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Tytuł:
Przeciw naturalizacji filozofii działania
Against the Naturalization of the Philosophy of Action
Autorzy:
Barcz, Michał
Powiązania:
https://bibliotekanauki.pl/articles/966954.pdf
Data publikacji:
2015-06-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
The paper offers certain arguments against the naturalization of philosophy of action. It is assumed that naturalization of philosophy of action implies its reduction to an empirical action theory, e.g. psychological theory of action recognition. It is shown that even if there is no difference between extensions of the philosophical concept of action and its scientific counterpart, there is a difference in their intensions. This argumentation is illustrated by juxtaposing the philosophical debate regarding the character of relation between intentions (reasons) and actions with the psychological debate on mechanisms responsible for action recognition in infancy. This raises a question whether the outcome of the psychological debate can settle the philosophical dispute. I show that although there are some prima facie similarities between these debates, there are also deep conceptual differences between philosophy of action and cognitive psychology that justify a negative answer to this question.
Źródło:
Filozofia Nauki; 2015, 23, 2; 83-106
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Does our Past have a Motivational Effect? Our Reasons for Acting: Sartre’s Philosophy of Action
Autorzy:
Malinge, Yoann
Powiązania:
https://bibliotekanauki.pl/articles/781094.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Sartre
action
freedom
past
motives
reasons for acting
Opis:
The goal of my paper is to consider how one chooses one’s own action. First, I will try to understand how both his past and his environment can condition someone's action. According to Sartre, we can act without being determined by our past which is always separated from us. It will be important to understand how such a process is possible. Is man completely free to act? Then I will raise the question of our reasons for acting in order to show that reasons do not pre-exist in the world. Motives are always motives for an agent who gives them meaning. They never condition the action completely. By his project, the agent reveals some reasons to act and these reasons have a value only in relation to the project adopted by the agent. Therefore, we can say that everyone is condemned to be free.
Źródło:
Ethics in Progress; 2013, 4, 2; 46-53
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy of action and creativity in Wilhelm Feldman’s historical syntheses
Filozofia czynu i twórczości w syntezach historycznych Wilhelma Feldmana
Autorzy:
Bohun, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2233275.pdf
Data publikacji:
2022-12-22
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Wilhelm Feldman
romanticism
modernism
socialism
philosophy of culture
romantyzm
modernizm
socjalizm
filozofia kultury
Opis:
Wilhelm Feldman – a writer, publicist, literary critic, activist and political thinker, legendary editor of “Krytyka” in Kraków – was also an initiator and participant in many Young Poland discussions. The article is an attempt to reconstruct the basic ideas and intuitions present in Feldman’s major historical works and minor sketches. The author argues that they are philosophical in nature and form a coherent position. His philosophy combines romantic inspirations with the positivist programme of organic work and with elements of independence socialism, constituting an important element in the philosophical thought of Polish modernism in Galicia.
Wilhelm Feldman – pisarz, publicysta, krytyk literacki, działacz i myśliciel polityczny, legendarny redaktor krakowskiej „Krytyki”, był inicjatorem i uczestnikiem wielu młodopolskich dyskusji. Artykuł jest próbą rekonstrukcji podstawowych idei i intuicji obecnych w głównych pracach historycznych Feldmana i pomniejszych szkicach. Autor twierdzi, że mają one charakter filozoficzny i tworzą spójne stanowisko. Jego filozofia łączy inspiracje romantyczne z pozytywistycznym programem pracy u podstaw oraz z elementami socjalizmu niepodległościowego, stanowiąc ważny element myśli filozoficznej polskiego modernizmu w Galicji.
