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Tytuł:
Religia na (mniej) poważnie. Nowe ruchy religijne i religie prześmiewcze w kontekście współczesnych przemian kulturowych
Autorzy:
Drozdowicz, Jarema
Powiązania:
https://bibliotekanauki.pl/articles/2134331.pdf
Data publikacji:
2020-10-15
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
mock religions
parody religions
postmodernism
jediism
dudeism
pastafarianism
Opis:
This paper explores the issue of mock and parody religions, which is considered today as a interesting phenomenon among the new religious movements. Mock religions can be aimed at a particular religion or belief system, or they might encapsulate several selected elements of various religions. With humor as a common denominator, they have a large presence in the new media and some researchers consider them foremostly as Internet religions in contrast to more traditional and well institutionally rooted denominations. This paper reveals however the fact, that that these new religious movements can be also regarded as a reflection of the cultural condition modern societies live in and as such they might be analysed through cultural studies. In effect we can say that mock religions emphasize the personal and indivualistic approach to religion and spirituality in general.
Źródło:
Przegląd Religioznawczy; 2020, 2/276; 179-190
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościoły i związki wyznaniowe we współczesnej Polsce: wykaz wraz z komentarzem
Autorzy:
Pasek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/2134320.pdf
Data publikacji:
2020-10-16
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Religions in Poland
classification of religions in Poland
doctrinal division of religions in Poland
Opis:
The register of churches and other religious organizations conducted by the Ministry of Internal Affairs and Administration in 2020 indicated 168 positions, however, it does not differentiate recorded communities in any other way than chronological. Moreover, the oldest and the biggest of them, the Roman Catholic Church whose relations with the state are stipulated by the Concordat, and fifteen denominations whose activity is regulated by the separate acts, are not included in the register. The article is divided into two parts: the arranged by sections list of all churches and religious organizations that have entered into legal relations with the Polish state, and the commentary of this listing.The aim of the article is to recognize religious rules that lie behind a doctrine of each particular church or religious organization, as the very names of them often do not contain the information about their tenets. The key criterion of the division was religious doctrine. Organizational dimension and religious practices were taken into account as the distinguishing criteria only in cases when they constituted an essential differentiator of belonging and identity of a particular group. The list is the most current recorded knowledge about the religious minorities that came into legal relation with the Polish state.
Źródło:
Przegląd Religioznawczy; 2020, 2/276; 199-222
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijny wymiar teorii spiskowych
Autorzy:
Iwanicki, Juliusz
Powiązania:
https://bibliotekanauki.pl/articles/2131660.pdf
Data publikacji:
2021-03-29
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
conspiracy theories
monotheistic religions
quasi-religions
ideologies
popular culture
Opis:
The aim of the article is to present the religious context of conspiracy theories in relation to monotheistic and quasi-religious religions (secular ideologies and ufological movements). The conspiracy theories are usually not falsified on the basis of fact explanation, but can be understood from the perspective of cultural studies and religious studies. Their influence is particularly strong in the area of contemporary popular culture, but also in the area of religious doctrines and narratives with conspiracy threads. It is also impossible to fully study this phenomenon without considering the problem of mediatization of religions. This is due to the fact that various conspiracy theories appear parallel to the process of transferring religion into the media space.
Źródło:
Przegląd Religioznawczy; 2021, 1/279; 111-125
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religie a biznes
Religions and Business
Autorzy:
Gasparski, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/964254.pdf
Data publikacji:
2008-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
religions
business
economy
Opis:
Paper is devoted to the ethical issues of business as considered from the points of view of main religions: Christianity – Catholicism and Protestantism – as well as Judaism and Islam. Ethos of Hinduism and the Caux Round Table efforts to disseminate its principles in cooperation with the world of religion are also mentioned. John Paul II’s and Benedict XVI’s addresses to business leaders are recalled. Suggestion to establish partnership relations between clergymen and business people is pointed out.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wegetarianizm we współczesnych religiach światowych. Zarys problemu
Vegetarianism in contemporary world religions. A sketch of the problem
Autorzy:
Jedlecka, Wioletta
Powiązania:
https://bibliotekanauki.pl/articles/950083.pdf
Data publikacji:
2016-06-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
vegetarianism
world religions
values
animals
Opis:
A purpose of this article is expressing the very interesting issues concerning the ritual sphere of big religions of world. In particular it concerns diet provisions referring to food of the animal origin. Principles of the religion determine in this situation, what kind of food is allowed to the consumption. Is a question, whether it is possible to separate the religion from the vegetarianism? Religions differ from themselves. However they agree as for the need for the moral behaviour and ethic. A charity and sympathizing towards the poor one are core values. These values are valued highly by all religions of world.
