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Tytuł:
Philosophy and Logical Positivism
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1037952.pdf
Data publikacji:
2019
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
logical positivism
metaphysics
vienna circle
analytic philosophy
Opis:
Logical positivists claim that the whole of human knowledge can be reduced to analytic and synthetic sentences, and this means that the only possible knowledge is provided by science. Metaphysics is thus meaningless, because its sentences do not comply with the rules set forth by logical analysis of language. What, then, is the philosopher’s job? The members of the Vienna Circle answer that his task is to clarify the concepts used within empirical and formal sciences, while analytic philosophers stress instead the importance of ordinary language’s analysis. But the outcome is in both cases clear: philosophy is linguistic analysis. Howeber, by reducing the whole of reality to empirical reality, logical positivists do metaphysics. We do not have the “elimination” of metaphysics, but just the proposal of an empiricist brand of metaphysics.
Źródło:
Academicus International Scientific Journal; 2019, 19; 32-36
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Report from the philosophical workshop organized by The Lvov–Warsaw School Research Center and Kazimierz Twardowski Philosophical Society of Lviv
Autorzy:
Grądzka, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/1943082.pdf
Data publikacji:
2021-12-31
Wydawca:
Copernicus Center Press
Tematy:
Lvov–Warsaw School
analytic philosophy
logic
mathematics
Opis:
Between 11–14 February 2021 the first international Philosophical Workshop organized by The Lvov–Warsaw School Research Center (LWSRC) and Kazimierz Twardowski Philosophical Society of Lviv (KTPSL) took place in the on–line version due to the ongoing COVID–19 pandemic. The working languages of the event were Polish, Ukrainian and English. The coordinators’ goal was to refer to the tradition of seminar of Kazimierz Twardowski, who was not only a distinguished philosopher but also a great educator, to stimulate interest and support for the young generation of researchers into the heritage of the Lvov–Warsaw School (LWS). It is claimed that due to Twardowski’s  unprecedented didactical engagement he managed to upbring dozens of Professors like Kazimierz Ajdukiewicz,  Stefan Baley, Leopold Blaustein, Tadeusz Czeżowski, Izydora Dąmbska, Tadeusz Kotarbiński,  tanisław Leśniewski, Jan Łukasiewicz, Władysław Witwicki.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2021, 71; 131-152
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Two Cultures in Philosophy
Autorzy:
Sławkowski-Rode, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/985696.pdf
Data publikacji:
2021-03-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
analytic philosophy
continental philosophy
temperament
philosophical culture
dialogue
conflict
Opis:
In this paper I revisit the debate concerning the distinction, which is sometimes made between “analytic” and “continental” philosophy. I look at the historical context in which the distinction came to prominence in the twentieth century, the reasons why it subsequently declined in popularity, and eventually had begun to be undermined. I argue that the distinction possesses intuitive content, which the recent attempts at exposing it as conceptually flawed fail to account for. I suggest that the intuitive content of the distinction provides us with resources to usefully define two different ways philosophical reflection has been approached during the course of the twentieth century. I conclude by suggesting that we can bring these two ways of approaching philosophy into focus by appealing to the idea of philosophical temperament.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 4
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Józef M. Bocheński’s Conception of Analytic Philosophy
Autorzy:
Mordarski, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1052483.pdf
Data publikacji:
2019-12-15
Wydawca:
Wyższa Szkoła Gospodarki w Bydgoszczy. Wydawnictwo Uczelniane
Tematy:
J.M. Bocheński
analytic philosophy
history of analysis
rules of analysis
analysis
vs. synthesis
social role of analytic philosophy
Opis:
The article characterizes the main features Bocheński’s conception of Analytic Philosophy. In the first part, we present the difference between Analytic Philosophy and different world-views. Then we discuss the forth rules of analysis, and finally we refer to the practical and social role of Analytic Philosophy pointed out by Bocheński.
Źródło:
Heteroglossia- studia kulturoznawczo-filologiczne; 2019, 9; 245-256
2084-1302
Pojawia się w:
Heteroglossia- studia kulturoznawczo-filologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy można nie być naturalistą?
Can you not be a naturalist?
