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Tytuł:
Temperance and prudence as virtues of an effective altruist
Autorzy:
Synowiec, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/2195242.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Effective Altruism
temperance
prudence
Opis:
The aim of the paper is to analyze the importance of two virtues: temperance and prudence for genesis of the Effective Altruism and practice of life of effective altruists, on the basis of philosophical works of two main representatives of the idea and movement: Peter Singer and William MacAskill. In the first part of the paper genesis of the movement and its basic assumptions are presented. Then, the paper focuses on the role of temperance and prudence in both theoretical refl ection on effective altruism and practice of life of people identifying themselves with the movement, with reference to Aristotle’s understanding of the virtues. It is argued, that these virtues are crucial in the practice of life of an effective altruist. In the last part the paper focuses on the idea that Effective Altruism is in a sense an alternative to consumerism and can play a role in bringing mentioned virtues back into public life.
Źródło:
Logos i Ethos; 2020, 54; 73-93
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prudencja, luneta i rzeczy ostateczne. Wokół Emblemu 96 Zbigniewa Morsztyna
Autorzy:
Kowzan, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/636283.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
prudence, last things, emblem studies, Zbigniew Morsztyn
Opis:
Prudence, telescope and eschata. Around Emblem 96 by Zbigniew MorsztynThe paper is an attempt at analysis and interpretation of Emblem 96 by Zbigniew Morsztyn. The author presents the text against a broad comparative background and argues that the work is a particular study of the virtue of prudence, for which anticipating future (or more strictly speaking: last) things is a key issue. To date, the ninety-sixth emblem by Zbigniew Morsztyn, although relatively frequently studied by scholars of old-Polish literature, has not yet been comprehensively interpreted. Models of such analyses are provided in articles by Janusz Sławiński or Maria Renata Mayenowa on Emblem 102, complemented by the works of Janusz Pelc and the recent studies in the subject of emblems by Radosław Grześkowiak and Jakub Niedźwiedź. In the beginning, the author shortly outlines the history of the notion of the virtue of prudence in classical and biblical aretology as well as in Thomas Aquinas’s Summa Thaeologiae, which significantly influenced the definition of the virtue of prudence in Christianity. Later, in a detailed analysis of Morsztyn’s text the author tracks references to various elements of Prudence. It seems that (according to Morsztyn) the most important element of this virtue among those distinguished in aretology is providence, that is, the ability to anticipate future things, since this is what the posthumous fate of a man’s soul depends on. Morsztyn illustrated sensible providence using the metaphor of a telescope. This optical instrument, apparent in the iconographical schema of the original print as presented by Morsztyn, supports the cognitive abilities of man and allows him to discern future things that are crucial for his salvation, that is the last things, which he often forgets when carrying on his worldly matters. In order to show the uniqueness and originality of Morsztyn’s presentation of the subject, the author compares his works with emblem XIV from book I of Herman Hugon’s Pia desideria in the translation of Aleksander Teodor Lacki, the adaptation of Mikołaj Mieleszko and the English version of Hugon’s emblems by Francis Quarles. All these variants differ from each other in that they contain differently detailed deliberations on prudence and the last things, as well as in diverse application of the telescope metaphor. Thus Quarles shaped his emblem as a dialogue between Soul and Body in which Soul is trying to convince her interlocutor of the superiority of the telescope over the prism in the thoughtful cognition of the truth about eschata. Mieleszko, by contrast, built his emblem on the concept of a telescope that is turned over and so distances the eschatological vision. Lastly, in the subscription of Hugon-Lacki’s emblem there is no mention of the telescope whatsoever. Such comparative juxtaposition of Morsztyn’s emblem with other adaptations of the Belgian Jesuit’s work exposes not only the artistry of the synthetic presentation of the subject by the old-Polish poet, but also his aretological awareness.  
