Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "jews" wg kryterium: Temat


Tytuł:
Żydzi w Szadku – rys historyczny
Jews in Szadek – a historical review
Autorzy:
Stulczewski, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/510620.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jews
Szadek
Żydzi
Opis:
The earliest mention of Jews in Szadek dates from the early 16th century, but it was in the second half of the 18th century, that this nationality group became more numerous and started gaining prominence in the socio-economic life of this town. In 1913, every third resident of Szadek (2.8 thousand inhabitants at that time) was Jewish. The majority of trading was carried out by Jews – there were 34 shops run by Jews, and only 7 were kept by Catholics. During the Second World War most of the Jews from Szadek were put to death in a concentration camp in Chełm on the River Ner; the few who survived the occupation soon emigrated. Almost no material trace has remained of this nationality group, which had for centuries been an important component of local community, in terms of both socio-economic and cultural development. The only material evidence, being a memorial to the Jewish community in Szadek, is a Jewish cemetery, recently restored after post-war devastation.
Źródło:
Biuletyn Szadkowski; 2010, 10; 141-160
1643-0700
Pojawia się w:
Biuletyn Szadkowski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Achduth” – B’nei B’rith Lodge of Stanyslaviv in the Light of Documents Found in the Local Archive
Autorzy:
T Sroka, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/638496.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Diaspora
Jews
Christian
Opis:
In the 19th century and at the beginning of the 20th, many Jews belonging to high society and undertaking freelance occupations began to assimilate with their usually Christian environment. This was often a necessary prerequisite (also legally) for their social advancement. Nevertheless, their assimilation was rarely complete. In most cases, it was only partial and concerned clothes, everyday habits and education. The change in religion did not become a mass phenomenon in either Europe or America – quite the opposite. This limited assimilation was testament to the Jewish attachment to their religion, regardless of the centuries-long life in the Diaspora. Although numerous changes had occurred in the world, many of the rules respected by Jews throughout history remained valid. For instance, in their hierarchy of importance, education remained higher than wealth
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 159-168
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hungarians and Jews. An Important Monograph with Deficit
Autorzy:
Balogh, Magdolna
Powiązania:
https://bibliotekanauki.pl/articles/508954.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Jews in Hungary
Opis:
Hungarians and Jews. An Important Monograph with DeficitThe texts is a critical review of the book: Géza Komoróczy: The History of the Jews in Hungary I-II., Kalligram, Pozsony, 2012. 1230 and 1213 pp.
Źródło:
Colloquia Humanistica; 2013, 2
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Convergent Aims: The revival of Jewish Studies in St. Petersburg and the search for Russia’s “unaffiliated Jews”
Autorzy:
Reed, Andrew C.
Powiązania:
https://bibliotekanauki.pl/articles/638569.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jewish identity, Soviet Jews, unaffiliated Jews, Jewish Studies funding
Opis:
Twentieth-century events in Russia and Eastern Europe resulted in complex definitions of Jewish identity and communal relations. When the Soviet Union disbanded, foreign agencies pushed funds and resources to rebuild Jewish communities and institutions. One of the avenues for this funding is the creation and support of academic research centers responsible for training students and scholars. Organizations interested in Russia’s “unaffiliated Jews” and the research centers responsible for the revival of Jewish Studies form unique partnerships that bridge academic and public arenas. Reclaiming Jews who do not identify with Judaism or Jewish culture (unaffiliated Jews) in Russia is a significant goal of some Jewish funding agencies in the United States and Israel. An examination of mission statements by these philanthropic agencies reveals narrow definitions of “Jews” that ignore major contributions from Jewish Studies scholars focused on understanding a diverse population with disparate self-understandings.
