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    Wyświetlanie 1-8 z 8
    Tytuł:
    Zygmunt Bauman on Time and Detemporalisation Processes
    Autorzy:
    Tarkowska, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/1929399.pdf
    Data publikacji:
    2006-09-30
    Wydawca:
    Polskie Towarzystwo Socjologiczne
    Tematy:
    culture
    social and cultural time
    the present time
    detemporalisation
    postmodernity
    Opis:
    This article is about social and cultural time as a constant and recurrent motive in Zygmunt Bauman’s work. Time and detemporalisation processes, continuity and mutability, permanency and episodicity are all sometimes more, sometimes less clearly outlined but always present themes in his analyses of modernity, postmodernity, globalisation, consumption, consumer society, contemporary social polarisation, and the condition of the socially excluded. This recurrent presence of the temporal dimension in Bauman’s writings means that his entire work can be viewed as an original, multidimensional, coherent, consistent and also very interesting voice on time and its vicissitudes in our present world. Bauman’s contribution to the temporal analysis of our age is presented against the broader backdrop of contemporary reflection on the issue of time.
    Źródło:
    Polish Sociological Review; 2006, 155, 3; 357-374
    1231-1413
    2657-4276
    Pojawia się w:
    Polish Sociological Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Człowiek wobec przemijania i ulotności chwili w Rozmyślaniach Marka Aureliusza
    Man towards Passing and Transitory Nature of the Moment in Marcus Aurelius’ Meditations
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1945185.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    etyka stoicka
    przemijanie czasu
    określanie granic teraźniejszości
    kształtowanie duszy
    życie zgodne z rozumem
    Stoic ethics
    passing of time
    determination of the limits of the present time
    shaping of the soul
    living in line with reason
    Opis:
    In his Meditations, the emperor-Stoic Marcus Aurelius very often goes back to the motive of passing and transitory nature of human life. On the one hand this permanent and pessimistic motive may be interpreted as a certain kind of spiritual exercises, practised not only by Stoics. On the other hand we cannot exclude that they are a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not an expression of his fear before what was inevitable, especially that according to the Stoic doctrine death belongs to the immutable order of the world and is compatible with nature, hence it is completely acceptable. Marcus Aurelius is afraid rather of the transitory nature of the moment given to us to be used. He stresses that life “is running down” each day and at the same time he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with the orders of reason, or the deity. Marcus Aurelius is not frightened by death itself, but the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in the case of a illness or old age). He also stresses firmly the importance of favours that we may and should render to others, for despite the proper shape of one’s soul this is the goal of human life.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 3; 77-93
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pamięć w kulturze teraźniejszości
    Memory in the Culture of the Present
    Autorzy:
    Tarkowska, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/1373281.pdf
    Data publikacji:
    2016-12-21
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    social time
    culture of the present
    interest in the past (explosion of memory)
    czas społeczny
    kultura teraźniejszości
    zainteresowanie przeszłością
    Opis:
    One of the most substantial interdisciplinary topics in the study of contemporary culture is change in social time, which is expressed in the compression of time (and space) and changing relationships between the past, present, and future. Research and analysis situate the present in an exceptional position in contemporary culture, providing us with the term ‘culture of the present.’ At the same time, however, we are dealing with a phenomenon labeled the ‘explosion of memory’—an astounding multidirectional and multifaceted rise in interest in the past. It is therefore worthwhile to investigate the structures and mechanisms of collective memory, as well as how the past is defined in contemporary culture, from the perspective of time as a social and cultural phenomenon. Questions should be asked regarding the mechanisms that unite the dominance of the present in culture with a rising interest in the past. The perspective of social time reveals that the ‘culture of the present,’ the current dominating forms of memory intensification, and the heightened awareness of the past, are influenced by the same or similar factors. These include new media and communication technologies, as well as consumption and popular culture, which change the structure of time, condense the time horizon, alter the manner in which the past is experienced, and modify the mechanisms of collective memory.
    Źródło:
    Kultura i Społeczeństwo; 2016, 60, 4; 121-141
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    De arte moriendi Jana Gersona – średniowieczny przeżytek czy dar dla współczesnych? Próba analizy w świetle dokumentu Aktualne problemy eschatologii Międzynarodowej Komisji Teologicznej (1992)
    J. Gerson’s De arte moriendi – a Medieval Anachronism or a Gift for Contemporary People? An Attempt of Analysis in the Light of Document Some current questions in Eschatology Released by International Theological Commission (1992)
    Autorzy:
    Kulik, Bogdan
    Powiązania:
    https://bibliotekanauki.pl/articles/1047468.pdf
    Data publikacji:
    2017-12-17
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    ars moriendi
    death
    paradise
    purgatory
    hell
    the present time
    śmierć
    raj
    czyściec
    piekło
    współczesność
    Opis:
    Śmierć jest elementem ludzkiego życia, którego nie da się usunąć. Jak kiedyś, tak i obecnie, zmusza ludzi do stawiania wielu pytań o jej przyczynę, następstwa, naturę, a także o to, jak można się do niej przygotować. Odpowiedzią na ostatnie pytanie były w historii ludzkości dzieła o sztuce umierania, które powstawały przede wszystkim w średniowieczu.Ponieważ ludzie umierają i dzisiaj, zauważa się potrzebę opracowania „nowej sztuki umierania” odpowiadającej mentalności współczesnego człowieka. Pierwszym krokiem jest przeanalizowanie, czy i w jakiej mierze mogą w tym pomóc teksty średniowieczne. Celem niniejszego artykułu jest analiza jednego z takich utworów, autorstwa J. Gersona, pt. De arte moriendi w świetle współczesnej eschatologii.W pierwszym rozdziale zostają omówione rzeczy ostateczne człowieka opisane przez Gersona, czyli: śmierć, raj, czyściec, piekło. W drugim rozdziale przedstawia się, w jaki sposób naucza o nich Międzynarodowa Komisja Teologiczna w dokumencie pt. Aktualne problemy eschatologii (1992 r.). Rozdział trzeci jest próbą porównania eschatologii obu tekstów.
