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Tytuł:
Autonomia filozofii prawa względem metafizyki w ujęciu W. Sołowjowa — zarys problematyki
Autonomy of philosophy of law in relation to metaphysics in Soloviov
Autorzy:
Jakubiec, Marek
Powiązania:
https://bibliotekanauki.pl/articles/18692125.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Soloviov
legal philosophy
metaphysics
law and metaphysics
Opis:
In the present paper two issues are enunciated. The first part consists brief analysis of Soloviov’s metaphysics. In the second one, main aspects of Russian philosopher’s legal theory and the relation between his metaphysical and legal conceptions are presented. The aim is to indicate originality of Soloviov’s thought, especially in the context of the paradigm which ruled in Russia in 19th century.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2015, 28, 1; 45-57
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wykład w lżejszej formie w tekście Metafizyki
Autorzy:
Bigaj, Jan
Powiązania:
https://bibliotekanauki.pl/articles/944914.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Aristotle
metaphysics
generation
Opis:
A light-hearted lecture in the text of Metaphysics: Two chapters 7 and 8 of Book 7 in Metaphysics contain notes from three lectures on the topic of generation. At the beginning, a couple of remarks are made on the theme of biological procreation, which is taken up again in the repeat lecture summed up in chapter 9. This lecture is given in a light-hearted form, with sometimes frivolous allusions to the matter of sex. If one does not take into account this aspect (as it is usually done), the text becomes unintelligible.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metafizyczne uzasadnienie filozofii społecznej Wincentego Lutosławskiego
Autorzy:
Rossmanith, Anna
Powiązania:
https://bibliotekanauki.pl/articles/630294.pdf
Data publikacji:
2016
Wydawca:
Szkoła Główna Handlowa w Warszawie
Tematy:
Metaphysics, Freedom, Social philosophy
Opis:
The text concentrates on metaphysical justification of Wincenty Lutosławski's social philosophy. The author outlines Lutosławski's views on metaphysics, particularly on self and their relation to his social philosophy thus providing metaphysical justification to democracy, nation, social relations, solidarity, peace and rebirth of humanity.
Źródło:
Kwartalnik Kolegium Ekonomiczno-Społecznego Studia i Prace; 2016, 3; 153-173
2082-0976
Pojawia się w:
Kwartalnik Kolegium Ekonomiczno-Społecznego Studia i Prace
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teoria obiektów abstrakcyjnych Edwarda N. Zalty. Analiza i krytyka
Edward N. Zaltas Theory of Abstract Objects: An Analysis and a Critique
Autorzy:
Grygianiec, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/909550.pdf
Data publikacji:
2005-03-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
abstract objects theory
metaphysics
Opis:
The paper offers a sketchy reconstruction of axiomatic foundations of Zalta's theory of abstract objects. The theory is based on Ernst Mally's distinction between two types of predication: an exemplification of properties and an encoding of properties. The author shows how the theory in question could be used to reconstruct in a satisfying way many other metaphysical theories e.g. the theory of Platonic Forms, the theory of situations, the theory of possible worlds. The paper also provides several critical comments to some presumptions and consequences of the analyzed metaphysical doctrine.
Źródło:
Filozofia Nauki; 2005, 13, 1; 25-40
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dieter Birnbacher, Tod, Series: Grundthemen Philosophie [Śmierć. Seria: Podstawowe tematy filozofii], de Gruyter, Berlin /Boston 2017, ss. 186
Dieter Birnbacher, Death. Series: Basic topics in philosophy, de Gruyter, Berlin /Boston 2017, pp. 186
Autorzy:
Kożuchowski, Józef
Powiązania:
https://bibliotekanauki.pl/articles/2148095.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
filozofia
metafizyka
philosophy
metaphysics
Źródło:
Studia Elbląskie; 2018, 19; 625-627
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dieter Henrich, Sein oder Nichts. Erkundungen um Samuel Beckett und Hölderlin, C.H. Beck, München 2016, ss. 491,
Dieter Henrich, Being or Nothingness. Reflections on S. Beckett and Hölderlin, C.H. Beck, München 2016, pp. 491
Autorzy:
Kożuchowski, Józef
Powiązania:
https://bibliotekanauki.pl/articles/2148154.pdf
Data publikacji:
2018-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
filozofia
metafizyka
philosophy
metaphysics
Źródło:
Studia Elbląskie; 2018, 19; 621-623
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Specific Research Elements in Andrzej Maryniarczyk’s Realistic Metaphysics
Autorzy:
Gondek, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/2057091.pdf
Data publikacji:
2021-12-20
Wydawca:
International Étienne Gilson Society
Tematy:
Andrzej Maryniarczyk
realistic metaphysics
system of metaphysics
separation
being
creation ex nihilo
Opis:
The paper deals with the specific nature of research in realistic metaphysics by Andrzej Maryniarczyk. The first part presents the method of realistic metaphysics, i.e., meta-physical separation, which constitutes the basic method of forming the understanding of being. The second part focuses on the characteristics of the system of metaphysics as a cognitive response to the existence of reality. The third part concentrates on the meta-physical theory of creation ex nihilo, showing the essential aspects of this theory. All the presented issues constitute important complements, which integrate the metaphysics practiced by A. Maryniarczyk into a whole.