Źródło:
Scripta Judaica Cracoviensia; 2013, 11
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hasmoneans and the Religious Homogeneity of Their State
Autorzy:
Dabrowa, Edward
Powiązania:
https://bibliotekanauki.pl/articles/638595.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
HISTORY
JEWISH LEGENDS
JEWS
RELATIONS BETWEEN JEWS AND CHRISTIANS
Opis:
The conquest of the Near East by Alexander of Macedon began a new era in the history of this region. This pregnant event was quite differently perceived and judged by contemporaries in conquered lands, Palestine among them. To those, the Macedonian's victory over the Persians meant little more than one hegemonist replacing another. It must have been with concern, or perhaps with hope, that they awaited possible changes under the new political arrangement. We know little about Alexander's direct rule over Palestine, but the historical evidence we have suggests that the behavior of local populations in the area did not always meet the expectations of Macedonian conquerors. One example may be seen in the attitude of the Jerusalem Temple's high priest, who, despite Alexander's superiority at arms, firmly declared his loyalty to the Persian king (Jos. AJ 11, 317-319), while some in Samaria's elites chose to follow their self-interest and did not hesitate to join the conqueror (Jos. AJ 11, 321-324, 340-345). Although local elites and communities declared their willingness to cooperate with the Macedonian monarch, there were no avoiding tensions and conflicts between locals and newcomers. One such instance was a mutiny in Samaria city against the Macedonians, during which the Syrian governor Andromachus was killed. In retaliation, the rebellion was quenched in blood and Macedonian settlers were brought into Samaria.
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 7-14
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Historiografia polska przełomu XX/XXI stulecia wobec Zagłady Żydów oraz stosunków polsko-żydowskich. Zarys problematyki
The outline of Polish historiography at the turn of the 20th and 21st centuries concerning the Extermination of Jews and Polish-Jewish relations
Autorzy:
Rączy, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/951403.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Poles
Jews
historiography
Extermination of Jews
Polish-Jewish relations
Opis:
This article is devoted to Polish historiography of the turn of the 20th and 21st centuries concerning the Extermination of Jews and Polish-Jewish relations. It presents the works of both Polish historians and representatives of other scientific disciplines published in Poland and abroad and the Polish translations of foreign scientists’ works. Nevertheless, the article is mainly focused on the output of Polish historians because their contribution thereto is the greatest. Since the end of the 20th century, many works devoted to the Extermination of Jews to a greater or lesser extent have been published. These include both works giving the general outlook of the preparatory measures and mechanism of extermination of the Jewish population during the II World War and regional studies concerning the extermination of Jewish population in individual regions or localities in Poland under German occupation. The biographies of persons who affected the lives of thousands of people (not only the perpetrators of crimes but also the employees of Jewish administration) have been published, too. The latter has given rise to a discussion among historians as to the attitude of Jewish leaders towards their fellow-citizens and the invader’s authorities. These publications also depict issues related to various activities undertaken by the Jewish authorities (both civil administration and ghetto police), which have been discussed by Polish historians. One of the continuous concerns of Polish historians is the issue that has been studied since the end of the German occupation (penal liability of the perpetrators of crimes, the functioning of ghettos, extermination camps, labour camps and concentration camps, and the lot of Jews who were kept and murdered there). Only recently the issues pertaining to the Jewish resistance movement and the economic factors determining the Extermination of Jews in Poland under German occupation have become the subject matter of discussions and verifications. Since the end of the 20th century, Polish historiography has been much more focused on Polish-Jewish relations during the German occupation. However, studies and articles concerning this issue certainly do not exhaust the subject. Polish historiography is still searching for answers to questions concerning diversified attitudes of the Polish society towards Jewish population during the Holocaust and factors that determined these attitudes. The review of various research concerning the Extermination of Jews and Polish-Jewish relations at the turn of the 20th and 21st centuries accomplished by Polish historians, which is presented in this article, shows that many new documents, memoirs and reports became then the subject matter of scientific examination and analysis, and matters that had long been ignored or consistently not mentioned for different reasons started to be discussed.