Autorzy:
Trombik, Kamil Piotr
Powiązania:
https://bibliotekanauki.pl/articles/690968.pdf
Data publikacji:
2017
Wydawca:
Copernicus Center Press
Tematy:
naturalism
anti-naturalism
reductionism
analytic philosophy
Polish philosophy
Jan Woleński
Opis:
A review of: J. Woleński, Wykłady o naturalizmie, Wydawnictwo Naukowe UMK, Toruń 2016, ss. 226.
Recenzja książki: J. Woleński, Wykłady o naturalizmie, Wydawnictwo Naukowe UMK, Toruń 2016, ss. 226.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2017, 63; 223-229
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Transitional Justice Models and Analytic Philosophy: Towards Theory
Autorzy:
Krotoszyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/594689.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
transitional justice
analytic philosophy
models
idealisation
humanistic interpretation
values
Opis:
As an interdisciplinary field of scholarship, transitional justice is still in its pre-theoretical stage, focusing mainly on the case and comparative studies, supported by general considerations concerning justice in the times of transition. To entrench the field as a distinct area of studies, a theory of transitional justice needs to be formulated. The article explores the possibility of making a step towards such a theoretical basis with the use of the tools of analytical philosophy, methodology and legal theory. First, drawing on Leszek Nowak’s procedure of idealisation, three basic models of responses to a painful past are formulated. Then, distinct transitional justice values are attributed to each of the models. Finally, with the use of Jerzy Kmita’s concept of humanistic interpretation, the article seeks to conceptualize the way in which these values – among other factors, such as the need to uphold the rule of law or to preserve the stability of a democratic system – influence the choice of a model of transitional justice response. Thus, the aim of the presented models – which I described in more detail elsewhere (Krotoszyński 2017) – is to provide a sound theoretical basis for some of the fundamental claims formulated in the field of transitional justice.
Źródło:
Polish Political Science Yearbook; 2017, 2 (46); 9-21
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Logic and its Pragmatic Aspects
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1037570.pdf
Data publikacji:
2018
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
logic
formal logic
logical pluralism
pragmatism
analytic philosophy
praxis
Opis:
A pragmatist conception of logic rejects any kind of logical constructionism, based on the appeal to privileged ontological and epistemological items and to a perfect language supposedly provided by mathematical logic. Even in logic, “pluralism” must be the key-word if one does not want to be locked in the cage of conceptions that become rapidly outdated. Dealing with the dichotomy Absolutism/Relativism in logic, it may be observed that the enterprise of logic can be considered in several - and substantially different - perspectives, among which we find (1) the psychologistic, (2) the Platonistic, and (3) the instrumentalistic viewpoints. According to (1) logic is viewed as fundamentally descriptive, and its task is taken to be that of outlining a “theory of reasoning,” i.e. a systematic account of how we humans proceed when reasoning successufully. According to (3), instead, logic’s task is that of constructing rigorous systems codifying not only actual, but also possible instrumentalities for conducting valid inferences, and these would be available (should someone want to avail himself to them) for adoption as an organon of reasoning, but no empirical claims are made that anyone has (or will) avail himself of this opportunity. The logician devises a tool or instrument for correct reasoning, but does not concern himself about the uses of this instrument. Philosophy and logic cannot be linked so closely, and today the idea that the analytic style of philosophizing is just one style among many others, and not the only possible one, is gaining increasing acceptance.
Źródło:
Academicus International Scientific Journal; 2018, 17; 46-53
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Skład towarów anglosaskich
A Warehouse of Anglo-Saxon Merchandise
Autorzy:
Piotrowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/553376.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
filozofia anglosaska
filozofia analityczna
Sebastian Tomasz Kołodziejczyk
Anglosaxon philosophy
analytic philosophy
Opis:
Recenzja książki: Sebastian Tomasz KOŁODZIEJCZYK (red.), Przewodnik po metafizyce, Wydawnictwo WAM, Kraków 2011, s. 636.
Review of: Sebastian Tomasz KOŁODZIEJCZYK (red.), Przewodnik po metafizyce, Wydawnictwo WAM, Kraków 2011, s. 636.