Źródło:
Studia Gilsoniana; 2021, 10, 4; 813-828
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spojrzenie na problematykę Boga i religii u transhumanistów
A Look At The Problematic Of God And Religion In Transhumanists
Autorzy:
Ciupka, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1402266.pdf
Data publikacji:
2020
Wydawca:
Wyższa Szkoła Ekonomiczno-Humanistyczna w Bielsku-Białej
Tematy:
God
posthuman
religion
metaphysics
transhumanism
Opis:
At the time of the arrival of the computer age, contemporary people have acquired a common virtual reality designed for a huge number of explorers at the same time. Virtual space and cyberspace gave man and his senses access to a new dimension of human functioning, new virtual worlds that one can navigate. In networked functioning, however, the human body loses its importance, becoming mainly a tool for computer service and a stimulus receiver. A big question arises: What will this new posthuman be? What will culture and its foundations be then? What meaning will faith in God have? How will great metaphysical questions be resolved?
Źródło:
Polonia Journal; 2020, 11; 151-169
2083-3121
Pojawia się w:
Polonia Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Introduction on time flow patterns, retrocausality, and meta-reality
Autorzy:
Rudoka, Kastytis
Powiązania:
https://bibliotekanauki.pl/articles/2050927.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
metaphysics
retrocausality
meta-reality
singularity
Opis:
This short argument paper elaborates the argument of retrocausality in human cultural-civilizational continuum based on the concept of bidirectional time flow. The aim of paper is to suggest an evolutio- nal possibility for humankind by introducing new perceptions of reality via reconsidering temporal flows in cultural timeline. The first chapter presents the bidirectional time flow idea and explains it. The second chapter presents and explains the theoretical scheme of retrocausality, demonstrating the total singularity – the noosphere – as the final perceived stage in cultural-civilizational human de- velopment as the super-set to current linear time-based human existence, which could transparently perceive and manipulate both directions of temporal flows of our lived continuum. The conclusion is made that retrocausality is possible due perception model allowing to grasp the past and the future as open sequences within given temporal and spatial boundaries.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 1(40); 113-121
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ON JEST. Metafizyka a język. Parmenides - Wittgenstein - Barańczak
HE IS. Metaphysics and Language. Parmenides - Wittgenstein - Barańczak
Autorzy:
Wiertlewska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/607442.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
metaphysics
language
reality
experience
sense
Opis:
The aim o f this article is to look from an existential point of view at the metaphysical argument from language to reality. The main questions are as follows: does language reflect the structure of reality? or is it rather a tool that enables us to perform certain actions, like the action of proving a thesis? and can we, by investigating the nature of language arrive at truths about extralinguistic reality? Those issues are taken up with respect to insights gained by Parmenides, Wittengenstein and Barańczak, a contemporary Polish poet and translator. For Parmenides language is not an autonomous domain but is conjugated with external reality, so by discovering the rules that govern the attribution of meaning to linguistic utterances we can reach beyond phenomena towards the nature of the world as such. Contradictory statements are then seen to result from the aspectuality of particular accounts, whereas in being conceived in its entirety there is no self-contradiction but only degrees of properties. Parmenidean metaphysics is of interest to us here in connection with his concept of the relationship between a word and its referent, whereby it is possible to infer the essence of the thing picked out by a word from the established rules of its correct usage. Ludwig