Źródło:
Białostockie Teki Historyczne; 2017, 15
1425-1930
Pojawia się w:
Białostockie Teki Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christie’s Symposium: “The Holocaust Art Looting and Restitution”
Autorzy:
Yass-Alston, Agnieszka-Anna
Powiązania:
https://bibliotekanauki.pl/articles/638513.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jews
Holocaust Art
Opis:
On June 23, 2011, in Milan, Italy, The Holocaust Art Looting and Restitution symposium was presented by Christie’s, auction house, and Art Law Commission of the Union Internationale des Avocats (UIA). This was a first, a conference focused on the Holocaust art restitution, to take place in Italy. The symposium convened leaders of the restitution community as well as government officials, scholars, and collectors
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 189-195
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jewish Clients of Armenian Pious Banks in Kamieniec Podolski in the 18th Century
Autorzy:
Król-Mazur, Renata
Powiązania:
https://bibliotekanauki.pl/articles/638515.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Armenian
Jews
History
Opis:
The Jews and Armenians inhabiting the Poland of days gone by had much in common, despite their different beliefs. Previous research has, however, devoted little attention to this problem, and even when it has the discussion has not been entirely objective. In recent times, the problem was discussed by Krystyn Matwijowski and Nadzieżda Bańczyk and Karina Mkrtczian. While in the last twenty years studies on the history of Jews have been thorough, the history of Armenians has to a large extent been neglected by Polish historiography (with the exception of the works of M. Zakrzewska-Dubasowa and K. Stopka).
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 51-67
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Can Fascism Be Good for the Jews? The Response of the Yiddish Press in Poland to Italian Fascism (1922–39): A Research Reconnaissance
Autorzy:
Nalewajko-Kulikov, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/2131442.pdf
Data publikacji:
2021-07-18
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Polish Jews
Italian Jews
Yiddish press
Italian fascism
Benito Mussolini
Opis:
The article sets out to profile the results of preliminary research into the stances taken by two Warsaw Yiddish daily newspapers, Haynt and Der Moment, on the phenomenon of Italian fascism. These ranged from guarded and benevolent interest, and even a certain fascination, to categorical rejection, depending on the official stance of the fascist movement towards the Jews. The article discusses the initial ad hoc judgments on fascism made in the 1920s, opinions on Polish and Jewish emulators of Mussolini, with particular attention to Vladimir Jabotinsky and the Revisionist movement, and the opinions of Jewish political journalists on Mussolini’s volte-face regarding the Jews in the 1930s. A separate section is devoted to a series of 1938 reportage features showcasing the life of the Italian Jews in Fascist Italy.
Źródło:
Acta Poloniae Historica; 2021, 123; 187-214
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Powrót Sefardyjczyków. O Żydach we współczesnej Hiszpanii
Return of the Sephardi Jews. Jews in contemporary Spain
Autorzy:
Wyszyńska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/952040.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Żydzi
Sefardyjczycy
wielokulturowość
antysemityzm
jews
sephardic jews
multiculturalism
anti-semitism
Opis:
W artykule została podjęta próba przedstawienia historii hiszpańskich Żydów, a następnie losów Żydów sefardyjskich oraz ich statusu we współczesnej Hiszpanii, a także ukazania ich miejsca w dzisiejszym społeczeństwie hiszpańskim z nawiązaniem do czasów II wojny światowej, która miała znaczący wpływ na tę grupę mniejszościową. Opisana została kwestia wpływu, jaki miała kultura żydowska na hiszpański krąg kulturowy oraz zobrazowane zostało jak ten wpływ malał wraz z upływem czasu. Artykuł traktuje również o problemie antysemityzmu, który w dużej mierze wpłynął na malejącą rolę Żydów w Hiszpanii.
In the article the author presents the history of Spanish Jews and their status in contemporary Spain. The article focuses on their position in the modern Spanish society with reference to the World War II; a period which was of substantial influence for this minority group. The article shows the impact that Jews had on Spanish culture and how it has been decreasing over the years. There is also an analysis of the anti-Semitism issue which has had a substantial influence on the decreasing role of Jews in contemporary Spain.
Źródło:
Pogranicze. Studia Społeczne; 2017, 29
1230-2392
Pojawia się w:
Pogranicze. Studia Społeczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gra o tożsamość w powieści Mi nombre es Jamaica José Manuela Fajardo
A game for identity in José Manuel Fajardo’s novel Mi nombre es Jamaica
Autorzy:
Zep, Agata
Powiązania:
https://bibliotekanauki.pl/articles/1597200.pdf
Data publikacji:
2018-06-30
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Tożsamość
Żydzi
Sefardyjczycy
José Manuel Fajardo
Identity
Jews
Sephardic Jews
Opis:
Tematem artykułu jest analiza obrazu tożsamości żydowskiej w po wieści Mi nombre es Jamaica José Manuela Fajardo. Porównanie dwóch przedstawionych w powieści wariantów tej tożsamości pozwala do strzec przyczyny istniejących między nimi różnic. Okoliczności hi storyczne wielokrotnie zaburzały ciągłość pokoleniową w procesie kształtowania się tożsamości żydowskiej, w związku z czym próby jej rekonstrukcji mogą różnić się w zależności od osoby, która je po dejmuje, oraz od celów jakim mają one służyć. Wizja tożsamości ży dowskiej u osoby, która doświadczyła ciągłości pokoleniowej, znaczą co różni się od wizji osoby, która nie posiadając takiego doświadczenia musiała samodzielnie ją skonstruować.
