Temat: sacrament of baptism - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Does the Question of “Intergenerational Forgiveness” Exist?
Autorzy:: Jagodziński, Marek
Powiązania:: https://bibliotekanauki.pl/articles/2039341.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: sin
sacrament of baptism
sacrament of penance
forgiveness of sins
inner healing
deliverance from sins
biblical context
hermeneutics
Opis:: “Intergenerational forgiveness” is actually a prayer for intergenerational forgiveness, and its purpose is “healing of the family tree” or to achieve “intergenerational healing”. It appeared in connection with diseases and sufferings of the people and the need for pastoral care of them. Doubtful, however, is already the biblical context of this phenomenon and interpretation of related biblical texts requir mature biblical hermeneutics. Difficult to avoid are also dogmatic problems, mainly related to the efficacy of the sacraments of baptism and penance. All these circumstances suggest the need to completely abandon this concept in theory and practice.
Źródło:: Roczniki Teologiczne; 2016, 63, 2 English Version; 121-134
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 2.

Tytuł:: „Aby miały życie w obfitości”. Dlaczego chrzcimy dzieci?
Autorzy:: Noworolnik, Czesław
Powiązania:: https://bibliotekanauki.pl/articles/669435.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: baptism
sacrament of baptism
baptism of children
salvation
faith
necessity of baptism
limbo
chrzest
sakrament chrztu
chrzest dzieci
zbawienie
wiara
konieczność chrztu
Opis:: The Article presents the issues regarding the sacrament of baptism as a gateway of faith, the source of Christian life and pledge of eternal salvation. Starting from considerations contained in the Document of the International Theological Commission “The Hope of Salvation for Infants Who Die without Being Baptised” (2007), author is trying to take a look on the practice of baptism of children and some elements of Catholic baptismal theology. The text is touching also the problem of limbo from the point of view of contemporary Magisterium of the Church.After presenting in synthetic form biblical fundaments of the baptismal theology, and the practice of the Church regarding the baptism of children, the text introduces to the traditional doctrine of the Catholic Church regarding the necessity of baptism of children. The paper presents then the elements of the contemporary teaching of the Magisterium regarding the sacrament of baptism with the particular attention to the statements of the Second Vatican Council, the Congregation for the Doctrine of the Faith (Instruction on Infant Baptism Pastoralis actio), The Code of Canon Law, The Catechism of the Catholic Church, and the teaching of Pope John Paul II and Benedict XVI. The texts of the Magisterium and the development of studies of contemporary theologians allow to look in a new perspective on the practice of the Church regarding baptism of children.Biblical, historical, and theological perspective of presentation of the problem leads to the conclusion that the question to be asked in relation to the baptism of children is not “whether or not baptize the children?” but “why should we baptize the children?”. The answer to that question is located in the dogma regarding salvation and in the dogma regarding sacraments as the tools necessary for salvation entrusted by Christ to the Church. The baptism is undoubtedly the sacrament of salvation. It is an instrument, which the Church has received from Jesus in order to transmit it to all the people.The task of the Church is to pass this salvation to all the people. Fulfilling Christ’s mandate, the Church from the beginnings, proclaimed the Good News and baptized. Minimalistic understanding of that command of Jesus based on the logic of order and duty led the scholastic theology to develop of the theory of limbo. The obligation to fulfil some minimum for salvation have lead to seek a solution of dilemma concerning the destiny of those who will not be able to fulfil the order directly, that is to be baptized of water, or indirectly (in voto), which refers to the baptism of desire and the baptism of blood. The scholastic theology has proposed some substitute of salvation that is the theory of limbo puerorum. Limbo would be the substitute of eternal happiness for those children, who would not have any possibility to fulfil the minimum established by commandment.From the perspective of the contemporary Magisterium, this minimalistic interpretation is insufficient. In order to understand the meaning of the sacrament of baptism we should change perspective. We must move our attention from the legal duties and conditions that the person must fulfilled in order to be baptized, and redirect it on God himself, on the One who is the source of the grace of baptism and all the spiritual gifts, all goods, which God gives to the man in this sacrament. In this perspective, baptism appears as the most precious gift of God by which Jesus Himself gives to the man the grace of faith and pledge of salvation. Baptism appears as an encounter in which God communicates with man, and endows him His love and life. The Sacrament of Baptism, especially the baptism of children, reminds a wonderful truth, which is gratuitousness of salvation. Baptism of children also proves that faith is a gift that initiates our way to the fullness of life. In this perspective, it would be difficult today to defend the theory of limbo. The Church practices to baptize the children not because of fear of the possibility of reduction and even deprivation of eternal beatitude of those who cannot fulfil some formal requirements to receive this sacrament. The practice of the infant baptism expresses the faith of the Church in the power of God’s love and His will to save every human being.God has an infinite number of possibilities to provide salvation to man even outside of the sacrament of baptism. The Church has just only such a tool, and that is why the Church baptizes the children. The faith is the gift. The salvation is the most precious gift of God. The Church therefore desires share this wonderful gift with all the children, that they may have God, and have life, and have it in abundance (cf. Jn 10:10).
