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Tytuł:
Two Portraits of the Prince Ladislas-Sigismund Vasa from the Collections in Wawel re-examined
Analiza atrybucji dwóch portretów królewicza Władysława Zygmunta Wazy ze zbiorów Zamku Królewskiego na Wawelu
Autorzy:
Krzyżagórska-Pisarek, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/706971.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Rubens
Vasa
Wawel
Waza
Źródło:
Rocznik Historii Sztuki; 2012, 37; 93-113
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PAMFLET NA SZWEDZKĄ KRÓLEWNĘ JAKO ŹRÓDŁO WIEDZY O „SZPETNEJ CZAROWNICY”, CZYLI O ANNIE WAZÓWNIE
Satire on the Swedish Princess Anna Vasa Being a Source of Knowledge about „An Ugly Witch”
Autorzy:
Ojcewicz, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/444734.pdf
Data publikacji:
2013-06-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Anna Vasa
parody
lampion
chronicle of Charles IX of Sweden,Sigismund III Vasa
Opis:
The author analyzes a piece of 17th century chronicle of Charles IX of Sweden and its Polish translation done by Julian Ursyn Niemcewicz. This fragment presented in a satire form concerns critics of behavior and private life of Anna Vasa (1568–1625), a niece of the king of Sweden. Both Old Swedish and Old Polish texts are valuable sources of information about the Swedish princess as the information about her private life is very scarce. The analyzed satire presents real and dubious facts (where the credibility is concerned) of the princess’s biography.
Źródło:
Acta Neophilologica; 2013, XV/1; 299-322
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pottery Vessels with graffiti Discovered in the Fort of Ala I Batavorum in Dacia
Autorzy:
Varga, Rada
Rubel, Alexander
Bounegru, George
Powiązania:
https://bibliotekanauki.pl/articles/52090051.pdf
Data publikacji:
2024
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
instrumenta
onomastics
barracks
vasa escaria
Opis:
This paper presents graffiti discovered on a few plates discovered in a barrack from the fort of ala I Batavorum milliaria in Dacia. Typical for the Batavian troops, the onomastics is Latin and Greek. The instrumenta prove that the soldiers scribbled their names on every-day use vessels and offer us a glimpse of the very men that lived there together.
Źródło:
Electrum; 2024, 31; 127-141
1897-3426
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Famine and poverty in the army during the reign of the House of Vasa in the light of reports and diaries
Autorzy:
WOŹNICA, Kamila
Powiązania:
https://bibliotekanauki.pl/articles/517685.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
House of Vasa
famine
cannibalism
food
army
Opis:
The aim of the article is to present the phenomenon of famine in the army of the Crown and the Grand Duchy of Lithuania during the reign of the House of Vasa. Shortages of food were not present in the army constantly. Nevertheless, they were a frequent phenomenon during wars. It was not always possible to buy or steal something due to destructions in the area where the army was staying. In situations of no possibility to purchase food products, people tried to look for things that could fill their stomachs in the nearest surrounding. They would pick rhizomes, tree leaves, vegetables and herbs. Carrion as well as ill and injured animals were eaten. A symbol of famine was eating horse meat. The last resort was cannibalism.
Źródło:
Historia i Świat; 2016, 5; 169-190
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antonio Querenghi, Carmen ad Urbem Romam in adventu Serenissimi Vladislai Poloniae Principis (1625)
Autorzy:
Franczak, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/636303.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Antonio Querenghi, Vladislaus Vasa, panegyric, Neo-Latin poetry
Opis:
The subject of this edition is a forgotten 17th-century Polonicum: a Latin panegyric in hexameter by Antonio Querenghi entitled Ad urbem Romam in adventu Serenissimi Vladislai, Poloniae Principis (To the city of Rome on the occasion of the arrival of His Most Serene Highness Vladislaus, the Prince of Poland). The work, published in 1625 in Rome, was noted in bibliographies of S. Ciampi and K. Estreicher as anonymous. This is because the only copy known of the first edition until recently, preserved in the holdings of Biblioteca Ambrosiana in Milan, was deprived of the title page. The discovery of a second, complete copy in the collection of Biblioteca Casanatense in Rome allowed us to identify the