Wittgenstein is a philosopher whose impact on thinking about the metaphysical consequences of language is not to be overlooked. His position concerning the very possibility of metaphysical claims splits into two standpoints, expressed in his two basic works: Tractatus logico- philosophicus and Philosophical Investigations. Tractatus is Parmenidean in its presupposed isomorphism between the structure of language and the world, as well as in assuming that the substance of the world determines the logical space of all possibilities and that it is eternal and unchangeable. On the other hand, however, we do not have an access to the comprehensive state of things denoted as «the world» in its material mode, and therefore we have no basis for deciding which metaphysical statements are its true formal representations. That is why on the level of logic people can arrive at mutually exclusive metaphysical claims, as shown by Plato in the ending of his Parmenides. In Philosophical Investigations Wittgenstein considers, among others, the role of prototypes in the process o f transmitting/learning the meaning of words whereby the objects of experience can be categorized. He also reflects on language as an act governed by autonomous rules which are accepted by users, a theory which he called language games. What underlies both these issues is the question of an element o f identity between language and extralingustic reality. The answer that this element consists in the logical form of an utterance whereby reality is supposed to be mapped by a sentence becomes problematic in the light o f the discovery o f the ambiguity of an image when it is placed in two different contexts that contain different prototypes of reference for the sign under consideration. In reading a particular notation as a mapping of a specific state of things, one’s knowledge of the rules of notation plays an important role as it enables one to recognize the content that one already knows. The rules that impose interpretation on reality constitute a broadly understood grammar. They are autonomous relative to reality so when we utter a sentence the words obtain their meaning depending on how they are used. This does not translate into a referentially understood meaning, because what turns out to be important is the sense of the word, i.e. the way in which it is used by the speaker. Self-aware poetry seeks sense in links between the word and the world, not just within the domain of language itself. Conscious of grammatical rules, it employs them as a tool in overcoming the autonomy of language. This approach is analyzed on the example of an essay on the essence of poetry titled Tablica z Macondo [The Macondo License Plate] by Stanisław Barańczak. He talks in it about a personalized license plate he would devise for himself in order not to forget the most vital truth that enables him to navigate his life. Such a plate would read in Polish ON JEST [HE IS], where - owing to the specificity of the Polish grammar - the third person masculine singular pronoun can stand for the reader (or more generally “the other”), the world, and God (or transcendence). The intended ambiguity of this pronoun makes us realize that although pronouns are substitutes for the noun phrase in a sentence, they are in fact a sort of mental abbreviations that encapsulate more abundant content than a mere 1:1 correspondence with a single noun. Of the two basic functions of pronouns in interpersonal communication: anaphoric and deictic, the latter proves to be more basic as it introduces new objects into the universe of discourse shared by the participants of a conversation. One cannot speak about the meaning o f the pronoun «he», but about the sense in which it is used, and this sense pertains to extralinguistic reality indicated directly by the speaker. The sentence HE IS does not tell us anything about reality unless reality itself is included into the utterance as one of its constituent elements. The triple encounter (the other, the world, transcendence) spelled out by Barańczak in terms of an inclusive unity of experience represented by a single sentence is a manifestation of the metaphysical.