The subject of this article is an analysis of the image of Jewish identity in the novel Mi nombre es Jamaica by José Manuel Fajardo. A compari son of two variants of this identity presented in the novel reveals the reasons of differences between them. Historical circumstances have re peatedly disrupted generational continuity in the process of shaping Jewish identity, therefore, the attempts to reconstruct it may differ de pending on the person who undertakes them and on the purposes they are intended to serve. The vision of a Jewish identity in a person who has experienced generational continuity is significantly different from the vision of a person who, having no such experience, had to construct the identity himself.
Źródło:
Perspektywy Kultury; 2018, 21, 2; 157-166
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Auto-da-fe in Lwów in 1728: The Jan Filipowicz Trial and Jewish Re-Conversion to Judaism in the Early Modern Poland
Autorzy:
Kaźmierczyk, Adam
Powiązania:
https://bibliotekanauki.pl/articles/601403.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
conversion
apostasy
Jews
judiciary
Opis:
This article discusses the question of neophytes’ return to Judaism, especially the case of Jan Filipowicz, who was condemned to death for this crime in 1728 in Lwów. The return of Jewish converts to their religion of origin was a relatively frequent occurrence in the Polish-Lithuanian Commonwealth, but those charged with this crime, especially Jews from Lwów accused of persuading the neophytes to return, were not usually treated as harshly as Filipowicz. The exceptionally harsh sentence given to the rabbis responsible for the return of Filipowicz to Judaism resulted from the judges’ belief in the existence of a ritual of dechristianization, a special blasphemy against Christianity. The relationship of the courts and the Church in the Polish-Lithuanian Commonwealth to the problem of apostasy among converts from Judaism is addressed. The penitential practices described in the court documents are similar to those described by the inquisitor Bernard Gui in the fourteenth century and to the ritual of dechristianization described by Jan Serafinowicz, the most famous eighteenth century convert.
Źródło:
Acta Poloniae Historica; 2017, 116
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Udział Żydów w życiu gospodarczym gminy Sławatycze w okresie dwudziestolecia międzywojennego
Autorzy:
Skibińska, Paula
Powiązania:
https://bibliotekanauki.pl/articles/617348.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Polish Jews
Sławatycze
Żydzi
Opis:
The Jews for several hundred years lived in the Polish lands, from the 16th century on the areas of the present Biała Podlaska County and formed a significant part of the Polish-Lithuanian Commonwealth society. They had own customs, traditions, language and religion and settled primarily small towns and market settlements. To high degree they influenced the socio-economic development of the Lublin region, including Sławatycze – small town on the Bug River.
Żydzi, którzy na przestrzeni kilkuset lat zamieszkiwali ziemie polskie, w tym od XVI w. także tereny obecnego powiatu bialskiego, stanowili istotną część społeczeństwa Rzeczypospolitej. Charakteryzowali się własnymi zwyczajami, tradycjami, językiem i religią. Zamieszkiwali przede wszystkim małe miasteczka i osady targowe. W znacznym stopniu wpływali na rozwój społeczno-gospodarczy różnych miejscowości na terenie Lubelszczyzny, w tym położonych nad Bugiem Sławatycz.