Źródło:
Galicja. Studia i materiały; 2022, 8: "Filozofia w Galicji III"; 120-137
2450-5854
Pojawia się w:
Galicja. Studia i materiały
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kazimierza Twardowskiego koncepcja wytworów czynności
Kazimierz Twardowskis Conception of Products of Actions
Autorzy:
Brykczyński, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/909847.pdf
Data publikacji:
2005-06-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
antypsychologism
philosophy of action
products of actions
psychologism
twardowski kazimierz
Opis:
The aim of the paper is to provide a presentation and evaluation of Kazimierz Twardowski's conception, the subject matter and contents of which is delimited, roughly by (Twardowski 1965a). Since there is no separate problematization of the notion of action in Twardowski, it is maintained that the conception in question should be characterized rather as a conception of "products of actions" (hence the term "Twardowski's conception of products of actions") and not as a conception of "actions and products" - contrary to what is suggested by the title of the above mentioned Twardowski's paper. Twardowski's conception of products of actions includes a conception which has the general notion of products of actions as its central notion, and which belongs to philosophy of action. This conception has been called "Twardowski's general conception of products of actions". It is supplemented by some conceptions which can be characterised, roughly, as based on it (I.3.). Among the theses that belong to the general conception are the theses that make together what has been called in the paper "the conception of nonpermanent products as events" (II.7.). There is also a thesis to the effect that each action has but one product (II.1.), and a thesis which eliminates the material of actions from their products (II.11.). As for the conceptions which are based on Twardowski's general conception of products of actions, all but one belong to the logic of language and semiotics. They include Twardowski's conception of meaning and, within its confines, his conception of proposition as the product of judgement. The presentation and evaluation of Twardowski's conception of products of actions often requires preparatory considerations of a purely ontological, epistemological and/or methodological character. A separate section (II.8.) is devoted entirely to some ontological problems of complexity with the question of "empty" parts as the question in focus. Twardowski's conception of products of actions has to be seen as making a contribution to the research on the ontological foundations of philosophy of action and philosophy of mind. If the objections that have been raised against it are correct, the importance of its contribution to this research may be questioned (IV.1.). Such is f.e. the import of the objections raised against Twardowski's conception of meaning: while this conception seems at first sight to substantially widen our perspectives in respect of the ontic status of meanings, the corrections proposed as a result of its critical appraisal reduce all that can have a claim to originality to a variant of the thesis to the effect that meanings are defective in respect of ontic autonomy (III.2.6.). The results presented in the paper have some bearing on the question of Twardowski's attitude towards psychologism, as well as his contribution to the battle against it: on the one hand there seems to be no reason to question Twardowski's position as a consistent antipsy
Źródło:
Filozofia Nauki; 2005, 13, 2; 27-68
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jaka teoria działania? O "Mechanice działań" Michała Barcza
What Theory of Action? On Michał Barcz’s "Mechanics of Actions"
Autorzy:
Tarnowski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/2083447.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
philosophy of action
causal theory of action
intention
rationality
artificial intelligence
Opis:
This is a review of Michał Barcz’s book Mechanika działań. Filozoficzny spór wokół przyczynowej teorii działania (Mechanics of Actions: Philosophical Dispute over the Causal Theory of Action). The book discusses various causal accounts of intentional action and presents several arguments against them. The review focuses on accuracy in presentation of different causal theories of action and soundness of arguments presented against them by the author. At the end, I discuss some methodological issues raised by the book.
Źródło:
Filozofia Nauki; 2020, 28, 4; 83-102
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is thinking an action?
Czy myślenie jest działaniem?
Autorzy:
Karwowski, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/2096291.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
philosophyof mind
L. Wittgenstein
P. Hacker
G. Strawson
philosophy of action
mental states
filozofia działania
filozofia umysłu
stany psychiczne
Opis:
Most phil osophers believe that a unified philosophical account of mental and non- -mental actions is possible. This article presents two arguments indicating that in fact it is not possible. The first one says that thinking is not an activity. Its formulation, however, is exposed to significant difficulties. The second argument avoids these difficulties and puts forward a different, though sometimes erroneously identified, thesis that mental and non-mental actions differ significantly, and therefore one theory should not be expected to include both phenomena. Acceptance of this result sheds new light on the problems associated with the language of thought and gives promise to a new answer to the question “What is Le Penseur doing?”
Źródło:
Przegląd Filozoficzny. Nowa Seria; 2019, 1; 53-68
1230-1493
Pojawia się w:
Przegląd Filozoficzny. Nowa Seria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Milczące” oświadczenia woli – rozważania na tle normatywnej koncepcji zaniechania
‘Tacit’ Declarations of Intent: Considerations in the Context of the Normative Concept of Omission
Autorzy:
Gmerek, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/10605969.pdf
Data publikacji:
2023
Wydawca:
Stowarzyszenie Filozofii Prawa i Filozofii Społecznej – Sekcja Polska IVR
Tematy:
oświadczenie woli
zaniechanie
czynność konwencjonalna w prawie
filozofia działania
declaration of will
omission
conventional act in law
philosophy of action
Opis:
Z punktu widzenia problemów cywilistyki niniejszy artykuł ma na celu przedstawienie określonej filozoficznej koncepcji zaniechania oraz próby jej zastosowania dla opracowania podstawowych aspektów problematyki składania oświadczeń woli przez zaniechanie. Z perspektywy ogólnej teorii prawa niniejsza praca jest częścią szerszego projektu mającego na celu teoretyczne opracowanie problematyki dokonywania czynności konwencjonalnych przez zaniechanie z wykorzystaniem dorobku filozofii działania. W niniejszym artykule proponuje się sposób konceptualizacji oświadczeń woli składanych przez zaniechanie. Dla realizacji tego zadania wybrano normatywną koncepcję zaniechań w wersji opracowanej przez Katarzynę Paprzycką-Hausman w ramach filozofii działania. Wykorzystanie powyższej koncepcji pozwala nieco uporządkować problematykę składania oświadczeń woli przez zaniechanie. Należy bowiem zauważyć, że pewne elementy uwzględnione w normatywnej koncepcji zaniechań są od dawna obecne w prawniczych rozważaniach na temat oświadczeń woli składanych przez zaniechanie. Chodzi tu przede wszystkim o rolę kontekstu zaniechania oraz o argument „powinien i mógł mówić” wykorzystywany w doktrynie i w orzecznictwie w kontekście identyfikacji oświadczeń woli składanych przez zaniechanie.
