Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "common good" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-25 z 204
Tytuł:
Solidarność w imię rozwoju – rozwój w imię solidarności. Encyklika ‘Sollicitudo rei socialis’ odpowiedzią Jana Pawła II na wyzwania współczesnego świata
Solidarity in the name of development – development in the name of solidarity. The Encyclical ‘Sollicitudo rei socialis’ as John Paul IIʼs response to the challenges of the modern world
Autorzy:
Wojtyła, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/512410.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
solidarity
development
common good
Opis:
John Paul II in his writings repeatedly pointed to the problems that affect both individual man and entire nations. The twentieth anniversary of Pope Paul VIʼs encyclical Populorum Progressio has become an opportunity for John Paul II to document the predicament of his predecessor to analyze the pains of the modern world. One of the most serious problems of world-wide perceived by the pope in the mid-eighties of the twentieth century in the encyclical Sollicitudo rei socialis was the so- Social question. The number of countries on the way of development far exceeded the number of developed countries, economic and cultural gap between the south and north so called. The south was still deepening. The key to resolving this global crisis is, according to John Paul II, the interpersonal and international solidarity. According to the Pope, only through mutual multidimensional and multifaceted assistance and cooper-ation is the integral development of every individual and the development of entire nations and states.
Źródło:
Studia Ełckie; 2018, 20, 2; 193-204
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Axiological fundaments of relations between ethics and politics
Autorzy:
Podrez, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1070328.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
democracy
liberalism
common good
Opis:
The subject of this article is the axiological basis of relations between morality and politics. The author shows anthropological and metaphysical origins of the idea of common good in social life. What role does morality play in political activity and where are moral foundations of a democratic state to be found? How to ensure the presence of moral values in public life (education, participation, common good, open society). The most important questions include: Who is responsible for ideas of democracy? Can democracy survive without a footing in pre–democratic values?
Źródło:
Studia Philosophiae Christianae; 2020, 56, S2; 215-235
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La synthèse théologique du bien commun chez Augustin
Autorzy:
Nebel, Mathias
Powiązania:
https://bibliotekanauki.pl/articles/2158107.pdf
Data publikacji:
2022-09-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Common good
Saint Augustine
The City of God
Christ as the Common Good
Charity as the kenotic dynamic of the common good
Opis:
L’article cherche à comprendre comment Augustin a radicalement reformulé, depuis une perspective théologique, la notion politique de bien commun de l’antiquité classique. L’argument principal est que cette réinterprétation découle naturellement de la théologie néotestamentaire de la koinonia qui unit l’Eglise, comme le montre la lettre a Volusianus et les homélies sur l’Epitre aux Parthes. A partir de cette lecture, il devient alors plus aisé de comprendre la fameuse reformulation de la définition de société aux livres II et XIX de la Cité de Dieu. Nous concluons en identifiant les trois thèmes qui, à partir d’Augustin, seront étroitement associé à la notion de bien commun en occident : 1) Le bien commun n’est plus un concept, mais une Personne et un Espace. Christ, en son humanité, est le seul et unique Bien Commun du genre humain. 2) Le Bien Commun universel est d’ordre eschatologique ; dans l’histoire on ne peut parler au mieux que de biens communs partiel et imparfait. 3) La charité est le moteur de la dynamique d’accomplissement du Bien Commun universel dans l’histoire.
The article seeks to understand how Augustine radically reformulated the political notion of the common good of classical antiquity, from a theological perspective. The main argument is that this reinterpretation follows naturally from the New Testament theology of the koinonia uniting the Church, as shown in the letter to Volusianus and Augustine's homilies on the Epistle to the Parthians. From this reading, it then becomes easier to understand the famous reformulation of the definition of society in books II and XIX of the City of God. We conclude by identifying the three themes that, from Augustine onwards, will be closely associated with the notion of the common good in the western political theology: 1) The common good is no longer a concept, but a Person and a Space: Christ in his humanity is the one and only Common Good of the human race. 2) The universal Common Good is eschatological; in history we can only speak of partial and imperfect common goods. 3) Charity is the driving force behind the dynamic fulfilling the universal Common Good in history.
