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Wyświetlanie 1-10 z 186
Tytuł:
Ekspansja islamu w Ruandzie po 1994 roku w świetle teorii sekularyzacji
Expansion of Islam in Rwanda after 1994 in Light of Secularization Theories
Autorzy:
Bachmann, Klaus
Bieniek, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/567070.pdf
Data publikacji:
2006
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Rwanda
Secularization
Islam expansion
Opis:
The article discusses Islam in Rwanda and three secularization theories: Durkheim's religious supply theory; religious demand theory put forward by Finke and Stark; and proposed by Inglehart -security theory. The research the article is based upon was carried out just before 1994 genocide and in 2001. We seek the answer to whether the 1994 genocide brought about any changes in the religious structure in Rwanda and how relevant the above mentioned theories are in explaining the changes. In the first section, the theoretical background is provided; then the history of Rwanda up to 1994 is briefly discussed; the penultimate section focuses on how Islam spread in Rwanda and finally we examine whether the three secularization theories are relevant in explaining the changes in the Rwandan religious structure.
Źródło:
Forum Politologiczne; 2006, 4 - Islam we współczesnej Afryce; 149-166
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Russia and Secularization: A Conceptualization of the Field of Research
Autorzy:
Matuszewska, Joanna Justyna
Powiązania:
https://bibliotekanauki.pl/articles/969923.pdf
Data publikacji:
2016
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
secularization
russia
reformation
modernity
Opis:
RESEARCH OBJECTIVE: The purpose of the article is to investigate the problem of success/failure of the complex process of secularization in Russia in the context of historical developments, especially the Reformation(s), and to propose a new conceptualization of the field of research. Within the scope of investigation, secularization is understood as the process of incessant production of knowledge that leads to progressive differentiation and distinction of various aspects of society on the level of macrostructures. THE RESEARCH PROBLEM AND METHODS: There is a need to assess anew the linkage between the Reformation(s) as a prolonged process of questioning of all cultural formations (epistemes) and the particular historical settings in which they manifested themselves. According to model advanced by Bruno Latour, it can be said that Reformation(s) redefined the procedure of attaining knowledge by breaking the logic of procession and instituting the logic of network. Secularization became one of the key modules of reconstituting the knowledge/power relation within different epistemes. Russia has often been perceived as immutable and culturally mute entity “unto itself,” untouched by modernity, separate from the dominant Western episteme. This article presents a cognitivist perspective, based on the model of a double helix. It assumes the legitimacy of different narrations of modernity, which may differ in terms of practices of translation, but are still the active actors of the dynamic process of modern continuity and change, as exemplified by trajectories of Reformation(s). THE PROCESS OF ARGUMENTATION: First, the article defines the scope of investigation of secularization as the production of knowledge. Then it assesses where and how the “secular parable,” whose agent was Reformation(s), performed on large discursive fields of modernity – including its problematic relationship with the theory of modernization. Subsequently, the model of a double helix is presented as a heuristic tool for understanding the way by which the translation of Russia within the framework of modernity has taken place. Alternative models, like Enlightenment, Euroasianism (Gumilev, Dugin) are discussed within the context of the notion of altermodernity, as formulated by Nicolas Bourriaud. Then, the article assesses, in what way secularization in Russia, understood as a “cultural program” (S.N. Eisenstadt) had formed, over centuries, a heterogeneous text, responding to various temporalities. RESEARCH RESULTS: The result is a proposal of a new conceptualization of the field of research as an interdisciplinary reading of mutuality of relations between Russia and secularization as a continuous translation of the structures of thought and knowledge of modernity in the contextual, historically grounded praxis of power/knowledge dynamics. CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: Taking a cue from Polanyi’s “personal knowledge,” the research has aimed at depicting a new cognitive perspective that seriously takes into consideration the interdisciplinarity of knowledge. Research on secularization and research on Russia tend to form two different spheres of scholarly activities, often weighted down by stereotypes. The stereotype about secularization is that it refers mainly to decreasing the religious aspect of social life, which development is associated with the emergence of modernity. As for Russia, the stereotype is that it does not participate in modernity at all. The article proposes a more productive way of relating Russia and secularization as a process of translating dispositifs of modernity in a contextual manner, that takes into consideration political dispositions, cultural traits, institutional practices and discontinuities of social development.    
