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Wyszukujesz frazę "Waś, Jan" wg kryterium: Wszystkie pola


Tytuł:
JAN SZAREK, Niosła mnie radość służby. Wspomnienia z czasów przemian (Aneta Sokół)
JAN SZAREK, I was brought by the joy of service. Memories from the Times of Changes(Aneta Sokół)
Autorzy:
Sokół, Aneta
Powiązania:
https://bibliotekanauki.pl/articles/425534.pdf
Data publikacji:
2016
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Opis:
Recenzja książki Jana Szarka pt. "Niosła mnie radość służby. Wspomnienia z czasów przemian", Wydawnictwo Augustana, Bielsko-Biała 2016, 272 s.
Źródło:
Gdański Rocznik Ewangelicki; 2016, 10; 233-237
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy Leśniewski był filozofem?
Was Leśniewski a Philosopher?
Autorzy:
Woleński, Jan
Powiązania:
https://bibliotekanauki.pl/articles/968099.pdf
Data publikacji:
2000-09-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
The answer to the title question will be different depending on the weight attributed to the particular criteria of being a philosopher. So-called true philosophers will think for sure that the data presented in the text do not suffice to count Leśniewski as one of them, since he did not make a study of the <>. The author's opinion is entirely different. Leśniewski was a philosopher, because he graduated in Philosophy, he was interested in philosophy and has expressed those interests for whole his life; he worked within the institutional framework of philosophy, had original philosophical ideas, has influenced the development of philosophy and has been regarded as a philosopher.
Źródło:
Filozofia Nauki; 2000, 8, 3-4; 57-68
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uważał, że w Szadku może zrobić najwięcej – ksiądz Jan Julian Wiatr
Szadek was the place where he did the most – father Jan Julian Wiatr
Autorzy:
Rulka, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/510524.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Szadek
Jan Julian Wiatr
Opis:
Father Jan Julian Wiatr (1907–1983) had already spent 17 years in pastoral work before he became the vicar in Szadek: first as curate and prefect in Lipno (1933–1934), then as priest among Polish emigrants in France (1934–1947) and as administrator of the parishes of Chojne and Dąbrowa Wielka (1947–1950). The next 17 years of pastoral work in Szadek are the most effective period of his life. His main concern was ministration to his parishioners and provision of religious educations to all children and young people, which was extremely difficult at that time after banning religion from schools by communist authorities. In the years 1956–1958 he was struggling to establish pastoral centres in Prusinowice and Suchoczasy. His efforts to improve the material fabric include installation of a heating system in the church (1955–1956), renovation work in the parish church (gradually from 1958) and tidying of St. Idzi’s cemetery. Feeling weak, he decided to give up in 1967 his work as parish priest in Szadek and after 2 years of fulfilling temporary functions he was appointed as parish priest in Jeziorsko, where he continued his ministration for 9 years (1969–1978). He then retired and went to live in Konin.
Źródło:
Biuletyn Szadkowski; 2010, 10; 9-38
1643-0700
Pojawia się w:
Biuletyn Szadkowski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotrogrodzkie środowisko literackie wobec rewolucji lutowej 1917 r.
The attitude of the Petrograd literary circles to the February Revolution of 1917 was complex
Autorzy:
Ratuszniak, Jan
Powiązania:
https://bibliotekanauki.pl/articles/18104704.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
The spontaneous demonstrations at the end of February 1917 were disapproved by writers. Eye witnesses of those incidents perceived them at first only as a rebellion of lower social strata, but, despite the critical opinion about the behaviour of the crowds, many committed themselves to helping the demonstrators. On the other hand, those writers who at that time were abroad or in other parts of Russia welcomed the events in Petrograd enthusiastically. Some of them made immediate attempts to return to the capital. With time also the writers who were in the capital came to accept the uprising of the Russian people. Almost all members of the Petrograd literary circles received the abdication of the Tsar enthusiastically. Changes of political and social realities were also observed. During the first weeks after the February Revolution of 1917 worship of Revolution heroes and opponents of the Tsarism developed. It is worth emphasizing that some writers even participated in creation of this cult. On the other hand, writers noticed also the dark sides of the new order, e.g. growing role of ordinary soldiers, manifesting itself in assaults and robberies. They tried also to counteract them, but without greater effects. A visible trend in the literary circles was a growing interest in politics, yet writers tried to assume rather an attitude of observers of the public life. Only few became involved in activities of government structures or workers’ councils (Soviets). Such behaviour most probably resulted from a negative attitude to the Party and lack of political experience. It will have adverse effects in the future.
Źródło:
Acta Universitatis Lodziensis. Folia Historica; 2013, 90; 87-101
0208-6050
2450-6990
Pojawia się w:
Acta Universitatis Lodziensis. Folia Historica
Dostawca treści:
Biblioteka Nauki
Artykuł

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