Źródło:
Filozofia Publiczna i Edukacja Demokratyczna; 2016, 5, 1; 263-278
2299-1875
Pojawia się w:
Filozofia Publiczna i Edukacja Demokratyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ekskluzywizm w religii Achenatona?
Autorzy:
Jędraszek, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/2131981.pdf
Data publikacji:
2020-12-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Tell el-Amarna
religions
Achenaten
Opis:
33,000 years ago, 15,000 people, or perhaps 20,000 or a little more, following their king, began to settle a wide and hitherto unoccupied desert portion on the Nile in Middle Egypt. This place, a place of sunrise, was later termed Achet-Aton ‘Horizon of the Sun-disk’, a sacred territory dedicated to the sun god Aten, by Akhenaten (‘devoted to the Aten’) otherwise Amenhotep IV (1347-1332 BC). The focus of this article is to engage with the controversy surrounding the exclusivism of the god Aten. We will propose that King Achenaten intended to create a sacred space for the god Aten, confining the new religion to the site of Akhet-Aten. Akhet-Aten was not conceived of as a typical city (in the modern sense), but was essentially a royal residence with a tract of sacred land attached, with a new style of ceremonial architecture, as for example The Long Temple, the field of offering-tables, and a string of courts open to the sky, where many ceremonies were held in the open sunlight. The huge enclosure the Great Aton Temple was surely designed to accommodate large crowds of people.         In the context of the territory surrounding the city, the positions of the boundary stelae make it clear that the sacred territory took was not only determined by the King’s religious vision. The visual arts, and in particular the architecture, were embedded in a sacred geography and landscape. The complex became an extraordinary tool to dramatize Akhenaten’s authority.
Źródło:
Przegląd Religioznawczy; 2020, 4/278; 13-28
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Особенности развития религии в условиях глобализации
Specific properties of the development of religion in the contekst of globalization
Autorzy:
Гавриленков, А.Ф
Powiązania:
https://bibliotekanauki.pl/articles/952011.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
globalization
religion
world religions
narodnostna-national religion
modern non-traditional religions
the Baha'i Faith
Opis:
Globalization is a reality of the modern world. Religion in the future will become an instrument of globalization spiritual sphere. Gradually in the world will appear religion that will correspond to the character of global processes, the religion of the globalizing world.
Źródło:
Pogranicze. Studia Społeczne; 2016, 27 cz. 1
1230-2392
Pojawia się w:
Pogranicze. Studia Społeczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anglicans, Presbyterians, Quakers and other British Religious Groups in Gdansk in the 17th-18th Centuries
Autorzy:
Kościelak, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1195660.pdf
Data publikacji:
2021-01-20
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
coexistence between religions
ethnic minorities
Calvinism
Opis:
This article presents the religious aspects of the community of emigrants from the British Isles, mainly Scots, in Gdańsk. They tried to provide for their religious needs already in the Middle Ages, as evidenced by the existence of chapels and altars in some of the churches in Gdansk. After the success of the Reformation, mainly Scottish Presbyterians settled in Gdansk. Clergymen from their home country were brought in for their ministry. Both the Presbyterian clergy and the wealthy Scottish merchant elite of this denomination ruled the sacred building acquired in 1707, called the English Church. However, only few of the Presbyterians living in Gdansk identified with this building - according to legal arrangements, having the character of an “ethnic” temple - together with the Anglicans. Most Scots - by entering into family relationships - slowly melted into the community of the city on the Motława, using other Calvinist facilities. In addition to Presbyterians and very few Anglicans and Catholics there, English radicals, Chialists and Quakers, also tried to settle in Gdansk, but the city's unfavourable legislation and deterrent actions effectively prevented this transfer.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2020, 27, 2; 89-102
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Judaism in Evolutionary Perspective
Autorzy:
Shrell-Fox, Paul
Powiązania:
https://bibliotekanauki.pl/articles/640922.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Judaism
evolution
religions
costly signals
memes
Opis:
The present paper proposes a paradigm to understand the evolution of religious behaviour specifically Jewish religious practice. The theoretical framework rests upon a combination of reciprocal altruism, costly signal theory and cognitive dissonance. It assumes evolutionary theory in general and mimetic evolution in particular. It is unique to the degree that it is authored by an evolutionary psychologist who is also a rabbi. We present the foundations of the three bio-psychological theories; and address Dawkins’ and Dennett’s theories of the scientific study of religion as well as some of the reservations. Finally, we examine briefly certain Jewish rituals in light of the model presented.