Źródło:
Vox Patrum; 2022, 83; 247-270
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Common Good and Trust in Security Organisations
Autorzy:
Młodzik, Lilia
Powiązania:
https://bibliotekanauki.pl/articles/2055860.pdf
Data publikacji:
2018-12-21
Wydawca:
Collegium Civitas
Tematy:
common good
public good
trust
leadership
management
Opis:
Modern organisations that are the object of research on security sciences do not remain unchanged over time. However, there are continual categories such as the common good and trust. The security world is not about whether stakeholders are more or less willing to trust other people, but about whether members of the organisation rely on trust, creating interpersonal relationships, in their activities, building a culture of security. Then the common good becomes less exposed to the effect of the "tragedy of the commons". Building the trust can, therefore, mitigate this effect. This fact is facilitated by the use of cooperative leadership style, by shaping values, norms and patterns cultivating the concern for "common good". The development of this issue is the subject of this paper.
Źródło:
Securitologia; 2018, 1 (27); 107-118
1898-4509
Pojawia się w:
Securitologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyroda jako dobro wspólne w koncepcji ekologii integralnej
Nature as a Common Good in the Conception of Integral Ecology
Autorzy:
Skowroński, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/512203.pdf
Data publikacji:
2020-06-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
nature
good
common good
integral ecology
philosophy
Opis:
This paper is a review article based on the tradition of realistic philosophy. Its goal is to collect and organize information on two categories emerging in the field of humanistic research into environmental protection. It is about the concepts of “common good” and “integral ecology”, and the assessment of the relationship between them. Another concept analyzed in realistic philosophy is that of “nature”. The good was presented as a universal property of beings, including nature understood as a complex multiplicity of individual beings connected by mutual physical, chemical and biological relations. Nature is regarded as a common good, i.e., a property of all people which serves the development of every individual that makes up the human community. What combines the common good in the sense of classical philosophy with the integral ecology based on Christian doctrine is the guarantee of sustainability and the most equitable access to natural resources. The principle of “diversity in unity” inscribed in the common good is particularly consistent with the assumptions of integral ecology. The interpretation of the common good in the ecological dimension leads to the statement that nature management cannot be based on unlimited liberal freedom, but must be subordinated to minimizing social inequalities and improving the difficult situation of people and entire nations living in poverty and unworthy social or natural conditions. What is needed here is justice, the essence of which consists of the ideas of human dignity, equality, and proportionality in interpersonal relations. These are also common elements of the idea of “common good” and integral ecology.
Źródło:
Studia Ełckie; 2020, 22, 2; 201-218
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bezpieczeństwo jako dobro wspólne
Security as common good
Autorzy:
Czuryk, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1046396.pdf
Data publikacji:
2020-10-05
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
bezpieczeństwo
dobro wspólne
security
common good
Opis:
Jednym z ważniejszych pojęć o odcieniu aksjologicznym, którymi posługuje się prawodawca jest pojęcie dobra wspólnego. Aksjologia ta nie pozbawia jednak treści normatywnej dobra wspólnego jako wartości konstytucyjnej. Chociaż nie jest ono pozbawione treści normatywnej, to jednak istnieją pewne trudności jej dekodowania, co wynika z dużego stopnia uogólnienia tego pojęcia. W ramach dobra wspólnego można wyróżnić bezpieczeństwo, które jest wartością społeczną oraz publiczną, a nie wyłącznie indywidualną. Zapewnienie bezpieczeństwa jako cel działania państwa i jego organów można zatem postrzegać poprzez pryzmat dobra wspólnego.