Źródło:
Studenckie Zeszyty Naukowe; 2018, 21, 36
1506-8285
Pojawia się w:
Studenckie Zeszyty Naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żydzi mesjanistyczni jako nazwa hebrajsko – chrześcijańskiego ruchu religijnego
Autorzy:
Juszczak, Artur
Powiązania:
https://bibliotekanauki.pl/articles/2158632.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Jew
messiah
Messianic Jews
Opis:
The article explains the meaning of the term "Messianic Jews" through a literal analysis of each word component. The term "Jew" is analyzed first. The root of the word originates from Judah, biblical character, son of Jacob and party to God's covenant. The analysis talks about what Jewish identity is and presents some of significant views on the issue. The article follows then to focus on the term "messiah", originally a royal title which later went on to mean "chosen" and became closely associated with Jesus Christ. The analysis of those two word components serves as a basis for explaining the movement as that of Jews who accept Jesus Christ as a messiah – a movement which has successfully developed since its inception in the 1890s.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 2(4); 205-213
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Judeo-Bolshevik conspiracy and the persecution of Jews in interwar Salonica
Autorzy:
Michalopoulos, Georgios D.
Powiązania:
https://bibliotekanauki.pl/articles/462383.pdf
Data publikacji:
2016-03
Wydawca:
Uniwersytet Opolski
Tematy:
Bolsheviks
Jews
Greece
anticommunism
Opis:
I argue that in interwar Greece there was a small yet influential of anti-Semitic anticommunists, whose centre and main area of interest was Salonica. I attempt to demonstrate that their ideas were not a particular Greek phenomenon- rather these intellectuals and activists distanced themselves from traditional forms of Greek anti-Semitism. On the contrary, their appearance was part of a panEuropean phenomenon triggered by the October Revolution in Russia, and facilitated by the ensuing immigration of the defeated Whites. This ideology should be understood within the context of the Ottoman imperial collapse, the ensuing relocation of populations and the anxiety of Balkan nationstates to ensure their national frontiers
Źródło:
Studia Krytyczne/ Critical Studies; 2015, 1; 48-63
2450-9078
Pojawia się w:
Studia Krytyczne/ Critical Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Powrót. Studium przypadku [Homecoming. A case study]
Autorzy:
Krupa, Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/643661.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Jews
Holocaust
Jewish property
Opis:
Homecoming. A case studyThe study concerns the homecoming story of a Jewish Holocaust survivor, Szlomo Himelfarb, who returned to his home town of Solec on the Vistula, and his murder by local policemen. It is based on the material of so-called sierpniówki [testimonies given in 1944–1946 before summary courts for the prosecution “of fascist crimes against the civilian population and traitors of the Polish Nation”]. In conclusion, the author points to other cases of murders committed immediately after the war in Iłża (Starachowice) County. Powrót. Studium przypadkuStudium dotyczy historii powrotu ocalałego z Zagłady Żyda – Szlomo Himelfarba – do jego rodzinnego miasteczka Solec nad Wisłą i jego zabójstwa przez miejscowych milicjantów. Oparty jest na analizie materiałów tzw. sierpniówek. W zakończeniu autor wskazuje również na inne przypadki mordów w powiecie iłżeckim tuż po wojnie.
Źródło:
Studia Litteraria et Historica; 2018, 7
2299-7571
Pojawia się w:
Studia Litteraria et Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Michala Benešová, Ve světle kabaly. Židovská mystika v polské literatuře meziválečného období, Karolinum, Praha 2017, pp. 330
Autorzy:
Ranocchi, Emiliano
pp
Powiązania:
https://bibliotekanauki.pl/articles/28409308.pdf
Data publikacji:
2017
Wydawca:
Associazione Italiana Polonisti (AIP)
Tematy:
Kabbalah
Polish literature
Jews
Źródło:
pl.it / rassegna italiana di argomenti polacchi; 2017, 8; 265-268
2384-9266
Pojawia się w:
pl.it / rassegna italiana di argomenti polacchi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Film jako źródło wiedzy historycznej. Żydzi w społeczeństwie i filmie amerykańskim XX w.