Źródło:
Studia Religiologica; 2012, 45, 3; 183-201
0137-2432
2084-4077
Pojawia się w:
Studia Religiologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Byt i niebyt. Wokółparmenidesowe rozmyślania ontologiczne
Autorzy:
Lipiec, Jozef
Powiązania:
https://bibliotekanauki.pl/articles/641112.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
RELIGIOSITY
SECULARIZATION
SPIRITUALITY
TRANSFORMATIONS OF RELIGIONS
Opis:
Starting from the judgement of Parmenides that there is existence but non-existence is not, the author discusses the issues of existence in Parmenides. This subject is examined not only as an ontological problem (what is existence per se), but also as an epistemological problem. Using Parmenides' thesis of the cognisability of 'non-existence', the author considers the problem of the legitimacy of the concept of 'non-existence' (how is it possible to perceive something which is not there), making use of the conception of modi existentiae (real existence, intentional existence). The problem of the complexity and simplicity of existence is also considered. Alongside the perception of existence as that which is absolutely simple, he also considers as possible the equally gentle, emergent and organicistic interpretation of the conception of existence according to Parmenides. At the same time, the contemplations in the article aim to show in what way the problem of existence as formulated by Parmenides has for centuries inspired philosophy and continues to do so.
Źródło:
Studia Religiologica; 2010, 43; 219-229
0137-2432
2084-4077
Pojawia się w:
Studia Religiologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religia – religijność – duchowość. Przemiany zjawiska i ewolucja pojęcia
Autorzy:
Motak, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/641110.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
RELIGIOSITY
SECULARIZATION
SPIRITUALITY
TRANSFORMATIONS OF RELIGIONS
Opis:
An effect of the revision of the secularisation thesis is an array of conceptions attempting to capture the essence of the modern transformations of religions and the shape of non-traditional forms of religiosity. The concept of '(new) spirituality', which is supposed to signal a new religious megatrend, today aspires to the role of 'universal key' to contemporary analysis of religion. The aim of this article is to attempt to clarify the meaning of this term by reconstructing the origins of spirituality - the phenomenon itself as well as the term used to describe it. The concepts used to describe this subject are ordered in the sequence religion - religiosity - spirituality, which also corresponds to the direction of religious transformations in the West. The course of these changes is presented in a three-phase model of the origins of new spirituality based on the metaphor of change of the concentration of religious material: from the solid body, via fluid form to a gaseous state. This model is diachronic in character, but is also a reflection of synchronic order (the spectrum whose poles correspond to traditional religion and new spirituality).