From the point of view of the problems of dogmatics of civil law, this article aims to present a certain philosophical concept of omission and apply it to the development of the basic aspects of making declarations of will by omission. From the perspective of the general theory of law, this article is a part of a broader project aiming at theoretical elaboration of the problem of making conventional acts by omission using the achievements of the philosophy of action. This article proposes a way to conceptualize the declarations of will made by omission. The normative conception of omissions in the version proposed by Katarzyna Paprzycka-Hausman within the philosophy of action has been chosen for this task. Using the above conception allows putting in order, to some extent, the problem of making declarations of will by omission. It should be noted that some elements included in the normative concept of omission have been present in reflections on declarations of will made by omission for a long time. It is primarily about the role of the context of omission and the “should and could have spoken” argument used in the doctrine and the case law in the context of identifying declarations of will made by way of omission.
Źródło:
Archiwum Filozofii Prawa i Filozofii Społecznej; 2023, 34, 1; 32-45
2082-3304
Pojawia się w:
Archiwum Filozofii Prawa i Filozofii Społecznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Norwids "tatarski czyn". Between hierarchy and eruption (semantics, contexts, and consequences)
Autorzy:
Zehnder, Christian
Powiązania:
https://bibliotekanauki.pl/articles/17889236.pdf
Data publikacji:
2021-02-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Norwid
Mickiewicz
Cieszkowski
polski romantyzm
Promethidion
aktywizm romantyczny
filozofia czynu
Imperium Rosyjskie
orientalizm
Polish Romanticism
Romantic activism
philosophy of action
Russian Empire
Orientalism
Opis:
Drawing on a scholarly polemic of the 1930s, this paper differentiates between two ways of understanding and translating Cyprian Norwid’s formula “tatarski czyn,” as ‘Tatar deed’ (from the Polish czyn) or as ‘Tatar rank’ (from the Russian chin according to the Tsarist Table of Ranks). The aim is to show how the eruptive versus the hierarchical readings of “tatarski czyn” have influenced the opinions on Norwid’s dialogic treatise Promethidion (1851) and, more generally, on his criticism of the utopian thought of Polish Romanticism and of Russian po-litics. It was Adam Mickiewicz who in the 1820s and 1830s pointed to the homonymy between czyn and chin and its potential in enacting ambivalences between the seemingly incommensurable imaginaries of eruption and hierarchy. Moreover, Mickiewicz already linked both understandings of czyn with a stereotypical Tatar, or Mongolian, “Asianness.” In this respect, Norwid’s formula is fairly conventional. What is genuinely original, however, is how Norwid turns Mickiewicz’s earlier ideas against those of the later Mickiewicz who, in his Paris Lectures on the Slavs (1840–1844), seems to glorify the “Tatar deed.” In contrast to the “bloody ladder” of Russian bureaucracy and the irrational tendency in Mickiewicz’s activism, Norwid suggests a “gradual labor” culminating in, not erupting with, the deed (Promethidion). This aspect of Norwid’s metaphorical thought is shown in a parallel reading with the philosopher August Cieszkowski who, in his Prolegomena to Historiosophy (1838), conceptualized history as a “texture of deeds” leading to institutions. Similarly, Norwid’s positive notion of the deed, i.e. his revision of Romantic activism, should be situated beyond the alternatives of eruption and hierarchy.