Film as a Source of Historical Knowledge: Jews in American Society and Film of the 20th Century
Autorzy:
Lewicki, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/31342022.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Żydzi
Żydzi amerykańscy
amerykańskie kino historyczne
Jews
American Jews
American historical cinema
Opis:
Artykuł dotyczy zagadnienia traktowania filmu jak źródła wiedzy historycznej na przykładzie sposobu traktowania Żydów w społeczeństwie amerykańskim XX w. i odzwierciedlenia tej problematyki w filmach. Z przeprowadzonych analiz wynika, że istnieje wyraźna korelacja wydarzeń historycznych z tego zakresu oraz częstotliwości i sposobu ukazywania dylematów odrębnej religijnie i kulturowo mniejszości żydowskiej w USA. Nie jest to jednak relacja jednostronna, gdyż filmy nie tylko ukazywały ten specyficzny problem społeczny, lecz także wpływały na zmianę nastawienia Amerykanów do grupy żydowskiej. Aczkolwiek kwestia roli, jaką w historiografii odgrywają filmy, wymaga dalszych, poszerzonych studiów, artykuł jednoznacznie wykazuje, że z konieczną dozą ostrożności można uznać dzieła filmowe za uprawnione źródło wiedzy o wydarzeniach historycznych, w tym przede wszystkim o nastrojach społecznych epoki.
The article deals with the question of film as a source of historical knowledge using the example of how Jews were treated in American society in the 20th century and how this was reflected in films. His analysis suggests that there is a clear correlation between historical events of this period and the frequency and manner of portraying the dilemmas of the religiously and culturally separate Jewish minority in the United States. But this is not a one-sided relationship, as films not only reflected this social issue, but also influenced American attitudes towards the Jewish minority. Although the question of the role played by films in historiography requires further, wider investigations, the article clearly shows that with certain caution, films can be treated as a source of historical knowledge, and especially on the social attitudes of the era.
Źródło:
Kwartalnik Filmowy; 2016, 93-94; 154-176
0452-9502
2719-2725
Pojawia się w:
Kwartalnik Filmowy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz Jezusa w nowożytnej fazie żydowskiego średniowiecza
The Image of Jesus in the Modern Phase of the Jewish Middle Ages
Autorzy:
Skierkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/26470152.pdf
Data publikacji:
2021-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Apology
Jesus
Jews
Judaism
Polemic
Opis:
Different Jewish thinkers were interested in Jesus since antiquity. But until the modern times they had spoken about him very little and rather negatively. In the sixteenth century a new stage of this interest appeared because several Jews began to look at Jesus with widely opened eyes. They were ready to know critically Jesus on the basis of Christian sources. This paper presents view of Solomon ibn Verga, Abraham Farissol, Jehuda Karmi, Leo Modena, Baruch Spinoza and Jacob Emden. In this way they showed that a profound communication should precede any formal dialogue between Judaism and Christianity.
Źródło:
Studia Ełckie; 2021, 23, 4; 485-499
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O migracji żydów rosyjskojęzycznych do Niemiec, rec. książki: Joseph Cronin, Russian-Speaking Jews in Germany’s Jewish Communities, 1990–2005
Autorzy:
Pietrasik, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/2046323.pdf
Data publikacji:
2021-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
migration
Jews
Germany Jewish Communities
Źródło:
Studia Europaea Gnesnensia; 2021, 23; 135-138
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Superstitious and Abominable”: Jews in the Epicurean Account of Diogenes of Oinoanda
Autorzy:
Stebnicka, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/638575.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Diogenes of Oinoanda, Epicureism, Jews
Opis:
A fragment of the Epicurean account of Diogenes of Oinoanda (2nd century AD), which was found in 1997, revealed a mention of the most superstitious and abominable Jews and Egyptians. The fragment is part of A Treatise on Physics and repeats the Epicurean view that gods do not interfere in people’s lives. The aforementioned peoples serve the exemplification that the world of humans is separated from the world of the gods. Both expressions refer to the stereotypical perception of the Jews and Egyptians that is well-known from Greek-Roman literature. However, it seems that the way both ethne imagined their gods – in the form of animals (the Egyptians’ view) and without any cultic statues (the Jews’ view) – was meaningful for Diogenes, who like other Epicureans attached great importance to the worship of images of gods.
Źródło:
Scripta Judaica Cracoviensia; 2014, 12
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żydzi w dziejach Ostrołęki
Jews in the history of Ostrołęka
Autorzy:
Mironczuk, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2164907.pdf
Data publikacji:
2013-12-15
Wydawca:
Ostrołęckie Towarzystwo Naukowe
Tematy:
Ostrołęka
Żydzi
miasto
Jews
town
Opis:
Praca odnosi się do roli, jaką odegrali Żydzi w dziejach Ostrołęki. Historia Żydów ostrołęckich to zaledwie 140 lat – od zezwolenia zaborczych władz pruskich na wejście do miasta do nakazu okupacyjnych władz hitlerowskich, by opuścili Ostrołękę. Historia ta ma jednak własną specyfikę i swoisty koloryt.