One of the most important concepts of the axiological character used by the legislator is the concept of the common good. This axiology, however, does not deprive the common good of being a constitutional value for its normative content. Despite the fact it is not deprived of normative content, there are some difficulties in decoding it, which result from a large scope of generalization of the concept. Within the concept of the common good, we can distinguish security, which is of a social and public value, not just an individual one. Ensuring security presented as the mutual goal of the state and its authorities can therefore be seen through the lens of common good.
Źródło:
Zeszyty Naukowe KUL; 2018, 61, 3; 15-24
0044-4405
2543-9715
Pojawia się w:
Zeszyty Naukowe KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moderation in the Exercise of Rights Proper to the Christian Faithful (C. 223 §2)
Autorzy:
Gałkowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1804445.pdf
Data publikacji:
2019-11-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
moderari
common good
favour of freedom
Opis:
On account of differences in translation of canon 223 §2 into Polish and associated interpretation controversies, the article presents an interpretation of the canon based on its sources and an explanatory note issued by the Pontifical Council for Legislative Texts. The Author demonstrates ambiguities which, in his opinion, are related to the narrowing of the meaning of the Latin word moderari and presentation of bonum commune as a general clause. Moreover, the postulate expressed in canon studies to include the last sentence of Dignitatis humanae 7 into the canon is upheld.
Źródło:
Roczniki Nauk Prawnych; 2017, 27, 1; 59-74
1507-7896
2544-5227
Pojawia się w:
Roczniki Nauk Prawnych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Partycypacja obywatelska w demokracji deliberacyjnej ku dobru wspólnemu
Civil participation in deliberative democracy towards the common good
Autorzy:
Stadniczeńko, Stanisław Leszek
Powiązania:
https://bibliotekanauki.pl/articles/697317.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Opolski
Tematy:
civil participation
deliberative democracy
common good
Opis:
The author draws attention to the consideration of the complexity of civil participation in deliberative democracy, indicating that the legislator assumed that dialogue is to be a way of existence, and thus the basis of any social situation in the state. State authorities appointed to serve the people and the common good have to ask citizens about their position in the case, not in order to obtain the desired response, thus emphasizing the departure from the monologue culture in favor of dialogue and communication with the public. The author claims that the normative foundations of the community state are linked by the conviction that public values and purposes are established in the communication process. In this approach, it is important to achieve public purposes and the quality of their achievement, its constructive features are: network, multi-level management, conciliation, participation. The basic mechanisms of action of this type of state are: deliberation, compromise and arrangements are made in the social networks – the dominant type of management of public affairs in this model is co-management. Solicitude of the state as a common good obliges not only a citizen, but means that a citizen has the right to expect that public authority will act so that the Republic of Poland can be considered a common good by citizens. Referring to literature, the author notes that deliberative democracy and its concept put more emphasis on the importance of conversation, discussion and debate on democratic practice than on the importance of voting. Its supporters argue that the debate improves the quality of collective decisions and increases the chances of their acceptance. Varieties of deliberative democracy range from accentuating local representation to reinforcing the debate within representative legislative bodies. The article points out the differences between discourse and deliberation. Moreover, the forms of civic participation and civic participation techniques used in Poland are presented. We have come to live in times when communication, both traditional and with the help of modern media, plays a significant role in shaping societies. It is important to understand the basic laws guiding communication, the ability to properly form interpersonal relationships, cognize the factors affecting the quality of messages transmitted, the technique of freedom of expression, the skill of persuasion and argumentation. The correct perception of the essence of dialogue in a deliberative democracy is its foundation, especially when it concerns institutions aimed at turning natural and legal persons to public decision-making process. Considering the literature, it was found that new participative solutions, primarily the ability to dialogue, could prevent a democratic deficit and also indicated that that civic participation impacts on the creation of deliberative democracy.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2019, 17, 3; 151-171
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityka uprawiana po chrześcijańsku
Politics Conducted in a Christian Way
Autorzy:
Mazur OSPPE, Jan
Powiązania:
https://bibliotekanauki.pl/articles/566942.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Christians
