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Wyświetlanie 1-10 z 65
Tytuł:
Platońska filozofia mowy
Linguae apud Platonem existimatio philosophica
Autorzy:
Danek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/52229475.pdf
Data publikacji:
1995
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Plato
Platon
philosophy of language
Opis:
In Platonicis scriptis expressae ad vocabuli dicendique rectitudinem pertinentes animadversiones hac in commentatiuncula tractantur. Quae pars philosophiae Platonis in principiis congruentem se praebet cum placitis nostrae aetatis: Secundum utramque sententiam destinata sunt verba rebus indicandis et docendis alius ab alio hominibus. Quidquid eorum ope enuntiatur, vertit semper ad eum, qui sermonem excipit, nec non ad rem verbis edictis subiectam.
Źródło:
Collectanea Philologica; 1995, 1; 47-60
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Discoveries: Contemplations on some works of Veit Krenn
Enthüllungen: Betrachtung einiger Arbeiten von Veit Krenn
Autorzy:
KLAWE, Christoph
KRENN, Veit
Powiązania:
https://bibliotekanauki.pl/articles/1033779.pdf
Data publikacji:
2014
Wydawca:
Zakład Opieki Zdrowotnej Ośrodek Umea Shinoda-Kuracejo
Tematy:
abstract art
anatomy
philosophy of language
Opis:
This article explains and shows some examples of the graphical and sculptural works of the Austrian pathologist Veit Krenn, who uses his detailed knowledge of microscopic and macroscopic anatomy to create derived objects of art, which strikingly transcend the templates to reach an impressive state of abstraction – appealing discoveries of the true contents of the original forms towards their structural essence. By means of analogies the creative approach of the artist is readily used to illuminate similar ways of contemplating the essence of meaning in the philosophy of language in a brief outline
Źródło:
Medicina Internacia Revuo; 2014, 26, 103; 110-116
0465-5435
Pojawia się w:
Medicina Internacia Revuo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od natury słowa do słowa o naturze. Recenzja książki Bolesława Andrzejewskiego pt. Filozofia słowa. Zarys dziejów
From Nature of the Word to the Word on Nature. Review on „Filozofia słowa. Zarys dziejów” [The Philosophy of the Word. A Short History]by Bolesław Andrzejewski
Autorzy:
Dziurosz-Serafinowicz, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/1929287.pdf
Data publikacji:
2021-12-22
Wydawca:
Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
Tematy:
philosophy of the word
philosophy of language
language
word
speech
logos
Opis:
Herethis paper is review on monographical pulication „Filozofia słowa. Zarys dziejów” [The Philosophy of the Word. A Short History] by Bolesław Andrzejewski. The Polish philosopher’s book is one and only publication which dares to present and contrast concepts and theories on the word which appears in the history of Western Civilisation from the times of ancient Greek philosophers, through Christian thinkers and German romantics and representants of Enlightenment, ending with English and American pragmatists and positivists, not to omit prominent linguists like Ferdynand de Saussure, Noam Chomsky, Ernst Cassirer or Wilhelm von Humboldt. Original view of the author on philosophy of language makes the reviewed book unique, since Andrzejewski tries to break through the analytic, so common nowadays, paradigm and proposes to run the consideration concerning language in the spirit of lingua ac communitas, so to speak, he treats language basically as a tool for interpersonal communication and a way of gaining understanding within community.
Źródło:
Język. Religia. Tożsamość; 2021, 2(24) B; 195-206
2083-8964
2544-1701
Pojawia się w:
Język. Religia. Tożsamość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rhetoric as Philosophy of Language. An Aristotelian Perspective
Autorzy:
Piazza, Francesca
Powiązania:
https://bibliotekanauki.pl/articles/954258.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
Tematy:
Rhetoric
Philosophy of Language
Italian Thought
Aristotle
Opis:
This paper sustains that rhetoric can be a fruitful way of practicing philosophy of language. The starting point is a suggestion drawn from the work of the Italian philosopher Roberto Esposito. According to Esposito, one of the main characteristics of the Italian thought is the focus on the necessary connection between language and extra-linguistic world. I argue that rhetoric (intended in an Aristotelian sense), thanks to its extra-linguistic aim (persuasion), pays particular attention to this connection. This has important consequences: 1. considering speakers and listeners as essential components of speech and assigning a key position to the listener; 2. including the sphere of emotion in the fi eld of refl ection on language; 3. considering truth as a social practice; 4. considering the agonistic dimension as a constitutive element of the speech.