Źródło:
Studia Norwidiana; 2019, 37 English Version; 17-42
0860-0562
Pojawia się w:
Studia Norwidiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Tatarski czyn” Norwida między hierarchią a erupcją (semantyka, konteksty, konsekwencje)
Norwids "tatarski czyn". Between hierarchy and eruption (semantics, contexts, and consequences)
Autorzy:
Zehnder, Christian
Powiązania:
https://bibliotekanauki.pl/articles/2117452.pdf
Data publikacji:
2019-11-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Norwid
Mickiewicz
Cieszkowski
polski romantyzm
Promethidion
aktywizm romantyczny
filozofia czynu
Imperium Rosyjskie
orientalizm
Polish Romanticism
Romantic activism
philosophy of action
Russian Empire
Orientalism
Opis:
Opierając się na polemice między Stanisławem Cywińskim a Ignacym Fikiem z lat 30. XX w. artykuł rozróżnia dwa sposoby rozumienia norwidowskiego wyrażenia „tatarski czyn”: jako ‘akcja’ lub jako ranga (z rosyjskiego czin według carskiej Tabeli rang). Celem artykułu jest ukazanie, w jaki sposób erupcyjne i hierarchiczne odczytania „tatarskiego czynu” wpłynęły na opinie na temat Promethidiona (1851) i, szerzej, na norwidowską krytykę utopijnej myśli polskiego romantyzmu i rosyjskiej polityki. Adam Mickiewicz w latach dwudziestych i trzydziestych XIX w. wskazywał na homonimię między wyrazami czyn a czin oraz na jej potencjał w tworzeniu ambiwalencji między pozornie nieprzystającymi wyobrażeniami erupcji i hierarchii. Ponadto Mickiewicz powiązał oba rozumienia słowa czyn ze stereotypową tatarską lub mongolską „azjatyckością”. Pod tym względem sformułowanie Norwida jest konwencjonalne. Oryginalne jest jednak to, jak Norwid obraca wcześniejsze idee Mickiewicza przeciwko późniejszym poglądom autora Dziadów, który w swoich prelekcjach paryskich zdaje się gloryfikować „czyn tatarski”. W przeciwieństwie do „krwawej drabiny” rosyjskiej biurokracji i irracjonalnej tendencji w aktywizmie Mickiewicza, Norwid proponuje „stopniową pracę”, której kulminacją, a nie erupcją, jest czyn. Ten aspekt wyobraźni Norwida ukazany jest w równoległej lekturze z myślą filozofa Augusta Cieszkowskiego, który w swoich Prolegomenach do historiozofii określił historię jako „tkaninę czynów” prowadzącą do instytucji. W podobny sposób pozytywne wyobrażenie Norwida o czynie, czyli jego rewizja romantycznego akty-wizmu, powinno sytuować się poza alternatywami erupcji i hierarchii.
Drawing on a scholarly polemic of the 1930s, this paper differentiates between two ways of understanding and translating Cyprian Norwid’s formula “tatarski czyn,” as ‘Tatar deed’ (from the Polish czyn) or as ‘Tatar rank’ (from the Russian chin according to the Tsarist Table of Ranks). The aim is to show how the eruptive versus the hierarchical readings of “tatarski czyn” have influenced the opinions on Norwid’s dialogic treatise Promethidion (1851) and, more generally, on his criticism of the utopian thought of Polish Romanticism and of Russian po-litics. It was Adam Mickiewicz who in the 1820s and 1830s pointed to the homonymy between czyn and chin and its potential in enacting ambivalences between the seemingly incommensurable imaginaries of eruption and hierarchy. Moreover, Mickiewicz already linked both understandings of czyn with a stereotypical Tatar, or Mongolian, “Asianness.” In this respect, Norwid’s formula is fairly conventional. What is genuinely original, however, is how Norwid turns Mickiewicz’s earlier ideas against those of the later Mickiewicz who, in his Paris Lectures on the Slavs (1840–1844), seems to glorify the “Tatar deed.” In contrast to the “bloody ladder” of Russian bureaucracy and the irrational tendency in Mickiewicz’s activism, Norwid suggests a “gradual labor” culminating in, not erupting with, the deed (Promethidion). This aspect of Norwid’s metaphorical thought is shown in a parallel reading with the philosopher August Cieszkowski who, in his Prolegomena to Historiosophy (1838), conceptualized history as a “texture of deeds” leading to institutions. Similarly, Norwid’s positive notion of the deed, i.e. his revision of Romantic activism, should be situated beyond the alternatives of eruption and hierarchy.
Źródło:
Studia Norwidiana; 2019, 37; 17-42
0860-0562
Pojawia się w:
Studia Norwidiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Praktyczny wymiar poznania samego siebie w ujęciu Tomasza z Akwinu
Practical aspect of self-cognition in Thomas Aquinas’ account
Autorzy:
Płotka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/452715.pdf
Data publikacji:
2014
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
samowiedza
filozofia działania
św. Tomasz z Akwinu
filozofia praktyczna
historia filozofii średniowiecznej
self-cognition
philosophy of action
Saint Thomas Aquinas
practical philosophy
history of medieval philosophy
Opis:
Theory of self-cognition in Thomas Aquinas’ account is frequently presented as a reflexio theory, which describes intellectual move toward intellect’s own cognitive acts. The object of such a self-knowledge is intellect itself and in result “self” is identified with knower. However, reflexio theory is only part of doctrine of self-cognition in Aquinas’ philosophy. Inasmuch as soul is able to cognize its intellectual acts, it is also able to know its activities and associated ends and desires. Therefore, the aim of the article is to present the concept of self-cognition in the practical dimension. The main thesis of the article is the claim that self-knowledge is the necessary condition of free and rational human activities.