Źródło:
Terminus; 2014, 16, 3(32)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Scottish Enlightenment and the Challenges of Commercial Society: Adam Smith’s Wealth of Nations
Autorzy:
Smith, Craig
Powiązania:
https://bibliotekanauki.pl/articles/420567.pdf
Data publikacji:
2017
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Adam Smith
Commercial Society
prudence
unintended consequences
Opis:
RESEARCH OBJECTIVE: The aim of this paper is to examine the economic advice that Adam Smith provides for individuals and relate that to the judgements that he makes about national economies. It argues that Smith’s interest in unintended consequences leads him to consider both levels of economic activity in a particular way. While these aspects of his thought have been discussed in the literature, they have not been analysed together. THE RESEARCH PROBLEM AND METHODS: As a book the Wealth of Nations had two interrelated purposes: it was a scientific attempt to understand political economy, and it was also a critical intervention into British policy based upon the evidence of that inquiry. This paper looks at the connection between these two aspects of the book. In particular it examines how Smith moves from an explanation of the evolution and operation of commercial society that depends on unintended consequences (such as the famous ‘invisible hand’) to a set of suggestions for macro level policy to be undertaken by the government and micro level advice for individuals. The paper proceeds by close textual analysis of key passages from Smith’s work. THE PROCESS OF ARGUMENTATION: the paper traces how Smith’s scientific approach generalises from historical evidence to identify and study the core principles of the division of labour and trade. From here he identifies a set of necessary conditions for the successful operation of a commercial society: The rule of law, political stability, and certain public works and regulations. But Smith also offers some observations on successful economic strategies that should be adopted by individuals. RESEARCH RESULTS: The paper shows that Smith communicates his advice to individuals through character sketches of the book’s ‘hero’ the prudent man, and the book’s ‘villains’ the prodigal and the projector. The contrast between these examples serves a didactic purpose for Smith. CONCLUSION, INNOVATION AND RECOMMENDATION: The paper concludes by taking a look at Smith’s advice to individuals for pursuing economic success through character sketches. It contributes to the literature by stressing Smith’s interest in the connection between macro-level national economic phenomena and micro-level individual economic strategy, and by showing how his book offers advice to both nations and individuals. This is an underexplored dimension of Smith’s account that is examined in detail in a way not present in the scholarly literature.
Źródło:
Horyzonty Polityki; 2017, 8, 25; 43-64
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityka jako roztropna realizacja dobra wspólnego. Ujęcie Mieczysława Alberta Krąpca
Politics as the prudent realisation of the common good. The view of Mieczysław Albert Krąpiec
Autorzy:
Radziszewska-Szczepaniak, Danuta
Powiązania:
https://bibliotekanauki.pl/articles/2154334.pdf
Data publikacji:
2014-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
politics
common good
prudence
Mieczysław Albert Krąpiec OP
Opis:
Defining politics as prudent implementation of the common good has a long tradition. This is the spirit in which politics was understood by Plato, Aristotle, the Stoics and – later on – by the great Christian thinkers with Augustine and Thomas Aquinas as the most prominent examples. It was them that Father Professor Mieczysław Albert Krąpiec referred to in his dissertations on politics. His viewpoint on politics is marked by two elements. First, it is seeing the common good as the personal development of a human being. Only when understood this way, may the common good be real good for each individual person and at the same time – real good for the entire community. Second, it is acknowledging that the method of implementing the common good must be determined by the virtue of prudence. For it is prudence, including “past experience, the skill of reading and understanding the present in the context of other people and consideration for the consequences of one’s intended actions”, that enables one to choose such methods of organizing the social, economic and cultural life as well as any other public sphere, which will actually facilitate the self-improvement of a human being.
Źródło:
Studia Elbląskie; 2014, 15; 315-331
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Umiar i rozsądek jako cnoty efektywnego altruisty
Autorzy:
Synowiec, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/426785.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Effective Altruism
restraint
prudence
Efektywny Altruizm
umiar
rozsądek
Opis:
The aim of the paper is to analyze the importance of two virtues: prudence and restraint for genesis of the Effective Altruism and practice of life of effective altruists, on the basis of philosophical works of two main representatives of the idea and movement: Peter Singer and William MacAskill. In the first part of the paper genesis of the movement and it’s basic assumptions are presented. Than, the paper focuses on the role of prudence and restraint in both theoretical reflection on effective altruism and practice of life of people identifying themselves withe the movement, with reference to Aristotle’s understanding of the virtues. It is argued, that these virtues are crucial in the practice of life of an effective altruist. In the last part the paper focuses on the idea that Effective Altruism is in a sense an alternative to consumerism and can play a role in bringing mentioned virtues back into public life.