author, namely the Padovan humanist Antonio Querenghi (1546-1633), who from 1605 served as the pope’s personal secretary (cubicularius), prelate and referendary of both signatures. The closest relation Querengi developed with Maffeo Barberini (Urban VIII), the “pope-Cicero” and patron of poets and artists, at whose side he stayed until his own death. On 19 January 1625 he graced with his panegyric the Roman visit of Prince Vladislaus Vasa, the later King of Poland and Grand Duke of Lithuania Vladislaus IV. The prince arrived in Rome on 20 December 1624, after an eight-month journey around Europe. Vladislaus, who tried to travel incognito, was received with all the honour due to the successor to the Swedish throne with the title of electi Magni Ducis Moschoviae (the elected Grand Duke of Muscovy). In the minds of the inhabitants of Europe, his person was also inextricably associated with the double triumph over the “schismatic” Muscovy, and above all with fending off Turks at the battle of Chocim (2 September–9 October 1621). Vladislaus spent the fortnight from 20 December 1624 to 2 January 1625 in the papal capital and took part in the celebration of the Jubilee. On 17 January he arrived there again after a short trip to Naples and left the city after only three days. Yet it was the latter short stay in Rome that the grandest reception in honour of the Polish Prince was held. On Sunday, 19 January, after a private audience with Pope Urban, at which only the closest curial dignitaries (with Querenghi probably among them) and officials from Vladislaus’ retinue were present, a sumptuous dinner was given with a concert afterwards. In the panegyric written for this occasion, Querenghi praises Vladislaus’ triumphs over “Muscovy twice defeated” (he meant armed attempts of the prince to the tsarist throne in the years 1610-1619) and over “the Thracian (i.e. Turkish) enemy”, the army of sultan Osman II. The ideological pivot of the poem is the pope’s planned general military expedition against Turkey: Urban VIII anoints the Polish Prince as the commander in chief of the upcoming crusade and a defender of Christianity. Vladislaus appears to be a new Hercules choosing the difficult path of Virtue, filled with renunciations and leading to eternal fame. In the panegyric apostrophe, the poet appeals to the Christian prince to follow the example of the mythical hero by taming the “godless monsters” (monstra impia) and taking upon his shoulders the weight of the world resting theretofore on the shoulders of the Italian Atlas – Pope Urban. Ad urbem Romam constitutes an excellent example of Querenghi’s stylistic manner shaped in the neo-Platonist spirit of hermetism, which made the poet create labyrinthine and enigmatic texts for the exclusive use of a narrow circle of exegetes. This manner resulted in a discrepancy, starkly visible through the refined hexameters, between two irreconcilable textual (and thus essentially linguistic) facts, one arising from historic discourse and the other generated within conventionally antiquisating, petrified, panegyric hyperbole. Namely, between Vladislaus who, abashed, retreated from Muscow and spent the battle of Chocim sick in his own tent, and the new Hercules who puts to rout the schismatic-pagan monsters threatening the Western civilisation.
Źródło:
Terminus; 2013, 15, 2(27)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budowanie prestiżu królewskiego rodu. Związki rodzinne Wazów z dynastiami europejskimi
Building the prestige of the royal house. Familial relations of the Vasa with European dynasties
Autorzy:
Skowron, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1065908.pdf
Data publikacji:
2020-07-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
dynastic policy
prestige
christenings
travels
the Vasa
Habsburgs
Opis:
Marriages enabled the House of Vasa to enter into the network of courts throughout Europe and opened a way to participate in the processes of assimilation, reception or rejection of respective cultural, religious, and political paradigms. The bonds of kinship became one of the most effective instruments to raise the prestige and the standing of dynasty, which sought to occupy an ever higher position in the hierarchy of European rulers. The aim of this paper is to show how the House of Vasa functioned within he contemporaneous dynastic networks in Europe on the examples of several selected issues of strictly familial nature: inheritance of names, christenings, family reunions and financial security.
