theory  of magical word. His theory was a revolutionary one for two reasons (1)  he claimed that magical word is not an instrument of understanding of „primitive mentality” (2) he argued that analysis of magical word  demanded abandoning  of  textual  bias  which  entailed  our  seeing  linguistic  genres  as semantically autonomous texts. Malinowski was not so interested in the question of literacy. He  remarked, though,  that  writing  determinated  our  linguistic  reflection  and  that  magical word, as another oral linguistic genres, demanded a radical rejection of textual conceptions of  meaning,  language and folklore.  Although  Malinowski’s  methodological  stipulations were not always consistent and his rejection of textual bias was fairly half, his abandonment of the conception of „magical world view” which is  a foundation for uses of magic is still up-to-date. 
Źródło:
Poznańskie Studia Slawistyczne; 2013, 4
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Svadbeni kod u basmama
The Wedding Code in Incantations
Autorzy:
Vukmanović, Ana
Powiązania:
https://bibliotekanauki.pl/articles/635505.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
incantation
wedding song
wedding code
magical function
magical speech
Opis:
Incantations use the wedding code in order to fulfill the magical function which faces a cure or a protection, demanded by certain people. Thus the wedding code applied to the incantation turns out to be different from the wedding song itself. The phenomena of anti-speech (insults directed to the bride or to the wedding guests) and of inverse reality of the sacred moment  in  the  incantations  become  the  powerful  means  against  diseases  and  evil  spirits. While  modulating  the  wedding  ritual  objects  (wedding  shirt,  wreath,  veil,  flag),  or  ritual actions (giving gifts, repulsing the wedding guests, taking the bride away from her parents’ house), these objects and acts gain a secondary,  magical function that makes diseases and evil  spirits  drive  away.  The  wedding  songs  and  the  incantations  share  the  same  model  of space in which forest and water introduce themselves as the strong boundaries between two worlds:  of  the  living  and  of  the  dead.  While in  the first  case  the  boundaries  are  porous, allowing an interpenetration of both the worlds, inthe second one they remain closed off. The above mentioned genres also share some motifs –of a fast growing girl, hospitality (as well  as  of  an  uninvited  guest)  and  magical  counting.  Furthermore,  the  article  proves  that various  functions  determine  essentially  different  meanings  of  motifs,  ritual  actions  and eventually characters which appear in these folklore genres. 
Źródło:
Poznańskie Studia Slawistyczne; 2012, 3
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From the Natural Self-Orgnizaton of Religion to the Modern Magical Realism of the Religious Experience
Autorzy:
Abreu Pederzini, Gerardo
Powiązania:
https://bibliotekanauki.pl/articles/1037973.pdf
Data publikacji:
2019
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
religion
naturalism
science
magical realism
secularization
Opis:
Religion is a powerful phenomenon arising in and from society. Various efforts have been done to understand religion as a natural phenomenon, which could be framed in the language of science. In this paper, I forward a sui generis approach to the naturality of religion, where religion is explained as one of the next stages in broader natural processes of self-organization. Furthermore, having framed like this the naturality of the religious experience, the paper explores the contemporary debate of current religious expressions. It is suggested that the arrival of science and the modern society have changed some expressions of religious experiences; while, nonetheless, keeping their capacity to self-organize societies. The magical realist society, as the society capable of disguising the magic of religion within the realism of the scientific ethos, is presented and discussed as a modern secular expression of religion, capable to cope with the challenges of science through the dynamics of modernity and capitalism.
Źródło:
Academicus International Scientific Journal; 2019, 20; 66-80
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Реализация магической функции в Войноеском синодике
The realization of the magical function in Sinodik from Wojnowo
Autorzy:
Orzechowska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/481634.pdf
Data publikacji:
2011-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
The magical function
Sinodik from Wojnowo
Opis:
The magical function, understood as all symptoms of rituality, is dichotomously realized inSinodik from Wojnowo: (1) in calls to perform the ritual of “remembering the dead”, (2) indefining rules for this ritual. Both directions are realized verbally and nonverbally. The book isboth a nonverbal call as well as a tool to perform the call. In Sinodik, verbal encouragement topray is also present. The text of Sinodik is a collection of rules and rights to perform the ritual, i.e.a verbal and nonverbal behaviour of those who pray. The nonverbal ritual is revealed also in thegraphic presentation of the book.