Źródło:
Studia Religiologica; 2010, 43; 201-218
0137-2432
2084-4077
Pojawia się w:
Studia Religiologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kulturowo-religijny stosunek do bankowości a wielkie religie świata
Cultural and Religious Attitudes to Banking versus the Great World Religions
Autorzy:
Kurkliński, Lech
Powiązania:
https://bibliotekanauki.pl/articles/965070.pdf
Data publikacji:
2015-09
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
banking
great world religions
cultural differences
Opis:
The article is dedicated to the attitude of the great world religions (Judaism, Christianity, Islam, Buddhism, Hinduism and Confucianism) to the world of finance, including banking. The issue of usury plays a key role together with the evolution of ethical aspects related to obtaining compensation for money lending. The analysis is focused on the other aspects of banking activities, such as saving, investing, and institutional development of the banking sector as well. The author underlines the far-reaching convergence between religions in this area, in spite of the considerable variation in historical and geographical conditions of their formation. The importance of cultural (religious) differences, including the nuances or more fundamental aspects, has a significant impact on bank management in different regions. For successful development, large multinational corporations have to take into consideration the abovementioned circumstances, regardless of globalization processes.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2015, 18, 3
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cultural and religious attitude to banking in the great world religions
Autorzy:
Kurkliński, Lech
Powiązania:
https://bibliotekanauki.pl/articles/652720.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
banking
great world religions
cultural differences
Opis:
The article examines the attitude of the great world religions (Judaism, Christianity, Islam, Buddhism, Hinduism, and Confucianism) toward the world of finance, including banking. The issue of usury plays a key role in the evolution of ethical aspects related to obtaining compensation for money lending. The presented analysis also focuses on other aspects of banking activities, such as saving, investing and the institutional development of the banking sector. The author underlines the far-reaching convergence between the religions in this area, in spite of the considerable variation in historical and geographical conditions of their formation. The importance of cultural (religious) differences, including some fundamental nuances that affect the banking management in different regions. For successful development, large multinational corporations have to take into consideration the above-mentioned circumstances, regardless of the globalisation processes.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2017, 20, 7; 63-75
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cel misyjnej działalności Kościoła w świetle współczesnej teologii religii
The Goal of the Missionary Activity of the Church in the Light of Contemporary Theology of Religion
Autorzy:
Ledwoń, Ireneusz Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/554099.pdf
Data publikacji:
2019-12-15
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
misje ad gentes
teologia religii
religie niechrześcijańskie
mission ad gentes
theology of religions
non-Christian religions
Opis:
Do Vaticanum II głównym celem misji było zbawienie ludzi, którzy nie wierzyli w Chrystusa. Uznanie przez Sobór obecności elementów prawdy, dobrej i autentycznej świętości w religiach zrodziło pytanie o sens misji w nowym świetle. Rezultatem było nowoczesne odejście od zbawczego eklezjocentryzmu i powrót do chrystocentryzmu w teologii. W świetle współczesnej teologii religii do zbawienia nie jest konieczne formalne członkostwo w Kościele. Celem misji jest jednak przede wszystkim plantatio Ecclesiae. Obecność Kościoła jako przekaziciela objawienia i pośrednika zbawczej łaski jest konieczna dla pełnego zbawienia świata. Jego rola jest analogiczna do roli Chrystusa i wyczerpuje się w byciu powszechnym sakramentem zbawienia dla całej ludzkości, tj. w jednoczeniu ludzi z Bogiem i między sobą.
Up to Vatican II, the main goal of the mission was the salvation of people who did not believe in Christ. The Council’s recognition of the presence of elements of truth, good and authentic holiness in religions posed a question about the sense of mission in a new light. The result was modern departure from salvific ecclesiocentricism and return to christocentrism in theology. In the light of modern theology of religion, no formal membership of the Church is necessary for salvation. The mission’s purpose, however, is first and foremost plantatio Ecclesiae. The Church’s presence as a trader of revelation and mediator of saving grace is necessary for the full salvation of the world. Role of the Church is analogous to the role of Christ himself and is exhausted in being a universal sacrament of salvation for all humanity, i.e. in uniting people with God and among themselves.
Źródło:
Sympozjum; 2019, 2(37); 77-91
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
«Українська Релігієзнавча Енциклопедія»: історія ідеї та проблеми її втілення
The Ukrainian Encyclopedia of Religious Studies: history of the case and publishing trouble
Autorzy:
Колодний, Анатолій
Филипович, Людмила
Powiązania:
https://bibliotekanauki.pl/articles/1196488.pdf
Data publikacji:
2020
Wydawca:
National Academy of Sciences of Ukraine. Institute of Encyclopedic Research
Tematy:
енциклопедія
релігія
релігієзнавство
encyclopedias
religions
religious studies
Opis:
The article reviews the Ukrainian Encyclopedia of Religious Studies that will be published soon. The encyclopedic work was prepared by the academic team 20 years ago. The history of the encyclopedia case, its features, and achievements in religious studies, as well as problems and prospects of its publishing are covered.