Democratic State
Politics
Common Good
Opis:
Politics can fulfill its mission only if it's work of building and improving the new world will be based on the strong foundations, which guarantee proper understanding of the good. It is a about human good, especially the common good. This common good deter¬mines the final justification of improving or building the world. These presented reflections focus on an issue of whether and how can this improvement of the temporal reality, be revived by the spirit of the Gospel? Good is the integral part of politics. Politics, according to its ethical approach, can be defined as a prudent concern for the common good. However, a Christian involved in politics should have an awa¬reness that the common good, a basic category of politics, is not confined to the temporal reality. It is as well transcendental, spi¬ritual and supernatural. It finds it's ultimate explanation in personal human good. The good of a human being is expressed by the quality of relationship between man and Creator, as well as in his vocation to the eternal happiness, and in his communion with the Triune God. Prudent concern for this good determines the most important sense of the politics conducted in a Christian spirit. It makes that involvement in the political sphere becomes a selfless service to the human being and society. In this perspective, as a matter of priority must be considered a necessity to properly discern the themes of Christian presence in politics. The criteria for political involvement of Christians are also important in this matter. The discernment of these criteria largely depends on the political sense, which as such, is shared by all people. These are the basic ideas presented in this article. Their objective is to identify the qualified nature as well as the necessity of politics conducted in a Christian way.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 231-255
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasada dobra wspólnego a demokracja. Próba analizy stanowiska J. Maritaina
The Common Good Principle and Democracy: The Attempt of Analysing Jaques Maritain’s Conception
Autorzy:
Turek, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/964261.pdf
Data publikacji:
2008-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jacques Maritain
Thomism
common good
democracy
Opis:
In the following paper the author presents and analyses J. Maritain’s social theory. The French Thomist attempted to associate the principle of common good (that plays the main role in the Christian social thought) with democracy. Maritain claims that only democracy can be regarded as an acceptable form of government, i.e. the one that satisfies rational and moral requirements (which, according to the Thomists, are the same). Such a statement put forward by the Thomist philosopher emphasises the necessity of asking a number of questions of the human nature, human dignity and human autonomy; it also demonstrate how to introduce the ethical values into the realm of democratic politics, which in its turn is described as axiologically neutral by contemporary political theories. J. Maritain’s views on those issues were taken into consideration by Catholic intellectuals and were announced before the Second Vatican Council. Regarding the time they were widely opened to the contemporary ideas. Consequently, they contributed to the significant development of the current attitude of the Catholic Church to the present political and social problems.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KONSTYTUTYWNE CZYNNIKI PATRIOTYZMU W REFLEKSJI JANA PAWŁA II
CONSTITUTIVE FACTORS OF PATRIOTISM IN REFLECTION OF JOHN PAUL II
Autorzy:
Brózda, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/418625.pdf
Data publikacji:
2016
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
patriotism
homeland
nation
common good
culture
ground
Opis:
In terms of patriotism, John Paul II refers to the vision of human and society, which are formed on the basis of the typical for him personalizm. While presenting and analyzing this area of the Pope’s reflection we need to notice, that it clearly refers to the Christianity. It places it on the foundation of the Christian culture, the concern for the common good, raising the values of the Small Homeland and also on the openness to Europe.
Źródło:
Colloquium; 2016, 8, 3; 29-54
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sprawiedliwość społeczna – człowiek i wspólnota w świetle prawa i społecznej nauki Kościoła
Social Justice – Man and Community in Law and Catholic Social Teaching
Autorzy:
Chauvin, Tatiana
Powiązania:
https://bibliotekanauki.pl/articles/518964.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Jagielloński. Fundacja Utriusque Iuris
Tematy:
man
community
social justice
equality
common good
Opis:
Philosophical anthropology claims that every human being necessarily operates in specific communities. These communities must also be based on certain ethical principles. One of the principles forming this ethical foundation is the principle of social justice. The Polish Constitution of 1997 does not contain any legal definition of this principle and the doctrine has problems with defining it as well. In this connection, the Catholic Social Teaching, which combines the principle of social justice with human dignity, the common good, equality and solidarity, can be an important interpretative support.