W artykule została podjęta próba zrekonstruowania znaczenia cnót umiarkowania i rozsądku dla powstania ruchu filozoficzno‑społecznego: Efektywnego Altruizmu i praktyki życia efektywnych altruistów w oparciu o publikacje jego kluczowych przedstawicieli: Petera Singera i Williama MacAskilla. W pierwszej części artykułu krótko referuję genezę i filozoficzne podstawy Efektywnego Altruizmu. Następnie staram się określić rolę rozsądku i umiarkowania w teoretycznych rozważaniach nad efektywnym altruizmem oraz w praktyce życia osób utożsamiających się z ruchem, w odniesieniu do rozumienia tych cnót zaprezentowanego przez Arystotelesa. Przedstawione rozumowanie wspiera tezę, że cnoty te mają kluczowe znaczenie dla praktyki codziennego życia efektywnych altruistów. Ostatnia część koncentruje się wokół spostrzeżenia, że Efektywny Altruizm może być w pewnym sensie alternatywą dla postawy konsumpcjonistycznej i przyczynić się do rehabilitacji tytułowych cnót w życiu publicznym.
Źródło:
Logos i Ethos; 2017, 45
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prudent Reflective Equilibrium
Autorzy:
Coitinho Silveira, Denis
Powiązania:
https://bibliotekanauki.pl/articles/29433362.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Reflective equilibrium
prudence
moral deliberation
moral knowledge
John Rawls
Opis:
The main aim of this paper is to propose the inclusion of the expertise of a prudent agent within the procedure of reflective equilibrium by adding a disposition for identifying reasonable beliefs. This can be seen as the starting point of the method, and would safeguard against the criticism of conservatism and subjectivism. In order to do this, I will begin by analyzing the core characteristics of the method and its main weaknesses. I will then investigate the characteristics of prudence as a disposition for identifying an adequate means for achieving a good end. With this in mind, I will apply prudence to the procedure which is carried out by an agent who deliberates well and can identify reasonable moral beliefs. These beliefs must be justified according to their consistency with ethical principles and with the factual beliefs of relevant scientific theories. Finally, I will argue that this deliberative process is consistent with ethical pluralism and democracy, and can be interpreted as a kind of moral knowledge.
Źródło:
Ethics in Progress; 2023, 14, 1; 46-63
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Adaptation of the idea of phronesis in contemporary approach to innovation
Autorzy:
Kuzior, Aleksandra
Zozuľak, Ján
Powiązania:
https://bibliotekanauki.pl/articles/409759.pdf
Data publikacji:
2019
Wydawca:
STE GROUP
Tematy:
ethics
human action
innovation
prudence (phronesis)
sustainable development
virtues
Opis:
The article is devoted to the importance of the virtue of prudence and attempts to adapt it in the contemporary discourse on innovation and sustainable development. The authors come from ancient roots, recalling the positions of Socrates, Plato and, above all, Aristotle. They point to the renewed interest of contemporary researchers in the ethics of virtues and point to the important roles of prudence, prudence and responsibility in the approach to innovation. Innovations are captured as an instrumental value and a tool to shape better living conditions, work, study, rest, all forms of human activity and environmental protection. Therefore, their positive character has been exposed, although the authors also pay attention to the risk and possibility of negative effects if the virtues of nature, such as prudence, caution and responsibility are not well-formed. The authors point out that this is particularly important in the education of engineers who shape the innovative landscape of the present, and prove that this applies to mechatronics or robotics specialists, as well as production engineering specialists, because the ethical approach allows for the appropriate design of the entire team of activities from recognizing the need to satisfy it through an efficient, well-prepared, organized and properly managed production process, taking into account the basic principles of sustainable development.