У статті здійснено огляд «Української Релігієзнавчої Енциклопедії», що невдовзі з’явиться друком. Видання підготовлено академічним колективом 20 років тому. Висвітлено історію створення енциклопедії, її особливості, здобутки, проблеми та перспективи.
Źródło:
Енциклопедичний вісник України; 2020, 12
2706-9990
2707-000X
Pojawia się w:
Енциклопедичний вісник України
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stolica Apostolska wobec tradycyjnej religii i kultury Afryki
The attitude of the Holy See to the traditional religions and cultures of Africa
Autorzy:
Sakowicz, Eugeniusz
Powiązania:
https://bibliotekanauki.pl/articles/567020.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Africa
Holy See
Traditional religions
Apostolic documents
Opis:
The Holy See is the central office of the Roman-Catholic Church and its scope encompasses all the dimensions of the Church: spiritual, theological, legal, and material. Culture is one of the areas in which the Holy See, headed by its supreme authority, the Pontiff, is particularly involved since culture constitutes the space where individuals and particular communities live. As it fulfils its mission in the modern world, the Church encounters various religions and world-views. For several decades the Church has conducted missionary activity in Africa, where about 30% of the total population are followers of traditional African religions, and the lives of 50% are influenced by them. The lack of Holy Scriptures is the distinguishing trait of these religions as the peoples observing them are illiterate. They show great respect for the elders, who uphold the tradition, and for life. Religion in Africa can be regarded as part of culture, which does not view sacrum and profanum as opposites. In the last decades of the 20th century and at the turn of the 21st century, the Catholic Church adopted the paradigm of dialogue as a means of relating to the religious tradition and the culture of Africa. While pursuing this dialogue, the Church follows the guide- lines of the Second Vatican Council (1962-1965), including the Nostra aetate Declaration on the Relationship of the Church to Non-Christian Religions. The Holy See has promulgated a number of documents referring to Africa's traditional religions and cultures. John Paul II signed the Ecclesia in Africa Apostolic Exhortation, and Benedict XVI issued the Africae munus Apostolic Exhortation.The Apostolic documents focus on various of African religions and cultures - such as family, community, ancestors, and faith in God - which can become the subject of dialogue. The documents of the Church emphasise the positive traits shared by all African religions in the sphere of religion, rituals, morals, culture and society. The Holy See proclaims documents and engages in practical activities with a view to overcoming divisions in Africa and building the community of reconciliation, the "new" Africa.
Źródło:
Forum Politologiczne; 2012, 13 - "Stare" i "nowe" mocarstwa w Afryce - stygmaty kulturowe, religijne, polityczne, ekonomiczne i społeczne; 247-268
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religia Ctrl C/Ctrl V. Kopimizm jako nowy wymiar religijności internetowej
Autorzy:
Drozdowicz, Jarema
Powiązania:
https://bibliotekanauki.pl/articles/44738943.pdf
Data publikacji:
2022
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
kopimism
internet
new religiosity
media
mock religions
Opis:
The article explores the phenomenon of kopimism as a new form of cyber religiosity linked to the processes of transformation of contemporary religious beliefs. The kopimist movement is being analyzed through the phenomenological perspective in relations to the unfolding context of the impact modern technology has today in many fields of social life. The paper delivers not only a detailed analysis of kopimism itself but also gives insight into selected aspects of the entanglement of religion and the internet today. In effect, we may also gain an interesting picture of how modern religiosity is articulated and constructed through the use of media and technological tools and how technology is being sacralized, blurring the traditional understanding of religion itself.