Źródło:
Acta Polono-Ruthenica; 2011, 1, XVI; 393-401
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
МИХАИЛ ЕЛИЗАРОВ: МЕЖДУ ПОСТМОДЕРНИЗМОМ И «МАГИЧЕСКИМ РЕАЛИЗМОМ» (НОГТИ, БИБЛИОТЕКАРЬ, МУЛЬТИКИ)
MIKHAIL ELIZAROV: BETWEEN POSTMODERNISM AND “MAGICAL REALISM” (FINGERNAILS, THE LIBRARIAN, THE CARTOONS)
Autorzy:
Pańkowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/444186.pdf
Data publikacji:
2018-06-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Mikhail Elizarov
Soviet
cruelty and violence
magical
nostalgia
Opis:
Mikhail Elizarov (b. 1973 in Ukraine) undoubtedly belongs to the most “bizarre”, controversial and uncompromising contemporary Russian writers, the most radical of Russian Booker winners – his novel The Librarian was awarded the 2008 Russian Booker Prize. Elizarov is also a musician, working in a style he calls “bard-punk-chanson”. His literary works “balance” on the verge of postmodernist and realistic practice, between reality and phantasmagoria. The aim of this article is to present a creative personality of the author: to reveal distinguishing features of Elizarov’s prose, to identify central motifs and themes in Elizarov’s selected literary works. Special attention is paid to Elizarov’s interest in violence and death, as well as the theme of Soviet nostalgia. Elizarov’s two novels and the collection of short stories and stories are analyzed in the article. These are The Librarian (2007), The Cartoons (2010) and Fingernails (2001).
Źródło:
Acta Neophilologica; 2018, XX/1; 199-213
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czary nad kołyską. Magia słowa w kołysance ludowej i lirycznym wierszu kołysankowym
Spells at the Cradle. The Magic of Words in Folk and Lyrical Lullabies
Autorzy:
Stefaniak-Maślanka, Beata
Powiązania:
https://bibliotekanauki.pl/articles/635509.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
lullaby
speech act
linguistic magical behavior
paidia
Opis:
The article focuses on some examples of magic in traditional folk lullabies and lyrical lullabies for children. The aforementioned types of genre should invoke child’s sleep by using special words or melody. On the other hand, traditional lullabies were used to protect children or bring them health and happiness. To accomplish this, the singer often called some „higher  being”  for  help.  In  the article  that  kind  of  speech  acts  are  considered  as  magical behavior.  The  second  part  of  the text  discusses  use of  language,  character  of  content  and some special procedures in lyrical lullabies, that can be called „magical”. This kind of magic is,  however,  created  by  lullaby  authors, who  practice  it  as  an  intentional  method  to  „do things with words”. 
Źródło:
Poznańskie Studia Slawistyczne; 2012, 3; 159-171
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Belief in the causative power of words as a manifestation of magical thinking in late childhood
Autorzy:
Bieńkowska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/430131.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
magical thinking
late childhood
language
phraseological units
Opis:
The purpose of the research was to present one of the manifestations of magical thinking in late childhood, i.e. belief in the causative power of words, and relations between this phenomenon and language. One hundred and three primary school students (43 girls and 60 boys), grades 4 to 6, aged 10 to 13 were studied. A significant relation was found between belief in the direct effect of words on reality, and correct comprehension and number of phraseological units concerning the causative power of words.