Źródło:
Poznańskie Studia Teologiczne; 2008, 22; 235-251
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Meaning of Being
Autorzy:
Xinyan, Zhang
Powiązania:
https://bibliotekanauki.pl/articles/2130838.pdf
Data publikacji:
2018
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
being
metaphysics
ontology
Heraclitus
Parmenides
Opis:
With many different concepts, definitions, equations and examples, the author tries in this article to tell one and the same thing: The meaning of the ontological concept “being”, the most asked and answered question in philosophy. The author puts forward here the notion: “Being” might mean nothing more or less than Parmenides’ one in Heraclitus’ flux. He holds that the one and the flux are the same in reality. And we may not experience Heraclitus’ flux if without the one and can also not understand Parmenides’ one if without the flux.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2018, 4(31); 91-96
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophical Doubts about reality
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/2232465.pdf
Data publikacji:
2023-07-17
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
metaphilosophy
epistemology
metaphysics
science
realism
Opis:
There are many pragmatisms, and it is a litle misleading to present this variegated trend of thought as if it were a monolithic doctrine. The founding fathers, too, were all but unanimous. Peirce was not in agreement with James on many issues. Dewey, in turn, did not like various aspects of both Peirce's and James' philosophy, while C.I. Lewis' views on logic were quite diefrent from those held by Dewey. It should not be surprising, then, to find the same amount of disagreement in contemporary neo-pragmatism, where Rescher and Rorty, who both define themselves pragmatists, display diefrent opinions on most subjects. I shall draw some comparisons between the ideas of these two thinkers. As a maetr of fact there are many pragmatisms, so that it is a litle misleading to present this variegated trend of thought as if it were a monolithic doctrine. The founding fathers, too, were all but unanimous. Peirce was not in agreement with James on many issues. Dewey, in turn, did not like various aspects of both Peirce's and James' philosophy, while C.I. Lewis' views on logic were quite diefrent from those held by Dewey. It should not be surprising, then, to find the same amount of disagreement in today neopragmatism, where Rescher and Rorty, who both define themselves pragmatists, display diefrent opinions on most subjects. In the present section we shall draw some sketchy comparisons between the ideas of these two thinkers. Rescher views the contrast between himself and Rorty as a continuation of the struggle between an objective pragmatism (or “pragmatism of the right”) which includes the triad Peirce-Lewis-Rescher, and a subjective one (or “pragmatism of the left”) 1 which comprises James, the early and middle Dewey, and Rorty. The later Dewey assumes, in this picture, a middle-of-the-road position. While Rorty must certainly be praised for both overcoming the linguistic turn and making pragmatism popular again in American philosophy following several decades of relative forgetfulness, Rescher argues that the Rortyan interpretation of pragmatism is too partial. In particular, by taking Rorty too seriously one is led to believe that pragmatism implies relativism. 1 Marsonet, Michele. “Diefrent pragmatist reactions to analytic philosophy.” New Perspectives on Pragmatism and Analytic Philosophy, edited by Rosa M. Calcaterra, Studies in Pragmatism and Values, 2011, 101-107
Źródło:
Academicus International Scientific Journal; 2023, 14, 28; 219-223
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontemplacja a poznanie w filozofii Plotyna
Contemplation and knowledge in the philosophy of Plotinus
Autorzy:
Stróżyński, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/426849.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Plotinus
contemplation
knowledge
metaphysics
mysticism
Opis:
Plotinus’ mysticism is a controversial field of study. While some scholars see in it the essential aspect of his system, others consider it to be of little importance. Interpretations of the “mystical union” with the One also differ from monistic to theistic, and the debate seems to be far from an ultimate conclusions. This paper is an attempt to find a different approach to this problem, namely, by examining relationships between contemplation (which appears to be a more useful term than “mystical experience”) and knowledge in the system of Plotinus. It is suggested that the two main types of contemplation are “noetic” contemplation, which is a paradigm for knowledge and derives from Plato’s and Aristotle’s account of noesis, and “hypernoetic” contemplation which is a borderline phenomenon for ancient philosophy, because it is a state of beatifying unknowing. While noetic contemplation is more typical of Western philosophy, hypernoetic contemplation is a phenomenon similar to what Eastern mystical religions strive for. Even though Plotinus’ philosophy seems to incorporate an experience that is central to the Eastern thought, the author of the Enneads remains a profoundly Western thinker, trying to put the state of contemplative unknowing in the context of intellectual, rational pursuit of truth and happiness.