Źródło:
Rocznik Tomistyczny; 2014, 3; 61-74
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Habitus w koncepcji Arystotelesa i jego średniowiecznych komentatorów
Habitus in Philosophy of Aristotle and His Medieval Commentators
Autorzy:
Płotka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/945780.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
habitus
philosophy of action
medieval philosophy
Aristotle
Thomas Aquinas
Gerald Odonis
Duns Scotus
Buridan
filozofia działania
średniowieczna filozofia
Arystoteles
Tomasz z Akwinu
Jan Duns Szkot
Jan Burydan
Opis:
The purpose of this article is to present a theory of habitus in the philosophy of Aristotle and his medieval commentators. The first part of the article – which is the introduction to the problems of habitus – displays Aristotelian account. In the second part I present the development of this concept in the thirteenth century followers of Aristotle, i.e. Albert the Great and Thomas Aquinas. The third part is devoted to the discussion of late medieval modification of the Aristotelian theory in account of Gerald Odonis, John Duns Scotus, John Buridan and Paul of Worczyn.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2015, 31 (4)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Japońska filozofia myślenia i działania, której istotę stanowi doskonalenie
Japanese philosophy of thinking and action, which essence is improving
Autorzy:
Wysocki, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/419809.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Uniwersytetu Ekonomicznego we Wrocławiu
Tematy:
Kaizen systems
innovation and Kaizen
lean management
Opis:
Kaizen, Japanese philosophy of thinking and action is the most essential concept of Japanese management and a key to competitive success. It lets understand differences between a Japanese and west approach towards management. It was used for the first time in Toyota Company. The aim of the article is to present features of innovation and Kaizen, as well as a concept of lean management applied in organizations in order to eliminate losses.
Źródło:
Nauki o Zarządzaniu; 2014, 3(20); 77-99
2080-6000
Pojawia się w:
Nauki o Zarządzaniu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unlikely Resistance in the United States Book Review: Adam Burgos, Political Philosophy and Political Action. Imperatives of Resistance. Rowman & Littlefield International: Lanham 2017 (pp. 211). ISBN 978 – 1-78660 – 009 – 7. Price: 39.95 USD
Autorzy:
Calleros-Rodriguez, Hector
Powiązania:
https://bibliotekanauki.pl/articles/594436.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Adam Marszałek
Źródło:
Polish Political Science Yearbook; 2017, 2 (46); 298-302
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czyn czy słowo - co leży u podstaw filozofii pierwszej?
Action or Word – What Lies at the Heart of the First Philosophy?
Autorzy:
Pokorski, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/945712.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
filozofia czynu
filozofia bytowa
filozofia pierwsza
Stanisław Brzozowski
środowisko akademickie
philosophy of act
philosophy of being
first philosophy
academia
Opis:
In this paper I compare the philosophy of being, which has its model example in the philosophy of Aristotle, with the philosophy of action proposed by Stanisław Brzozowski. These two constructions differ in their consideration starting point. The first one chooses the word as a start, while the second chooses an act. I tried to show contrast between these two positions and the consequences in the philosophical practice that depend on their primary assumptions. I discuss the differences between the philosophy that deals with things of the objective realm, that now becomes metascience and the philosophy of culture, which deals with the subject and the historically made world of human experience that was created by the working generations of men. The importance of this difference is essential if we want to ask a philosophical question about the crisis of culture.
W niniejszym tekście porównuję filozofię bytową, której modelowym przykładem jest filozofia Arystotelesa, z filozofią czynu zaproponowaną przez Stanisława Brzozowskiego. Te dwie konstrukcje różnią się co do punktu wyjścia rozważań. Pierwsza z nich obiera słowo jako początek, druga zaś czyn. W tekście starałem się pokazać kontrast między tymi stanowiskami i konsekwencje w uprawianiu filozofii wypływające z przyjętych założeń. Omawiam różnice pomiędzy filozofią zajmującą się przedmiotami świata rzeczy, obecnie stającą się metanauką, a filozofią kultury, która zajmuje się podmiotem i historycznie stworzonym przez pracujące pokolenia światem ludzkiego doświadczenia. Zaznaczenie tej różnicy jest niezbędne jeśli chcemy postawić filozoficzne pytanie o kryzys kultury.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2018, 42 (3)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Science of knowledge and historical experience
Autorzy:
Fusaro, Diego
Powiązania:
https://bibliotekanauki.pl/articles/429213.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Fichte
history
science
philosophy
action
Opis:
This paper sets out as its objective the exploration of some of the key passages and most relevant theoretical plexuses of the Grundzüge des gegenwärtigen Zeitalters (1806) by Johann Gottlieb Fichte devoted to the theme of historical narrative and, more generally, of historiography. In particular, we will first of all aim to show the specific status of Historie. Secondly, we will try to outline the differences that Grundzüge establishes between the functions of Wissenschaftslehrer and those of Historiker, in an attempt to show, at the same time, the nexus linking the two and the activities they perform.