Źródło:
Forum Prawnicze; 2020, 2 (58); 3-21
2081-688X
Pojawia się w:
Forum Prawnicze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyka – zagrożenie wolności nauki?
Ethics – Impendence of Science’s Liberty?
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/964294.pdf
Data publikacji:
2010-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
liberty
science
ethics
human person
common good
Opis:
Paper has three parts. Te first part gives the reasons for need of liberty external-social of science guaranteed by law. Speaks about it Declaration of human rights in 1948 and social teaching of Church – including documents of Vaticanum II and Jean Paul II, which indicate of subjectivity and dignity of man as person. The second part of this paper based on personalism demonstrates that science can harmoniously develop only in the climate of internal-moral freedom of scientist. The purpose of science is revelation of truth, but effects of scientific investigations – in particular of biological-medical sciences – influence on the life of human individuals and societies. Conscious and free activity of man has ethical character, therefore liberty of science ought to be responsible liberty and then to be subordinated the ethical criterions. Science cannot ignore values and rules moral. The third part of paper stated that good of human person and common good of society demand juridical limitations of scientific inquiries’ liberty. Liberty is man’s right but also its obligation to respect of human person’s fundamental rights – including right to life, integrality and dignity. Therefore internal-ethical and external-juridical limitations are necessary of scientist’s liberty.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2010, 13, 2
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Solidarność jako zasada życia społecznego w nauczaniu Jana Pawła II
Solidarity Comme Principle of Social Life in the Teaching of John Paul II
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/20262191.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
solidarity
common good
social justice
dialogue
peace
Opis:
The paper has three parts. The first part concerns the solidarity principle’s genesis. Its philosophical base is the personalistic anthropology, which speaks about prosocial nature of man and its active participation in the social life. The biblical-theological base of solidarity are: personal dignity of man comme God’s image, person and learning of Christ, community of the Church. The second part of paper discusses elements ontological-anthropological and biblical-ethical which are necessary in the realisation of solidarity’s principle. They are following: pluralism of equal persons and societies, its dialogue, co-production of common good by honest work, integral development economic and intelectual-cultural, equality, social justice and love, peace and reciprocal settlement. The thirt part of paper speaks about three circles of application of solidarity’s principle; namely: solidarity professional-working – defend of rihts of workers, solidarity general-social of nation and state – protection of economic and political human rihts, solidarity international of humanity – trend towards peace and prosperity.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2011, 14, 1; 13-19
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Na dobre czy na złe? Wspólny kryzys a dobro wspólne
For Better or Worse? The Common Crisis and Common Good
Autorzy:
Michalski, Michał A.
Powiązania:
https://bibliotekanauki.pl/articles/20311552.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
crisis
positive disintegration
common good
solidarity
scale
Opis:
Crisis, sometimes associated with historically distant times or centrally planned economies, has turned out to be one of the main contemporary issues. Hence different systems like socialism and capitalism become similar in their inability to reply to expectations for a safe, peaceful and abundant life. It means that economic problems are more complex in their nature. Thorough analysis of the roots of different crises should therefore reach deeper than just economic explanations. This is the point where ethical and cultural explanations may be useful because they strive to explore the socio-cultural fabric at its foundations in the hierarchy of values and vision of human beings and society. When it comes to contemporary crisis the problem is twofold: firstly, there is the threat that the crisis will be treated inadequately and not realistically in consequence. Secondly, the roots ofthe crisis may not be diagnosed properly, which may lead to false ‘treatment’. This article is an attempt to highlight the above issues and analyse them in the context ofthe common good approach, which seems to offer valuable potential to understand the difficulties properly and offer a reasonable plan for recovery.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2013, 16; 51-62
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Collective benefits as an impulse for urban development
Autorzy:
Czornik, Małgorzata Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1836034.pdf
Data publikacji:
2021-02-24
Wydawca:
Uniwersytet Opolski
Tematy:
common goods
economy for the common good
collective benefits
Opis:
The development of modern cities is subject to many influences. These include social and cultural inspirations, whose impact results from the local will to adopt new trends, such as the currently popular demands of the postmodern world. Among other things, they promote initiatives intended to integrate urban communities. Cooperation between inhabitants results in the development of urban communities and creation of urban common goods, offering specific types of benefits, such as collective benefits. The purpose of this article is to define and establish the concept of collective benefits substantively among the achievements of urban economy. It has to be stressed that economic relationships which arise in the processes of integrating city users deserve special attention, because the relationships connecting them contribute to the development of unique conditions for living and conducting business. They can be regarded as a broadly understood set of agglomeration economies.