Źródło:
Management Systems in Production Engineering; 2019, 2 (27); 84-87
2299-0461
Pojawia się w:
Management Systems in Production Engineering
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Roztropność, rozsądek, rozwaga – cnoty zalecane nie tylko Polakom. O twórczości etycznej i pedagogicznej Wincentego Kadłubka
Prudence, Sense, Caution – The Virtues Recommended not only to the Poles. On Ethical and Pedagogical Works of Wincenty Kadłubek
Autorzy:
Żywczok, Alicja
Powiązania:
https://bibliotekanauki.pl/articles/1810742.pdf
Data publikacji:
2021-04-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
aretologia
cnota
roztropność
rozsądek
rozwaga
arethology
virtue
prudence
sense
caution
Opis:
Ze względu na rzadką recepcję twórczości średniowiecznego myśliciela – Wincentego Kadłubka – autorka artykułu poddała badaniu część osiągnięć dziejopisarskich kronikarza należącą do dorobku aksjologii i aretologii. Kategorie „roztropność”, „rozsądek” i „rozwaga” mają bowiem, oprócz proweniencji etycznej, również wyraźne usytuowanie w dyscyplinie pedagogika i niektórych jej subdyscyplinach. Istotne znaczenie tych kategorii ujawnia się w obszarze pedagogiki teoretycznej i praktycznej. Zatem oprócz przypomnienia specyficznych cech epoki, w jakiej żył oraz tworzył ten wyjątkowy w dziejach narodu polskiego intelektualista, a także zaprezentowania zwięźle zarówno kroniki, jak i faktów biograficznych, niniejszy artykuł stanowi propozycję udzielenia odpowiedzi na kilka pytań: jak Wincenty Kadłubek postrzega roztropność, rozsądek i rozwagę? Jak ujmuje „rodowód”/genezę ludzkiej roztropności, rozsądku i rozwagi? Jakie znaczenie przypisuje kronikarz uosabianiu roztropności, rozsądku i rozwagi? Jakie warunki osiągnięcia roztropności podaje? Jakie czynniki stanowią, w jego przekonaniu, ich przeciwieństwa i przeszkody? Jakie przekazuje wskazówki odnośnie do przezwyciężania tych przeszkód, a także do wychowawczego kształtowania roztropności, rozsądku i rozwagi? Autorka podjęła się hermeneutycznej interpretacji mniej znanej części dorobku Kadłubka w przekonaniu, że analizowane dziedzictwo stanowi kapitał kulturowy narodu, skarbnicę rodzimej tradycji, wciąż mającą wiele do zaoferowania każdemu odbiorcy.
Due to the rare reception of the literary output of Wincenty Kadłubek, a medieval thinker and chronicler, the author of this article examines those literary achievements of Kadłubek’s that relate to axiology and arethology. Such categories as “prudence”, “sense” and “caution”, apart from their ethical provenance, are also closely connected to pedagogics and some of its sub-disciplines. The significant meaning of these categories manifests itself in the spheres of theoretical and practical pedagogics. Therefore, beside containing a sketch of the specific features of the epoch, in which this outstanding Polish intellectual lived and created, and alongside a concise study of the chronicle and the biographical facts, this article also addresses several research problems: how does Wincenty Kadłubek perceive prudence, sense and caution? How does he understand the “origin”/genesis of the human prudence, sense and caution? What significance does the chronicler assign to personification of prudence, sense and caution? What conditions does he consider to be necessary in order to achieve prudence? What factors, in his opinion, hinder these values, and what are their antonyms? How does he propose to overcome all that thwarts prudence, sense and caution, and what advice does he have for educational shaping of these values? The author undertakes a hermeneutic interpretation of the lesser known output of Wincenty Kadłubek in the belief that it belongs to the Polish cultural capital and treasury of tradition, and that it continues to offer much not only to Polish researchers but also to individual recipients.
Źródło:
Roczniki Pedagogiczne; 2021, 13, 1; 119-138
2080-850X
Pojawia się w:
Roczniki Pedagogiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE PREEMINENT NECESSITY OF PRUDENCE
Autorzy:
Kemple, Brian
Powiązania:
https://bibliotekanauki.pl/articles/507691.pdf
Data publikacji:
2017-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
prudence
counsel
deliberation
virtue
practical reasoning
practical judgment
Thomas Aquinas
Opis:
Thomas Aquinas holds not only that prudence, the virtue of right practical reasoning, is necessary for living well, but emphatically asserts that it “is the virtue most necessary to human life.” This essay argues that the force of Thomas’ assertion should not be understood as simply contradicting the objection—that “it seems that prudence is not a virtue necessary to living a good life”—with vigor, but rather, as we intend to show, that although all the moral virtues are necessary for the good life, there is a superior importance to the need for prudence, as that whereby the parts of virtuous living are not merely stacked up like building blocks of moral righteousness, but coalesced into a complete whole. To make clear the reasons for this preeminent necessity, we shall first consider the parts and constitution of prudence itself, its relationship to the other virtues, and conclude with its principal act, praeceptum.