Źródło:
Horyzonty Polityki; 2016, 7, 21; 55-95
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijność młodzieży w Europie – perspektywa socjologiczna. Kontynuacje
Religiousness among young people in Europe – the sociological perspective. Continuations
Autorzy:
Stachowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/943540.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
religiosity
religion
secularization
desecularization
Opis:
The changes taking place in our times in the religious sphere can be simply presented as occurring between secularization and desecularization. The former trend is especially visible in Western Europe, where it is characteristically and clearly making its presence felt, thus becoming a specific emblem on the religious map of the world. The latter tendency also appears in the Old Continent, but on a much smaller scale and with limited impact. In this article religiousness among young people in chosen European countries will be demonstrated, as well as an attempt will be made to answer the question whether and to what extent the religious changes occur in these societies. Furthermore, there will be an attempt made to define whether they form part of either the secularizational or desecularizational trends. The data of the European Social Survey from Round 1 (2002) and Round 2 (2016) will provide the basis for the analyses, which will make it possible to show the appearing religious changes and the directions of their transformations in the course of almost one and a half decade.
Źródło:
Przegląd Religioznawczy; 2019, 3/273
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Schelerowska kategoria resentymentu w świetle sporów o sekularyzację Zachodu
Scheler’s category of ressentiment in the light of disputes over secularizations of the West
Autorzy:
Banach, Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/28762780.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ressentiment
values
secularization
modernization
religion
Opis:
The aim of the article is to verify the category of ressentiment developed by Max Scheler in the light of disputes about the sources and causes of secularization. The category of ressentiment is one of the most important subjects of the author’s scientific reflection, being an expression of his particular interest in the functioning of the world of values. On the other hand, the processes of secularization, which have become visible in Western societies in recent decades, are understood here as the result of a decline in interest in religious issues and the disappearance of references to the broadly understood supernatural world. The key issues concern the extent to which the phenomenological conceptual apparatus developed by Scheler can serve today as an effective tool for a fuller understanding of the essence of contemporary disputes over the secularization of the West. Thus, it seems possible to assess the topicality of Scheler’s approach to the world of values as a timeless model and point of reference in research on the changing social reality.
Źródło:
Człowiek i Społeczeństwo; 2022, 54; 83-98
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mobilizacje religijne w Polsce. Ujęcie socjologiczne
Autorzy:
Stachowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2134415.pdf
Data publikacji:
2020-06-04
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
religion
religiosity
religious mobilization
secularization
Opis:
This article will attempt to present the assumptions, the scale and the potential effectiveness of chosen religious mobilizations, that is initiatives with a significant, since supralocal, scope, which are undertaken in order to revive the religious involvement in Poland. Polish religiousness seems to be vital, especially in comparison with the countries of Western Europe, but there are signs of its gradual weakening. This induces religious institutions and religiously committed environments to undertake and implement initiatives, which are to vitalize and mobilize the religious activity of Polish society. Among such initiatives in Poland there are the meetings in Lednica, World Youth Days organized in dioceses and at international level, which took place in Krakow in 2016, as well as prayer initiatives, for example: Great Penance (“Wielka Pokuta”), The Rosary to the Borders (“Różaniec do Granic”), Poland Under the Cross (“Polska pod Krzyżem”), organized by nonconfessional circles, namely by the association Solo Dios Basta. These three initiatives will be analysed on the basis of official announcements issued by the association, as well as press materials published in Polish national dailies and weekly opinion magazines. It will make it possible both to present the image of those undertakings created by the media, as well as determine its scale and scope. Moreover, the analysis will include the contexts in which religious mobilizations are presented.
Źródło:
Przegląd Religioznawczy; 2019, 4/274; 175-204
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rzymski racjonalizm. Teoria piśmienności przeciwko teorii sekularyzacji
Autorzy:
Paweł, Grad,
Powiązania:
https://bibliotekanauki.pl/articles/897020.pdf
Data publikacji:
2017-09-11
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
secularization
postsecularism
orality
literacy
rationality
Opis:
My article undermines one of the secularization theory theses and a post-secular paradigm based on it by means of the literacy theory. The studies on literacy and orality allow us to question the thesis that secularization and rationalization of religion consists in the transition from gesture and ritual based communication to verbal communication. Contrary to this theory of Jürgen Habermas, I claim that lingualisation and codification of the sacred by the medium of writing is a standard way of the historical development of religion, which seeks to preserve its integrity under the pressure of a historical change, including the secularization pressure The threat of emergence of contradictory interpretations, competing with each other, is a direct cause of the canonization of religion, and thus its “rationalization” – this phenomenon is described in the second paragraph. We can illustrate them well on the example of Catholic Counter-Reformation, which I do in the third paragraph. As a result of these considerations, the picture of the literate religion emerges which presents it as a legal system regulating forms of life rather than as a collection of symbols expressing pre-rational beliefs. Such an approach requires verification of the assumptions of the post-secular project, which I do in the last paragraph.