Źródło:
Studia Europaea Gnesnensia; 2019, 20; 55-82
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwie anonimowe sielanki z pierwszej połowy XVII wieku z rękopisu Biblioteki Baworowskich we Lwowie
Autorzy:
Piotrowiak, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/636305.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
eclogue, townsmen, Baptista Mantuanus, Calpurnius, election, Vladislaus IV Vasa
Opis:
Two Anonymous Eclogues from the First Half of the 17th Century Found in a Manuscript Preserved in the Baworowscyki Library in LvivThe main aim of this paper is to present a critical edition of two eclogues found in manuscript no. 1332 in the Baworowscy Library in Lviv. The eclogues were probably written in the 1630s or the early 1640s. This is the first critical edition of these texts. Manuscript no. 1332 is the only known source of these eclogues. The transcription is based on the rules contained in the script Zasady wydawania tekstów staropolskich (Wrocław 1955; “B” transcription). The punctuation has been adapted to contemporary rules. The transcription is provided with detailed notes and commentaries, which are a source of information about the meaning of Old-Polish words as well as proverbs. References to biblical texts and mythological and historical context are also well explained. “The first eclogue, entitled A Quarrel, is a paraphrase of the Sixth Eclogue of Baptista Mantuanus. It was written in the form of a dialogue between two shepherds who talk about the habits of the townspeople.” One of the interlocutors criticizes the vices of the courtiers, merchants, astrologers, medics, lawyers and Christian priests. These tirades are contrasted with the second shepherd’s replies. He condemns his interlocutor and accuses him of being too impetuous. This eclogue bears the mark of a strong influence from the pastoral poetry written by Simon Simonides. This influence is evident in the pessimistic, decadent atmosphere and sad reflections on human degeneration. The eclogue contains an anecdote that humorously explains the main cause of social inequality. The second eclogue, The Grandiosity or the Election of Vladislaus IV Vasa, King of Poland and Sweden, is connected with the election sejm that took place in 1632. This poem is a paraphrase of the Seventh Eclogue of Calpurnius. Like A Quarrel, it is written in the form of a dialogue between two shepherds. One of them returns to the village after a long absence. He is asked by his friend to tell him about his journey. It turns out that the traveller visited Warsaw and was a witness to the election of Vladislaus IV Vasa. The panegyric part of the poem is extensive and implies that the decision of the electors was inspired by God. The author ingeniously uses some phrases from Calpurnius’ eclogue to describe the works of art collected by the king. Both eclogues reveal formidable literary training – they are comparable to bucolics written by Jan Gawiński and Adrian Wieszczycki.
Źródło:
Terminus; 2014, 16, 4(33)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ARCHEOLOGIA MORSKA W POLSCE STAN OBECNY I PERSPEKTYWY
UNDERWATER ARCHAEOLOGY IN POLAND ITS PRESENT STATE AND PROSPECTS
Autorzy:
Pomian, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/539649.pdf
Data publikacji:
2005
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
archeologia morska
Bałtyk
okręt „Vasa”
wraki
Muzeum wraków
„Solen”
„Miedziowiec”
Opis:
Underwater archaeology has only been present in Poland for a few decades. Research carried out in the 1950s in the search for ancient Wolin brought out the first sites. Polish coasts abound in wrecks, whose preservation are helped by the low salinity and low temperature of the Baltic waters, which are also free of the voracious snail toredo navalis. The wreck are endangered, however, by hydro-technical investments, and underwater treasure hunters. Up to now, underwater archaeology has brought out hundreds of artifacts which come from mediaeval as well as more contemporary times, and which are on display at the National Museum in Szczecin and the Central Maritime Museum in Gdańsk. Discussions as to the extent of protection for underwater archaeological sites and the possibility of expanding the scope of research activities in this area. One of the greatest challenges is creating a monitoring system for underwater archaeological sites. Poland’s participation in the “Managing Cultural Heritage Underwater – MACHU” project should be one solution to this problem. It is also important to create a national underwater archaeology center, which would become a source of technical and substantive support for conservation services, and which would allow for more effective protection of artifacts in the range of Polish coast. Following examples of other European countries, we have to treat our maritime heritage as a valuable source of information about the history of our country and the entire Baltic basin, and protect these things while also making them accessible to a wide community of maritime history enthusiasts.
Źródło:
Ochrona Zabytków; 2005, 2; 51-60
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Tempest and Three Journeys. William Shakespeare and Daniel Naborowski
Autorzy:
Mrowcewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/704582.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
William Shakespeare
Daniel Naborowski
Marcin Kromer
James I (James Charles Stuart)
Sigismund III Vasa
Anglo-Polish alliance
The Tempest
wedding plans
Elizabeth Stuart
Władysław IV Vasa
Opis:
The article talks about three visits paid in 1609, 1611 and 1612 by prince Janusz Radziwiłł and Daniel Naborowski – one of the most eminent poets of the Polish Baroque – at the court of king James I in London. These visits were related to the wedding plans – Władysław IV Vasa, son of king Sigismund III Vasa, was supposed to marry English princess Elizabeth Stuart. In her honour Naborowski wrote a famous poem entitled Na oczy królewny angielskiej (For English Princess’ Eyes). During the second visit at the English court, 1st November 1611, Radziwiłł and Naborowski were probably watching the staging of Shakespeare’s The Tempest in the Banqueting House in the Palace of Whitehall. The author of the article points out a possible source of Shakespeare’s play which was a text written by a Polish humanist Marcin Kromer, widely known in Europe of those times thanks to its latin translation. Kromer’s text described a story of young prince Sigismund (the future king Sigismund III Vasa) who was born on an island in Malårm Lake where Eric XIV of Sweden imprisoned his parents: Eric’s brother John III of Sweden and his wife Catherine Jagiellon. A Polish poet Daniel Naborowski might have seen and possibly met William Shakespeare.