Źródło:
Studia Gilsoniana; 2017, 6, 4; 549-572
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Rhetoric of Prudence in Stanisław Herakliusz Lubomirski’s De vanitate consiliorum
Autorzy:
Probulski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/636269.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Prudence, Early modern rhetoric, Stanisław Herakliusz Lubomirski, arguing in utramque partem
Opis:
The article aims to present a new interpretation of Stanisław Herakliusz Lubomirski’s De vanitate consiliorum by discussing the way the Latin notion of prudentia and the two-fold argument (disputatio in utramque partem) are employed in the dialogue. The first part of the article briefly discusses the origin and meanings of prudentia as it was employed in the Ciceronian tradition. The notion of prudence as practical judgement in relation to affairs of state is linked here to the Ciceronian mode of arguing in utramque partem, allowing a careful examination of different aspects of any given issue before taking political action. The second part of the article outlines the ways the notion of prudence is used throughout De vanitate consiliorum. Prudentia is referred to by the characters of the dialogue as a faculty that allows the statesman to make the best of contradictory forces influencing the course of political affairs – a faculty which does not ensure success, but allows one to achieve the best possible result in the contingent sphere of human affairs. The third and final part of the article discusses the two ways the image of ‘two-headed prudence’ is invoked in De vanitate consiliorum, either in reference to the prudent judgement which carefully examines different aspects of the issue at hand or to the council’s indecisiveness which hinders the possibility of consensus necessary to take political action. An interpretation of the dialogue as a rhetorical exercise in prudence is proposed in this part, arguing that the way Lubomirski employs rhetorical deliberation in utramque partem invites the reader to constantly exercise his own practical judgement in relation to affairs of state.
Źródło:
Terminus; 2014, 16, 3(32)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Klugheit. Grundbegriff des Praktischen bei Aristoteles
Prudence.The Basic Concept of the Practical in Aristotle
Autorzy:
Wald, Berthold
Powiązania:
https://bibliotekanauki.pl/articles/507296.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
prudence
Aristotle
truth
wisdom
knowledge
will
virtue
morality
action
ethics
judgment
skill
Opis:
The article begins by recalling the most important understandings associated with the term prudence in the history of philosophy.Then it introduces the Aristotelian concept of prudence linked to practical truth—prudence seen in contrast to wisdom and knowledge of manufacturing. The article discusses various forms of rational knowledge associated with the right will, and proves the need of linking prudence to all the other ethical virtues based on moral principles. It emphasizes the problem of how to relate general principles to specific actions which involve particular goods. For resolving this problem, the article refers to Aristotle who sees the solution in political ethics which has a significant impact on individual behavior; consequently, good law and proper education are considered to be necessary conditions which allow to form the moral judgment skills for providing a morally good life. The article concludes with the claim that the proper field to capture the specificity of prudence includes the theory of human action and that of human morality.
Źródło:
Studia Gilsoniana; 2016, 5, 4; 689-707
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O odpowiedzialności materialnej u Arystotelesa
About material responsibility in Aristotle
Autorzy:
Smolak, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/1621922.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
virtue of character
man of the highest order
function
responsibility
prudence
happiness
Opis:
It may seem that Aristotle considers the problem of responsibility from perspective of formal responsibility. It should, however, to bear in mind that practical philosophy of Aristotle has teleological dimension. The human being has the task to do which consist of fulfill the proper function of the man. Thus, he is responsible for entrusted role. In this sense, material responsibility is also present in ethical considerations of Aristotle. The article is devoted to demonstrating that talking about material responsibility in Aristotle is not unfounded.
Źródło:
Analiza i Egzystencja; 2018, 41; 43-57
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cnota roztropności w ujęciu Josefa Piepera
The Virtue of Prudence in Josef Pieper’s View
Autorzy:
Jucewicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/52158098.pdf
Data publikacji:
2022-12-31
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
Josef Pieper
roztropność
cnota
woluntaryzm
kazuistyka
Joseph Pieper
prudence
virtue
voluntarism
casuistry
Opis:
Josef Pieper (1904-1997) to niemiecki, katolicki filozof, jeden z czołowych popularyzatorów myśli św. Tomasza z Akwinu. W artykule podjęte zostało zagadnienie cnoty roztropności w ujęciu wspomnianego myśliciela. Dla J. Piepera roztropność jest pierwszą z cnót kardynalnych, jest „immanentną, istotną formą” dobra, uformowaną na wzór Mądrości Boga. Realizacja dobra musi być poprzedzona afirmacją celu człowieka, a nie jest to możliwe bez cnoty roztropności. Nakaz roztropności jest decyzją dotyczącą działania moralnego, które ma być wykonane tu i teraz. Z natury rzeczy działania te są podejmowane tylko przez osobę stojącą przed decyzją. Według Piepera celem cnoty roztropności jest uczynić prawdę o Bogu i naturze osoby miarą woli i działania człowieka.