The Article presents the issues regarding the sacrament of baptism as a gateway of faith, the source of Christian life and pledge of eternal salvation. Starting from considerations contained in the Document of the International Theological Commission “The Hope of Salvation for Infants Who Die without Being Baptised” (2007), author is trying to take a look on the practice of baptism of children and some elements of Catholic baptismal theology. The text is touching also the problem of limbo from the point of view of contemporary Magisterium of the Church.After presenting in synthetic form biblical fundaments of the baptismal theology, and the practice of the Church regarding the baptism of children, the text introduces to the traditional doctrine of the Catholic Church regarding the necessity of baptism of children. The paper presents then the elements of the contemporary teaching of the Magisterium regarding the sacrament of baptism with the particular attention to the statements of the Second Vatican Council, the Congregation for the Doctrine of the Faith (Instruction on Infant Baptism Pastoralis actio), The Code of Canon Law, The Catechism of the Catholic Church, and the teaching of Pope John Paul II and Benedict XVI. The texts of the Magisterium and the development of studies of contemporary theologians allow to look in a new perspective on the practice of the Church regarding baptism of children.Biblical, historical, and theological perspective of presentation of the problem leads to the conclusion that the question to be asked in relation to the baptism of children is not “whether or not baptize the children?” but “why should we baptize the children?”. The answer to that question is located in the dogma regarding salvation and in the dogma regarding sacraments as the tools necessary for salvation entrusted by Christ to the Church. The baptism is undoubtedly the sacrament of salvation. It is an instrument, which the Church has received from Jesus in order to transmit it to all the people.The task of the Church is to pass this salvation to all the people. Fulfilling Christ’s mandate, the Church from the beginnings, proclaimed the Good News and baptized. Minimalistic understanding of that command of Jesus based on the logic of order and duty led the scholastic theology to develop of the theory of limbo. The obligation to fulfil some minimum for salvation have lead to seek a solution of dilemma concerning the destiny of those who will not be able to fulfil the order directly, that is to be baptized of water, or indirectly (in voto), which refers to the baptism of desire and the baptism of blood. The scholastic theology has proposed some substitute of salvation that is the theory of limbo puerorum. Limbo would be the substitute of eternal happiness for those children, who would not have any possibility to fulfil the minimum established by commandment.From the perspective of the contemporary Magisterium, this minimalistic interpretation is insufficient. In order to understand the meaning of the sacrament of baptism we should change perspective. We must move our attention from the legal duties and conditions that the person must fulfilled in order to be baptized, and redirect it on God himself, on the One who is the source of the grace of baptism and all the spiritual gifts, all goods, which God gives to the man in this sacrament. In this perspective, baptism appears as the most precious gift of God by which Jesus Himself gives to the man the grace of faith and pledge of salvation. Baptism appears as an encounter in which God communicates with man, and endows him His love and life. The Sacrament of Baptism, especially the baptism of children, reminds a wonderful truth, which is gratuitousness of salvation. Baptism of children also proves that faith is a gift that initiates our way to the fullness of life. In this perspective, it would be difficult today to defend the theory of limbo. The Church practices to baptize the children not because of fear of the possibility of reduction and even deprivation of eternal beatitude of those who cannot fulfil some formal requirements to receive this sacrament. The practice of the infant baptism expresses the faith of the Church in the power of God’s love and His will to save every human being.God has an infinite number of possibilities to provide salvation to man even outside of the sacrament of baptism. The Church has just only such a tool, and that is why the Church baptizes the children. The faith is the gift. The salvation is the most precious gift of God. The Church therefore desires share this wonderful gift with all the children, that they may have God, and have life, and have it in abundance (cf. Jn 10:10).
Źródło:: Tarnowskie Studia Teologiczne; 2013, 32, 2
2391-6826
0239-4472
Pojawia się w:: Tarnowskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 3.