Źródło:
Filozoficzne Aspekty Genezy; 2013, 10; 289-293
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Podstawowe założenia badań empirycznych w prawoznawstwie - próba konfrontacji
Autorzy:
Kotowski, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1788228.pdf
Data publikacji:
2019-07-22
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
badania empiryczne
filozofia analityczna
prawoznawstwo
empirical research
analytic philosophy
jurisprudence
Opis:
The paper is a critical analysis of fundamental assumptions for the empirical research methodology in the jurisprudence field. It is aimed to compare the profile of empirical methodology with jurisprudence-dominant analytic philosophy. This is archived through a) examining the basic profile of the positivist attitude of a researcher along with assumptions integrating empiricism, which derives from the positivist methodology, into different philosophies of the law which specifically appeal to the naturalism of the legal phenomenon; next b) detailing characteristic features of empirical methods which take jurisprudence specifics into account; and finally c) coming to a set of conclusions concerning the success of research conducted this way in the jurisprudence field.
Źródło:
Studia Prawnicze; 2017, 2 (210); 87-114
0039-3312
2719-4302
Pojawia się w:
Studia Prawnicze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How is philosophy in science possible?
Autorzy:
Heller, Michał
Powiązania:
https://bibliotekanauki.pl/articles/690864.pdf
Data publikacji:
2019
Wydawca:
Copernicus Center Press
Tematy:
philosophy in science
philosophy of science
metaphilosophy
interdisciplinary research
science and religion
analytic philosophy
Opis:
The Michael Heller’s article entitled “How is philosophy in science possible?” was originally published in Polish in 1986 (see Heller, 1986) and then translated into English by Bartosz Brożek and Aeddan Shaw and published in 2011 in the collection of essays entitled Philosophy in Science. Methods and Applications (Heller, 2011). This seminal paper has founded further growth of the ‘philosophy in science’ and become the reference point in the methodological discussions, especially in Poland. On the 40th anniversary of Philosophical Problems in Science we wanted to make this paper freely available to the international public by reprinting its English version. In this issue it is followed by two additional articles-commentaries (by Paweł Polak and Kamil Trombik).
Źródło:
Zagadnienia Filozoficzne w Nauce; 2019, 66; 231-249
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozoficzne podstawy Herberta L. A. Harta teorii prawa
Autorzy:
Doliwa, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1632285.pdf
Data publikacji:
2021-02-17
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
H. L. A. Hart
analytic philosophy
ordinary language philosophy
performative use of language
Opis:
This article shows H. L. A. Hart as a leading representative of the analytic orientation in legal philosophy. Hart proved that the methods of analytic philosophy yield generous implications to law, where they may promote new ideas and innovative solutions. The text emphasizes the linguistic aspect of Hart’s works; his achievements in legal theory are discussed in the context of the principles of ordinary language philosophy.
Źródło:
Studia Iuridica; 2020, 83; 43-63
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leading Metaphilosophical Values of the Lvov-Warsaw School
Autorzy:
Szubka, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/38423928.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Lvov-Warsaw School
scientific philosophy
analytic philosophy
Kazimierz Twardowski
Zygmunt Zawirski
Izydora Dąmbska
Opis:
The article explores the concept of scientific philosophy as understood by members of the Lvov-Warsaw School. The author argues that according to Twardowski and his students, philosophy should be done as an exact discipline which ought to be pursued in critical and collaborative spirit. Selected views on scientific philosophy are analyzed, including ideas of Ajdukiewicz, Zawirski, and Dąmbska. It is claimed that though the conception of scientific philosophy is beset with crucial and fundamental ambiguities, it was far more important for the Lvov-Warsaw School than the idea of analytic philosophy.