Źródło:
Polish Psychological Bulletin; 2011, 42, 4; 226-234
0079-2993
Pojawia się w:
Polish Psychological Bulletin
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Вечный повтор? Категория времени в произведениях Елены Долгопят
An Eternal Repetition? The Category of Time in the Works of Elena Dolgopyat
Autorzy:
Trojanowska, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/2031072.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
magical realism
Elena Dolgopyat
contemporary Russian literature
time
space
Źródło:
Slavia Orientalis; 2020, LXIX, 4; 833-846
0037-6744
Pojawia się w:
Slavia Orientalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Liminalność i poznanie w Smudze cienia Josepha Conrada. Między uniwersalnym a kontekstualnym rozumieniem inicjacji
Liminality and Cognition in The Shadow-Line by Joseph Conrad. Between the Universal and Contextual Understanding of Initiation
Autorzy:
Szkaradnik, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/951580.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
liminality
initiation
rite of passage
magical tale
Joseph Conrad
Opis:
The axis of "The Shadow-Line" by Joseph Conrad is the issue of initiation in the seaman craft and, at the same time crossing the threshold of adulthood. The author of the article, referring to the concept of the rites of passage of van Gennep, Turner and Eliade, as well as the model of Campbell’s mythic “hero’s journey”, analyses the process and anthropological implications of this initiation and considers to what extent the rites de passage are universal, and to what extent they are contextual. The ship crew turns out to be a communitas, a community of the liminal phase of the rite of passage, and the protagonist must realize the model-archetype in concrete circumstances. Even though the plot resembles the structure of a magical tale, one may find there the cultural reality of seamen’s work and the Victorian era.
Źródło:
Białostockie Studia Literaturoznawcze; 2014, 5
2082-9701
2720-0078
Pojawia się w:
Białostockie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam i magia w kulturze Hausa
Islam and Magic in Hausa Culture
Autorzy:
Siwierska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/522858.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
magic in Islam,
Hausa
tsibbu
sha rubutu
magical squares
Opis:
The aim of this paper is to examine religious and magical customs widely spread in Northern Nigeria. The most popular is the practice of sha rubutu (literally, the drinking of the written) which is also found in other Islamic countries. It can be regarded as an essential part of the magical corpus of Islam. Both sha rubutu and other magical occupations like the production of charms or protective medicine are based on the belief that some verses and chapters of the Koran are especially powerful and can cure illness, as well as heal injuries.
Źródło:
Afryka; 2016, 44; 85-108
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Praktyki magiczne w japońskich nowożytnych narracjach o chrześcijaństwie
Magical Practices in Early Modern Japanese Narratives on Christianity
Autorzy:
Sobczyk, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/577898.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Jesuits
anti-Catholicism
magic
magical experiment
Kashin Koji
Opis:
In Japan, the beginning of the seventeenth century gave birth to a new type of literature – anti-Catholic fiction, which aimed at fostering hostility towards foreign missionaries among the mass reader. Late examples of such literature attributed to the apostles of the new faith several supernatural powers (i.e. the ability to fly, disappear, tell fortunes), that separated them from their human dimension. One of the common themes featured in eighteenth and nineteenth century works was a magical experiment which involved conjuring a ghost. Designed to attract the “Catholic sect”, it brought about a campaign of persecution from the authorities instead. Despite adopting a chronicle-like convention in the anti-Catholic fiction, as the paper indicates, it relied heavily on pre-existing legends about the Japanese sorcerer Kashin Koji. Finally, the experiment was most likely imitated in the real word and reused as a method of recruitment by the nineteenth century quasi-Catholic sect established by Mizuno Gunki.
Źródło:
Przegląd Orientalistyczny; 2016, 3-4; 361-371
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Magična moćopscenih reči u ženskoj reveni
Magic Power of the Obscene Language in Womens’ Revena
Autorzy:
Stevanović, Lada
Powiązania:
https://bibliotekanauki.pl/articles/635507.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
obscene language
revena
magical laughter
life
death
Bakhtin
Opis:
The theme  of this paper is the magic power of the obscene words and jokes in traditional Serbian culture, on the example of women’s only festival revena in Banat. This ritual represents one day holiday that was celebrated in the beginning of spring, before the Eastern Fast. During revena women gathered for a celebration during which their behavior was completely different than usual, transgressing all the strict  norms that prevailed in everyday reality  of patriarchal  society.  Except for  the  excessive  drinking  and  eating,  women  expressed  their sexuality freely and they spoke about it in the most obscene way. Apart from the verbal part, the ritual of revena had also its performative side. Thus women were proving their female sex by raising the skirt (in the Kumane village), and this act functioned as some kind of pass to enter the revena. During the  holiday, some women were dressed  up as men in order to fulfill the necessary male roles for the sexual games, because no man (except for the musician) was allowed to be present on this holiday. The analysis in this paper, devoted above all to the magic power of the obscene language in the traditional culture, is inscribed into the Bakhtin’s theory of carnival. It is applied here not only to the carnivalesque behavior, but also to the concrete verbal obscene content. These obscenities are inseparable from laughter, so the magic power of laughter (as defined by Veselin  Čajkanović) is also analyzed in this paper, and, apart from appearing in revena, it represented important part of the funeral ritual. 