Tytuł:: Katolik jako świadek sakramentu chrztu św.
Catholic as a Witness of the Sacrament of Baptism
Autorzy:: Trojanowski, Bartosz
Powiązania:: https://bibliotekanauki.pl/articles/1797475.pdf
Data publikacji:: 2021-07-21
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: sakrament chrztu
chrzestny
świadek chrztu
wyznaczenie świadka
zadania świadka chrztu
the sacrament of baptism
godfather/sponsor
witness of the baptism
tasks of witness of the baptism
designation of witness
Opis:: Podczas udzielania sakramentu chrztu św. Kościół wymaga obecności przynajmniej jednego chrzestnego. Jednak w pewnych sytuacjach może nie być takiej możliwości, dlatego wtedy należy zatroszczyć się o przynajmniej jednego wiarygodnego świadka. Takim świadkiem może być nie tylko niekatolik ze wspólnoty kościelnej niekatolickiej, ale również katolik, który nie będzie pełnił zadania chrzestnego. Obecność takiego świadka może okazać się bardzo potrzebna w późniejszym czasie tak, aby można było udowodnić fakt przyjęcia sakramentu chrztu św., gdy będzie taka konieczność. Jednakże zarówno brak chrzestnego, jak i brak świadka chrztu, nie może stanowić przeszkody do udzielenia tego sakramentu.
During the administration of baptism, the Church requires that at least one godparent/sponsor be present. However, in some cases this may not be possible, so at least one credible witness should act in their place. Such a witness can a non-Catholic from a non-Catholic church community but also a Catholic who will not formally act as a godfather. The presence of such a witness may prove necessary at a later time when there is a need to testify that the baptised actually received the sacrament. However, both the absence of a godfather and a witness are not obstacles to the administration of the sacrament.
Źródło:: Kościół i Prawo; 2021, 10, 1; 89-105
0208-7928
2544-5804
Pojawia się w:: Kościół i Prawo
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 4.

Tytuł:: Światło w symbolice chrzcielnej na podstawie katechez Jana Chryzostoma
Light in Baptismal Symbolism Based on the Catechesis of John Chrysostom
Autorzy:: Grzywa, Anna
Powiązania:: https://bibliotekanauki.pl/articles/2119947.pdf
Data publikacji:: 2021-12-16
Wydawca:: Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:: Jan Chryzostom
światło
katechezy chrzcielne
nowo ochrzczeni
sakrament chrztu
John Chrysostom
light
baptismal catechesis
newly baptized
the sacrament of baptism
Opis:: Artykuł przedstawia wykorzystanie symboliki światła w katechezach Jana Chryzostoma skierowanych do katechumenów i neofitów. Ukazuje, w jaki sposób katecheta z Antiochii opisuje celebrację chrzcielną, a także tych, którzy do niej przystępują. Podkreśla również zadania, jakie Chryzostom stawia przed nowo ochrzczonymi członkami wspólnoty Kościoła, używając przy tym w ich kontekście symbolu światła i zestawiając go z porównaniem światło – ciemność.
The article presents the use of the symbolism of light in John Chrysostom’s catechesis addressed to catechumens and neophytes. It shows how the catechist from Antioch describes the baptismal celebration as well as those who attend it. It also emphasizes the tasks that Chrysostom places before the newly baptized members of the Church community, using the symbol of light in their context and juxtaposing it with the opposition light–dark.
Źródło:: Studia Teologiczno-Historyczne Śląska Opolskiego; 2021, 41, 2; 61-72
0137-3420
Pojawia się w:: Studia Teologiczno-Historyczne Śląska Opolskiego
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 5.