Źródło:
Filozofia Nauki; 2022, 30, 1; 47-52
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyka w ujęciu Józefa M. Bocheńskiego
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1966034.pdf
Data publikacji:
2020-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Józef Bocheński
etyka
moralność
tomizm
filozofia analityczna
Ethics
morality
Thomism
analytic philosophy
Opis:
The notion of ethics has been developed by Bocheński in four areas: 1. Ethics is a normative science regarding human behaviour. Its scientific character means a „systematic research on a particular part of reality”. In the result of its normativity it „not only describes object but also indicates what this object should be like”. When speaks of human behaviour it „makes research on this set of acts who derive consciously (voluntarily) from human free will”. 2. Ethics as a normative science makes research and establishes general goal of human activity and then it considers, from the psychological point of view, a nature of human act which should be an act of realisation of a goal. In this way ethics works out the problem of ethical norm, a principle which should be followed to fulfill human act in order to achieve a goal proper to human being. Additionally, when ethics is grounded in Christian Revelation we may apply the matter of grace as supernatural support from God in fulfilling ethically good human act. 3. „There are two areas of each properly constructed ethics”. The first, in a theoretical way considers five sets of problems: the general goal of human act, the structure of human act, the problem of moral norms, the theory of character and the subject of God’s grace. The aim of the second area is practical analysis of particular features of human character, we understand them as „steady dispo-sition toward proceeding human act easily and energetic” according to a moral norm. 4. Ethics understood in that way can be atrributed to each human being. Hence, each men should adopt and cultivate in himself all properties and ethical norms. „Each human being should posses entirely human and Christian character”. 5. Individual human life shows that a teacher suppose to be equippped in some properties more than a merchant. For that reason, even there exists unity in ethics in general, we may speak of particular ethics. They consists of general ethics and on that ground they develop further principles in particular domains. In the result there may exist business ethics, academic ethics, ethics of prie-sthood, political ethics and military one.
Źródło:
Rocznik Tomistyczny; 2020, 1, 9; 385-391
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kategoria filozofii analitycznej. Uwagi o kształtowaniu się terminu
The Category of Analytic Philosophy. Remarks About the Development of the Term
Autorzy:
Szubka, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/2015628.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
filozofia analityczna
filozofia spekulatywna
analiza logiczna
naturalizm
analytic philosophy
speculative philosophy
logical analysis
naturalism
Opis:
The paper gives an account of the origins of the term „analytic philosophy”. The term appeared in the paper Impressions and Appraisals of Analytic Philosophy in Europe by Ernest Nagel, published in 1936, and was subsequently employed by G. Bergmann, H. H. Price, and especially A. Pap. It has both descriptive and normative uses. In its descriptive use it refers to a certain movement in contemporary philosophy. In its normative use it stands for a proper way of doing philosophy, that is the way which provides us with carefully justified conclusions in clear language. Unfortunately, these two different uses are often conflated.
Źródło:
Roczniki Filozoficzne; 2004, 52, 2
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Fourfold Route to Empirical Enlightenment: Experimental Philosophy’s Adolescence and the Changing Body of Work
Autorzy:
Barnard, Robert
Ulatowski, Joseph
Weinberg, Jonathan M.
Powiązania:
https://bibliotekanauki.pl/articles/2142985.pdf
Data publikacji:
2021-06-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
metaphilosophy
experimental philosophy
methodology
history of analytic philosophy
empirical philosophy
ordinary language philosophy
Arne Næss
J. L. Austin
Opis:
The time has come to consider whether experimental philosophy’s (“x-phi”) early arguments, debates, and conceptual frameworks, that may have worn well in its early days, fit with the diverse range of projects undertaken by experimental philosophers. Our aim is to propose a novel taxonomy for x-phi that identifies four paths from empirical findings to philosophical consequences, which we call the “fourfold route.” We show how this taxonomy can be fruitfully applied even at what one might have taken to be the furthest edges of possible applications of x-phi in metaphysics and formal philosophy. Ultimately, the fourfold route helps us understand a different kind of empirical fact: the development of x-phi itself.