Źródło:
Nauka; 2019, 4
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mecenat literacki Anny Wazówny
Anna Vasa’s literary patronage
Autorzy:
Chemperek, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/2078328.pdf
Data publikacji:
2021-03-30
Wydawca:
Polska Akademia Nauk. Instytut Badań Literackich PAN
Tematy:
Anna Waza
mecenat
Waleriusz Herberger
Samuel Dambrowski
Anna Vasa
patronage
Valerius Herberger
Opis:
The aim of the article is to show the scale of Anna Vasa’s (1568-1625) literary patronage and her role in the literary culture of the Commonwealth at the beginning of the 17th century. The Infanta’s ambitions to become a patron of Protestant culture in the Polish-Lithuanian state succumbing to Catholicism have been fulfilled. The most significant testimonies of this patronage are the works of Evangelicals: the monumental “Postylla” by Samuel Dambrowski, “Florilegium ex Paradiso Psalmorum” by Valerius Herberger or “Heraclitus” by Samuel Bolestraszycki. Anna Vasa’s influence on the literary culture of the Polish-Lithuanian Commonwealth in the first twenty years of the 17th century is also demonstrated by the group of Catholic writers who offered her their works. They include, among others: Andrzej Zbylitowski, Stanisław Grochowski, Jan Achacy Kmita, Jerzy Cerazyn, Wawrzyniec Chlebowski. An additional value of this patronage is that the dedications and literary works show the deeds and personality of the princess. The abundance of texts related to Infanta makes the literature connected with the remarkable biography of an independent, well-educated woman, protector of natural scientists, as well as evangelical writers and theologians. The analysis of the royal patronage leads to the another conclusion that in the research on the writings of the Polish-Lithuanian Commonwealth, the aspect of at least trilingualism of the contemporary literature, which was written in Polish, Latin and German, should be more widely considered.
Źródło:
Meluzyna. Dawna Literatura i Kultura; 2020, 2, 13; 39-55
2449-7339
Pojawia się w:
Meluzyna. Dawna Literatura i Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Coins of Sigismund III Vasa (1587-1632) from the Region of Varna, Bulgaria
Monety Zygmunta III Wazy (1587–1632) z regionu Warny w Bułgarii
Autorzy:
Mitev, Nevyan
Powiązania:
https://bibliotekanauki.pl/articles/2090059.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Sigismund III Vasa
Varna
Bulgaria
three groschen
Zygmunt III Waza
Warna
Bułgaria
trojak
Źródło:
Wiadomości Numizmatyczne; 2019, 63; 223-231
0043-5155
Pojawia się w:
Wiadomości Numizmatyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sealed with tears: material and social meanings of a royal letter by countess Palatine Anna (Vasa) (1545–1610)
Sealed with tears: material and social meanings of a royal letter by countess Palatine Anna (Vasa) (1545–1610) / list zapieczętowany łzami: materialne I społeczne aspekty listu Anny Marii Wazówny (...)
Autorzy:
Lahtinen, Anu
Katajamäki, Terhi
Powiązania:
https://bibliotekanauki.pl/articles/2048489.pdf
Data publikacji:
2021-10-27
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
early modern letter writing
Countess Palatine Anna (Vasa)
Ars dictaminis
the Vasa Family
royal correspondence
sixteenth-century Sweden
korespondencja z czasów wczesnonowożytnych
Anna Wazówna
ród Wazów
korespondencja rodów królewskich
szesnastowieczna Szwecja
Opis:
This article offers a case study of how a royal letter can be studied both from verbal and material perspectives. It examines one such letter and the way it reveals personal intentions, and tensions in family relations. Building on their research on the sixteenth-century Swedish letter writing and the Vasa family, the authors give a detailed analysis of Countess Palatine Anna’s (1545–1610) letter from the year 1592, its content and context. The analysis also serves to illustrate the vulnerable position of a consort living far from her family of birth.
Źródło:
Prace Polonistyczne; 2021, 76; 217-235
0079-4791
Pojawia się w:
Prace Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Infuła i korona. Kilka uwag o pieczęciach Karola Ferdynanda Wazy
Mitre and crown. Remarks on the seals of Charles Ferdinand Vasa
Autorzy:
Hlebionek, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2185337.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Historyczny
Tematy:
Charles Ferdinand Vasa
seals
coins
princes
Wrocław bishopric
Płock bishopric
Opole-Racibórz Duchy
Opis:
Charles Ferdinand Vasa, son of the Polish king Sigismund III, bishop of Wrocław and Płock, duke of Opole and Racibórz, owing to his heritage and offices was in possession of the most expansive sigillography system among all princes of the Vasa dynasty. The article presents previously unknown seals, as well as analysis of the relations linking them, and an attempt is made at defining the functions characterising the sigillography of Charles Ferdinand Vasa’s seals of a mixed (church and lay) nature.