Źródło:
Poznańskie Studia Slawistyczne; 2012, 3
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
When to Cast a Love Spell: Unsecure Attachment and Relational Distress as an Interactive Determinants of a Tendency to Magical Thinking
Autorzy:
Niemyjska, Aleksandra
Gieszczyk, Paulina
Markowska, Angelika
Pajączkowska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/419406.pdf
Data publikacji:
2011-01-01
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
magical thinking
love
attachment
myślenie magiczne
miłość
przywiązanie
Opis:
Threat of important resources of any individual may be accompanied by thinking based on the laws of magic (Keinan, 1994; Rozin, Millman and Nemeroff, 1986). The aim of three studies was to examine how different sorts of distress occurring in a romantic context such as insecure attachment style and situationally manipulated bonds deprivation versus connection are associated with a tendency to magical thinking (MT) about the loved one. As expected, attachment anxiety was a positive predictor of MT especially among people who were not in a romantic relationship or those experiencing deprivation of romantic bonds. Individuals with high attachment anxiety were characterized by greater levels of magical thinking at the beginning of the relationship than in the later stages. Avoidant attachment allowed the negative prediction of magical thinking but only among those who presently were in romantic relationships or those experiencing increased situational closeness to the partner. The regulatory function of MT is being discussed.
Źródło:
Studia Psychologiczne (Psychological Studies); 2011, 49, 1; 35-48
0081-685X
Pojawia się w:
Studia Psychologiczne (Psychological Studies)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hermes-Thoth on Magical Gems and Amulets
Autorzy:
Gołyźniak, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1774403.pdf
Data publikacji:
2021-06-25
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
amulets
glyptics
Hermes-Thoth
magical gems
syncretic deities
Opis:
This paper examines ancient glyptics that provide evidence for the merging of the cults of Thoth, the Egyptian god of wisdom and writing, and GraecoRoman Hermes/Mercury. With the use of semantics and iconological methodologies, the paper demonstrates that the popularity of the syncretic deity Hermes-Thoth was far greater than previously thought and, in fact, comparable to that of other syncretic figures, such as Hermanubis. This is possible because the analysis is not limited to the iconography of magical gems that clearly refer to this deity represented in figural form, but also encompasses symbolic amulets featuring rebuses which, if properly read, refer to Hermes-Thoth as well. It is argued that kerykeion was not the only Hellenising element used to mark Hermes’s nature in the cult of Hermes-Thoth. The article also contributes to the wider discussion on the identification and function of magical gems and amulets in general.
Źródło:
Światowit; 2020, 59; 161-168
0082-044X
Pojawia się w:
Światowit
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Types of Consciousness of English Teachers in Lower Secondary Schools in the Light of Paulo Freire’s Theory
Autorzy:
Gucma, Milena
Powiązania:
https://bibliotekanauki.pl/articles/26469787.pdf
Data publikacji:
2013-03-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Paulo Freire
magical consciousness
naive consciousness
critical consciousness
Opis:
The ever-growing need for learning, especially the English language becoming lingua franca, has created a huge challenge for teachers of English. There have been many conceptions of the teacher's role and the work they perform, however, these notions do not constitute a perfect model of a teacher as an educator of many young generations living in the changing world. The teacher’s role is to have the ability to develop themselves, to be able to reflect on their actions, to be creative and to have a high level of critical consciousness. The article presents the results of the research into types of consciousness of English teachers in lower secondary schools according to the types distinguished by Paulo Freire.