    Death is a part of human life – a part which cannot be deleted. Both earlier and nowadays it pushes people to ask about its reason, consequences, nature and how to get ready for it. The response for the ultimate question were books about the art of dying, which first of all were written in the Middle Ages.People are dying also today, so there is a need to work out a “new art of dying”, which is compatible with the mentality of a contemporary human being. The first step is to analyse if and how medieval texts can help or explain it. An analysis in the light of contemporary eschatology of one of such texts: De artre moriendi written by J. Gerson is the point of the following article. The first chapter is about the final things in human life such as death, paradise, purgatory and hell, which are described by Gerson. In the second chapter there is presented the teaching of the International Theological Commission concerning those issues enclosed in the document Some current questions in Eschatology (1992). The third chapter is an attempt to compare the eschatology of both texts. The study allows to draw a conclusion that the medieval treatise of Gerson is not an anachronism, but might be a precious inspiration for contemporary theologians. Eschatology included in that treatise is faithful to contemporary eschatology, so it is possible, after doing some revisions and additions, to build ars moriendi for contemporary human based on it.
    Źródło:
    Teologia i moralność; 2017, 12, 1(21); 185-203
    1898-2964
    2450-4602
    Pojawia się w:
    Teologia i moralność
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Social responsibility of man as an ethical challenge
    Autorzy:
    Słomski, Wojciech
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2148231.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    anthropology
    ethics
    moral philosophy
    moral theology
    ethical dilemmas
    ethical challenges
    the present time versus morality
    social responsibility
    Opis:
    If we talk about dilemmas and the ethical challenges of the present time, then we suggest simultaneously that these problems differ in some way from universal ethical questions, important to man in every epoch and in every circumstances, and from these issues which were important in the past or will turn out important in the future, however, at present the general agreement concerning definite decisions prevails. Then it is necessary to identify those special problems of the present time and point out the features due to which they acquire special significance to us. However, presenting the matter in such a way does not seem fully justified, because the times in which we live differ in many regards from all mankind has ever experienced. The development of science and technology and increasing possibility of activities resulting from them, and also a level of complexity of relations linking the acting subject with other different subjects and the external world, caused that also ethical problems have taken on a whole new dimension. The issues which in the beginning of the XXth century were considered as minor or banal (e.g. the problem of man’s influence on the environment) became the key ethical questions in the course of several decades stirring up deep divisions not only among ethicists, but also in the whole society. In majority, they are however practical problems connected with certain general philosophical theories, such as abortion, euthanasia or medical experiments. In the last years they grew almost into symbols, and the way of their deciding shows a general ideological attitude, and even allows to define political views.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 253-259
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Man as a subject among dilemmas and ethical challenges of the present time
    Autorzy:
    Słomski, Wojciech
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2130851.pdf
    Data publikacji:
    2019
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    anthropology
    ethics
    moral philosophy
    moral theology
    ethical dilemmas
    ethical challenges
    the present time versus morality
    Opis:
    If we talk about dilemmas and the ethical challenges of the present time, then we suggest simulta- neously that these problems differ in some way from universal ethical questions, important to man in every epoch and in every circumstances, and from these issues which were important in the past or will turn out important in the future, however, at present the general agreement concerning definite decisions prevails. Then it is necessary to identify those special problems of the present time and point out the features due to which they acquire special significance to us.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2019, 1 (32); 117-122
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Man in the Face of Passing and the Transitory Nature of the Moment in Marcus Aurelius’ Meditations
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1806886.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Stoic ethics; passing of time; determining the limits of the present time; forming of the soul; living in line with reason
    Opis:
    The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 56 (2008), issue 3. In his Meditations, the Stoic emperor Marcus Aurelius very often resorts to the motif of passing and transitory nature of human life. On the one hand, this permanent and pessimistic motif may be interpreted as a certain kind of spiritual exercise, practised not only by Stoics. On the other hand, we cannot exclude that this is a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not necessarily an expression of his fear of what was inevitable since, according to the Stoic doctrine, death belongs to the immutable order of the world and is congruous with nature, hence it is completely acceptable. Marcus Aurelius is rather afraid of the transitory nature of the moment that we are given. He stresses that life “is passing away” each day and, at the same time, he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with reason, or the deity. Marcus Aurelius is not frightened by death itself, but by the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in case of an illness or old age). He also firmly stresses the importance of favours that we may and should render to others, which besides properly forming one’s soul, are the goal of human life.
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 7-24
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rosyjska memuarystyka kobieca XIX wieku we współczesnych zainteresowaniach badawczych
    Russian Female Memoirs of the Nineteenth Century in the Modern Research
    Autorzy:
    Ambroziak, Daria
    Powiązania:
    https://bibliotekanauki.pl/articles/2031696.pdf
    Data publikacji:
    2019
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Russian memoirists
    nineteenth century
    woman
    the present time
    Źródło:
    Slavia Orientalis; 2019, LXVIII, 3; 439-455
    0037-6744
    Pojawia się w:
    Slavia Orientalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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