Źródło:
Przegląd Religioznawczy; 2022, 4/286; 103-118
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obecność tradycyjnych religii afrykańskich w dynamice innowacji religijnych Czarnej Afryki
The presence of tradicional African regions in the dynamic of Balck Africas religious innovations
Autorzy:
Michałek, Adam
Powiązania:
https://bibliotekanauki.pl/articles/567108.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Tradicional African Religions
Black Africa
Religious syntheses
Opis:
The aim of the article is to prove the permanent presence of the Traditional African Religions (TARs) in the complex and versatile dynamic of religious innovations in today’s Black Africa. Cultures and religious of the Africa's territories located in the south of Sahara are often perceived from the point of view of the first travellers' idealised generalisations. Yet, TARs do function nowadays in a space traced by an enduring influence of Christianity, Islam and multi- aspect modernism - effectively fragmenting traditional holistic systems. The research on the Black Africa's religious phenomenon confirms the TARs' commendable ability to adapt to new social and political structures of the post-colonial Africa. The TARs' permanent vitality is proved by statistics - yet they require a special interpretation. On the basis of David Barret's research (World Christian Encyclopedia, Oxford, 2001), 12.3% of the Black Africa's population declare their affiliation with the ancestors' religions. However, it should be indicated that the data do not represent the phenomenon, which I name with the term „double religious affiliation" or „double religious fidelity:" African Christians and Muslims simultaneously keep a strong relationship with the ancestors' religions. The double religious affiliation is an origin to new religious syntheses about Messianic aspirations, e.g. kimbangism, amicalism, mpadism and others. TARs is a factor that continuously integrates African traditions.
Źródło:
Forum Politologiczne; 2009, 9 - Ugrupowania polityczne i ruchy społeczne w Afryce; 239-251
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Candida R. Moss and Joel S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton University Press, 2015)
Autorzy:
Mielcarek, Krzysztof Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1051049.pdf
Data publikacji:
2019-01-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
infertility
Bible theology
ancient cultures
ancient religions
Opis:
Book review: Candida R. Moss and Joel S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton University Press, 2015.
Recenzja książki: Candida R. Moss and Joel S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton University Press, 2015.
Źródło:
The Biblical Annals; 2019, 9, 1; 221-226
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jerzy Harasymowicz - poeta pogranicza
Jerzy Harasymowicz - poet boundary
Autorzy:
Ksenicz, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/482039.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
tradition
Beskid Niski
folk culture
customs
religions calendar
Opis:
The article tries to show Harasymowicz as a poet working under the influence of two cultures. In his poetry relations of Polish and Ukrainian cultures are shown on the cultural and historical background, which are even evident in his first volume of poetry which was published in 1956. The geographical area of the Carpathian mountains and Low Beskids hold a special place in his poetry. Family tradition, objectivity of the poet and his delight in mountain scenery for „the dream and a fairy-tale world” created a metaphorical image of the area and people living in it.
Źródło:
Acta Polono-Ruthenica; 2016, 1, XXI; 185-193
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religie świata i ich stanowisko wobec eutanazji
Religions of the World and their Positions on Euthanasia
Autorzy:
Skura-Madziała, Anna
Powiązania:
https://bibliotekanauki.pl/articles/964239.pdf
Data publikacji:
2009-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
death
euthanasia
religions of the world
Christian ethics
Opis:
The attitude towards death and dying reflects the society’s view on a human being as a subject. Due to the progress in medical science a growing interest has been observed in the problem of death, including the right to dignified dying. One of the issues connected with the phenomenon of dying is the problem of euthanasia seen as one’s right to decide on one’s own death in extreme cases. The question of the legality of euthanasia is becoming a subject of consideration more and more often, which is a result of a celebratory culture of death and the obsolescence of faith and religious practice. The aim of the following report is to show the attitude of major religions of the world towards euthanasia. What arguments of religious nature are against the legality of mercy killing? Both Christian and non-Christian religions rise to speak on the matter. All religions stress their veto over mercy killing, justifying their view in various ways. Christians claim that God is the donor and lord of life; a man cannot decide on ending human life as he or she is only the user, not the owner of it. Judaism assumes that human life has an absolute value, is sacred, untouchable, as God’s gift. Islam, quoting Koran, also preserves life as God’s gift. According to Buddhist ethics, the annihilation of both one’s own and someone else’s life is the worst of evil deeds. Will the arguments of religious nature mean enough to stop the legality of euthanasia?
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2009, 12, 2
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"How is man saved?" An Essential Contribution by Joseph Ratzinger to the Theology of Religions
"W jaki sposób człowiek jest zbawiany?" – nowatorski wkład Josepha Ratzingera w teologię religii
Autorzy:
Vanzini, Marco
Powiązania:
https://bibliotekanauki.pl/articles/31343721.pdf
Data publikacji:
2023
Wydawca:
Papieski Wydział Teologiczny we Wrocławiu
Tematy:
zbawienie
zbawcza relacja z Bogiem
zbawcze pośrednictwo
Kościół
prawda w religiach
teologia religii
chrześcijaństwo a religie
Salvation
Church
Salvific relationship with God
vicarious representation
truth in religions
theology of religions
Christianity and religions
Opis:
The article aims to present Joseph Ratzinger’s thought in the field of theology of religions, according to which both the salvific universality of Christ and the necessity of the Church for the salvation of every man (and thereby the deepest meaning of being Christian) appear inseparably. The author shows how Ratzinger outlines a vision with two focal points: the objective aspect of salvation with the theological understanding of the vicarious representation of Christ (and the Church with him) and the subjective conditions of salvation with a reflection on the human being. In the article, it is thus demonstrated how an essential salvific relationship – a synthesis of faith and love – can be established between man and God. It is further shown that Ratzinger also highlights the role which Christianity, together with world religions, can play in the common search for the truth about God and man, contributing to the unity of the human family. The article concludes with an observation that the depth of Ratzinger’s reflection on the question of salvation contributes to illuminating fundamental aspects of the complex theological problem of religions.
Celem artykułu jest przedstawienie myśli Josepha Ratzingera w dziedzinie teologii religii, zgodnie z którą zarówno zbawcza uniwersalność Chrystusa, jak i konieczność Kościoła dla zbawienia każdego człowieka (a tym samym najgłębszy sens bycia chrześcijaninem) są nierozdzielne. Autor pokazuje, że wizja Ratzingera koncentruje się wokół dwóch aspektów: teologicznego rozumienia zbawczego pośrednictwa Chrystusa (a wraz z nim Kościoła) oraz refleksji nad istotą ludzką i subiektywnymi warunkami zbawienia. W dalszej części artykułu wykazano, w jaki sposób między człowiekiem a Bogiem może zostać nawiązana istotna relacja zbawcza – synteza wiary i miłości. Pokazano również, że Ratzinger podkreśla rolę, jaką chrześcijaństwo wraz z religiami świata może odegrać we wspólnym poszukiwaniu prawdy o Bogu i człowieku, przyczyniając się do jedności rodziny ludzkiej. Artykuł kończy się spostrzeżeniem, że głębia refleksji Ratzingera nad kwestią zbawienia przyczynia się do naświetlenia fundamentalnych aspektów złożonego teologicznego problemu religii.
Źródło:
Wrocławski Przegląd Teologiczny; 2023, 31, 2; 297-320
2544-6460
Pojawia się w:
Wrocławski Przegląd Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początek religii oraz pierwsze możliwe obrazy Boga w pierwotnym religijnym doświadczeniu człowieka
The origin of religion and the first possible images of God in man’s primitive religious experience
Autorzy:
Małyga, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/512275.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
pre-historic man
primitive religions
origins of religion
Opis:
This study attempts to answer the question of the origin of religion – un-derstood as a human reference to God – both in the sense of searching for a temporal beginning of religion and for its very earliest, primitive form. This inquiry not only has historical significance, but through seeking the essence of religion, it is also relevant to contemporary religious experience. The starting point is the statement that the foundation of religion is not an experience of lack or deficiency, as asserted by Ludwig Feuerbach and atheistic thought in general, but the experience of a God who manifests himself to humans as a “hidden power.” In this view, humanity is not the cause, but a condition for the rise of religion. Discerning the origin of religion is methodologically complex, requiring the interplay of various fields of study: the philosophy of religion, paleontology, anthropology, archeology, linguistics, theology etc. In its original, primitive shape, religion was a non-rational, pre-conceptual realization of – to use Rudolph Otto’s term – the “numinous,” an experience of a terrifying and fascinating divine reality (misterium tremendum et fascinosum). Because there is no empirical evidence of pre-historic man’s religious experience or practice, tracing the origin of religion is nothing more than rational speculation. However, by tracing man and his ancestors, we can confidently state that 40-60 thousand years before Christ humans like us existed, thus implying that a form of the “numinous feeling” existed in prehistoric human beings. Based on the study of the structure of language, the study of contemporary hunter-gatherer cultures and the oldest recorded forms of religion, it is likely that the first name given to God is “Father-Heaven”.