Źródło:
Logos i Ethos; 2013, 2(35); 259-295
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hidden theological and philosophical presuppositions motivating the modern cosmological discussion
Autorzy:
Taylor, Michael Dominic
Powiązania:
https://bibliotekanauki.pl/articles/691243.pdf
Data publikacji:
2020
Wydawca:
Copernicus Center Press
Tematy:
cosmology
metaphysics
extrincisim
theology
God
Opis:
Book review: David Alcalde, Cosmology Without God?: The Problematic Theology Inherent in Modern Cosmology, Cascade, Eugene 2019, pp.226.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2020, 68; 297-299
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijaństwo w porządku filozoficznym dowiedzione – próba rekapitulacji Leszka Kołakowskiego rozważań o religii
Christianity proven in philosophical order – an attempt to recapitulate Leszek Kołakowski’s reflection on religion
Autorzy:
Janicka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/546227.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Kołakowski
philosophy
religion
values
metaphysics
Opis:
The article is an attempt at philosophical reflection on the possibility of rational justification of religion and its place in today’s world by recreating Leszek Kołakowski’s intellectual path to the Absolute as a guarantor of the value and its apology of Christianity in this context. Following the movement of thoughts in works from Religious consciousness and The Church Bond through The Presence of Myth to Main Currents of Marxism, the author shows how Kołakowski came to the position that faith is an inalienable element of the human condition; we cannot believe it at all, only the objects of our faith can be different. Analyzing Kołakowski’s texts, taking into account their chronology, it can be seen that from the perspective of Marxism he tried to capture the essence of religion, while studying religion allowed him to see the features of religious thinking in Marxism. As a consequence, he noticed that faith, next to reason, is an indelible way of our knowledge, and the myth can be removed only by replacing it with another myth. The climax of this thinking seems to be Horror Metaphysicus – according to his own declaration – the opus magnum of Kołakowski. The author argues that the entire apology of Christianity, which dominates in the late philosophical activity of Kołakowski, should be understood in this context. The paper also shows why we should defend Christianity – even if, according to the author of The Presence of Myth, is one of the myths – as the best combination the individual and social dimension of our existence.
Źródło:
Przegląd Religioznawczy; 2019, 2/272
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pitagorejczycy, albo pochwała metafizyki
The Pythagoreans, or an Apologia for Metaphysics
Autorzy:
Gołosz, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/41202585.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:
Pythagoreans
metaphysics
science
scientific realism
philosophy of science
basic metaphysics
interpretative metaphysics
pitagorejczycy
metafizyka
realizm naukowy
filozofia nauki
bazowa metafizyka
interpretacyjna metafizyka
Opis:
Artykuł ten stara się pokazać, iż podstawową zasadą metafizyczną pitagorejczyków było przekonanie o harmonii i porządku świata, które miały się najpierw przejawiać w jego strukturze arytmetycznej, zastąpionej następnie po odkryciu wielkości niewspółmiernych (czyli liczb niewymiernych, jak je nazywamy obecnie) strukturą geometryczną. Na przykładzie metafizyki i nauki pitagorejskiej artykuł pokazuje wzajemne związki pomiędzy metafizyką i nauką. Dowodzi z jednej strony niezbędności tej pierwszej dla tej drugiej, dla której pełni rolę przewodnika, z drugiej zaś pokazuje, w jaki sposób poszukiwania naukowe mogą nas zmuszać do modyfikacji wyjściowej metafizyki wówczas, kiedy ta jest nietrafna i nie sprawdza się w badaniach naukowych. Artykuł ten stara się też wykazać na przykładzie pitagorejczyków niezbędność realistycznego podejścia do poznania, czyli konieczność wyjścia poza to, co jest dane w zjawiskach.
This paper attempts to demonstrate that the conviction about the harmony and order of the world was a fundamental metaphysical principle of the Pythagoreans. This harmony and order were primarily sought in the structures of arithmetics, yet following the discovery of incommensurable magnitudes (irrational numbers, as we now call them), the Pythagoreans began to see geometrical structure as a fundamental part of the world. On the example of the Pythagoreans’ metaphysics and science, the paper shows the mutual relations between metaphysics and science. It demonstrates—on the one hand—the necessity of the first as a guide for the latter, and—on the other—how our scientific research can change its basic metaphysical principles when these are found to be inappropriate. The paper also tries to show the need for a realistic approach in our scientific research by means of the same example of the Pythagoreans, that is, the need to discern something which is below the surface appearance.
Źródło:
Filozofia i Nauka; 2021, 9; 251-276
2300-4711
2545-1936
Pojawia się w:
Filozofia i Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New Personalistic Philosophy Based on Hans Eduard Hengstenberg’s Interpretation of Max Schelers System
Autorzy:
Pasterczyk, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1043665.pdf
Data publikacji:
2020-12-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
person
phenomenology
metaphysics
constitution
body
spirit
Opis:
The article discusses the possibility of a new personalistic anthropology rooted in philosophia perennis and modern phenomenology, based on the thoughts of German anthropologist Hans Eduard Hengstenberg. Unlike Wojtyła and Stein, who did not create a new synthesis based on Husserl’s or Scheler’s phenomenology and the metaphysics of Thomas Aquinas, Hengstenberg was able to create an original concept of the human person involving metaphysical and phenomenological inspirations. It is personalism, based on the phenomenological theory of a spiritual act (Scheler) and the metaphysical theory of constitution (Plato, St. Augustine). According to Hengstenberg, the possibility of a new personalistic philosophy starts with a phenomenological analysis of three basic attitudes of human behavior: consensual to the object of cognition and emotion, contrary to the object of cognition and emotion, and utilitarian. The metaphysical heart of Hengstenberg’s personalism forms the theory of the metaphysical constitution of the spirit, body and personalistic principle.
