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Wyświetlanie 1-10 z 22
Tytuł:
Carlo Fantappiè, Per un cambio di paradigma. Diritto canonico, teologia e riforme nella Chiesa
Autorzy:
Gałkowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1035598.pdf
Data publikacji:
2020-12-18
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
review
Opis:
Carlo Fantappiè, Per un cambio di paradigma. Diritto canonico, teologia e riforme nella Chiesa - review.
Źródło:
Philosophy and Canon Law; 2020, 6; 115-117
2450-4955
2451-2141
Pojawia się w:
Philosophy and Canon Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Milijana Kajmakamova, Vlast i istorija v Srednovekovna Bălgarija VII-XIV vek, Paradigma, Sofija 2011, ss. 340.
Autorzy:
Leszka, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/909818.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Źródło:
Balcanica Posnaniensia Acta et studia; 2013, 20, 1; 239-242
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Milijana Kajmakamova, Vlast i istorija v Srednovekovna Bălgarija VII-XIV vek, Paradigma, Sofija 2011, ss. 340.
Autorzy:
Leszka, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/909819.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Źródło:
Balcanica Posnaniensia Acta et studia; 2013, 20, 1; 239-242
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La globalización en el siglo XXI: en búsqueda de un nuevo paradigma (artículo para el debate)
Autorzy:
Kukliński, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/937872.pdf
Data publikacji:
2002
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Źródło:
Revista del CESLA. International Latin American Studies Review; 2002, 4; 49-59
1641-4713
Pojawia się w:
Revista del CESLA. International Latin American Studies Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dos recursos antropocéntricos en español: dativo y voz media
Autorzy:
Jiménez Juliá, Tomás
Powiązania:
https://bibliotekanauki.pl/articles/2079588.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydział Neofilologii
Tematy:
dativos
voz media
clíticos
afección
paradigma reflejo
Opis:
The study of “datives” in Spanish has conflated two kinds of unstressed pronouns belonging to different paradigms: personal pronouns (me, te, le) and reflexive pronouns (me, te, se) have been studied as if they were a single class. Both series, however, have different roots and different grammatical uses in Latin. Reflexive pronouns were used in Latin to express the meanings of the old Indo-European middle voice, which were initially expressed synthetically through the -r forms of the verb (amor, amatur). Dative personal or demonstrative pronouns, on the other hand, were used to provide a “self-affection meaning” upon one of the participants in the verbal process. Communicative import has been different in each case, and the resources used to belong to different paradigms, as their possible co-presence in the same texts shows. The convergence of personal datives and the reflexive paradigm, both in their meaning (selfaffection) and in their category (unstressed pronouns) made Spanish grammarians describe both as a single “dative” paradigm, even though reflexive pronouns did not always come from the dative and actually its present clitic form comes from the accusative. The object of this paper is to show the differences between both paradigms and, at the same time, defend the relevance of middle voice in present Spanish.
Źródło:
Itinerarios; 2016, 23; 35-59
1507-7241
Pojawia się w:
Itinerarios
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Paradygmat poszlakowy” i problemy wnioskowania w badaniach archeologicznych
„Paradigma indiziario” and the problems of inference in archaeology
Autorzy:
Tabaczyński, Stanislaw
Powiązania:
https://bibliotekanauki.pl/articles/941749.pdf
Data publikacji:
1992
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
The purpose of the paper is to present some reflections about the methodological suggestions of Carlo Ginzburg, especially those published in his essay Spie. Radici di un paradigma indiziario including also the discussion that followed them in „Quaderni di Storia” (1980; 1981). Three main problems stressed in this debate seem to be of the particular interest for archaeologists; I) the nature of historical cognition and the notion of „paradigma indiziario" as they have been conceived by Ginzburg; 2) the relationship between the „context of justification” and „context of discovery" and 3) finally the most important one, the role of the conjectural abduction or reasoning culminating in a probable hypothesis in the historical and archaeological inference Contrary to Ginzburg - and it is the first point who opposes his „conjectural paradigm" to „Galileo's" one, the author directs attention to the arguments against such a radical distinction of the natural sciences versus social and historical ones. Practically all the problems o f historical (and archaeological) cognition are at the same time problems of all cognition in general. It is true for exemple that historical and archaeological research procedures usually are postgnostic: the point is to find out causes of certain facts which we believe to be the effects, but as was formulated by J. Topolski „neither can history remain indifferent to the function of formulating laws, nor can other disciplines be indifferent to the postgnostic procedure". The most important however is the statement that in postgnostic procedure „we may speak about the knowledge of effects only in so far as we know the causes, because the concept of effect acquires meaning only when it is an element of the ordered pair: cause-efTect". A caracteristic of the historical science based on the one segment only of this pair is in effect insutTiciant and controversial. The second problem concers directly concepts and theoretical statements lying at the foundations of „New Archaeology” and research trends resulting from it or referring to its achievements. Contrary to Binford's neopositivist thesis, the „context of discovery" seems to constitute an integral part of the „context of justification". But the logic of discovery seems to be in the history, as in the others sciences, „still a grossly underdeveloped domain" and the emphasis upon verification rather than discovery constitues still ..a distortion of the actual emphases in the practice of science". It seems that the publications of Ginzburg and the debate following them despite certain reservation render services to a better cognition of the problem-solving process in the historical sciences. The third question, that's just the process of discovery described by H. A. Simon. It is „a process of selective trial and error, using heuristic rules derived from previous experience, that is sometimes successful in discovering means that are more or less efficacious in attaining some end" That process was called by Peirce „retroduction" or „conjectural abduction". This third type of reasoning has constituted recently the subject matter of certain methodological studies, it will be certainly also in future of great interest for archaeologists.
Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 1992, 16
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Vom Berliner Schloss zum Humboldt Forum: ein Paradigma Deutscher Konfliktgeschichte
Autorzy:
Bredekamp, Horst
Powiązania:
https://bibliotekanauki.pl/articles/909498.pdf
Data publikacji:
2019-12-20
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Berlin
Humboldt Forum
residential architecture
architecture and power
kunstkammer
Opis:
The lecture concerns the Berlin Palace (Stadtschloss) and presents a view of its long history, starting with its construction in the Baroque style by an artist of the Polish origin, Andreas Schlüter, up to its contemporary reconstruction with a new institutional function (Humboldt Forum). The ten sections of the text not only present architectural and artistic history of this residence but also pivotal historical events and contexts which affected the dimensions and meaning of its functioning. The Palace, entangled into German history but also reflecting it, especially as regards the 19th and 20th centuries, becomes both a starting point for an evaluation of this history and posing questions about the future. Along with the ferociously debated, present-day reconstruction and its museum function, it also seems to be a psychogram of diverse stages of the condition of German spirit.
Źródło:
Artium Quaestiones; 2019, 30; 279-304
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(eds.) N. Vukov, L. Gergova, T. Matanova, Y. Gergova, Cultural Heritage in Migration, Paradigma Publishing House, Sofia 2017, 492 pp.
Autorzy:
Vukov, Nikolai
Powiązania:
https://bibliotekanauki.pl/articles/469974.pdf
Data publikacji:
2019
Wydawca:
Poznańskie Towarzystwo Przyjaciół Nauk
Źródło:
Our Europe. Ethnography – Ethnology – Anthropology of Culture; 2019, 8; 112
2299-4645
Pojawia się w:
Our Europe. Ethnography – Ethnology – Anthropology of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La finzione autobiografica tra mistificazione e paradigma universale nel Secretum meum di Petrarca
Autobiographical Fiction: Between Mystification and the Universal Paradigm in Petrarch’s Secretum Meum
Autorzy:
Maślanka-Soro, Maria
Powiązania:
https://bibliotekanauki.pl/articles/34670940.pdf
Data publikacji:
2024-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Petrarch
Secretum meum
autobiographical fiction
mystification
universal paradigm
Petrarca
finzione autobiografica
mistificazione
paradigma universale
Opis:
Petrarch’s customary reliance on autobiographical themes serves as a guiding principle to nearly all of his works. The Secretum meum is perhaps his most autographical text. It is a treatise in the form of a dialogue in which the speakers, Francesco and Augustine, are characters alluding to Petrarch and St Augustine. The analogies between their respective itinera conversionis determine the strategies endorsing their paradigmatic dimension. In this article, I show that Petrarch uses his own individual case as a point of departure to embark on general discourse; that the Augustinian conflict between ‘the inner man’ and ‘the outer man’ serves as the framework for the construction of the dialogue; and that the story of Francesco’s moral crisis and his attempts to surmount it assume a universal meaning. I also discuss Petrarch as a master of mystification, brilliant at conjuring up an image of himself and cultivating his autobiographical myth built up of a blend of fact and fiction. From the very outset, the reader is up against an instance of unintended internal mystification: Augustine accuses Francesco of unwitting self-deception regarding his deplorable moral condition. By the end of the Secretum, Francesco manages to renounce his weaknesses, recovers his selfcontrol, and resolves to lead a life of virtue. However, Augustine is not at all sure whether his therapeutic methods have indeed worked. Perhaps writing will be the best remedy.
Per Petrarca l’autobiografismo diventa il filo conduttore di quasi tutta la produzione letteraria. L’opera più autobiografica è forse il Secretum meum, trattato in forma di dialogo i cui interlocutori, Francesco e Agostino, alludono a Petrarca e a sant’Agostino. Le analogie tra l’iter conversionis dell’uno e dell’altro sono strategie che confermano la dimensione paradigmatica di entrambi. Nell’articolo si cerca di dimostrare come Petrarca a partire da un caso individuale sviluppa un discorso generale, come il conflitto agostiniano tra “uomo interiore” e “uomo esteriore” costituisce un’asse portante intorno alla quale è costruito il dialogo e come si universalizza la storia della crisi morale di Francesco e dei tentativi di superarla. Inoltre, l’articolo ha come obiettivo presentare Petrarca come geniale mistificatore che ha saputo creare la propria immagine e coltivare il mito autobiografico in cui confonde verità e finzione. Fin dall’inizio si ha a che fare anche con la mistificazione interna non intenzionata, in quanto Agostino accusa Francesco di ingannare se stesso sul motivo della propria miseria morale, senza esserne consapevole. Il proposito da parte di Francesco di abbandonare le proprie debolezze riacquistando il dominio di sé si fa faticosamente strada verso la fine del Secretum, ma Agostino non ha nessuna certezza che i suoi metodi „terapeutici” siano stati efficaci. Forse la cura reale è la scrittura.
Źródło:
Italica Wratislaviensia; 2024, 15.1; 219-237
2084-4514
Pojawia się w:
Italica Wratislaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Glesener, Jeanne E. / Roelens, Nathalie / Sieburg, Heinz (Hg.) (2017): Das Paradigma der Interkulturalität. Themen und Positionen in europäischen Literaturwissenschaften. Bielefeld: transcript. 200 S.
Autorzy:
Fijałkiewicz, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1195569.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Źródło:
Studia Germanica Gedanensia; 2019, 41; 359-361
1230-6045
Pojawia się w:
Studia Germanica Gedanensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 22

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