Źródło:
Śląski Kwartalnik Historyczny Sobótka; 2018, 73, 1; 7-34
0037-7511
2658-2082
Pojawia się w:
Śląski Kwartalnik Historyczny Sobótka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tacierzyństwo i samotne ojcostwo. Zygmunt III i jego dzieci w latach 1593—1605
Fatherhood and Single Fatherhood: Sigismund III and His Children in the Years 1593—1605
Autorzy:
Barwicka-Makula, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/27316246.pdf
Data publikacji:
2023
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
tacierzyństwo
ojcostwo
król Polski Zygmunt III Waza
królewicz Władysław Zygmunt Waza
królowa Anna Habsburżanka
królewna Anna Maria Wazówna
arcyksiężna Maria Bawarska
fatherhood
paternity
Sigismund III Vasa
King of Poland
Anne of Austria
Queen of Poland
Prince Ladislaus Sigismund Vasa
Princess Anne Marie Vasa
Maria Anna of Bavaria
Archduchess of Austria
Opis:
W artykule ukazano króla Zygmunta III w roli ojca i jego stosunek do potomstwa zrodzonego z małżeństwa z Anną Habsburżanką. Skoncentrowano się na okresie po śmierci pierwszej małżonki monarchy, co pozwoliło pokazać, jak król wypełniał zadania samotnego ojca i jakie emocje temu towarzyszyły. Omówiono również główne zadania stojące przed królewskim ojcem, takie jak: wybór dla dziecka imienia i rodziców chrzestnych oraz modelu wychowania, wyznaczenie opiekunów i wychowawców, a także zaplanowanie przyszłości dzieci przez zacieśnianie więzów rodzinnych z najważniejszymi rodami panującymi Europy.
In her article, Aleksandra Barwicka-Makula discusses King Sigismund III in the role of a father. She analyses this monarch’s attitude to the offspring born from his marriage to Anna Habsburg and focuses on the period after the death of his first wife, which provides an opportunity to present how the king fulfilled the task of a single father and what emotions accompanied his fulfilment of this task. A characteristic feature of Sigismund III’s upbringing style is that it was based on Habsburg models, developed at the Graz court by Archduchess Maria of Bavaria. The monarch consciously sought to strengthen family ties with the Styrian Habsburgs. In his will of May 19th, 1598, he appointed his mother-in-law and his brother-in-law, Archduke Ferdinand, later to become the emperor, as legal guardians of his offspring in the event of his own death. He hoped that his active contacts with the court in Graz, and through it with other European courts, would in future provide his children with appropriate connections to enable them to reach high dignities and honors.
Źródło:
Wieki Stare i Nowe; 2023, 18, 23; 1-20
1899-1556
2353-9739
Pojawia się w:
Wieki Stare i Nowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Królewicz jezuitą, król opatem. Wątek „zakonny” w ikonografii Jana Kazimierza
The prince as a Jesuit, the king as an abbot. The “monastic” theme in the iconography of John II Casimir
Autorzy:
Skrodzka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/560297.pdf
Data publikacji:
2016-12-31
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Zygmunt III Waza
ikonografia
jezuici
abdykacja
pobożność
Sigismund III Vasa
iconography
Jesuits
abdication
piety
Opis:
Abstrakt Królewicz Kazimierz Waza wychowywał się na dworze swego ojca Zygmunta III w atmosferze pogłębionej pobożności. Skutkiem tego było jego wstąpienie do zakonu jezuitów. Królewicz ostatecznie opuścił klasztor i sięgnął po koronę królewską. Do życia zakonnego powrócił po swej abdykacji. Niniejszy artykuł prezentuje dzieła sztuki upamiętniające związki Jana Kazimierza z życiem zakonnym. Wśród nielicznej grupy są: emblemat, medal i ryciny, a także nagrobek Jana Kazimierza w Paryżu. Wszystkie te obiekty są świadectwem głębokiej pobożności Jana Kazimierza.
The young Casimir Vasa was brought up at the court of his father, Sigismund III Vasa, in the atmosphere of great devotion, which made him enter the order of Jesuits. Even though he decided to leave the monastery and to take the Polish crown, he came back to the life of a monk after his abdication. The present paper presents the very few pieces of art commemorating the monastic life of John Casimir: an emblem, a medal, some prints and his tomb in Paris. All those objects demonstrate the deep piety of the king.