Źródło:
Verbum Vitae; 2020, 38, 2; 593-611
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotr Stanisław Mazur, Metafizyka istnienia człowieka, Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, Kraków 2018 (rec.)
Autorzy:
Podrez, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1070396.pdf
Data publikacji:
2020-03-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Piotr Mazur
metafizyka
antropologia
metaphysics
anthropology
Opis:
W swojej ostatniej monografii Piotr Stanisław Mazur podejmuje problematykę metafizyki klasycznej, starając się ją zaktualizować, rozszerzyć, uwiarygodnić, zwłaszcza w odniesieniu do antropologii filozoficznej, która miałaby być budowana na jej podstawach. To zainteresowanie metafizyką, jako wiedzą o całości rzeczywistości, badanej w aspekcie istniejącego bytu, ma kilka swoich przyczyn. Do najważniejszych z nich należy współczesna krytyka metafizyki klasycznej oraz coraz częściej podnoszone kwestie dotyczące tego, jak rozumieć realność istnienia. W swojej najnowszej monografii Mazur podejmuje próbę obrony tomistycznej metafizyki przez wskazanie na jej nowe, poznawcze możliwości związane z podstawami antropologii. Formułuje szereg pytań dotyczących istnienia człowieka, a konkretnie, na czym polega specyfika istnienia człowieka i co je charakteryzuje.
In his last book, Piotr Stanisław Mazur deals with the problems of classical metaphysics, trying to update, extend and authenticate it, especially in relation to philosophical anthropology, which would be built on its foundations. This interest in metaphysics as knowledge of the totality of reality examined in the aspect of an existing being has several reasons. The most important of these include the contemporary critique of classical metaphysics and the more and more frequently raised questions about how to understand the reality of existence. In his latest book, Mazur attempts to defend Thomistic metaphysics by pointing to its new, cognitive possibilities related to the foundations of anthropology. It formulates a number of questions about human existence, and more specifically what is the specificity of human existence and what characterizes it.
Źródło:
Studia Philosophiae Christianae; 2020, 56, 1; 143-156
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
John Dewey’s Theory of Emergence: Culture, Mind, Consciousness, and Cognition
Autorzy:
Cherlin, Paul Benjamin
Powiązania:
https://bibliotekanauki.pl/articles/451435.pdf
Data publikacji:
2020-11-05
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Dewey
emergentism
experience
metaphysics
naturalism
pragmatism
Opis:
Emergentism is an important and yet underexplored component of John Dewey’s metaphysical program, and concerns the ways in which existences relate, operate, and grow in coordination with a more inclusive environment. Through an emergent account, Dewey addresses continuities among the generic traits of nature, inanimate substance, biological life, and experiential “fields” such as mind and consciousness. The notion of a field is especially important for depicting the ways in which existences serially interact in accordance with some particular purpose or set of functions. Apart from an emergent scheme that contextualizes the interactive contexts of experience, phenomena such as “mind” and “consciousness” remain enigmatic occurrences. Moreover, cognition, and with it instances of “knowing,” remain susceptible to merely “subjective” characterizations that reinforce a misleading dualism between mind and nature. In addition to its role in addressing naturalistic continuities, Dewey’s emergentism suggests a non-reductive philosophical methodology that directly challenges contemporary varieties of realism and materialism.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 3; 86-98
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Participation: A Descending Road of the Metaphysical Cognition of Being
Autorzy:
Maryniarczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/507350.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
participation
Absolute
cognition
being
transcendentals
metaphysics
Opis:
When we see in the world the fact that there are many beings, and we indicate that the particular beings exist in a compositional way, we face the task of learning about a new problem: how can we define and determine the relations between beings and between the elements within a being? Although the theory of participation has roots that go back to Plato, and so to a philosophy in which the pluralism of being was rejected and which accepted an identity-based conception of being, participation finds its ontological rational justification only (and ultimately) in the pluralistic and compositional conception of being. With the description of participation as a “descending road” in the cognition of being, we are restricting ourselves to the presentation of how participation is understood in realistic metaphysics (while we shall leave aside the history of the question). We will show the aspects of participation that provide a foundation for wisdom-oriented cognition, and we will show the specific character of participation-oriented cognition as a “descending road.”