Źródło:
Studia Miejskie; 2020, 37; 39-52
2543-5302
2082-4793
Pojawia się w:
Studia Miejskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Człowiek sumienia" a działalność polityczna w myśli Jana Pawła II
"A Man of Conscience" and Political Activity in the Thought of John Paul II
Autorzy:
Kowalczyk, Marta
Powiązania:
https://bibliotekanauki.pl/articles/566848.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
John Paul II
Catholic Social Science
Common Good
Good Politics
Opis:
Pope John Paul II in his teaching code of politics guided by conscience. It is based on four pillars are: peace, justice, solidarity and freedom. According to the Pope, they indicate the priorities of political activity, such as the prevention of unemployment and social exclusion, care for families and people with disabilities, economic development. The key to the whole social question is job. The key to peace is dialogue, education and equitable distribution of wealth. Everything can be achieved if the appropriate law is established. That is the reason why World needs MPs who are people of conscience. To be impartial, competent and acting in a spirit of service should be the priority for them. Follow that way they give witness to their faith and impeccable ethical attitude.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 275-294
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Axiological paradigm of social inclusion intensification - selected remarks
Autorzy:
Małecka-Łyszczek, Magdalena Iwona
Mędrzycki, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/915205.pdf
Data publikacji:
2019
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
inclusion, axiology, dignity, freedom, equity, solidarity, common good
Opis:
The following paper investigates the values building the axiological paradigm of social inclusion intensification using the legal doctrine. The analysis is set within the Polish legal system,  which is part of the international and EU law established for the maintenance of social cohesion. On the one hand, the Polish solutions not only stem from the European civilization heritage, but also create and reinforce it. The individual sections of the paper provide an analysis of such inclusive values as dignity, freedom, equality, common good and social solidarity which are assumed to be the basis for all inclusive actions performed within civil societies in democratic states based on the rule of law. The analysis also considers a possible hierarchy of those values and how they affect each other. While the inclusive values themselves appear to be universal, their relations and influence on each other (possibly: hierarchy) is strictly dependent on the national legislation. The research has shown the way in which the investigated values/principles coexist. Human dignity has been found to be the fundamental and supreme value of the Polish legal system, while social solidarity supports social cohesion. It is not possible to artificially separate those values – only when they intertwine, complete and enhance each other can the inclusive actions be designed and executed in the most advantageous manner. Therefore, values and rules which bear them form a praxeological system; they must be interpreted only within the context of their coexistence, relations and the influence they have on one another. Each of the discussed values takes part in the establishment of the resources shared by a democratic state and by the internal structures of the civil society existing within this state’s bounds. Only by taking them all into consideration can we provide an adequate and comprehensive understanding of inclusivity and achieve its desired model.