Źródło:
Folia Historica Cracoviensia; 2016, 22; 437-450
0867-8294
Pojawia się w:
Folia Historica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znalezisko fałszywych groszy Zygmunta III Wazy (1587–1632) z Lublina
The Find of False Groschen of King Sigismund III Vasa (1587–1632) from Lublin
Autorzy:
Huber, Miłosz
Markiewicz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2090046.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
counterfeiting of coins
groschen
Sigismund III Vasa
Lublin
fałszerstwa monet
grosze
Zygmunt III Waza
Źródło:
Wiadomości Numizmatyczne; 2020, 64; 245-264
0043-5155
Pojawia się w:
Wiadomości Numizmatyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Próba zrównania uprawnień litewskich urzędów hetmańskich za panowania Jana Kazimierza
An Attempt to Equalize the Powers of Lithuanian Hetman Offi ces under King John II Casimir Vasa
Autorzy:
Rachuba, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1375770.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Grand Duchy of Lithuania
hetmans
John II Casimir Vasa
Wielkie Księstwo Litewskie
hetmani
Jan Kazimierz
Opis:
Th e aim of the article is to present the attempts undertaken by King John Casimir to make equal the powers of Lithuanian hetmans and thus to limit the authority of the Lithuanian grand hetman. To this end, the king, alongside with his legal attempts, appointed to the office of Lithuanian fi eld hetman Wincenty Korwin Gosiewski, closely associated with the royal court. Attention also is paid to negative consequences of King John Casimir’s actions for the combat and operational capacity of the Lithuanian army.
Celem artykułu jest pokazanie podejmowanych przez Jana Kazimierza Wazę prób zrównania kompetencji hetmanów litewskich, a tym samym ograniczenia władzy hetmana wielkiego. Król, oprócz podejmowania inicjatyw o charakterze prawnym, starał się osiągnąć zakładany cel przez nominację na funkcję hetmana polnego ściśle związanego z dworem Wincentego Korwina Gosiewskiego. Zwrócono również uwagę na negatywny skutek działań Jana Kazimierza Wazy na zdolności bojowe i operacyjne armii litewskiej. The aim of the article is to present the attempts undertaken by King John Casimir to make equal the powers of Lithuanian hetmans and thus to limit the authority of the Lithuanian grand hetman. To this end, the king, alongside with his legal attempts, appointed to the office of Lithuanian field hetman Wincenty Korwin Gosiewski, closely associated with the royal court. Attention also is paid to negative consequences of King John Casimir’s actions for the combat and operational capacity of the Lithuanian army.
Źródło:
Rocznik Lituanistyczny; 2018, 4; 77-92
2450-8454
2450-8446
Pojawia się w:
Rocznik Lituanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Artykuły lwowskiej konfederacji wojska koronnego z 1622 roku
Autorzy:
Antos, Patryk
Powiązania:
https://bibliotekanauki.pl/articles/2185011.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Historyczny
Tematy:
Sigismund III Vasa
Polish-Lithuanian Commonwealth
Crown Army
military confederation
articles of a military confederation
Opis:
The objective of this paper is to present a very rare document – the articles of the Lwów confederation. Only a few such documents survived and only as copies because, after the conclusion of a confederation, its articles were publicly burned. Publication of these documents will allow the readers for familiarizing themselves with an interesting contribution to the knowledge of the military history of the Polish-Lithuanian Commonwealth, without the need for a preliminary survey in the holdings of The Princes Czartoryski Library in Cracow.
Źródło:
Śląski Kwartalnik Historyczny Sobótka; 2022, 77, 2; 77-84
0037-7511
2658-2082
Pojawia się w:
Śląski Kwartalnik Historyczny Sobótka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W sprawie badań nad składem personalnym zakonu paulinów w Polsce.
In the matter of research on the personal composition of the Pauline order in Poland.
Autorzy:
Szpak, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/783933.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Paulini
klasztor
polska prowincja paulinów
Jasna Góra
dynastia Wazów
monastery
Polish Pauline province
Vasa dynasty
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2018, 110; 519-524
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Działalność polityczna Adama Kazanowskiego (1599–1649)
Autorzy:
Goszczyński, Artur
Powiązania:
https://bibliotekanauki.pl/articles/640553.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Adam Kazanowski, Private Conflicts, Vladislaus IV Vasa, Sigismund III Vasa, Polish Royal Court, Clientelism, Jerzy Ossoliński, Sea Customs, Regalism, Seym of the Polish-Lithuanian commonwealth, Polish Nobility in 17th Century, Crown Marshal Court
Opis:
The political activity of Adam Kazanowski (1599–1649) Adam Kazanowski and his entire political career was closely associated with king Władysław IV (Ladislaus IV Vasa). As the monarch’s favorite, and since 1637 also one of the senators, Kazanowski became involved in issues relating to the state’s policy. Due to his close relations with the king and consequently his royalist views, he often identified with the opinions represented by the monarch and sided with his will. Yet on some occasions, Kazanowski’s attitude was far removed from the views represented by the monarch. Being close to the monarch’s inner circle, he participated in the majority of Parliament sessions (Diet sessions) during the reign of Władysław IV. Shortly after the monarch’s death, he was also involved in political issues associated with Chmielnicki’s Uprising. Yet due to the unfavorable attitude of king Jan Kazimierz (John II Casimir Vasa) and the continually worsening state of his health, his political activity became considerably less intense. The one-time king’s favorite ended his life not long afterwards, on 25 December 1649.