Źródło:
Studia Gilsoniana; 2016, 5, 4; 673-688
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Culture from the Perspective of Realistic Philosophy
Autorzy:
Daszkiewicz, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/507506.pdf
Data publikacji:
2015-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
culture
nature
intellectualization
metaphysics
philosophy
realism
Opis:
The article underlines the moments that define the metaphysical understanding of culture. According to this conception, culture in its most basic meaning is rationalization (intellectualization) of nature. The article is focused on the following areas: genetic-exemplarist analysis of cultural works and definition of culture from the perspective of realistic philosophy.
Źródło:
Studia Gilsoniana; 2015, 4, 4; 393-403
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is phenomenology metaphysics?
Czy fenomenologia jest metafizyką?
Autorzy:
Krokos, Jan
Powiązania:
https://bibliotekanauki.pl/articles/430973.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
phenomenology
metaphysics
Husserl Edmund
fenomenologia
metafizyka
Opis:
The question whether phenomenology is metaphysics is an extremely difficult one. The most common expression used to refer to metaphysics is ‘the fundamental philosophical science concerned with being as being’. Metaphysics is the first philosophy in the order of things, and being. Aristotelian "first philosophy" was supposed to precede "second philosophy", i.e. physics. Husserl's phenomenology, being a science about the essence of pure consciousness, was supposed to precede eidetic formal sciences, eidetic material sciences and all sciences concerning facts, including metaphysics. Thus, in his declarations, Husserl distinguished phenomenology, including transcendental phenomenology, from metaphysics. Husserl claimed that the question about the reason for being, its ratio, should not be the starting point in philosophy. In his opinion, the question that ought to introduce one to philosophy is the question of how every sense is constituted in consciousness, in subjectivity, or in the subject. Thus, Husserl's phenomenology, including transcendental phenomenology, is not metaphysics understood as the study of being qua being. It is not a contemplation of being, but a meditation on processes involved in consciousness, in which the sense of being is constituted.
Problem, czy fenomenologia jest metafizyką, jest trudny do rozstrzygnięcia. Najczęściej pojawia się określenie metafizyki jako podstawowej nauki filozoficznej, rozważającej byt jako byt. Metafizyka jest filozofią pierwszą w porządku rzeczowym i bytowym. Arystotelesowska „filozofia pierwsza” wskazuje, że ma ona poprzedzać jakąś „filozofię drugą”, a mianowicie – fizykę. Fenomenologia Husserla jako nauka o istocie czystej świadomości miała poprzedzać eidetyczne nauki formalne, eidetyczne nauki materialne oraz wszystkie nauki o faktach, w tym metafizykę. W deklaracjach zatem Husserl odróżniał fenomenologię, w tym fenomenologię transcendentalną, od metafizyki. Husserl zanegował pytanie o rację bytu jako wyjściowe pytanie filozofii. Według niego pytaniem, które winno wprowadzać w filozofię, jest pytanie o to, jak wszelki sens konstytuuje się w świadomości, w subiektywności czy też w podmiocie. A zatem fenomenologia Husserla, w tym fenomenologia transcendentalna, nie jest metafizyką pojmowaną jako badanie bytu jako bytu. Fenomenologia nie poszukuje bowiem bytowych racji bytu, nawet jeśli przedmiotu badań metafizycznych nie ograniczymy do bytu realnego.