Tytuł:: Chrześcijanin akatolik szafarzem sakramentu chrztu w świetle prawodawstwa Kościoła rzymskokatolickiego. Aspekt historyczno-ekumeniczny
An Acatholic Christian Administers the Sacrament of Baptism in the Light of the Legislation of the Roman Catholic Church. Historical-Ecumenical Aspect
Autorzy:: Klimkiewicz, Daniel
Powiązania:: https://bibliotekanauki.pl/articles/16729561.pdf
Data publikacji:: 2022
Wydawca:: Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:: sakrament chrztu
szafarz chrztu
chrześcijanie akatolicy
prawodawstwo Kościoła rzymskokatolickiego
the Sacrament of Baptism
the Minister of Baptism
Acatholic Christians
the Legislation of the Roman Catholic Church
Opis:: „Bracia odłączeni” autorytatywnie zostali uznani za szafarzy chrztu już w trzecim wieku, przez papieża Stefana I (254-257). Pomimo to jednak możliwość pełnienia przez wymienione osoby funkcji szafarzy tego sakramentu była wielokrotnie podejmowana i komentowana przez prawodawcę kościelnego w ciągu kolejnych stuleci. Celem zatem niniejszego artykułu jest przedstawienie zagadnienia uznawania chrześcijan akatolików za szafarzy chrztu w prawodawstwie Kościoła rzymskokatolickiego w ujęciu historyczno- ekumenicznym. W tym celu został poddany analizie materiał prawny, dotyczący interesującej nas kwestii, od prawa przedkodeksowego do aktualnie obowiązujących norm zawartych w Kodeksie prawa kanonicznego z 1983 r., jak i w Dyrektorium ekumenicznym z 1993 r.
The "separated brethren" were authoritatively recognized as ministers of baptism as early as the third century, by Pope Stephen I (254-257). Nevertheless, the possibility of these persons performing the functions of ministers of this sacrament has been repeatedly taken up and commented on by the ecclesiastical legislator over the following centuries. Therefore, the purpose of this article is to present the issue of recognizing Catholic Christians as ministers of baptism in the legislation of the Roman Catholic Church in a historical and ecumenical perspective. To this end, the legal material of interest to us has been analyzed, from pre-code law to the norms currently in force contained in the Code of Canon Law of 1983 and in the Ecumenical Directory of 1993.
Źródło:: Studia Oecumenica; 2022, 22; 89-100
1643-2762
Pojawia się w:: Studia Oecumenica
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 6.

Tytuł:: Czy istnieje kwestia „przebaczenia międzypokoleniowego”?
Do Exists the Question of “Intergenerational Forgiveness”?
Autorzy:: Jagodziński, Marek
Powiązania:: https://bibliotekanauki.pl/articles/2040209.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: grzech
sakrament chrztu
sakrament pokuty
przebaczenie
uzdrowienie wewnętrzne
uwolnienie od grzechów
kontekst biblijny
hermeneutyka
sin
sacrament of baptism
sacrament of penance
forgiveness of sins
inner healing
deliverance from sins
biblical context
hermeneutics
Opis:: „Przebaczenie międzypokoleniowe” oznacza właściwie modlitwę o przebaczenie międzypokoleniowe, a jego celem jest „uzdrowienie drzewa rodowego” lub osiągnięcie „uzdrowienia międzypokoleniowego”. Pojawiło się w związku z chorobami i cierpieniami ludzi oraz potrzebą opieki duszpasterskiej nad nimi. Wątpliwy jest jednak już sam kontekst biblijny tego zjawiska, interpretacja tekstów wymaga dojrzałej hermeneutyki biblijnej, a związane z nim problemy dogmatyczne, przede wszystkim dotyczące skuteczności sakramentów chrztu i pokuty, sugerują konieczność całkowitego porzucenia tej koncepcji w teorii i praktyce.
“Intergenerational forgiveness” is actually a prayer for intergenerational forgiveness, and its purpose is “healing of the family tree” or to achieve “intergenerational healing”. It appeared in connection with diseases and sufferings of the people and the need for pastoral care of them. Doubtful, however, is already the biblical context of this phenomenon and interpretation of related biblical texts require mature biblical hermeneutics. Difficult to avoid are also dogmatic problems, mainly related to the efficacy of the sacraments of baptism and penance. All these circumstances suggest the need to completely abandon this concept in theory and practice.
Źródło:: Roczniki Teologiczne; 2016, 63, 2; 155-169
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 7.

Tytuł:: „Zwyczajne” działanie Boga w sakramentach w kontekście kontrowersyjnych koncepcji teologiczno-pastoralnych
“Ordinary” action of God in the sacraments in the context of the controversial theological-pastoral concepts
Autorzy:: Jagodziński, Marek
Powiązania:: https://bibliotekanauki.pl/articles/956537.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: sin
sacrament of baptism
sacrament of penance
forgiveness of sins
salvation
“generational sin”
“intergenerational forgiveness“
“wicket’s confession”
grzech
sakrament chrztu
sakrament pokuty
odpuszczenie
grzechów
zbawienie
„ grzech pokoleniowy”
„ przebaczenie międzypokoleniowe”
„ spowiedź furtkowa”
Opis:: God acts “ordinary” through the sacraments of the Church and saves us from sin, however always remains open for us a question about the way of salvation. In the space of theological researches and their pastoral applications, however, controversial concepts have emerged, raising a number of questions and doubts that demand a critical assessment. These include concepts of “generational sin”, “intergenerational forgiveness” and “wicket’s confession”. Theological reflection and the involvement of the pastors of the Church in Poland brought with them concrete results in the form of competent theological opinions and disciplinary regulations, and this whole process has become an opportunity to deepen the awareness of God’s action in the sacraments of baptism and penance, as well as the theological-pastoral challenge.
Źródło:: Studia Teologii Dogmatycznej; 2017, 3; 49-64
2449-7452
Pojawia się w:: Studia Teologii Dogmatycznej
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 8.