Źródło:
Prace Historyczne; 2013, 140, 2
0083-4351
Pojawia się w:
Prace Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Patronat Wazów nad misjami karmelitów bosych i jezuitów w Persji
The Patronage of the Vasa Dynasty over the Missions of the Discalced Carmelites and Jesuits in Persia
Autorzy:
Skowron, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/46178206.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Wazowie
Safawidzi
misje katolickie
karmelici bosi
jezuici
House of Vasa
Safavids
Catholic Missions
Discalced Carmelites
Jesuits
Opis:
Królowie polscy z dynastii Wazów odegrali kluczową rolę w powstaniu i rozwoju misji karmelitów bosych i jezuitów w Persji w XVII w. Pierwszym polskim historykiem, który zwrócił uwagę na wkład władców Rzeczypospolitej w rozwój i funkcjonowanie misji katolickich w Persji, był jezuita i misjonarz Juda Tadeusz Krusiński. W pracy Prodromus ad historiam revolutionis Persicae seu legationis Fulgide Porte ad Persarum Regem zamieścił on część zatytułowaną Appendix de legationibus persico-polonicis per quas serenissimorum Regum Poloniae protectioni missiones persicae assertae. Najważniejszą formą patronatu królów polskich było polityczne, organizacyjne i finansowe wsparcie działalności misyjnej obu zakonów. Zygmunt III nie tylko zaangażował się w organizację i pobyt pierwszego poselstwa karmelitów bosych w Rzeczypospolitej, ale aktywnie włączył się w tworzenie pierwszych klasztorów zakonu w Polsce. Bardzo szybko Stolica Apostolska i misjonarze zdali sobie sprawę, że silna pozycja władców polskich na dworze szacha, gdzie postrzegani byli jako najważniejsi i najlepiej skomunikowani europejscy sojusznicy w wojnie z Turcją, może odegrać kluczową rolę w zapewnieniu działaniom misyjnym stabilności i bezpieczeństwa. To sprawiło, że najpierw karmelici bosi, a w połowie XVII w. jezuici szukali wsparcia na dworze królów polskich. Decyzja karmelitów bosych o oddaniu się pod protekcję Władysława IV wynikała z ich znajomości Polski, ponad dwudziestoletniego doświadczenia w kontaktach z Zygmuntem III oraz umiejętnej oceny pozycji zajmowanej przez Rzeczpospolitą w polityce Safawidów. Dzięki bliskiej współpracy z misjonarzami dwór polski zyskał dodatkowy kanał obiegu informacji Isfahan–Rzym–Kraków/Warszawa. Jak pokazały badania F. Richarda, odnowienie czy nadanie nowych przywilejów obu omawianym tu zakonom było ściśle powiązane z działaniami dyplomatycznymi królów polskich. Wazowie, a później Jan III Sobieski, bardzo mocno wspierali finansowo misje w Persji. Wieczysta fundacja królowej Ludwiki Marii dla jezuitów jest wyjątkową w skali europejskiej formą pomocy niesionej misjonarzom działającym na terenie Iranu. Ona też stała się fundamentem działań misyjnych i dyplomatycznych polskich jezuitów w drugiej połowie XVII w. i na początku XVIII. Z drugiej strony Safawidzi, począwszy od Abbasa I, zaczęli traktować misjonarzy jako ważnych łączników z państwami europejskimi, zlecając im m.in. misje dyplomatyczne. Szachowie wiedzieli, że tylko od ich woli zależy obecność zakonników w ich państwie, udzielanie im ochrony i przywilejów. W ten sposób misjonarze stawali się narzędziem nacisku i ważnym elementem w relacjach z państwami europejskimi, w tym z Rzecząpospolitą. Dlatego Safawidzi w momentach zaostrzenia swoich czy państw europejskich konfliktów z Turcją przyjmowali życzliwą postawę wobec zakonników. W takich okolicznościach T. Szemberg uzyskał zgodę na konsekrację kościoła karmelitów w Isfahanie i odnowienie przywilejów tego zakonu. Podobnie było w przypadku uzyskania przez jezuitów zgody na rozpoczęcie działalności misyjnej, które nastąpiło w momencie trwania wojny o Kandię i w czasie pobytu poselstwa króla polskiego.