Źródło:
Filozofia Nauki; 2021, 29, 2; 77-113
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy in science: A name with a long intellectual tradition
Autorzy:
Polak, Paweł Jan
Powiązania:
https://bibliotekanauki.pl/articles/690848.pdf
Data publikacji:
2019
Wydawca:
Copernicus Center Press
Tematy:
Michael Heller
philosophy in science
metaphilosophy
analytic philosophy
Lvov-Warsaw School
non-foundational philosophy
interdisciplinary research
science and religion
Opis:
This paper presents Michael Heller’s notion of “philosophy in science” and re-introduces Michael Heller’s classical text that first presented this concept of philosophy entitled How is “philosophy in science” possible?. The paper discusses the historical context of Heller’s idea as it emerged from the discussions and works of the Krakow philosophical scene and discusses the basic tenants of this philosophy, its analytic character, the role of intellectual tradition in the development of this philosophy, and the critical role played by an interdisciplinary dialogue between philosophy, science, and theology. Despite the idea of philosophy in science having emerged about 40 years ago, this concept still inspires and fuels innovative research. The notion of “philosophy in science” lies at the foundations of the philosophy published in two journals: Philosophical Problems in Science (Zagadnienia Filozoficzne w Nauce) and Philosophy in Science.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2019, 66; 251-270
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienia filozoficzne w pracach Lewisa Carrolla
Philosophical Questions in Lewis Carroll’s Works
Autorzy:
Głąb, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2013937.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Lewis Carroll
absurd
język
filozofia analityczna
logika
Ludwig Wittgenstein
absurdity
language
analytic philosophy
logic
Opis:
The article tries to answer the following questions: Why did Lewis Carroll’s ideas, expressed in the form of fairy tales, fascinate numerous analytical philosophers? What does Carroll’s contribution to the contemporary logic and philosophy consist in? The basic thesis of the article is that Lewis Carroll – remaining in the Anglo-Saxon tradition of David Hume’s and George Berkeley’s philosophy – supplied material illustrating the problems connected with the use of language. He showed how improper use of language leads to formation of philosophical problems. The article presents Carroll’s output. He was one of the pioneers of symbolic logic that he  developed in Boole’s and De Morgan’s tradition – in the field of the so-called recreation mathematics that he popularized in the form of riddles, puzzles, doublets and puns, compared by some logicians to a formal system. The article presents the essence of the theory of language developed by Carroll, in which language may be something hermetic with only one person having access to it (the case of Humpty Dumpty), but also something common, something social (Alice’s conversation with the White King). Attention is paid to the fact that Carroll differentiated between what is nonsensical and what is absurd (the criterion being its relation to logic). It is pointed that Carroll’s aim was first of all discovering the nonsense that is hidden behind the formulation of a metaphysical problem. In the article also the connections are studied between Carroll and Ludwig Wittgenstein, the relation between them being seen in the view that absurd introduced by means of humor is a kind of vaccine that is supposed to protect us from forming absurdity in philosophy. In conclusion it is stated that Carroll’s ideas that are the most significant for analytic philosophers are concerned with the nature of language that is not a transparent medium for him, but something that offers resistance when we communicate with others, as well as something that may be flexible and adjusted to our will. By manipulating language Carroll shows in what way philosophy balances between sense and nonsense and how often philosophical questions arise from erroneous use of language and erroneous posing of problems.
Źródło:
Roczniki Filozoficzne; 2005, 53, 1; 55-85
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Analytical Philosophy of History in Poland. Inspirations and Interpretations
Autorzy:
Kowalewski Jahromi, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/20311954.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Czasopisma i Monografie PAN
Tematy:
Analytic Philosophy of History
Lviv‑Warsaw School
Marxist theory of history
Poznan School of Methodology
Opis:
Analytic philosophy is sometimes understood in opposition to continental tradition. In this article, I would like to show that a Lviv‑Warsaw School shared many fundamental traits with analytic orientation. In afterwar Poland, this tradition clashed with the dialectical materialism that lacks strong scientific tradition but had the full support of the communist party. This situation produced a unique scenario in which the methodology of science could strive as a mainstream area. A crucial role was attributed to the theory of history.
Źródło:
Historyka studia metodologiczne; 2021, 51, Spec. iss.; 39-63
0073-277X
Pojawia się w:
Historyka studia metodologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Logika i język" pół wieku później
"Logic and Language" a Half Century Later
Autorzy:
Szubka, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/561350.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Semiotyczne
Tematy:
Jerzy Pelc
semiotyka logiczna
filozofia języka
filozofia analityczna
filozofia w Polsce
logical semiotics
philosophy of language
analytic philosophy
Polish philosophy
Opis:
An extensive Polish anthology Logic and Language, for which Jerzy Pelc selected and translated a number of papers, has been for many years an invaluable resource in teaching and research. It has provided a helpful and instructive picture of some essential debates within analytic philosophy. However, in addition to several crucial essays, which firmly belong to the core texts of this tradition, the anthology includes also marginal and insignificant papers. And what is even more surprising, Pelc has passed over contributions of a few hugely influential philosophers (G. E. Moore, L. Wittgenstein, W. V. Quine, J. L. Austin, and H. P. Grice), and the justification of his selection given in the preface to the collection is incomplete and far from convincing.