Tytuł:: Woda święcona (pobłogosławiona) jako wyraz powszechnego kapłaństwa wiernych
Holy water (blessed) as the reflection of the universal priesthood of the faithful
Autorzy:: Bachanek, Grzegorz
Powiązania:: https://bibliotekanauki.pl/articles/2034337.pdf
Data publikacji:: 2018-11-22
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: woda święcona
woda pobłogosławiona
powszechne kapłaństwo wiernych
wierni świeccy
sakrament chrztu
charakter sakramentalny
woda
holy water
blessed water
universal priesthood of the faithful
lay people
sacrament of baptism
sacramental character
water
Opis:: Holy water can help lay people in their pursuit of sainthood. It remindsthem about the sacrament of baptism and encourages to be grateful to Godfor such a great gift, to feel joy and pride in being Christian. It helps to prepare for the Eucharist and raises awareness God’s presence. Through holywater God absolves the venial sins when we use it in the spirit of remorse.This water constitutes an element of the blessing which is given by parentsto their children on the basis of priesthood arising from the mystery ofbaptism. It plays an important role in the Christian customs related to burial,indicating the exceptional meaning of human death, the dignity of the humanbody, the mystery of the purgatory and the significance of the prayer forthe dead. Holy water is used in blessings and shows the need to sanctify thewhole human life, the everyday existence, the various dimensions of humanlabour and activity. Sometimes it is kept in the houses of the believers towhich they can resort to in moments of temptation. Many saints talks of theimportance of holy water as protection from the evil spirit. Furthermore, itprovides consolation, reassurance in spiritual struggle and internal renewal.There is also the danger of abuse: mechanical use, giving up the spiritualstruggle with venial sins, neglecting everyday duties, magical thinking.
Źródło:: Collectanea Theologica; 2018, 88, 2; 93-111
0137-6985
2720-1481
Pojawia się w:: Collectanea Theologica
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 9.

Tytuł:: Historia i teologia chrzcielnicy
The history and theology of a baptismal bowl
Autorzy:: Bartocha, Waldemar
Powiązania:: https://bibliotekanauki.pl/articles/503563.pdf
Data publikacji:: 2017
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: baptysterium
chrzcielnica
sakrament chrztu świętego
woda chrzcielna
Misterium Paschalne
przymierze
baptismal bowl
sacrament of holy baptism
baptismal water
Paschal Mystery
alliance
Opis:: The article ”The history and theology of a baptismal bowl” shows the way in which the form of baptizing had an influence on the evolution of shape and size of a baptismal bowl. It also describes theological meaning of a baptismal bowl in the context of analysing the rituals of liturgy of baptism, which was renewed after the Second Vatican Council. In terms of Ritual and Ceremonies of Blessing a baptismal bowl is a real baptismal source. Mention should be made of the fact that it is necessary to tell the difference between a baptistery which means a separated building outside the church and chapel, which is situated in church, or another place in a church building. This place is created only for giving the sacrament of holy baptism. Not all the parishes can have a special baptistery, but all of them must have a baptismal bowl (the baptismal source) where the sacrament of holy baptism is given. In post-conciliar liturgical books the baptismal bowl is called the source of salvation or a gate of spiritual life of Christ, or a kind of her womb thanks to which people are born to a new life through water and Holy Spirit. In the renewed liturgy, which emphasizes the Paschal character of the sacrament of holy baptism, a baptismal bowl appears as a place of transition from death to life, because the ones who are born in this world are infected by the dirt of original sin, then washed in it by streams of baptismal water they are incorporated in Christ. In this way they regain their original purity and impeccability and their souls are fertilized by the riches of virtues. The baptismal source can be also described as a place of reaching divine alliance, because baptism is the first sacrament of New Alliance in which people experience ontic relationship with Christ and are united with His Body. In this meaning a baptismal bowl in post-conciliar liturgy appears as locus theologicus, since apart from the pulpit and the altar it creates historical-saving triad in the architecture of faith, and its design and artistry can become the source of deep theological reflections.
Źródło:: Łódzkie Studia Teologiczne; 2017, 26, 2; 111-121
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 10.