Źródło:
Studia Ełckie; 2018, 20, 2; 177-191
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Janusowe oblicze wiarygodności. Kościół zaplątany w nowoczesność
Janus-faced veracity. Church entangled in modernity
Autorzy:
Kaczmarek, Kamil M.
Powiązania:
https://bibliotekanauki.pl/articles/546220.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
veracity
Catholic Church
evolution of religions
system-theory
Opis:
Sociological theory of evolution of religions, like theory of religious economy, adopts supply-side perspective on religious phenomena. It allows to redefine a problem of religious faith in terms of veracity, asking first “whom people believe” and “why him” before “who believes.” But taken in a perspective of system-theory, the veracity reveals its two-fold character. Religious organisation depends on its veracity in relation to its own believers but in different way its subsistence is conditioned by relations with other, non-religious actors in social environment, such as media, political or economic organisations. In this context, veracity becomes credibility. The paper argues that efforts made during Vatican II council to restore an external credibility had far-reaching consequences leading to erosion of internal veracity. Increase of transparency manifested in greater openness to mass-media, abandonment of claims to exclusivity in relations to the political sphere could cause a short-term crisis, but acceptance of the idea of ecumenism (which strongly silenced claims to be the only depositary of religious truth) and openness to scholarly inquiry on the very foundations of catholic dogmas, i.e. Bible and Tradition had much more important unintended effects. Questioning historical reliability of the New Testament (Jesuit Superior General Sosa Abascal noticed recently that “no one had a recorder to take down his words”) and faithfulness of transfer of the apostolic traditions resulted in gradual erosion of conviction in truthfulness of their own doctrine among catholic clergy or, at least, to uncertainty and doubt. It deprived them in their ability to enthuse their flock with faith and to lead their life in consistency with their own teachings.
Źródło:
Przegląd Religioznawczy; 2019, 4/274
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Janusowe oblicze wiarygodności. Kościół zaplątany w nowoczesność
Autorzy:
Kaczmarek, Kamil M.
Powiązania:
https://bibliotekanauki.pl/articles/2134412.pdf
Data publikacji:
2020-03-24
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
veracity
Catholic Church
evolution of religions
system-theory
Opis:
Sociological theory of evolution of religions, like theory of religious economy, adopts supply-side perspective on religious phenomena. It allows to redefine a problem of religious faith in terms of veracity, asking first “whom people believe” and “why him” before “who believes.” But taken in a perspective of system-theory, the veracity reveals its two-fold character. Religious organisation depends on its veracity in relation to its own believers but in different way its subsistence is conditioned by relations with other, non-religious actors in social environment, such as media, political or economic organisations. In this context, veracity becomes credibility. The paper argues that efforts made during Vatican II council to restore an external credibility had far-reaching consequences leading to erosion of internal veracity. Increase of transparency manifested in greater openness to mass-media, abandonment of claims to exclusivity in relations to the political sphere could cause a short-term crisis, but acceptance of the idea of ecumenism (which strongly silenced claims to be the only depositary of religious truth) and openness to scholarly inquiry on the very foundations of catholic dogmas, i.e. Bible and Tradition had much more important unintended effects. Questioning historical reliability of the New Testament (Jesuit Superior General Sosa Abascal noticed recently that “no one had a recorder to take down his words”) and faithfulness of transfer of the apostolic traditions resulted in gradual erosion of conviction in truthfulness of their own doctrine among catholic clergy or, at least, to uncertainty and doubt. It deprived them in their ability to enthuse their flock with faith and to lead their life in consistency with their own teachings.
Źródło:
Przegląd Religioznawczy; 2019, 4/274; 15-34
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
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