Źródło:
Przegląd Humanistyczny; 2017, 61(2 (457)); 125-134
0033-2194
Pojawia się w:
Przegląd Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Youth – religion – the church in a sociological perspective. Continuations
Autorzy:
Rusek, Halina
Powiązania:
https://bibliotekanauki.pl/articles/943550.pdf
Data publikacji:
2018
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
religiousness
youth
secularization
Catholic Church
Opis:
The inspiration to pursue a research topic or to contribute to the research of other scientists often comes from a single remark, thought or sentence. ‘Continuations’ in the heading suggests that this, too, is the case of this paper. It presents early results of a research project undertaken in 2017 to examine the religiousness of high school and academic youth inhabiting different social environments and coming from different regions of Poland (the Silesian, St Cross and Lesser Poland voivodeships). Research of this kind is undertaken relatively often, and usually focuses on similar topics; was it thus necessary to add yet another new project? The inspiration behind it comes from the findings of Fr. Janusz Mariański, an expert on the religiousness of Poles, which he described in numerous publications and in particular in the latest one: Religious activity of Poles in regression, a paper which forms part of the Anniversary Publication of Prof. Andrzej Wójtowicz. In the paper, J. Mariański summarises the results of multiannual sociological research of the topic. His central thesis points to a slow but consistent diminishing – regression – of Poles’ religious activity in the past decade. Whilst it is still possible to talk about a specific uniqueness of Polish religiosity, it does not mean that it will remain so unique in the future.
Źródło:
Przegląd Religioznawczy; 2018, 4/270
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odnowa religijna we Francji w świetle publicystyki katolickiej Drugiej Rzeczypospolitej
Religious Renewal in France in the Perspective of Catholic Journalism of the Second Polish Republic
Autorzy:
Sołga, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/20434522.pdf
Data publikacji:
2023-06-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
France
interwar
secularization
Catholicism
religion
renewal
Opis:
France in the interwar period was an ally of Poland, and its then socio-political situation and concerning state-church relations attracted the attention of publicists, including Catholic ones, in Poland. Although the Catholic press of the Second Republic often referred to the still somewhat progressive secularization and religious crisis of France, it also drew attention to certain elements of the renewal of Catholic life in that country. Catholicism permeated social life, including professional life, in which Polish emigration played no small role. This was a phenomenon parallel in its own way to the de-Christianization processes that had been taking place for a long time in the country on the Loire.
Źródło:
Studia Ełckie; 2023, 25, 2; 177-191
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Consequences of Contemporary Changes for Theology and Church
Autorzy:
Jagodziński, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2036501.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
transmodernism
secularization
hermeneutics
Protestantization
Pentecostalization
decentralization
Opis:
The culture of transmodernity is accompanied by a number of changes concerning religion. The secularization theory has ended in failure; the role of spirituality and religion is emphasized. Changes occasionally provoke the thesis that Protestantization and Pentecostalization of Christianity is taking place, leading to fragmentation and decomposition. This is accompanied by a tendency to decentralize the Catholic Church. This poses challenges to theological hermeneutics regarding the reception of Vatican II and the reading of the signs of the times; this also requires the Church to take an appropriate spiritual attitude and define the vision of the future.
Źródło:
Roczniki Teologiczne; 2018, 65, 7 English Online Version; 5-21
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Allah expressions” as a manifestation of common cultural area in West Africa
Autorzy:
Pawlak, Nina
Linde-Usiekniewicz, Jadwiga
Storch, Anne
Powiązania:
https://bibliotekanauki.pl/chapters/1037955.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
religious phrases
secularization of language
Hausa
Opis:
Many languages of West Africa have adopted religious phrases from Arabic. They are used either in the form of direct borrowings (assalamu alaikum) or as their translated versions. The paper investigates the scale of penetrating the lexicon of some main West African languages by adopting religious phrases of Arabic origin and presents a more detailed analysis of their function in the Hausa language. The examples of the so-called Allah expressions contribute to the idea of common culture-linguistic area in West Africa. The available data from Hausa are to demonstrate the process of passing the sacred vocabulary and phraseology of Arabic origin on to the colloquial language and written literature.
Źródło:
West African languages. Linguistic theory and communication; 288-299
9788323546313
Dostawca treści:
Biblioteka Nauki
Artykuł
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