The articule refers to the role of Jews in the history of Ostrołęka. It is only 140 years of the Jewish history in this town – from the permission of the annexationist Prussian authorities to enter the town until the order of occupational Nazi authorities to leave Ostrołęka. However, the history of Jews has its own specificity and peculiar tone.
Źródło:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego; 2013, Zeszyt, XXVII; 94-101
0860-9608
Pojawia się w:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żydowska społeczność Białegostoku u schyłku swego istnienia (1950–1970)
Jewish community in Białystok at the decline of its existence
Autorzy:
Sadowska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/951414.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Jews
Białystok
Social-Cultural Association of Jews in Poland
ghetto uprising in Białystok
Opis:
Białystok, which before 1939 was known as an important centre of Jewish life in Poland, in the years to follow – because of the war – stopped to be a Jewish hub. The majority of those citizens of Białystok who had survived the Holocaust, decided to abandon the ruined city which evoked bad memories. They were leaving the city gradually and, due to this process and the decisions of the communist authorities, the activities of Jewish institutions were languishing. After 1950 in the city there were fewer than 200 people who identified themselves as Jews and some of them still intended to leave the country. A department of the government-controlled Social-Cultural Association of Jews in Poland and (until 1954) a denominational congregation constituted the only still functioning Jewish institutions. The most important goal of the Jewish community was to organise celebrations commemorating subsequent anniversaries of the ghetto uprising in Białystok (1943). Limited cultural and self-helping activities were also conducted. The local Jewish community ceased to exist after 1968, when a considerable number of Polish Jews was forced to emigrate. Those who remained were mainly elderly people, who did not conduct any social activities. In the 1970s almost all of the still existing traces of Jewish presence in the city were obliterated. When, in the next decade, a wave of renewed interest in the Jewish culture came, not very numerous Poles were involved in Białystok.
Źródło:
Białostockie Teki Historyczne; 2016, 14
1425-1930
Pojawia się w:
Białostockie Teki Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Grand Illusion? The Phenomenon of Jewish Life in Poland after the Holocaust in Lower Silesia
Autorzy:
Ilwicka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/668297.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Polish Jews
German Jews
communism
Holocaust
survivors of the Holocaust
Lower Silesia
Polska
Jacob Egit
Opis:
The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement. 
The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Politics of Jewish Exclusion in Israel – the Case of Ethiopian Jews
Autorzy:
Pogrebna, Alisa
Powiązania:
https://bibliotekanauki.pl/articles/18765511.pdf
Data publikacji:
2023-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
exclusion
marginal identity
Ethiopian Jews
Israel
Opis:
This paper explores the phenomenon of marginal identities in Israel, focusing on the Ethiopian Jewish community as a representative case study. As a multicultural nation, Israel grapples with the intricacies of integrating diverse ethnic and religious groups into its social fabric. Ethiopian Jews, a small and unique group in the Israeli social landscape, face multifaceted challenges in their quest for acceptance. The research delves into the complexities of identity formation within the Ethiopian Jewish community, considering the interplay of their history of immigration to Israel, unique religious practices, and the process of integration into Israeli society. It is accompanied by comparisons to other aliyot, in particular Mizrahi Jews and post-Soviet Jews. By analyzing the power dynamics that define Ethiopian Israelis’ status within Israel’s imagined community, this paper seeks to unveil the reasons behind their marginalization in the country, in particular focusing on the construction of Israeli national discourse. Ultimately, this paper aims to deepen the understanding of marginal identities in Israel, using the example of Ethiopian Jews to shed light on the broader challenges faced by marginalized communities in diverse societies. The paper offers valuable insights for policymakers, social advocates, and scholars striving to promote inclusivity and social cohesion within multicultural nations.
Źródło:
African Journal of Economics, Politics and Social Studies; 2023, 2(1); 59-67
2956-2686
Pojawia się w:
African Journal of Economics, Politics and Social Studies
Dostawca treści:
Biblioteka Nauki
Artykuł

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies