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    Wyświetlanie 1-8 z 8
    Tytuł:
    Obrzęd chrztu świętego w Kościele anglikańskim
    The Baptism Service in the Church of England
    Autorzy:
    Maciaszek, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/32062595.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Kościół anglikański
    chrzest
    rodzice chrzestni
    nowe narodziny
    nowe życie
    Church of England
    baptism
    godparents
    new birth
    new life
    Opis:
    In the Church of England baptism must always be administered with water in the name of the blessed Trinity, according to Jesus Christ’s command (Mt 28,19). As regards the effect of this sacrament marks a person’s new birth into God’s kingdom. It is a death to sin and comprehends gifts that by nature people cannot have. In it they are regenerated and made members of Christ and children of God. Baptism is something that happens to someone on the outside (being dipped in or sprinkled with water) as a symbol or sign of something happening on the inside (repentance, forgiveness and the gift of the Holy Spirit). The baptism of baby or an adult is a sign of the profound spiritual change which takes place when someone becomes a Christians. This is why this sacrament is celebrated as such an important event in the life of the Church. There are two basic types of baptism service in the Church of England. There are baptism services that follow the order of service in the Book of Common Prayer of 1662 and there are those that follow the orders of service in Common Worship that were authorised for use from 1998. In spite of the differences there are a number of core elements that can be seen in the orders of service in both the Book of Common Prayer and Common Worship, elements that are central to Christian baptism and that can be found in services of baptism from very early time. In the case of the Common Worship services there is the option for additional elements, which are also practices that go back to the early days of the Church. In the Anglican Churches godparents agree to take on three special responsibilities; to pray for the child, to set him a good example and to teach him. The Church expect parents and godparents to play their part in introducing the child to Christianity. Those who are older when they are baptized have sponsors rather than Godparents. The role of the sponsor is not to speak for the person being baptized, but to formally present them for baptism and to help them in their growth as Christians after they have been baptised.
    Źródło:
    Roczniki Liturgiczno-Homiletyczne; 2009, 1; 257-270
    2082-8586
    Pojawia się w:
    Roczniki Liturgiczno-Homiletyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rodzice chrzestni (Godparents) i opiekunowie duchowi (Sponsors) w Kościele Anglikański (Church of England)
    Godparents and Sponsors in the Church of England
    Autorzy:
    Maciaszek, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/502333.pdf
    Data publikacji:
    2010
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    Kościół anglikański
    rodzice chrzestni
    chrzest
    Opis:
    The role of Godparents is to speak on behalf of the infant being baptised during the baptism service itself and to support the parents in bringing the child up as a Christian within the family of the Church, so that that they will confess the faith for themselves and come in due time to confirmation. In order that they can fulfil their role Godparents need be able to make the declarations and promises in the baptism services, which is why the Church of England requires all Godparents to be baptised themselves and normally to be confirmed as well. That is also why it is not possible for a member of another faith to be a Godparent. Those who are baptised as infants normally have to have at least three Godparents. At least two of them have to be of the same sex as the infant and one has to be of the opposite sex. If it proves impossible for there to be three Godparents it is possible for a baptism to take place with one Godfather and one Godmother. Parents can be Godparents to their own children providing there is at least one other Godparent as well. Those who are older when they are baptised have sponsors rather than Godparents. The role of the Sponsor is not to speak for the person being baptised, but to formally present them for baptism and to help them in their growth as Christians after they have been baptised. There need to be at least two and preferably three Sponsors and they are chosen by the candidates for baptism themselves. Like Godparents they need to be baptised and normally also confirmed. As a Godparents, they have a special role. It’s about helping a child to come to know God, encouraging them in their spiritual life and supporting them in their membership of the local church. Godparents will be expected to be attend the child’s baptism, where they will make promises to help to bring them up in the Christian faith. It’s a role that will develop over time, as their godchild grows up and develops their own faith. The most important gifts godparents can give their godchild are their time, presence and prayers, but they will probably also want to mark the baptism or confirmation by giving a special gift. Godparents don’t have to buy expensive gifts. A simple, meaningful present is a good choice – maybe something to be used at the baptism, or a gift to be kept for later.
    Źródło:
    Łódzkie Studia Teologiczne; 2010, 19; 171-184
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problemy teologiczne i pastoralne podczas prac nad „Ordo Confirmationis” 1971
    Theological and pastoral problemsin the works on ordo confirmationis 1971
    Autorzy:
    Krakowiak, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/496032.pdf
    Data publikacji:
    2014-08-31
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    bierzmowanie
    Ordo Confirmationis
    chrzest
    Eucharystia
    Msza św
    mate-ria i forma
    znak sakramentalny
    szafarz
    przyjmujący bierzmowanie
    świadek bierzmowania
    rodzice chrzestni
    Consilium
    Confirmation
    Baptism
    The Eucharist
    the Holy Mass
    substance and formula
    a Sacramental Sign
    minister
    recipient of Confirmation sacrament
    witness of confirmation
    godparents
    Opis:
    The main theological issues faced in the works on Ordo Confirmationis included: definition of the sacramental sign of Confirmation, i.e. its substance and sacramental formula, the main effect of Confirmation, which is the Gift of the Holy Spirit as well as the relation of the sacrament to baptism and the Eucharist. Confirmation was unequivocally recognized as the second sacrament of Christian initiation. Pastoral problems referred to ministers, recipients and witnesses of Confirmation. Presbyters were granted wider rights to administer Confirmation, while godparents were allowed to become witnesses and the Conferences of Bishops could define the age of recipients as other than that of 7 years.
    Źródło:
    Seminare. Poszukiwania naukowe; 2014, 35, 3; 57-73
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrzestni, świadkowie bierzmowania i świadkowie zawarcia małżeństwa. Pespektywa ekumeniczna
    Autorzy:
    Majer, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/554797.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    witness
    godparents
    ecumenism
    marriage
    baptism
    confirmation
    świadek
    rodzice chrzestni
    ekumenizm
    małżeństwo
    chrzest
    bierzmowanie
    Opis:
    The article contains an analysis of the previous and current statutes canon law on the possibility for the non-Catholics to be the godparents, sponsors for confirmation, and witnesses for marriage. The laws which are today in force are far from the strict provisions of the old law, which assumed as a rule that the above functions in the Catholic Church should be performed by only by the Catholics who were not allowed to undertake similar tasks in other Churches or Christian Communities. Exceptions to this rule were relatively infrequent – especially for the godparents – and had to be well justified. The current regulations retain the general rule, but the possibility of applying exceptions is quite broad and included in the law, so that it is not necessary to refer to the church superior in individual cases. Such a relaxation of discipline is due both to ecumenical reasons and to the desire to overcome practical problems, especially in mixed marriages.
    Artykuł zawiera analizę dawnych i obowiązujących przepisów prawa kanonicznego na temat możliwości pełnienia przez niekatolików funkcji chrzestnych, świadków bierzmowania i świadków przy zawarciu małżeństwa. Obowiązujące dziś przepisy znacznie odbiegają od surowości dawnego prawa, które przyjmowało za regułę, iż powyższe funkcje w Kościele katolickim winni pełnić katolicy, co więcej – nie wolno im było podejmować analogicznych zadań w innych Kościołach czy Wspólnotach chrześcijańskich. Wyjątki od tej reguły były dopuszczane stosunkowo rzadko – zwłaszcza w odniesieniu do chrzestnych – i musiały być dobrze uzasadnione. Dzisiejsza regulacja zachowuje ogólną regułę, ale możliwość zastosowania wyjątków jest dość szeroka i zawarta w przepisach prawa, tak iż nie trzeba odnosić się do przełożonego kościelnego w poszczególnych przypadkach. Takie złagodzenie dyscypliny wynika zarówno z przesłanek ekumenicznych, jak i z pragnienia przezwyciężenia praktycznych problemów, zwłaszcza w przypadku małżeństw mieszanych.
    Źródło:
    Annales Canonici; 2017, 13
    1895-0620
    Pojawia się w:
    Annales Canonici
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Criteria set out in CIC c. 874 § 1, 4°-5° and the validity of admission to the munus of sponsor
    Autorzy:
    Jakubiak, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/2086067.pdf
    Data publikacji:
    2020-06-07
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    baptism
    parents
    penalties
    sponsors
    Chrzest
    rodzice
    kary
    chrzestni
    Opis:
    A person to be baptized should, insofar as possible, be given a sponsor who – before being admitted to undertaking the office – must satisfy the criteria specified in CIC c. 874. Among them are the requirement of being free from any canonical penalty, according to the law imposed or declared, and not being the father or mother of the one to be baptised. Unfortunately, neither the doctrine nor the discipline of the Latin Church explicitly state whether non-compliance with the requirements set out in CIC c. 874 § 1, 4°-5° affects the validity or only liceity of acquiring the sponsor’s munus. Given this lack, the author of this article has set himself the goal of answering this doubt.
    Źródło:
    Prawo Kanoniczne; 2020, 63, 2; 31-48
    2353-8104
    Pojawia się w:
    Prawo Kanoniczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sakrament chrztu w świetle średniowiecznych ksiąg pokutnych
    The Sacrament of Baptism in the light of the Medieval Penitential Books
    Autorzy:
    Story, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/11333397.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    sacrament
    baptism
    minister of the sacrament
    penance
    penitential book
    godparents
    sakrament
    chrzest
    szafarz sakramentu
    pokuta
    księga pokutna
    rodzice chrzestni
    Opis:
    Księgi pokutne, które powstały w epoce późnej starożytności chrześcijańskiej i wczesnego średniowiecza, są świadectwem kształtowania się praktyki pokutnej w Kościele. Celem artykułu jest ukazanie w świetle tychże ksiąg różnych praktyk, także tych niewłaściwych, związanych z sakramentem chrztu, które powodowały obciążenie winnych dotkliwymi karami – pokutami wymagającymi odpowiedniego zadośćuczynienia, często trudnego do wykonania.W księgach pokutnych zwracano szczególną uwagę, że dziecko powinno zostać ochrzczone jak najszybciej, zwłaszcza w sytuacji, kiedy chorowało. Nakazywano ponadto spowiednikom, aby weryfikowali w ramach spowiedzi czas, w którym rodzice przynosili dziecko do chrztu. Penitencjały zwracają także uwagę na kwestię, kiedy sakrament chrztu, jest ważnie udzielony, a kiedy nie. Podkreślano, że chrzest ważnie udzielony nie może zostać ponowiony. W niektórych księgach pokutnych znajdujemy natomiast błędne rozumienie zależności życia moralnego szafarza i ważności udzielanego sakramentu. Pojawia się także zagadnienie, kto może pełnić rolę rodzica chrzestnego, jak i omówienie przeszkody pokrewieństwa duchowego mającego swe korzenie w analizowanym sakramencie.
    The penitential books written during the Late Ancient Christianity and the Early Middle Ages are an evidence of the formation of the penitential practices in the Church. The aim of this article is to discuss – in the light of these books – a variety of practices, including those seen as inadequate, which were related to the sacrament of Baptism and which caused significant punishment to those deemed guilty. Such penitential practices required adequate atonement which was often difficult to fulfill.The penitential books pointed out that the child should be baptized as soon as possible, especially if they were ill. During the confession, the confessors were required to verify when the child was brought to be baptized by their parents. Penitentiaries also discussed when baptism can be seen as rightfully administered and when not. They highlighted that rightfully administered baptism cannot be administered again. Some of the penitential books contained, however, an incorrect understanding of the relation between the moral life of the priest who administered baptism and the rightfulness of the sacrament. The books also pointed out who can become a godparent and discussed the obstacle of priest’s kinship with regards to the sacrament of baptism.
    Źródło:
    Annales Canonici; 2020, 16, 2; 109-128
    1895-0620
    Pojawia się w:
    Annales Canonici
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sakrament chrztu w świetle uchwał Synodu Diecezji Rzeszowskiej
    The sacrament of baptism in the light of the resolutions of the Synod of the Diosece of Rzeszów
    Autorzy:
    Story, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2043285.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    sakrament
    chrzest
    szafarz sakramentu
    rodzice chrzestni
    synod
    biskup diecezjalny
    sacrament
    baptism
    minister of the sacrament
    godparents
    bishop of the diocese
    Opis:
    A diocesan synod should be convened when deemed necessary by the diocesan bishop. In the Diocese of Rzeszów, which was set up in 1992 by Pope John Paul II, the synod was announced on November 21, 1998. The first session of the Synod of the Diocese of Rzeszów took place on March 24, 1999 and the solemn closure meeting on November 20, 2004. In a decree issued on that day, Kazimierz Górny, the Bishop of the Diocese of Rzeszów, approved the resolutions and announced them as the diocesan particular law. The resolutions of the synod became effective on January 19, 2005. The following article presents the rules of the particular law in regard to celebrating the sacrament of baptism, which is the “gate” to other sacraments, in the parishes of the Diocese of Rzeszów. The Church, which safeguards the deposit of sacraments, has the right to formulate the rules of their valid and respectful celebration. The author of this article discusses matters related to the baptism of children as well as adults. The article presents aspects related to the minister of the sacrament, parents and godparents, as well as the time and place of the celebration of baptism. It also refers to the “Instruction on celebrating the sacrament of baptism” which includes a lot of practical advice and pastoral suggestions for the ministers in order for the celebration of this sacrament to have influence on the formation of the religious life of the child’s parents, godparents and other related people. Following the common law norms, the Synod of the Diocese of Rzeszów highlights that priests should often remind their believers, both in the church and during the catechesis, about the meaning of this sacrament. It is necessary for salvation; through it the human being is freed from their sins and thus receives the dignity of the Child of God, becomes similar to Christ and gets included into the Catholic Church community. Priests should faithfully observe the liturgical regulations which set forth the way in which baptism should be celebrated, and respectfully treat other canonical norms. They are responsible for the correct documentation of this celebration by making a mandatory note in the parish book of the baptized.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2020, 27; 249-266
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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