Obszerna antologia Logika i język z analitycznej filozofii języka, do której J. Pelc wybrał i przełożył teksty, była przez wiele lat wykorzystywana w nauczaniu i badaniach w Polsce. W udany sposób przedstawia niektóre dyskusje toczone w ramach filozofii analitycznej. Jednakże obok tekstów kluczowych, które weszły do kanonu tej tradycji, zawiera także prace marginalne i mało znaczące. Zaskakujące jest pominięcie przez Pelca kilku bardzo ważnych filozofów i ich dorobku (G. E. Moore’a, L. Wittgensteina, W. V. Quine’a, J. L. Austina i H. P. Grice’a), a podane we wstępie do antologii uzasadnienie tych braków jest niekompletne i mało przekonujące.
Źródło:
Studia Semiotyczne; 2019, 33, 2
0137-6608
Pojawia się w:
Studia Semiotyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Metaphysics of the Incarnation in Contemporary Analytic Philosophy of Religion
Autorzy:
Dobrzeniecki, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1603538.pdf
Data publikacji:
2021-06-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
the Chalcedonian dogma
Christology
Analytic Philosophy of Religion
the relative identity
the Incarnation
borrowed properties
Opis:
The paper presents the latest achievements of analytic philosophers of religion in Christology. My goal is to defend the literal/metaphysical reading of the Chalcedonian dogma of the hypostatic union. Some of the contemporary Christian thinkers claim that the doctrine of Jesus Christ as both perfectly divine and perfectly human is self-contradictory (I present this point of view on the example of John Hick) and, therefore, it should be understood metaphorically. In order to defend the consistency of the conciliar theology, I refer to the work of, among others, Eleonore Stump, William Hasker, Peter Geach and Kevin Sharpe. As a result, I conclude that recent findings in analytic metaphysics provide an ontological scaffolding that explains away the objection of the incompatibility of the doctrine of the hypostatic union. In order to confirm this conclusion such metaphysical topics as properties attribution (what it means for an object to have a property), relation of identity (what it means for an object x to be identical with object y), and essentialism and kind membership (what it means for an object to belong necessarily to a kind) are scrutinized in detail.
Źródło:
Verbum Vitae; 2021, 39, 2; 571-587
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ocena trafności zarzutów przeciw ateizmowi semantycznemu Bohdana Chwedeńczuka
Evaluation of critiques against Bohdan Chwedeńczuk’s semantic atheism
Autorzy:
Remisiewicz, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/18655136.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ateizm semantyczny
filozofia analityczna
ignostycyzm
filozofia religii
Koło Wiedeńsk
semantic atheism
analytic philosophy
ignosticism
philosophy of religion
Vienna Circle
Opis:
The article is diverse on two parts. In the first part, the author refers assumptions of Bohdan Chwedeńczuk book, “Przekonania religijne” [Religious Beliefs] that was devoted to justify the thesis according to which religious statements are meaningless. He emphasizes a role of so called Hume Requirement that was postulated as a demarcation line between meaningful and meaningless words in Chwedeńczuk argumentation chain. Next he indicates main objections against the Requirement which were considered by Chweden czuk. The second part of the article is a discussion with critiques that were emerging after publishing of “Przekonania”. Such philosophers as J. J. Jadacki, M. Przełęcki, K. Kondrat, M. Pawliszyn, W. Wolan czyk and I. Ziemin ski formulated a number of arguments against the thesis about meaninglessness of religious statements. Author shows that Jadacki, Przełęcki and Ziemin ski presented compelling arguments which cannot be undermine basing on the “Przekonania” text, thus these objections must be included if the Chweden czuk’s theory could be considered as justified. Arguments formulated by Kondrat and Wolan czyk are possible to refute and Pawliszyn’s critique is pointless.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2018, 41, 2; 98-125