Źródło:
Studia Philosophiae Christianae; 2011, 47, 2; 13-30
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Elizabeth Jennings and Poetry Reaching Out Towards Transcendence
Autorzy:
Walczuk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/888870.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Elizabeth Jennings
religious poetry
metaphysics
transcendence
Opis:
The article discusses how Elizabeth Jennings, having distanced herself from “The Movement,” engages her work in a dialogue with philosophy and theology, especially with regard to metaphysics and transcendence. The main focus is on the analysis of her poetic idiom based on oxymoron and silence. Jennings’ poetry is informed on the one hand by her Catholic Christianity, reflected not only in the poems’ subject matter but primarily in a religious sense pervading all her poetry. On the other hand it is empowered by Jennings’ belief in the capacity of the imaginative use of words to enter into the metaphysical realm and embody the ineffable. Jennings links human words of poetry with the Word of the divine, and in consequence bestows a sacramental value upon poetry in which she sees a human transcription of the perennial Logos shaping and illuminating the world.
Źródło:
Anglica. An International Journal of English Studies; 2015, 24/1; 59-72
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Epistemological Side of Ontology
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/2158879.pdf
Data publikacji:
2023-01-05
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
epistemology
ontology
metaphysics
science
common sense
Opis:
Is it possible to draw a border line between ontology and epistemology? A positive answer to this question looks attractive, mainly because it reflects convictions deeply entrenched in our common sense view of the world. However, anyone wishing to clarify the distinction between the ontological and the epistemological dimensions meets problems. This is due to the fact that the separation between factual and conceptual is not clean, but rather fuzzy. It is certainly correct to state that science means to offer correct information about the world, but the extent to which it succeeds in accomplishing this task is always questionable. We cannot claim that the picture provided by today science - our current scientific image of the world - is absolutely correct, because the history of science itself shows us that any such statement is likely to be rejected by future generations. While it may be recognized that science purports to offer a correct description of the real world, the past experience should also prompt us to accept its claims sub condicione, and to view them as merely provisional.
Źródło:
Academicus International Scientific Journal; 2023, 14, 27; 11-19
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leszek Nowak – obituary
Autorzy:
Brzeziński, Jerzy
Klawiter, Andrzej
Łastowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/703630.pdf
Data publikacji:
2009
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Leszek Nowak
methodology
idealization
real socialism
metaphysics
Opis:
On 20th of October 2009 died Leszek Nowak, one of the most creative and original Polish philosophers. Born on 7th of January 1943, Nowak studied law (Adam Mickiewicz University, Poznań) and philosophy (Warsaw University). He lived to philosophize. It is not a conventional phrase but the true description of his activities. He devoted his live to philosophy. He got professor’s title in 1976, at the age of 33. At that time he was the youngest professor in Poland and the author of the methodological conception – the idealizational theory of science. His theory was inspired by ideas he found in Marx’s writings. He made them explicit and precise by using the language of contemporary logical philosophy. The result was the theory that offered a new, detailed and systematic picture of science [10], [18]. Leszek Nowak admired Marx’s ideas and planned to reconstruct Marx’s entire philosophical system. It soon occurred to him that Marx’s social philosophy was unable to account for the functioning of the societies of so-called real socialism. Nowak retained Marx’s materialism but rejected the narrow, economic view of society. In 1977 he started to work on a new, generalized social theory, which he called the non-Marxian historical materialism [12]. In this theory real socialism occurs as the most oppressive system in the history of the hitherto known societies. One has to be bold or naïve to work on such a theory in the country of real socialism. Leszek Nowak was aware of the risk but he did not decide to accept intellectual compromise and in 1979 disseminated the typescript of his book on real socialism. During the time of Solidarność movement he spent all energy to educate union members and to reveal the oppressive nature of socialism. He was interned on 13th of December 1981 and spent a year in jail. In 1985 he was expelled from the university and in 1989 his professorship was reinstated. Extremely hard work, engagement in the Solidarność movement, and protests during internment seriously undermined his health. In the last years Leszek Nowak was not able to teach but he painstakingly worked on his new love – metaphysics. Results of his research were published in Polish in three volumes [16], [19], [20]. In our view his conception represents a non-standard approach to metaphysical problems. In Polish philosophy Nowak’s metaphysics can be only confronted with Roman Ingarden’s The controversy over the existence of the world. It is our firm conviction that Leszek Nowak’s place in Polish philosophy in the second half of the twentieth century is defined by the following qualities: a bold search for new and original idea, laborious work to present it in a systematic way, readiness to defend it against petrifying tendencies be they scientific, political, religious or ideological.
Źródło:
Nauka; 2009, 4
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 353

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