Josef Pieper (1904-1997) a German, Catholic philosopher, one of the leading popularisers of St. Thomas Aquinas’ thought. The article deals with the issue of the virtue of prudence in terms of the aforementioned thinker. For J. Pieper prudence is the first of the cardinal virtues. It is an “immanent, essential form” of good, modelled on the Wisdom of God. The realization of good must be preceded by the affirmation of man’s goal, and this is not possible without the virtue of prudence. The precept of prudence is a decision regarding a moral action to be performed here and now. By the nature of things these actions are taken only by the person facing the decision. According to Pieper the purpose of the virtue of prudence is to make the truth about God and the nature of a person the measure of a person’s will and action.
Źródło:
Nurt SVD; 2022, 2; 265-278
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE SERVIENT CHARACTER OF POLITICAL POWER ACCORDING TO ST. THOMAS AQUINAS
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507562.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
service
political power
authority
politics
citizen
virtue
prudence
magnanimity
human nature
Thomas Aquinas
Opis:
The author attempts to justify the thesis of the servient character of political power. By his analyses, he arrives at two conclusions. First, the ultimate goal of service fulfilled by political power should be identical with the natural goal of every human being, meaning a life of virtue. Hence, service to the cause of the citizens’ virtue requires that the fundamental duties of power include the protection of public peace, the promotion of actions towards the common good, and striving for a common abundance of worldly possessions. Second, to elect those in political power it is necessary to make sure that aspirants to such are characterized by the appropriate level of virtuous development. Each candidate should be first and foremost a person possessing a high moral quality (virtus boni viri), where prudence and magnanimity appear to be virtues especially fitting power (virtutes boni principis).
Źródło:
Studia Gilsoniana; 2014, 3; 399-413
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Informacja sprawozdawcza mikrojednostek w aspekcie marginalizacji zasady ostrożności
Micro-unit reporting in the aspect of marginalization of prudence concept principle
Autorzy:
Kaczmarczyk, Angelika
Powiązania:
https://bibliotekanauki.pl/articles/1621732.pdf
Data publikacji:
2021
Wydawca:
Wydawnictwo Uniwersytetu Ekonomicznego we Wrocławiu
Tematy:
jednostki mikro
zasada ostrożności
informacja sprawozdawcza
micro units preautionary
prudence concept
reporting information
Opis:
Celem artykułu jest próba oceny wpływu stopniowej marginalizacji zasady ostrożności na jakość informacji sprawozdawczej mikropodmiotów gospodarczych. Przyjęto takie metody badawcze, jak analiza literatury z badanego zakresu i dedukcja. Zasada ostrożności stanowiła kiedyś jedną z podstawowych cech jakościowych określających wiarygodność informacji sprawozdawczej. Z czasem jej znaczenie zmalało, co miało wpływ na wprowadzane regulacje prawne. Szczególnie w sprawozdawczości mikro- i małych jednostek można zaobserwować wręcz rezygnację ze stosowania tej zasady. Pojawia się pytanie: czy ograniczenie stosowania zasady ostrożności nie wpłynie na jakość informacji sprawozdawczej generowanej przez mikrojednostki? Przydatność określają jednak odbiorcy tej informacji, a krąg użytkowników sprawozdań mikro- i małych jednostek różni się od użytkowników sprawozdawczości dużych firm i korporacji. Można zaryzykować stwierdzenie, iż wprowa dzane uproszczenia nie wpływają negatywnie na jakość informacji sprawozdawczej.
The aim of the article is an attempt to assess the impact of the gradual marginalization of the prudence concept and its impact on the quality of reporting information of micro entities. The usefulness, however, is determined by the recipients of the reporting information. We can risk a statement: the introduced simplifications do not have a negative impact on the quality of reporting information. In order to achieve the above-mentioned goal, the following research methods were adopted: analysis of the literature in the studied area and deduction.
Źródło:
Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu; 2021, 65, 3; 47-56
1899-3192
Pojawia się w:
Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 30

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