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Performatyw: suwerenna władza zamiast subwersji? (Austin, Derrida, Butler)
The Performative: Sovereign power rather than subversion? (Austin, Derrida, and Butler)
Autorzy:
Vatsov, Dimitar
Powiązania:
https://bibliotekanauki.pl/articles/1391811.pdf
Data publikacji:
2015-11-24
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
performative
illocutionary power
Derrida
Butler
Austin
analytic philosophy
critical theory
performatyw
siła illokucyjna
filozofia analityczna
teoria krytyczna
Opis:
In contrast to Derrida and Butler, who overemphasized the subversive force of performatives, here the focus is on the immanent (micro-)sovereign power of performative utterances. Hence, what is proposed here is a search for the basic concept of power at the micro-level of speech acts. Before being codified with reference to certain stable power relations or contexts and before being objectified in different forms of domination and/or violence, power must be analyzed at the level of immediate performatives, where the struggle for power-codification could be followed in vivo. A task like this requires a conceptual shift: the illocutionary force of speech acts must be reinterpreted as their immediate evaluative force, i.e. as illocutionary power. Taking into account Derrida’s critique of Austin’s theory of speech acts, we should recognize that performatives are not singular or atomistic speech acts, nor are they pre-determined by certain already given contexts or procedures. They are embedded in a citation and trace signs, without any final or autonomous signification. And yet, performatives have a specific kind of sovereignty. It is not the sovereignty of the ‘act’ itself but of the act’s performance. The actual (in the sense of ‘ongoing’) performance has an immediate force that is irreversible and also non-citable. Even in the case of a direct citation, a citing performance sediments into an irreversible arrow, thus immediately reordering and re-evaluating all points in its trajectory. This performance does not fulfill a perspective, but it irreversibly forms a perspective. This effect of the virtuosity of an immediate performance could be called the power effect since it not only demonstrates how we make things with words, but also how we re-evaluate the things that were made through words. If an ongoing performance is such an immediate source of micro-power, then its role is not only to be ironically subversive and resistant to the already existing macro-codifications of power and domination. Performatives have their own sovereign power and are therefore capable of a direct affirmation and re-affirmation of the intersubjective frames of our experience.
Źródło:
Przestrzenie Teorii; 2015, 23; 217-240
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mysticism and Early Analytic Philosophy
Autorzy:
Dobrzeniecki, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2007504.pdf
Data publikacji:
2021-09-27
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Ludwig Wittgenstein
Bertrand Russell
wczesna filozofia analityczna
mistycyzm filozoficzny
atomizm logiczny
early analytic philosophy
philosophical mysticism
logical atomism
Opis:
Early analytic philosophy is known for its logical rigor that seems to leave no place for non-rational sources of knowledge such as mystical experiences. The following paper shows on the example of Bertrand Russell and Ludwig Wittgenstein that despite of this early analytic philosophy was interested in mysticism and it also shows the roots of this interest. For Russell an application of logical methods to solving philosophical puzzled was an expression of a more fundamental striving – to know the world as it is, sub specie aeternitatis – which is mystical in nature. In turn early Wittgenstein’s philosophy sets the limits of meaningful propositions and provides the distinction between what can be said and what can only be shown and what manifests itself in the world. The latter belongs to the realm of the mystical.