Źródło:
The New Educational Review; 2013, 31; 116-127
1732-6729
Pojawia się w:
The New Educational Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Erbena czarodziejskie kwiecie – motyw magicznych roślin w zbiorze Kytice
Erben fairy flowers – motive of magical plants in the poetic volume "Kytice"
Autorzy:
Pilarski, Adrian
Powiązania:
https://bibliotekanauki.pl/articles/908758.pdf
Data publikacji:
2017-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
K.J. Erben
slavic mythology
slavicgods
magical plants
magical flowers
Czech literature
literatura czeska
mitologia słowiańska
słowiańscy bogowie
magiczne rośliny
magiczne kwiaty
Opis:
W artykule autor opisuje świat magic znych kwiatów w dziełach poe tyckich Karla Jaromíra Erbena, szczególnie w tomiku Kytice. W swoich balladach czeski poeta ukazuje przyrodę nie tylko jako zakres działania bogów słowiańskich, ale także jako sposób kontrolowania istot śmiertelnych oraz oddziaływania na ich życie. Zatem przyroda jest emanacją bóstwa, a boski świat to teatr, w którym rolę reżyserów niezliczonych zabaw pełnią słowiańscy bogowie.
In this article author discloses world of magical flowers in the poetic works of Karel Jaromír Erben, particularly in the poetic volume Kytice. Erben in his ballads represents nature not only as a work domaine of gods of the Slavs, but also as a way to control mortal ones and impact on their life. Nature is therefore an emanation of divinity and the divine world is a theater in which the role of the director's play countless slavic gods.
Źródło:
Bohemistyka; 2017, 1; 46-58
1642-9893
Pojawia się w:
Bohemistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Słowiańskie powinowactwa kulturowe w kontekście symboli i magicznych przedmiotów utrwalonych w ukraińskich i kaszubskich pieśniach ludowych
Slavic cultural affinity in context of symbols and magical objects fixed in Ukrainian and Kashubian folk-songs
Autorzy:
Bracki, Artur
Powiązania:
https://bibliotekanauki.pl/articles/482037.pdf
Data publikacji:
2008-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Ukrainian folk-songs
Kashubian folk-songs
symbols
magical objects
Opis:
The present text-work is an attempt to draw and describe the parallel between Ukrainian and Kashubian folk-songs on the level of vocabulary and expressions that names symbols and magical objects, their convergence and differences in meaning and the specificity of their use in the relevant folklore. The comparative analysis of the most common symbols and magical objects was made on the material enclosed in two cross-sectional collections of Ukrainian and Kashubian folk-songs. Isolated in that way words and expressions isolated were then confronted in a form of the dictionary entries which took under consideration the cycle of songs the text referred to, the context in which it was used and an additional interpretation of its meaning. In the present text-work the aforementioned material was furthermore described in regard to the source texts and its analyzed elements, it’s specifics and the methods of their isolation, The material was also characterized from the point of its similarities and differences in use and in meaning. The article has an additional bibliography, which contains the list of the folk-songs analyzed in the aim choosing the representative sources of folk-songs’ texts.
Źródło:
Acta Polono-Ruthenica; 2008, 1, XIII; 29-41
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Una nueva mirada desde los límites de lo irreal: la fusión de categorías genéricas en la escritura de la imaginación de Juan Jacinto Muñoz Rengel
A New Perspective on the Limits of the Unreal: The Fusion of Generic Categories in the Writing of Imagination by Juan Jacinto Muñoz Rengel
Autorzy:
Álvarez Méndez, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/1048429.pdf
Data publikacji:
2018-07-09
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Muñoz Rengel
hybridisation
the fantastic
science fiction
horror
magical realism
Opis:
Juan Jacinto Muñoz Rengel (1974) is one of the greatest exponents of the hybridization of the fantastic with other non-mimetic modalities and with popular genre narratives. The mestizaje characterizes, through juxtaposition or fusion, much of his work, generating the ultimate significance of a broader scope. The fantastic is intertwined with adjacent categories, including science fiction, terror and magical realism. It is also commonly combined with the historical, detective, adventure or humorous narrative styles. He merges these diverse modes of invention by transgressing the rigid and normative molds with the aspiration of constructing new literary options. The dissolution of frontiers between the fantastic and other neighboring genres is also potentiated with frequent intertextual nods and suggestive tributes to the traditions of the unusual.