Tytuł:: Sakramenty inicjacji chrześcijańskiej w Cerkwi greckokatolickiej w świetle nauczania metropolity Andrzeja Szeptyckiego i biskupa Hryhoryja Chomyszyna
The Sacraments of Christian Initiation in the Greek Catholic Church in the light of the Metropolitan Archbishop Andrey Sheptytsky’s and bishop Hryhory Khomyshyn’s teachings
Autorzy:: Kubasik, Adam
Powiązania:: https://bibliotekanauki.pl/articles/502865.pdf
Data publikacji:: 2018
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: abp Andrzej Szeptycki
bp Hryhoryj Chomiszyn
sakrament chrztu
sakrament bierzmowania
Jezus Chrystus
Duch Święty
życie wieczne
Archbishop Andrey Sheptytsky
bishop Hryhory Khomyshyn
sacrament of baptism
confirmation
Eucharist
Jesus Christ
Holy Spirit
eternal life
Opis:: In their pastoral service the hierarchs of the Greek Catholic Church found it very important to explain the meaning of holy sacraments. They stressed their role in Christian life. However, there was a significant difference between the teachings of bishop Khomyshyn and archbishop Sheptytsky. Khomyshyn focused on theological aspects, while Sheptytsky mixed theology with politics.
Źródło:: Łódzkie Studia Teologiczne; 2018, 27, 4; 219-233
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 11.

Tytuł:: Sakrament chrztu w świetle uchwał Synodu Diecezji Rzeszowskiej
The sacrament of baptism in the light of the resolutions of the Synod of the Diosece of Rzeszów
Autorzy:: Story, Marek
Powiązania:: https://bibliotekanauki.pl/articles/2043285.pdf
Data publikacji:: 2020
Wydawca:: Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:: sakrament
chrzest
szafarz sakramentu
rodzice chrzestni
synod
biskup diecezjalny
sacrament
baptism
minister of the sacrament
godparents
bishop of the diocese
Opis:: A diocesan synod should be convened when deemed necessary by the diocesan bishop. In the Diocese of Rzeszów, which was set up in 1992 by Pope John Paul II, the synod was announced on November 21, 1998. The first session of the Synod of the Diocese of Rzeszów took place on March 24, 1999 and the solemn closure meeting on November 20, 2004. In a decree issued on that day, Kazimierz Górny, the Bishop of the Diocese of Rzeszów, approved the resolutions and announced them as the diocesan particular law. The resolutions of the synod became effective on January 19, 2005. The following article presents the rules of the particular law in regard to celebrating the sacrament of baptism, which is the “gate” to other sacraments, in the parishes of the Diocese of Rzeszów. The Church, which safeguards the deposit of sacraments, has the right to formulate the rules of their valid and respectful celebration. The author of this article discusses matters related to the baptism of children as well as adults. The article presents aspects related to the minister of the sacrament, parents and godparents, as well as the time and place of the celebration of baptism. It also refers to the “Instruction on celebrating the sacrament of baptism” which includes a lot of practical advice and pastoral suggestions for the ministers in order for the celebration of this sacrament to have influence on the formation of the religious life of the child’s parents, godparents and other related people. Following the common law norms, the Synod of the Diocese of Rzeszów highlights that priests should often remind their believers, both in the church and during the catechesis, about the meaning of this sacrament. It is necessary for salvation; through it the human being is freed from their sins and thus receives the dignity of the Child of God, becomes similar to Christ and gets included into the Catholic Church community. Priests should faithfully observe the liturgical regulations which set forth the way in which baptism should be celebrated, and respectfully treat other canonical norms. They are responsible for the correct documentation of this celebration by making a mandatory note in the parish book of the baptized.
Źródło:: Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2020, 27; 249-266
1234-8880
Pojawia się w:: Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 12.