Źródło:
Review of European and Comparative Law; 2019, 38, 3; 77-97
2545-384X
Pojawia się w:
Review of European and Comparative Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Grundlinien der Ethik von Maximilian Beck
Some Foundations of Ethics in Maximilian Beck
Autorzy:
Ferrer, Urbano
Powiązania:
https://bibliotekanauki.pl/articles/512319.pdf
Data publikacji:
2012
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
consciousness
freedom
will
I
person
common good
nationalism
Opis:
Beck, a member of the Göttingen-Munich phenomenological circle and direct disciple of Alexander Pfänder, defends an acute realism with respect to both physical things and human psychism. The first section analyses consciousness and freedom as features of moral personality. Consciousness is not merely intentional direction to objects but also immediate apprehension of them, whereas the I means the individual enclosed in itself. Analogously, the will can open itself to reality in its concretion through love or it can engage solely in the search for selfish ends. All moral fulfilment reaches this crossroad proper to a realist anthropology. The second section presents an analogous disjunctive in the political sphere: either the democratic will which is guided by the common good or the isolation fostered in the XX century by nationalisms and by the colectiviste State. Choosing the former entails discarding all psychologist (like in Nietzsche) and socioeconomic (proper to Marxism) reductionism and respecting the intrinsic dignity of the person.
Źródło:
Studia Ełckie; 2012, 14; 69-80
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“I Will Give Them One Heart and One Way:” Self-Love and Love for Others
Autorzy:
Dornan, Leo
Powiązania:
https://bibliotekanauki.pl/articles/512408.pdf
Data publikacji:
2020-06-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
common good
sacrificial love
community
self-love
personalism
Opis:
Love of neighbor originates in a rightly ordered love of self; though it appears contradictory at first blush, this relationship of the two loves underlies the Christian understanding of love. In order to get a clearer picture, we must examine the notion of the common good. The common good holds a prominent place within the teachings of St. Thomas Aquinas and illuminates the relationship of self-love and love of neighbor. Modern Catholic philosophy has often struggled with how the common good should be interpreted, with personalists in particular coming under fire. Looking at the monastic life described by St. Aelred of Rievaulx we can glean some insight into how we might embrace a personalist understanding of the common good.
Źródło:
Studia Ełckie; 2020, 22, 2; 137-151
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea sprawiedliwości społecznej w kontekście procesu globalizacji
The Idea of Social Justice in the Context of the Process of Globalization
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/964274.pdf
Data publikacji:
2008-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
social justice
globalization
principle of solidarity
common good
Opis:
The subject of social justice are groups or whole societies – also states, object of this justice are their mutual rights and common good. The process of economic and technological globalization means among other things: establishment of the world market, predominant role of international companies, centralization of leading elites’ decisions, financial disproportion between individual people and countries. In the teaching of contemporary popes (John XXIII’s, Paul VI’s, John Paul II’s) the idea of social justice has also international dimension and therefore process of economic globalization ought to respect two principles of the Church’s social teaching: the principle of the subsidiarity and the principle of solidarity. The principle of the subsidiarity demands to respect subjectivity of all nations and states as well as to aid their integral development. The principle of solidarity postulates creation of common good of world society, this good are: peace, economic prosperity, commerce profitable for all states, cooperation and financial help of rich countries for underdeveloped countries. The social justice in the international dimension is the expression and the imperative of solidarity of all nations and states.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Štruktúra rodiny ako spoločenstva osôb
Autorzy:
Slivková, Mária
Powiązania:
https://bibliotekanauki.pl/articles/2141344.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
family
society
person
participation
love
common good
structure
Opis:
One addition to the existence and ability to work with others in the community, is also able to be unselfish helping gift because it owns himself, himself and the government itself decides to subject and the administrator of his act or conduct. Thanks to this ability as one person is able to create community with others and the community, which still has a deeper family character . It is based on mutual love: human, but also the love of God. Love is the principle strength and double-family community, it is born of the marriage indissoluble unity and brotherly love to the wider community. Love and its preservation is the structure of the community of persons and therefore the life of the spouses and family members should be constantly trying to expressions of love such as respect, forgiveness and mutual giving and receiving all the family members of the community.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 1(6); 211-224