The Polish kings of the Vasa dynasty played a key role in the establishment and development of the 17th-century mission of the Discalced Carmelites and Jesuits in Persia. The first Polish historian who drew attention to the role of the kings of the Polish-Lithuanian Commonwealth in the development and functioning of Catholic missions in Persia was the Jesuit and missionary Juda Tadeusz Krusiński. In the book Prodromus ad historiam revolutionis Persicae seu legationis Fulgide Porte ad Persarum Regem he included a separate chapter entitled Appendix de legationibus persico-polonicis per quas serenissimorum Regum Poloniae protectioni missiones persicae assertae. The most important form of patronage of Polish kings was political, organizational and financial support for missionary activities for both orders. Sigismund III not only became involved in the organization and stay of the first legation of the Discalced Carmelites in the Polish-Lithuanian state, but also actively participated in the founding of the first monasteries of the Order in Poland. Very quickly, the Holy See and the missionaries realized that the strong position of the Polish rulers at the Persian Shah’s court, where they were perceived as the most important and best-connected European allies in the war with the Ottoman Empire, could play a key role in ensuring stability and security for missionary activities. This made the Discalced Carmelites, and in the middle of the 17th century, the Jesuits, seek support at the court of Polish kings. The decisions of the Discalced Carmelites to place themselves under the protection of Ladislaus IV resulted from their knowledge of Poland, from over twenty years of experience in contacts with Sigismund III, as well as from a skillful assessment of the position of the Republic of Poland within the Safavid policy. Thanks to close cooperation with missionaries, the Polish court gained an additional channel for the circulation of information between Isfahan–Rome–Krakow/Warsaw. As F. Richard’s research showed, the renewal or granting of new privileges to both orders discussed here was closely related to the diplomatic activities of Polish kings. The Vasas, and later John III Sobieski, provided financial support to the missions in Persia. The perpetual foundation of Queen Louise Marie for the Jesuits was a unique form of assistance on a European scale to missionaries operating in Persia. It also became the foundation for the missionary and diplomatic activities of Polish Jesuits in the second half of the 17th century and at the beginning of the 18th century. At the same time, the Safavids, starting with Abbas I, began to treat missionaries as important liaisons with European countries, commissioning them, among others, to diplomatic missions. The Shahs, while granting them protection and privileges, knew that the presence of monks in their country, depended only on their will. In this way, the missionaries became a tool of pressure and an important element in relations with European countries, including Poland. That is why when conflicts with Turkey escalated in their or European countries, the Safavids adopted a positive attitude towards the monks. In these circumstances, T. Szemberg obtained permission to consecrate the Carmelite church in Isfahan and renew the privileges of this order. It was similar in the case of the Jesuits obtaining permission to start their missionary activity, which took place at the time of the war for Candia and during the stay of the Polish king’s embassy.
Źródło:
Acta Universitatis Lodziensis. Folia Historica; 2023, 112; 85-115
0208-6050
2450-6990
Pojawia się w:
Acta Universitatis Lodziensis. Folia Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Święty Władysław w Pułtusku
St. Ladislaus in Pułtusk
Autorzy:
Lolo, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/449941.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
St. Ladislaus- relics
St. Ladislaus- worship
St. Ladislaus's polish reliquary
Pułtusk- Jesuits College
King Władysław IV Vasa
Opis:
The article deals with the fate of the relics of Saint Władysław donated in 1585 by the Polish queen Anna Jagiellonka to the Jesuit college in Pułtusk. They were handed over from the royal treasury as evidence of gratitude for the education of Andrzej Batory - nephew of King Stephen I. Later the members of the Waza dynasty: princess Anna Katarzyna (1634) and king Władysław IV Waza (1635), fond homage to these relics. At that time he also gave them a silver reliquary as a gift. After the suppression of the Jesuits, the fate of the relics was unknown. Artifacts connected associated with them were found in the church of Saint Peter and Paul in Pułtusk in 2016. Research was unable to confirm that 7 of the oldest parts of a skull came from Saint Władysław`s skull which is now kept in Györ (lack of the DNA in the parts from Pułusk). Later, it was confirmed that these artifacts venerated in Pułtusk were relics of Saint Władysław. On the basis of the source analysis and comparison of the size of herms and pillows the author fixed that this herm, which was kept in Diocesan Museum in Płock, known as herm Saint Maurycy`s herm is in fact the herm donated to the Pułtusk`s Jesuits by Władysław IV in 1635 on Saint Władysław`s relics.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2018, 25; 184-197
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 54

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