Tytuł:: Pastoralny wymiar przygotowania rodziców do chrztu dziecka
Pastoral aspect of parental preparation for their child’s baptism
Autorzy:: Bohdanowicz, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1047644.pdf
Data publikacji:: 2015-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Baptism
the sacrament of initiation
baptismal preparation.
Chrzest
sakramenty wtajemniczenia
formacja chrzcielna.
Opis:: Wśród siedmiu sakramentów chrzest św. zajmuje szczególne miejsce gdyż jest udzielany na wyraźne polecenie samego Chrystusa. Nazywa się go także sakramentem wprowadzającym do wspólnoty Kościoła, gdyż od jego przyjęcia uzależnione jest otrzymanie innych sakramentów. Potrzeba przybliżenia dzisiaj wiernym tajemnicy chrztu św. wynika z pewnych braków w poznaniu i pojmowaniu tego sakramentu wśród samych ochrzczonych. Dlatego należy ponownie zastanowić się nad rolą i formą przygotowania do chrztu. W odniesieniu do przygotowania rodziców do chrztu dziecka w artykule przedstawiono propozycję trzyetapowego procesu obejmującego etap dalszy, bliższy i bezpośredni. Autor apeluje o odwołanie się do formacji neokatechumenalnej w duszpasterstwie tradycyjnym związanym z udzielaniem tego sakramentu, ponowne odkrycie wartości Eucharystii i Chrztu Św. szczególnie w okresie Wielkiego Postu, a na końcu omawia bezpośrednie przygotowanie obrzędu chrztu św. i jego liturgiczne celebrowanie.
Among the seven sacraments Baptism has a special place since the Church has been ordered to perform it by Christ himself. It is also called the sacrament of initiation which introduces a person into the community of Catholics and the first sacrament since the reception of the other sacraments depends on it. There seems to be a strong need to explore its nature and meaning to raise consciousness among the baptized. For this reason a role and form of baptismal preparation should be reconsidered. In the case of parents’ preparation for their infant baptism a three stage process has been presented, both gradual and permanent, comprising three phases: remote, proximate and immediate. The author calls for applying the neo-catechumenal way in the traditional pastoral practice associated with baptizing, rediscovering the value of the sacraments of Baptism and the Eucharist, especially in the Lent and finally discusses preparation of the Sacrament itself and its liturgical celebration.
Źródło:: Teologia i moralność; 2015, 10, 1(17); 117-130
1898-2964
2450-4602
Pojawia się w:: Teologia i moralność
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 13.

Tytuł:: Warunki wymagane do ważności i godziwości chrztu ze strony przyjmującego sakrament według aktualnie obowiązującego prawa w Kościele rzymskokatolickim
Conditions necessary for a valid and licitly baptism of an adult according to law of the Roman Catholic Church
Autorzy:: Jakubiak, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/460437.pdf
Data publikacji:: 2013
Wydawca:: Warszawska Prowincja Redemptorystów
Tematy:: Sakrament
Chrzest
godziwość chrztu
ważność chrztu,
podmiot chrztu
Sacrament
Baptism
licitness of baptism
validity of baptism
subject of baptism
Taufe
Erlaubt empfangene Taufe
Gültigkeit der Taufe
Subjekt der Taufe
Opis:: The author focused on problems which can arise while applying norms envisaged by the supreme lawmaker which have to be fulfilled by the baptized adult for a sacrament to be received validly and licitly. Baptism of desire is not enough; a baptism of water is necessary, because this is the gateway to the sacraments, and without it the rest of the sacraments cannot be validly received. To be a “living person” is to be capable of baptism. The one baptized validly cannot receive baptism for a second time. An adult cannot be validly baptized without wanting to be baptized. The manifestation of will constitutes a requirement ad validitatem of celebration of baptism. An adult may be licitly baptized only if the person has basic instruction in the teaching of the Church and the duties incumbent upon a Christian. For licitness an adult should as well try him/herself by means of a catechumenate. To be forgiven for personal sins an individual must repent. The requirements change slightly in the danger of death. In such circumstances an adult can be baptized when having some knowledge of the principal truths of faith, has manifested in any way the intention to receive baptism and promises to observe the commandments of the Christian religion (CIC, can. 864–865).
Źródło:: Studia Redemptorystowskie; 2013, 11; 382-399
1731-710X
Pojawia się w:: Studia Redemptorystowskie
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 14.