Źródło:
Res Rhetorica; 2017, 4, 1; 3-16
2392-3113
Pojawia się w:
Res Rhetorica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Movenglish: Dance as Sign System
Autorzy:
Popow, Niko
Powiązania:
https://bibliotekanauki.pl/articles/22446442.pdf
Data publikacji:
2023-11-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Susanne Langer
philosophy of dance
aesthetics
semiotics
philosophy of language
Opis:
The paper examines a central question in the philosophy of dance from the vantage point of a specific choreographic practice: Movenglish. Movenglish attempts to establish a one-to-one mapping between English words and dance movement equivalents in the body in a way that maximally captures both the connotative and denotative aspects of the words in question. The paper argues that the success of Movenglish has several important consequences for the philosophy of dance as well as our understanding of sign systems more generally. The paper elaborates one of the strongest contributions to the philosophy of dance – the work of Susanne Langer – in order to show how the conclusions drawn from the dance produced through Movenglish both contribute to and depart from Langer’s philosophy.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2023, 7, 3; 103-114
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Presupozycje w perspektywie logicznej
Presupposition from a logical perspective
Autorzy:
Kulińska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/567950.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Mikołaja Kopernika w Toruniu. Wydawnictwo UMK
Tematy:
presupposition
logical
philosophy of language
Frege
Strawson
Russell
Opis:
The main aim of this article is to show the problem of presupposition from the side of the logical analysis of language. Deliberations on the topic derive from the nineteenth century and are connected to Gottlob Frege. In his work titled "On sense and reference", he asks how the expressions with a referring function should be translated into logical language. He also emphasizes "assumptions for the existence of referent (designation)", whose characteristic feature is that their authenticity is a crucial condition to provide a sentence with a logical meaning. Therefore, Frege highlighted the crucial feature of presupposition that is constancy under negation. However, Frege's concept lacks unity when it comes to the level of the language on which the assumptions should be made. An opposing view on presupposition is presented by Russell and his idea of definite descriptions, which solves the problem of sentences with non-existent subject terms, of which Frege's language philosophy does not provide a precise explanation. Russel claims that denoting phrases can be expressed in the form on conjunction of the value of the sentence and thus sentences predicating on something that does not exist happen to be false. However, Russel's view differs from the one presented by a twentieth-century philosopher, Peter Strawson. The latter maintains that the problems mentioned derive from the fact that scholars do not notice the difference between sentences and sentences used to have an assertive meaning and, consequently, that the sentences cannot be true or false since this is a characteristic feature of statements. He also emphasizes a connection between them, in which one statement is a primary condition to give a logical value to another statement. Strawson called the phenomenon a presupposition and claimed that it can be recognized as a specific kind of pragmatic deduction/presupposition. The article focuses on showing the three views on presupposition on the grounds of the philosophies of language presented by scholars mentioned above.
Źródło:
Linguistica Copernicana; 2016, 13; 239-250
2080-1068
2391-7768
Pojawia się w:
Linguistica Copernicana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Language and Idealism
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1968768.pdf
Data publikacji:
2021-01-01
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
language
philosophy of language
metaphysics
ontology
epistemology
logical empiricism
Opis:
In the philosophical inquiry adopted by logical empiricists, analysis of scientific language becomes something similar to a metaphysical endeavor which is meant to establish the bounds of sense, and this stance may be easily traced back to Wittgenstein’s Tractatus Logico-Philosophicus. On the other hand, the analytic tradition transferred this conception to the analysis of ordinary language, and this move, eventually, was able to restore the confidence of many philosophers in their own work. After all they were doing something important and worthwhile, that is to say, something no one else was doing, since linguists are certainly concerned with language, but from quite a different point of view. At this point we may well ask ourselves: What is wrong with this kind of approach, given the present crisis of the analytic tradition and the growing success of the so-called postanalytic thought? At first sight it looks perfectly legitimate and, moreover, it produced important results, as anybody can verify just reading the masterpieces of contemporary analytic philosophy. To answer the question: What is wrong?, we must first of all take into account language itself and check what it is meant to be within the analytic tradition. This will give our question a clear answer. We have to verify, furthermore, what kind of knowledge philosophy needs to be equipped with if it wants to preserve its autonomy. The logical positivists clearly claimed in their program that there is no synthetic a priori knowledge such as the one envisioned by Immanuel Kant. There is, however, an analytic and a priori knowledge which is supplied by mathematics and logic alone. Within this field, the techniques of contemporary formal logic are exalted because they allow us to build artificial languages which - at least theoretically - eliminate the ambiguities of everyday speech.