Źródło:
Warszawskie Studia Teologiczne; 2021, 34, 1; 109-126
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia jako dyscyplina humanistyczna
Philosophy as a Humanistic Discipline
Autorzy:
Williams, Bernard
Pijas, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/488535.pdf
Data publikacji:
2017-12-20
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Bernard Williams
filozofia
metafilozofia
nauki humanistyczne
historia
rozumienie
scjentyzm
relatywizm
filozofia analityczna
philosophy
metaphilosophy
humanities
history
making sense
scientism
relativism
analytic philosophy
Opis:
Tekst ten jest zapisem wykładu wygłoszonego przez Williamsa w Królewskim Instytucie Filozofii 23 lutego 2000 r., na trzy lata przed śmiercią. Jest on swoistym testamentem filozoficznym autora Ethics and the Limits of Philosophy, w którym przedstawia swoją wizję filozofii jako dziedziny humanistycznej. Zdaniem Williamsa istnieją poważne racje uzasadniające odrzucenie radykalnych stanowisk metafilozoficznych, takich jak scjentyzm, relatywizm czy pragmatyzm. Zwolennicy tych stanowisk zapoznają istotne różnice między filozofią i nauką, a przez to nie potrafią sformułować takiego obrazu świata, który umożliwiłby nam sensowne rozumienie nas samych i naszych różnorodnych aktywności intelektualnych i praktycznych. Podstawowym błędem jest tutaj zignorowanie faktu, że nauka dysponuje teorią błędu, pozwalającą zinterpretować jej rozwój jako dokonujący się za pośrednictwem racji poznawczych, podczas gdy koncepcje filozoficzne podlegają rozmaitym pozapoznawczym uwarunkowaniom, zwłaszcza determinacji poprzez historię i kulturę. Według Williamsa nie jest to jednak powód do odrzucenia filozofii. Jakkolwiek nauka góruje nad filozofią w aspekcie poznawczym, to nie jest ona w stanie dostarczyć nam bogatego samorozumienia, co może i powinno stać się celem filozofii, jeżeli tylko odrzucimy próby upodobnienia jej do nauki i skupimy się na najważniejszych faktach dotyczących istot ludzkich. Nie jesteśmy bowiem czysto racjonalnymi inteligencjami, lecz raczej istotami z krwi i kości, ukształtowanymi przez naszą biologię, psychologię, historię i kulturę, istotami mającymi wiele złożonych potrzeb, których nie da się zredukować do potrzeb czysto poznawczych.
This text was delivered by Williams as a lecture to The Royal Institute of Philosophy on 23 February 2000, three years before Williams` passing. It can be understood as a philosophical testament of the author of Ethics and The Limits of Philosophy, in which he presents his vision of philosophy as a humanistic discipline. According to Williams there are serious reasons supporting the rejection of extreme metaphilosophical positions such as scientism, relativism or pragmatism. Advocates of those standpoints misconceive the essential differences between philosophy and science, and as a consequence they are unable to formulate an outlook that would allow us to acquire a meaningful understanding of ourselves and of our various intellectual and practical activities. The basic mistake here is to ignore the fact that science has a theory of error, which allows us to interpret its historical development as a process motivated by epistemic reasons, while philosophical concepts also undergo various non-epistemic determinations, especially determination by history and culture. Williams does not think that it is a sufficient reason to reject philosophy. Science may be superior to philosophy in cognitive aspects; however, it is unable to provide us with a rich self-understanding, a task that can and should be the aim of philosophy, if only we abandon attempts to liken it to science and focus on the most important facts about human beings—mainly, that we are not purely rational intelligences, but flesh-and-blood beings shaped by our biology, psychology, history and culture, beings that have many complex needs that can`t be reduced to purely cognitive ones.
Źródło:
Roczniki Filozoficzne; 2017, 65, 4; 325-350
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kłopoty z inzynierią filozoficzną
PROBLEMS WITH PHILOSOPHICAL ENGINEERING
Autorzy:
Bogacz, Jaromir
Powiązania:
https://bibliotekanauki.pl/articles/636966.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
ANALYTIC SCHOOL OF PHILOSOPHY
JACQUES DERRIDA
JOHN SEARLE
LINGUISTIC PHILOSOPHY
SEMANTIC WEB
Opis:
Hilary Putnam once wrote that all these very abstract and seemingly idle philosophical arguments eventually lead to major discoveries in the felds of politics, science, etc. Following this remark, I would like to draw a connection between two debates. The first one is the famous exchange between Jacques Derrida and John Searle - perhaps the most important confrontation between continental and analytic school of philosophy. The second one, far less known, took place at the beginning of our century on the www-tag mailing list. Here Tim Berners-Lee, creator of World Wide Web, and Pat Hayes, one of the leading figures in the field of Artificial Intelligence, were discussing the future of Semantic Web - a very ambitious project from the borderland of AI and network science. My goal is not only to highlight some apparent similarities among arguments used in these two debates. Rather, I would like to show that these arguments are embedded in larger discourses, which, consequently, shape the future of our technological environment.
Źródło:
Przegląd Kulturoznawczy; 2011, 1(9); 7-23
1895-975X
2084-3860
Pojawia się w:
Przegląd Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
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