Źródło:
Semina Scientiarum; 2016, 15
1644-3365
Pojawia się w:
Semina Scientiarum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
HABERMAS’ COMMUNICATIVE ACTION AND ITS PLATONIC, BIBLICAL AND METAPHYSICAL CONSOLIDATION AN INTRODUCTION TO DEMOCRATICAL POLITICAL PHILOSOPHY
Autorzy:
Paradowski, Ryszard
Paradowska, Wiera
Powiązania:
https://bibliotekanauki.pl/articles/594438.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
communicative action
Habermas
Plato’s dilemma
Biblic pattern of antropogenesis
democratic political philosophy
dialectical metaphysics of choice
Opis:
In this paper we would like to present a certain philosophical concept, which may be related to some contemporary philosophical controversies (and to political philosophy’ controversies included) concentrated around such problems as, the meaning of metaphysics and as the understanding of freedom. We are going also to say a word about the particularity of the philosophical understanding of reality, including the status of intention for agreement. The concept we present further for additional foundation of the Habermas’ idea of communicative action is a compound of metaphysics itself, and of our own concept of metaphysics, and of the two particular questions – interpretation of Plato’s philosophy as well as interpretation of the Biblical message about anthropogenesis.
Źródło:
Polish Political Science Yearbook; 2014, 43; 389-404
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Man in The Universal Encyclopedia of Philosophy
Autorzy:
Krąpiec, Mieczysław A.
Powiązania:
https://bibliotekanauki.pl/articles/507460.pdf
Data publikacji:
2018-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
man
soul
body
creation
death
resurrection
person
decision
nature
second nature
action
morality
fulfillment
Aristotle
Thomas Aquinas
Jesus Christ
Christian philosophy
Christian anthropology
Thomistic personalism
Universal Encyclopedia of Philosophy
Opis:
The author attempts to first review the most general and culturally important statements on the subject of man, and then present the developed and rationally justified conception of man as a personal being who, by his action, transcends nature, society, and himself. This conception, unique in world literature, finds its expression in St. Thomas Aquinas’s Summa Theologiae, which presents a justifying context for man’s origin and life, ontic structure, individual and social actions, and his eschatic fulfillment by the intervention of the Incarnate God—Jesus Christ. In his Summa, Aquinas not only considers and rationally justifies all the basic aspects of the nature of man who transcends the world by his conscious and free action, but also takes into consideration various anthropological theories developed in ancient Greece and Rome.
Źródło:
Studia Gilsoniana; 2018, 7, 4; 597-664
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recovering Philosophy as the Love of Wisdom: A Contribution of St. John Paul II
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507638.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
person
action
John Paul II
Karol Wojtyła
philosophy
wisdom
love
freedom
self-fulfillment
conscience
honesty
happiness
Opis:
The article aims at demonstrating that, by his teaching on human person and his action, St. John Paul II (also known as Karol Wojtyła) implicitly contributed to a resolution of the most serious problem of contemporary philosophy, which consists in separating wisdom from love and substituting wisdom with understanding or knowledge. The author concludes that John Paul II makes a persuasive contribution to recover philosophy as the love of wisdom by (1) identifying truth in the area of freedom, self-fulfillment and conscience, and (2) appealing to man’s honesty and happiness.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 269-281
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Structure of the Concept of Political Freedom in Hannah Arendt’s Philosophy
Autorzy:
Eliasz, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/2200442.pdf
Data publikacji:
2019
Wydawca:
Projekt Avant
Tematy:
Hannah Arendt
political freedom
public action
spontaneity
councils
representative democracy
Opis:
This paper is devoted to clarifying Hannah Arendt’s concept of political freedom (which, at certain points, is markedly obscure) by the means of analysing its structure. My analysis proceeds in three steps. Firstly, I distinguish a pre-political concept of freedom as exercising spontaneity, which is at the root of Arendt’s understanding of political freedom. Secondly, I analyse her account of freedom as exercising action and indicate its relationship to the elementary freedom of spontaneity. Arendt endowed action with a distinguished importance, since she assumed that it is the only activity within the vita activa (the other two being labour and work), which has a special anthropological and axiological significance. According to Arendt, only action allows one to truly experience the fundamental aspect of the human condition, which is the fact of human plurality; it is also the only activity which allows one to exercise specifically public principles, such as solidarity, equality, or justice. Thirdly, I indicate how these two accounts of freedom translate into Arendt’s concept of political freedom. This analysis reveals that the Arendtian concept of political freedom is markedly original. She did not define it in a usual manner, i.e. through indicating bundles of legal and political rights which determine the accepted scope of participation in the public affairs. The inherent part of her concept of political freedom is a specific account of how it must be exercised (i.e. through action). Political freedom understood as the participation in governance exercised through action is not merely an activity of instrumental, but also anthropological and axiological importance, which is due to the special anthropological and axiological meaning of action. In the final section, I discuss the practical dimension of Arendt’s theory. She doubted whether the traditional representative democracy is capable of accommodating her ‘rich’ ideal of political freedom, therefore she proposed an alternative account of political system based on councils. I formulate objections against this proposition and demonstrate that councils would presumably fail to accommodate Arendt’s exacting account of political freedom