Źródło:
Studia Romanica Posnaniensia; 2018, 45, 2; 107-120
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie słowa w magicznych rytuałach wicca
The meaning of the word in wicca magic rituals
Autorzy:
Kurek, Jagoda
Powiązania:
https://bibliotekanauki.pl/articles/1787969.pdf
Data publikacji:
2021-05-30
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
wicca
magia
magia słowa
magia współczesna
rytuał wicca
magiczny rytuał
język magiczny
magic
ritual
the magical word
magical language
Wicca
Wiccan magic
Wiccan ritual
Opis:
Artykuł ma na celu analizę języka magicznego wykorzystywanego podczas rytuału przez współczesnych wiccan. Autorka stawia tezę, że dzięki nowoczesnym ruchom społeczno-religijnym praktykującym magię możliwe jest funkcjonowanie światopoglądu mitycznego w postindustrialnym społeczeństwie. Stwarza to możliwość rozważań nad istotą magii słowa w całkiem nowym wymiarze – badania żywego zjawiska, obecnego w polskiej kulturze od ponad dwudziestu lat. Teoretyczną podstawę tekstu stanowią najważniejsze koncepcje antropologiczne dotyczące magii słowa (np. B. Malinowskiego, M. Buchowskiego czy A. Engelking) zaś interpretacja zaklęć, modlitw i inwokacji możliwa jest dzięki badaniom terenowym poczynionym przez autorkę. Obserwacje, wywiady i analiza źródeł zastanych pozwalają również na zaprezentowanie charakterystyki szerokiego zjawiska kulturowego, jakim jest wicca. Spis przeprowadzonych wywiadów znajduje się na końcu tekstu.
The article aims to analyse the language of magic used during the Modern Wiccan ritual. The author claims that the contemporary practitioners of magic within social and religious movements prove that functioning of the mythical worldview in the post-industrial society is possible. It opens the opportunity for considering the essence of the word’s magic in a completely new dimension: it is about the exploration of the living phenomenon present in Polish culture for over twenty years. The theoretical context of this study relies on the most important anthropological concepts regarding the magical word (for example Malinowski, Buchowski, Engelking). The interpretation of the spells, prayers and invocations is possible thanks to the author’s field studies. Moreover, observations, interviews and analyses of the existing sources enables presenting the characteristics of the wide cultural phenomenon such as Wicca. The list of the interviews can be found at the end of the article.
Źródło:
Literatura Ludowa; 2020, 64, 3; 27-40
2544-2872
0024-4708
Pojawia się w:
Literatura Ludowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ceramika malowana z wczesnej epoki żelaza vs. nowożytna ceramika biała. Rozważania o magii i o „odczarowaniu świata”
Painted ceramics from the early iron age vs. modern white ceramics. Reflections on magic and “disenchanting the world”
Autorzy:
Markiewicz, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/27312684.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
painted pottery
white ceramics
Hallstatt period
modern period
magical thinking
magic
ritual
Opis:
The article contrasts two chronologically distinct groups of artifacts: painted ceramics from the Hallstatt period and the so-called white ceramics, produced until the end of modernity. They are related by means of the technique of covering a bright surface with colorful patterns and the stylistic similarity of certain geometric motifs. However, the ideas behind creating these pictorial representations were completely different. In the article, painted vessels from the Hallstatt period and modernity will be the starting point for detailed studies on magical and rational thinking about the world. It was in the Renaissance that, according to the concept of the sociologist and philosopher Max Weber (1864‒1920), a “disenchantment of the world”, took place ‒ e.g. the departure from the magical understanding of reality. Early Iron Age and Modernity ceramics will illustrate this process.