Tytuł:: Sakrament chrztu w świetle średniowiecznych ksiąg pokutnych
The Sacrament of Baptism in the light of the Medieval Penitential Books
Autorzy:: Story, Marek
Powiązania:: https://bibliotekanauki.pl/articles/11333397.pdf
Data publikacji:: 2020
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: sacrament
baptism
minister of the sacrament
penance
penitential book
godparents
sakrament
chrzest
szafarz sakramentu
pokuta
księga pokutna
rodzice chrzestni
Opis:: Księgi pokutne, które powstały w epoce późnej starożytności chrześcijańskiej i wczesnego średniowiecza, są świadectwem kształtowania się praktyki pokutnej w Kościele. Celem artykułu jest ukazanie w świetle tychże ksiąg różnych praktyk, także tych niewłaściwych, związanych z sakramentem chrztu, które powodowały obciążenie winnych dotkliwymi karami – pokutami wymagającymi odpowiedniego zadośćuczynienia, często trudnego do wykonania.W księgach pokutnych zwracano szczególną uwagę, że dziecko powinno zostać ochrzczone jak najszybciej, zwłaszcza w sytuacji, kiedy chorowało. Nakazywano ponadto spowiednikom, aby weryfikowali w ramach spowiedzi czas, w którym rodzice przynosili dziecko do chrztu. Penitencjały zwracają także uwagę na kwestię, kiedy sakrament chrztu, jest ważnie udzielony, a kiedy nie. Podkreślano, że chrzest ważnie udzielony nie może zostać ponowiony. W niektórych księgach pokutnych znajdujemy natomiast błędne rozumienie zależności życia moralnego szafarza i ważności udzielanego sakramentu. Pojawia się także zagadnienie, kto może pełnić rolę rodzica chrzestnego, jak i omówienie przeszkody pokrewieństwa duchowego mającego swe korzenie w analizowanym sakramencie.
The penitential books written during the Late Ancient Christianity and the Early Middle Ages are an evidence of the formation of the penitential practices in the Church. The aim of this article is to discuss – in the light of these books – a variety of practices, including those seen as inadequate, which were related to the sacrament of Baptism and which caused significant punishment to those deemed guilty. Such penitential practices required adequate atonement which was often difficult to fulfill.The penitential books pointed out that the child should be baptized as soon as possible, especially if they were ill. During the confession, the confessors were required to verify when the child was brought to be baptized by their parents. Penitentiaries also discussed when baptism can be seen as rightfully administered and when not. They highlighted that rightfully administered baptism cannot be administered again. Some of the penitential books contained, however, an incorrect understanding of the relation between the moral life of the priest who administered baptism and the rightfulness of the sacrament. The books also pointed out who can become a godparent and discussed the obstacle of priest’s kinship with regards to the sacrament of baptism.
Źródło:: Annales Canonici; 2020, 16, 2; 109-128
1895-0620
Pojawia się w:: Annales Canonici
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 15.

Tytuł:: Wymagania prawne do dopuszczenia dziecka do sakramentu chrztu
The legal requirements of child admission to the sacrament of baptism
Autorzy:: Mierzejewski, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/559040.pdf
Data publikacji:: 2011
Wydawca:: Gdańskie Seminarium Duchowne
Tematy:: chrzest
dziecko
Kodeks prawa kanonicznego
Kościół
sakrament
baptism
child
Church
The code of the canon law
sacrament
Opis:: Artykuł niniejszy prezentuje wymagania, jakie prawo kanoniczne stawia wobec rodziców dziecka, które ma być dopuszczone do sakramentu chrztu. Kościół bowiem jako depozytariusz sakramentów, ma prawo określać warunki ich sprawowania. Przepisy Kościoła stoją na straży zarówno ważności, jak i godności udzielania sakramentów. Artykuł przedstawia chrzest jako wydarzenie teologiczne i prawne, a następnie omawia warunki prawne dopuszczenia do chrztu, wymagania ustawowe do ważnego i godziwego udzielenia tego sakramentu. Przedstawione są także motywy i możliwości odłożenia oraz odmowy udzielenia sakramentu chrztu. Artykuł bazuje przede wszystkim na Kodeksie prawa kanonicznego oraz dokumentach Kościoła dotyczących sakramentu chrztu.
The following article presents requirements imposed by canon law on parents of a child who is to be christened. The Church, as a depositary of the sacraments, has the right to define the conditions of its celebration. Ecclesiastical regulations protect the importance and dignity of granting sacraments. The article shows christening as a theological and legal event, then discusses legal conditions of admission to baptism, and the statutory requirements to the valid and fair granting of this sacrament. Motives, possibilities of postponing and refusal of granting the baptism are presented as well. The article relies mostly on Canonical Law Code and Ecclesial acts which refer to the sacrament of baptism.
Źródło:: Studia Gdańskie; 2011, 28; 91-103
0137-4338
Pojawia się w:: Studia Gdańskie
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Informacja

Wyszukujesz frazę "sacrament of baptism" wg kryterium: Temat

Źródło danych

Dostawca treści

Kolekcja

Rok wydania

Wydawca

Temat

Autor

Typ dokumentu

Język