Źródło:
Avant; 2019, 10, 1; 29-42
2082-6710
Pojawia się w:
Avant
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The problem of psychophysical agency in the classical Sāṃkhya and Yoga perspective
Autorzy:
Jakubczak, Marzenna
Powiązania:
https://bibliotekanauki.pl/articles/437463.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
action; agency; Indian philosophy; psychophysical integrity; mental causation; karman
Opis:
The paper discusses the issue of psychophysical agency in the context of Indian philosophy, focusing on the oldest preserved texts of the classical tradition of Sāṃkhya–Yoga. The author raises three major questions: What is action in terms of Sāṃkhyakārikā (ca. fifth century CE) and Yogasūtra (ca. third century CE)? Whose action is it, or what makes one an agent? What is a right and morally good action? The first part of the paper reconsiders a general idea of action – including actions that are deliberately done and those that ‘merely’ happen – identified by Patañjali and Ῑśvarakṛṣṇa as a permanent change or transformation (pariṇāma) determined by the universal principle of causation (satkārya). Then, a threefold categorization of actions according to their causes is presented, i.e. internal agency (ādhyātmika), external agency (ādhibhautika) and ‘divine’ agency (ādhidaivika). The second part of the paper undertakes the problem of the agent’s autonomy and the doer’s psychophysical integrity. The main issues that are exposed in this context include the relationship between an agent and the agent’s capacity for perception and cognition, as well as the crucial Sāṃkhya–Yoga distinction between ‘a doer’ and ‘the self’. The agent’s self-awareness and his or her moral self-esteem are also briefly examined. Moreover, the efficiency of action in present and future is discussed (i.e. karman, karmāśaya, saṃskāra, vāsanā), along with the criteria of a right act accomplished through meditative insight (samādhi) and moral discipline (yama).
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2015, 5, 1; 25-34
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Siateczkowy model rozwoju nauki a struktura racjonalnego działania
The Reticulated Model of Scientifi c Change and the Structure of Rational Action
Autorzy:
Michalska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/577750.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
PHILOSOPHY OF SCIENCE
RATIONALITY
Opis:
In the paper I put to analysis the reticulated model of scientific change, introduced by Larry Laudan in his Science and Values, aiming at reconstruction of the concept of rationality it presupposes. In elaborating on the model's structure I draw on Jurgen Habermas' s theory of speech acts and discuss the concept of instrumental rationality. I argue that in the area of philosophy of science, the model heralds the demise of a classical ideal of rationality, based solely on the notion of justification of judgments. My claim is that reticulated model demands that the analytical paradigm, the scope of which remains confined to a semantic dimension of science, should be replaced with a properly understood instrumental model of rationality, displaying both semantic and pragmatic facet of cognition.
Źródło:
Zagadnienia Naukoznawstwa; 2011, 47, 1(187); 41-58
0044-1619
Pojawia się w:
Zagadnienia Naukoznawstwa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem oddziaływania Boga na świat w perspektywie procesualnej koncepcji aktualności
God’s Action in the World as It Is Presented in Process Philosophy
Autorzy:
Piwowarczyk, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2013921.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
filozofia Boga
filozofia procesu
A.N. Whitehead
relacja Bóg–świat
byt i stawanie się
philosophy of God
process philosophy
God-world relation
being and becoming
Opis:
The article exhibits the problem of God’s action in the world as it is presented in process philosophy. Whitehead conceived actuality as heterogenical category within which we can distinguish two modes: actuality of being and actuality of becoming. The second one is the actuality in primary sense; there is ontological primacy of becoming over being. Being is, according to J.L. Nobo’s interpretation, a product of becoming and not vice versa. Actuality of being depends on being-for-becoming. Actuality of becoming depends on prehending being into subjective immediacy of internal process of concrescence. Because of subjective character of becoming, an entity which is still becoming, cannot be prehended. It means that entity cannot play any role in becoming of other entities. Only entity whose process of concrescence has completed, entity which is in fact being, can play such a role. If God is a main exemplification of becoming, as primary actual, He is imprehensible. He cannot be objectified and His actuality is only actuality of subjective arrested immediacy. He cannot influence the world. Many process philosophers tried to solve the dillema. One of them is Lewis S. Ford whose proposal depends on introducing the third mode of actuality: the future creativity. But Ford does not consider basis of that temporal paradigm of actuality and doesn’t examine its justification. So what we need is a reconstruction of Whitehead’s philosophy which will let us check his ontological, epistemological and methodological presuppositions and asses whether the temporal paradigm is justified, whether the God-world problem really arises and whether it is possible to solve it in terms of process theory of actuality.