Źródło:
Folia Praehistorica Posnaniensia; 2022, 27; 103-130
0239-8524
2450-5846
Pojawia się w:
Folia Praehistorica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szeptuchy jako specyficzne zjawisko znachorskie pogranicza na Podlasiu
Folk healers as a culture-specific phenomenon of borderland in Podlasie
Autorzy:
Sadanowicz, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/952132.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
folk healers
folk medicine
Podlasie
Eastern Orthodox Church
magical thinking
verbal rituals
Opis:
This article focuses on the phenomenon of folk healing in the Polish region of Podlasie. Folk healers, commonly known as szeptuchy (which translates as whisperers) are elderly women who treat a number of diseases by applying different methods of healing such as prayers and incantations. The practices of the folk healers are related both to magical thinking and folk medicine in which main remedy and the most essential part in the process of healing is a magic word. Szeptucha emerges herself in sacrum and by whispering incantations mainly of Orthodox provenience she persuades the disease to leave a sick person. The existence of the healers in Podlasie can be linked to the Orthodox faith and the East Slavic minorities present in this land since early Middle Ages.
Źródło:
Pogranicze. Studia Społeczne; 2018, 32; 190-207
1230-2392
Pojawia się w:
Pogranicze. Studia Społeczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pain Infliction, Inflictors and Healers in Egyptian Religious, Magical and Literary Perceptions
Autorzy:
Joseph, Amgad
Powiązania:
https://bibliotekanauki.pl/articles/484033.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
ancient Egypt
pain
religious texts
magical texts
medical texts
literary texts
Opis:
This paper aims at discussing the aetiology, etymology, characteristics and phraseology of pain feeling, infliction and healing in ancient Egyptian religious, magical and literary texts. It examines the roles of the inflictors of pain and their effect on those who were vulnerable to their infliction. It also discusses the roles of the pain healers. Furthermore, it explains the notion of pain infliction and analyses the types of pain, revealing its experience in ancient Egypt. It discusses how it felt, was conceptualised, generated, assessed, how deities, demons, dead and living individuals inflicted and healed it. In relevant contexts, it discusses the places where pain was inflicted and the consequences of such infliction.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2018, 31; 67-99
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Sytuacja pociągu” jako metafora twórczości Jeleny Dołgopiat. Rosyjski wariant realizmu magicznego
The “Train Situation” as a Metaphor of Elena Dolgopyat’s Work. Russian Variant of Magical Realism
Autorzy:
Trojanowska, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/2032360.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
contemporary russian prose
Elena Dolgopyat
magical realism
train
journey
reality
existence
Źródło:
Slavia Orientalis; 2019, LXVIII, 1; 73-88
0037-6744
Pojawia się w:
Slavia Orientalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Instruments of the Old Faith”: Magical Words in Three Medieval South Slavic Healing Rites for Snakebite
Autorzy:
Kier, Andrew James
Powiązania:
https://bibliotekanauki.pl/articles/635988.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
magical words
trebnik
lječebnik
non-canonical
Hilandar HM.SMS.378
pre Christian
snakebite
Opis:
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century Slavia  Orthodoxa was  not  precisely  drawn.  The  population  called  upon  spiritual forces of all kinds, to heal illnesses and injuries. Though the official position of the Orthodox Christian Church was to condemn and suppress these pre-Christian beliefs, certain elements such  as  magical  words  were included  in  Church-sanctioned  texts.  The  fifteenth-century South Slavic  trebnik (Hilandar HM.SMS.378) is one example of such a text. In addition to its  canonical  material,  it  contains  a healing  rite  for  a  snakebite,  which  blends  Orthodox Christian elements and pre-Christian ones, utilizing magical words. In this article, I examine Hilandar HM.SMS.378 – the magical words, the symbolism, and the  cultural  background  –  and  compare  it  with  two  similar  rites  from  a medieval  South Slavic lječebnik (‘book of healing’) transcribed by V. Jagićin 1878. I also discuss the possibility that the three rites share a common origin. 
Źródło:
Poznańskie Studia Slawistyczne; 2012, 3
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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