Źródło:
Academicus International Scientific Journal; 2021, 12, 23; 156-177
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Garść uwag o semantycznym zaangażowaniu socjologów
Autorzy:
Remisiewicz, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/667989.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
meaning
objectiveness
philosophy of language
sense
sociology of religion
Opis:
There is a common opinion that a researcher cannot be entirely objective. Although they can keep a semantic neutrality, their identity and social environment make it impossible to maintain this neutrality in the practice. The author tries to prove that this neutrality is impossible as well because every scientist chooses their own philosophy of language. The author shows examples of certain statements of sociology of religion confronted with three positivist requirements and ways in which the choice can influence the interpretation. We can translate the statements to become compatible with the requirements of the language but every translation is subject to risk of losing the depth, the root of thinker’s intention. Since there are many opposite views on philosophy of language a need arises to develop a sociological thought concerning thisaspect of their work.
Źródło:
Racjonalia. Z punktu widzenia humanistyki; 2014, 4
2391-6540
2083-9952
Pojawia się w:
Racjonalia. Z punktu widzenia humanistyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Naming God: Christian Philosophy of Language, Wierzbicka’s Natural Semantic Metalanguage and Intercultural Dialogue
Autorzy:
Popiołek, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/560046.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
philosophy of language
theolinguistics
linguistics
semantics
Cappadocians
accommodation
Opis:
Who is He, to Whom we address words God, Theos, Deus, etc.? How far goes possibility for adaptation of religious and philosophical language from other (non-Western) cultures? Do  people, by  using certain words and terms, denote being of God, or are they just conventional names? Those questions were raised quite early in theological debates in early stages of Christianity, and answers were given by such prominent Church Fathers as Gregory of Nyssa and Basil the Great. The problem resurfaced millennium later, when Western missionaries encountered nations and people whose religious and philosophical concepts were far different from their own. Should they accommodate local terms to fit the Christian concept of God, or should they introduce Western terminology? This translational and linguistic problem leads to the question: are there universal concepts which (despite of cultural affiliation, based on the common human experience) could communicate the Christian idea of God? Findings of Wierzbicka, and her own claim is: yes – there are semantic primes, through which we  can translate our ideas (with minor imperfections). But this last question goes beyond the reach of mere secular linguistics, and enters the domain of theology. For it is theological claim that in our human nature we are capable of addressing Triune God.
Źródło:
Theological Research. A Journal of Systematic Theology; 2016, 4; 117-132
2300-3588
Pojawia się w:
Theological Research. A Journal of Systematic Theology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Der Grenzgang der Geste. Körperliche Ausdrucksformen zwischen 1800 und 1900
Autorzy:
Lemke, Anja F.
Powiązania:
https://bibliotekanauki.pl/articles/700369.pdf
Data publikacji:
2013
Wydawca:
Stowarzyszenie Germanistów Polskich
Tematy:
gesture, philosophy of language, Rousseau, Heinrich von Kleist, Hofmannsthal
Opis:
In his essay “On gesture” Giorgio Agamben argues that western society has lost its natural sense of gestures at the end of the 19th Century. This article examines the development of gestures from the 18th century onwards arguing that instead of a loss of the “natural gesture” one should consider the increasing interest in gestures in the 18th century already as an answer to the the threatening loss of the idea of the natural in modern society. Analyzing Rousseau, Kleist and Hofmannsthal the article wants to demonstrate how gestures always have servered to at once elaborate and blur the borders between the natural and the artificial.
Źródło:
Zeitschrift des Verbandes Polnischer Germanisten; 2013, 2, 3
2353-656X
2353-4893
Pojawia się w:
Zeitschrift des Verbandes Polnischer Germanisten
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 65

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