Źródło:
Roczniki Filozoficzne; 2005, 53, 1; 223-244
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The concept of the personal and axiological experience in the philosophy of K. Wojtyła – John Paul II: a starting point of philosophical anthropology
Autorzy:
Krzanowski, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/11375125.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Person
personalism
axiology
phenomenology of action
freedom
truth
moral
starting point
Opis:
Philosophy, which reflects different anthropological solutions and theories of humanity, considered in the perspective of Christian philosophical anthropology in Poland, is the Thomistic phenomenology of action of K. Wojtyła – John Paul II. In this philosophical concept the starting point is the personal and axiological experience. It is analysis of the acts of conscious action. Act reveals the person (the moral significance of the person). Widely understood Wojtyla’s Personalism is a chance of a creative meeting for two philosophies – from Lublin and Cracow. The more the use of his thoughts, the more developed they become.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2021, 11, 2; 7-25
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THOMAS AQUINAS’ PHILOSOPHY OF BEING AS THE BASIS FOR WOJTYŁA’S CONCEPT AND COGNITION OF HUMAN PERSON
Autorzy:
Jałocho-Palicka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/507310.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
esse
being
existence
essentia
essence
Absolute
contingency
individua substantia
act
potency
actus humanus
human action
fieri
Opis:
The article makes a claim that Thomas Aquinas’ philosophy of being plays a fundamental role in Karol Wojtyła’s concept of person presented in his major anthropological work Osoba i czyn (known in English as The Acting person). Aquinas discovered that every being is composed of existence (being, esse) and essence (essentia). Wojtyła builds his philosophy of personhood within this framework of esse (being, existence) and essentia (essence). The moral and rational essence of human person, according to Wojtyła, is best revealed by specifically human, free and conscious, actions. That is why Wojtyła analyzes human person through his actions and discovers such essential structures of human reason and free will as self-cognition, self-knowledge, self-owning, self-ruling which make the ontic basis for selfgovernance. The immediate ground for Wojtyła’s analysis of person through his actions is the act and potency theory, developed by Aristotle and redefined by Thomas Aquinas in the light of the composition of being from esse and essentia. Every act reveals a correlated potency which otherwise would remain hidden and unknown. Potency-act theory characterizes not only two real states of every being, but also it is the adequate tool to describe every being’s becoming. It is not becoming out of nothingness, but on the ground and within the limits of already existing potency. A specifically human action (actus humanus) discloses a specifically human potency-essence. Through his actions a man becomes good or bad as a man, depending on the moral quality of the actions. All these insights into man’s essence presented by Wojtyła emphasize the absolute primacy of a man’s existence (being, esse) over his actions and over his becoming. Being (esse) precedes acting and becoming. Without being (esse) there would be no acting and no becoming (operari sequitur esse—first something must exist and only then it can act). Thus, as a contingent being, a man does not owe his existence to himself but to the Absolute Being (Ipsum Esse); and his human dignity stems, first of all, from his being, not from his doing.
Źródło:
Studia Gilsoniana; 2014, 3; 127-153
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przedmiot badań historyka. Na marginesie „O czynnościach i wytworach” Kazimierza Twardowskiego
The subject of historian’s research. On the sidelines of the Twardowski “Actions and Products”
Autorzy:
Rzewuski, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/577735.pdf
Data publikacji:
2016-09
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Twardowski
czynności
wytwory
IPN
filozofia historii
action
products
philosophy of history
Opis:
W artykule została użyta metoda naukowej analizy, zaprezentowana przez Kaźmierza Twardowskiego w pracy „O czynnościach i wytworach”. Użyto jej do przebadania procesu interpretacji archiwaliów (na przykładzi e znajdujących się w IPN teczek dochodzeniowych). W artykule autor pokazuje, jak ta metoda może okazać się pomocna dla historyków w przypadkach, w których interpretacja jest skomplikowana.
In the paper was used Kazimierz Twardowski’s method of scientifi c analysis form the paper Actions and Products to analyze process of interpreting archival folders (for example IPN process of inspection). In the paper author show how this method can be useful for historians in complicated cases of interpretation.
Źródło:
Zagadnienia Naukoznawstwa; 2016, 52, 4(210); 561-570
0044-1619
Pojawia się w:
Zagadnienia Naukoznawstwa
Dostawca treści:
Biblioteka Nauki
Artykuł
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