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityka jako roztropna realizacja dobra wspólnego. Ujęcie Mieczysława Alberta Krąpca
Politics as the prudent realisation of the common good. The view of Mieczysław Albert Krąpiec
Autorzy:
Radziszewska-Szczepaniak, Danuta
Powiązania:
https://bibliotekanauki.pl/articles/2154334.pdf
Data publikacji:
2014-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
politics
common good
prudence
Mieczysław Albert Krąpiec OP
Opis:
Defining politics as prudent implementation of the common good has a long tradition. This is the spirit in which politics was understood by Plato, Aristotle, the Stoics and – later on – by the great Christian thinkers with Augustine and Thomas Aquinas as the most prominent examples. It was them that Father Professor Mieczysław Albert Krąpiec referred to in his dissertations on politics. His viewpoint on politics is marked by two elements. First, it is seeing the common good as the personal development of a human being. Only when understood this way, may the common good be real good for each individual person and at the same time – real good for the entire community. Second, it is acknowledging that the method of implementing the common good must be determined by the virtue of prudence. For it is prudence, including “past experience, the skill of reading and understanding the present in the context of other people and consideration for the consequences of one’s intended actions”, that enables one to choose such methods of organizing the social, economic and cultural life as well as any other public sphere, which will actually facilitate the self-improvement of a human being.
Źródło:
Studia Elbląskie; 2014, 15; 315-331
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PROBLEM DOBRA WSPÓLNEGO
THE PROBLEM OF COMMON GOOD
Autorzy:
Landowski, Witold
Powiązania:
https://bibliotekanauki.pl/articles/507288.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
human nature
common good
society
individualism
collectivism
realism
Opis:
The main purpose of this article is to discuss the relation between the understanding of human being and the concept of common good. On the one hand, materialist and spriritualist concepts of man lead to the univocal understanding of bonum commune, on the other hand, dualist anthropology entails a breakdown of the unity of common good. The author reveals weak points of these approaches and undertakes an attempt of examining realist vision of man and its impact on the notion of bonum commune. He starts with analyzing the complex structure of human being, which includes the potential and actual nature of human person. Against the background of the personalist anthropology, the author concludes that the common good has not only a material or instrumental, but above all a personal dimension, which makes this good both common and non-antagonistic.
Źródło:
Studia Gilsoniana; 2013, 2; 107-128
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Współczesna ocena moralna zysku
Contemporary moral reflection on profit-making
Autorzy:
Szulist, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/495378.pdf
Data publikacji:
2010
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Profit
Labour
private property
morality
personalism
common good
Opis:
Profit is a crucial quality pertaining to the economy in its broader meaning. Growing one’s wealth is an activity of a man who, due to his/her natural characteristics, is obliged to evaluate his/her moral conduct in the light of ethical principles and taking into consideration those ideals which, in a way, make up the purpose of any human action. Christianity offers a certain system of values and principles which allow us to pass a moral judgment on the economic aspect of the human life. The analysis of the profit based on Scriptural facts need to point at the value of labour and the idea of private property. The inspired writers emphasise the centrality of the human being in their account of the material aspect of the created reality. Therefore, every profitable activity ought to be subordinated to the well-being of the person. These economic systems which put in question the fundamental value of human dignity or absolutise the material side of things need to be, according to the Bible, deemed unjust or even fatal for all the human kind. On the basis of the revealed truth and taking into account the social encyclical letter of Pope Benedict XVI Caritas in veritate three criteria of the contemporary moral reflection on profit-making may be pointed out, namely personalising of the aspects of profit-making activity, enabling the wealth to produce social benefits it is bound to bring forth and referring to the common good. The positive evaluation of profit-making in the perspective of these principles makes it possible for the profitable activity to contribute to the genuine growth of every member of the community along with the whole of the society.
Źródło:
Seminare. Poszukiwania naukowe; 2010, 27; 99-109
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 204

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies