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Wyświetlanie 1-15 z 345
Tytuł:
Stefan Wyszyński’s Personalistic Vision of Upbringing
Autorzy:
Gruca-Miąsik, Urszula
Parzyszek, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1199260.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
personalism
Christian personalism
upbringing
Opis:
The personalistic concept of man, especially the one based on the philosophy of St. Thomas Aquinas, underscores the full autonomy of the human person, his freedom, the gradual discovery of the truth and good, and choices in accord with this cognition. The key issue in Stefan Wyszyński’s personalism is the integral vision of the human person. This personalism is a system of upbringing that respects the nature and value of man who ‘humanizes’ the world and expresses himself while constantly evolving. He gives a personal, social and dynamic character to the community in which he functions. He has a right to be brought up in keeping with his nature and ultimate destiny.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 11, 2; 79-90
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Myśl personalistyczna w rosyjskiej filozofii religijnej
The Personalistic Thought in Russian Philosophy of Religion
Autorzy:
Gorban, Richard
Powiązania:
https://bibliotekanauki.pl/articles/31233606.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
personalizm rosyjski
personalizm Bierdiajewa
personalizm Szestowa
personalizm Łosskiego
personalizm Karsawina
osoba symfoniczna
Russian personalism
Berdiaev’s personalism
Shestov’s personalism
Losski’s personalism
Karsavin’s personalism
symphonic person
Opis:
The idea of personalism is present in the pre-Soviet Russian philosophical and theological thought. There were eminent philosophers who played meaningful roles in its development. The question about the relationship between God and man was important for them, and it is from this perspective that they treated man’s relationship to the whole reality created by God, and the interpersonal relationship. The most important question here remained the problem of man himself, who he is, what his place is among other beings, what tasks there are for him, and where he tends. In this knowledge of his own and the world’s reality the human person was a separate mystery. In his considerations each Russian thinker presented his own vision of the human person, creating thereby the Russian personalistic direction, or even the Russian school of personalism. The following thinkers played a great role here: Berdiaev, Shestov, Karsavin, Losski, and others.
Źródło:
Roczniki Teologii Dogmatycznej; 2010, 2; 157-171
2080-6345
Pojawia się w:
Roczniki Teologii Dogmatycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uczestnictwo jako personalistyczna wartość
Participation as a personalistic value
Autorzy:
Kisiel, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/501457.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
personalism
participation
value
Opis:
Any person may participate in meetings, classes, academic, society, Church, family or Fatherland’s life. In herein article we will hold on reflection about participation as relevant feature of human being in the spirit of Karol Wojtyła. The present article concentrates on the aspect of correlation between act and person consequent to the fact that deeds are fulfilled by people and “mutually with other” people. That is a consequence of the fact that the person exists “mutually with other” people. The characteristic of community, co-participation is stamped on human’s existence. Fulfilling deeds by the person himself forms a fundamental value. Cardinal K. Wojtyła terms it as “Personalistic value labor”. That value is different than every kind of moral values which are fulfilled labor values and they eventuate from reference to norm. Participation doesn’t mean only varied forms of reference of a person to other people or unit to society but it also means essentials of these forms which are deeply embedded in person. Acting “mutually with others” is convenient for transcendence and integration of person in labor, when the person chooses the same as others and chooses because others choose. Participation in case of acting with others comprises and expresses self – determination of the person, hence it is in a way a more complete image. However there are possible certain forms of constriction or even crossing out of participation. Such situation is possible mostly by lack of participation descended from entity and principal of action or throughout making participation impossible derived from extraneous of person and consequent to the wrong structure of acting community. First obstacle in a way to participation is called individualism and the second is called totalism. Despite efflux of time individualism and totalism are one of the utmost threats to our society and it begins from improper understanding of participation.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 447-455
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia personalistyczna Karola Wojtyły a alienacja współczesnego człowieka
Karol Wojtyła’s personalistic thought and the alienation of the contemporary man
Autorzy:
Podgórski, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/512321.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
alienation
personalism
participation
Opis:
social life is an unquestionable fact, although from a sociological point of view, it is a universal phenomenon. The sources pertaining to its genesis are various. Plato spoke of the organic entity of social life. Aristotle dis-cussed human needs in the social development of man. Jean-Jacques Rousseau referred to the convention hypothesis. Baruch Spinoza considered collective human actions as an expression of the general will of the Absolute. Christian philosophy sees social life as a natural and primary condition of the human being. In view of that, from the perspective of Christian personalistic philosophy, man makes up a part of the universum, living in the specified environment to which he is related in various ways. Through his psychophysical structure, man is out of his nature directed towards social life and consequently, he seeks contact with the other persons in the society. Therefore, Karol Wojtyła emphasizes the indispensability of social life in terms of material and biological needs of the human being and the intersubjective experiences by sharing thoughts, values and moral relations.
Źródło:
Studia Ełckie; 2018, 20, 3; 293-307
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aksjologiczny rozwój etyczny i jego implikacje duchowe w filozofii Karola Wojtyły
Axiological importance of spiritual life for ethical development in the philosophy of Karol Wojtyła
Autorzy:
Podgórski, Ryszard A.
Powiązania:
https://bibliotekanauki.pl/articles/512626.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
ethics
personalism
axiology
Opis:
The turn of the 20th century saw the origination of a tradition of analysing the nature of values (what is precious and good), i.e. what is value, what is its character? A postulate that explained the ontic status of values, the sources and mechanisms of origination of value, criteria of valuation, classification of values and – in a sociological meaning – the social functioning in culture and individual and social preferences of their accomplishment – all of this was an important issue. Wilhelm Windelband and Heinrich Rickert propagated the concept of axiology. Axiology won its renown thanks to the phenomenology of Edmund Husserl which – through the axiology of Max Scheler and Nicolai Hartmann, Dietrich von Hildebrand – breaks with the scientific anthropological vision of Auguste Comte. Therefore, when referring to phenomenology, Karol Wojtyła creates “adequate anthropology”. This multi-aspect Thomistic-phenomenological presentation of the human being by Karol Wojtyła has a significant axiological dimension for the development of spiritual life in the ethical personalism of Karol Wojtyła. This is the basis which we will use to ask the following question in this study: how does axiology influence the ethical and moral behaviour of a human being?
Źródło:
Studia Ełckie; 2018, 20, 1; 21-40
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Word from the Editor
Autorzy:
Lemmons, R. Mary Hayden
Powiązania:
https://bibliotekanauki.pl/articles/507502.pdf
Data publikacji:
2018-09
Wydawca:
International Étienne Gilson Society
Tematy:
Society for Thomistic Personalism
Thomistic Personalism
Karol Wojtyla
Thomas Aquinas
Opis:
Altogether these papers demonstrate not only the degree to which Wojtyła relied on Aquinas’s anthropology, ethics and metaphysics, but also the insightfulness of Wojtyła’s arguments that the truth about the human person needs Thomistic personalism. As I’ve argued else-where, this is particularly the case given that the ubiquity of today’s secularism has left many unable to conceive that the wonders of nature have a divine cause, that missionaries have a divine wisdom worth hearing, and that love is more than a feeling. The secular person seeks comfort—not in God nor in self-transcending love—but in materialistic concerns or non-theistic and self-centered spiritualities. For, as John Paul II has pointed out, humans are attempting to live as if there is no God. The misery that inevitably results opens the door to searching for the better way offered by Thomistic personalism. However, more work by Thomistic personalists is necessary, especially in the realms of psychology, anthropology, family studies, personalist feminism, meta-physics, and ethics in the individual, commercial, social, cultural, and political realms.
Źródło:
Studia Gilsoniana; 2018, 7, 3; 409-418
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalizmus a jeho hlavné témy
Main tenets of personalism
Autorzy:
Dancák, Pavol
Powiązania:
https://bibliotekanauki.pl/articles/2141578.pdf
Data publikacji:
2010
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Man
philosophy
personalism
person
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2010, 2(5); 37-49
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Person and Upbringing Within the Context of Anti-pedagogy and the Catholic Personalism Discourse
Autorzy:
Gruca-Miąsik, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/668576.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
person
upbringing
anti-pedagogy
personalism
Opis:
According to anti-pedagogy, any form of upbringing aimed at something or someone only masks the object of the educated, making them essentially puppets, appropriately controlled from without. Any purposeful approach to upbringing appeals to attributes that make the pupil not turn out to be what he/she is, but what his/her educators would want him/her to be. This approach is in direct contradiction to personalistic pedagogy, which posits an ultimate reality and value in personhood by emphasizing the significance, uniqueness and inviolability of the person, as well as the person’s essentially relational or social dimension. By emphasizing the autonomous value of a human being as a person and in propagating this with full affirmation, one is thus postulating that programs of activities supporting its development are to be subordinated to personal and spiritual values, and not to economic and technical values. This article presents the contemporary discourse between anti-pedagogy and the personalistic pedagogy with a special emphasis on Polish authors.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2019, 9, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Subjectivity in education in the sense of personalization
Autorzy:
Brózda, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/668764.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Models of education
personalism
postmodernity
Opis:
Although the inclusion of the subjectivity of the individual seems to be the principle of education today, the term „subjectivity” is understood in different ways, which gives rise to contradictory models of education. It happens so in the case of influential and contrary models of subjectivity, presented by the widely understood antipedagogy and Catholic personalism, which ascribe a strong connotation to it. The analysis of this problem in this article will determine the reflection on the understanding of subjectivity and the characteristics of postmodernity in this context. The aim of this article is to demonstrate that personalism not only protects the subjectivity of the pupil but also does not give up education as it happens in antipedagogy. The role of personalistic education is, in no case, to underestimate the subjectivity of young people but to support the process of preferences and to affirm their proper hierarchy of values, without which their fullness of humanity will not materialize.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2018, 8, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The human as capital? A contribution to the critique of the theory of human capital
Autorzy:
Drobny, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/653137.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
capital
human capital
person
personalism
Opis:
In modern economic theories, human qualities are treated as autonomous production factors, which are called “human capital”. However, these theories provide no description of the relationship between human capital and the man who is its “bearer”, nor an explanation of the formation process of that capital. In the thesis, the author tries to justify it as follows: human qualities, including knowledge and skills, are an integral part of a human being, that is, they are involved in every human act. It is, therefore, wrong to analyse their economic significance in isolation from the whole structure of human activity. Through his or her action, man discovers the potential in things and relationships in the form of the possibility of using them for a particular purpose. Capital is thus realized by the human potential of things that form a system for transforming the world. In the first part of the article, a general description of human capital will be provided. In the second part, it will be criticized, while in the third part, there will be an attempt to show the proper relationship between man and capital from the perspective of personalism.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2017, 20, 5; 95-106
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijańska perspektywa rozwiązywania kwestii społeczno-ekonomicznych w świetle nauczania Jana Pawła II i założeń personalizmu G.M. Gronbachera
The Christian Perspective on Solving Economic Issues in the Light of John Paul II’s Teachings and Economic Personalism of G.M. Gronbacher
Autorzy:
Twardowski, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/965087.pdf
Data publikacji:
2015-05-10
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Christianity
ethics
economics
economic personalism
Opis:
In this essay I would like to outline the Christian perspective on solving economic issues based on documents of the Catholic Church. The term ‘economic personalism’ appeared in literature several years ago and has been used as a proposal of a new economic model which is supposed to be a synthesis of achievements of economic sciences and Christian moral theology. Pope John Paul II is believed to be one of its precursors or even founding-fathers. We shall sum up these significant elements of papal personalism under the following heads: (1) A man is a person, namely an independent existence in material and personal, spiritual and material sense, rational and free. All these characteristics of a human being constitute a basis for his dignity and greatness; (2) A man is a free being. This means that he has to make choices between various values. Human freedom is closely related to the truth. The final objective of human freedom is love; (3) We can protect ourselves against alienation by acting and being together with others. We will avoid the danger of alienation when we make ourselves a gift for the other person and especially for God. Economic personalism develops John Paul II’s personalistic view in a creative way. Its program can be summarized by the following theses: (1) a man is the centre of economy; (2) a human being is the most important economic good; (3) work is part of the man’s calling; (4) reproducibility of goods is subordinated to the man’s integral development; (5) the right to participate constitutes inalienable human right; (6) the principle of subsidiary is an „intellectual” frame for social and economic order; (7) the market should not be absolutized; (8) solidarity with the poor and social justice constitute a basis of each economy.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2015, 18, 2
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMUNIO AND COMMUNICATIO: THE ROLE OF COMMUNICATION FOR PARTICIPATING IN PUBLIC LIFE
Autorzy:
Gondek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507478.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
personalism
man
community
communication
participation
Opis:
The article discusses the issue of man’s participation in public life in the context of communication processes which play an important role in shaping the consciousness of community. Every community exists because of the relationships between the people involved in it. Thus, communication is the most perfect way for people to express themselves within the community. This relational dependency between the community and communication becomes the core of public participation. Persuasive communication plays the dominant role there, which is significantly important at the moment of message authentication. Persuasive communication has its foundation in the art of rhetoric and has been present in public life since the ancient Greece. Today, however, the mass media seem to dominate the communication in society by using means of persuasion and the public discourse detached from the context of interpersonal relationships.
Źródło:
Studia Gilsoniana; 2015, 4, 1; 17-28
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Najważniejsze aspekty personalizmu w ujęciu Wojciecha Słomskiego
The most important aspects of personalism from Wojciech Słomski’s perspective
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/501523.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
personalism
professor Słomski’s philosophy
Opis:
Freedom for every human being is what allows him to behave and act as a person, and simultaneously it is in the centre of his life. It makes up his asylum, mysteries, and heart at the same time, and also is the sense of values professed by him and the whole sense of his life. Due to it, it also becomes one of more important and key problems of every man irrespective of how he approaches the issue of freedom and in what way he perceives it. Professor Słomski believes that although personalism is philosophy based on man, it unceasingly also draws from different currents which help to perceive man in a decidedly wider context. Due to it one can also assume that practically every philosophy which considers individuals can be treated as personalistic, even if this current will be Marxism. Such an approach caused that also in Professor Słomski’s philosophy there are present references to Marxism and existentialism, which are collated with Christian personalism.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 1(9); 51-86
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Istota przedsiębiorczości i jej funkcje. Ujęcie personalistyczne w świetle holizmu
The essence of entrepreneurship and its functions. Personalistic foundation in the light of holism
Autorzy:
Siuta-Tokarska, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/2216857.pdf
Data publikacji:
2022-06-30
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
przedsiębiorczość
personalizm
model
entrepreneurship
personalism
Opis:
W publikacji podjęto tematykę przedsiębiorczości w wymiarze teoretycznym. Artykuł opracowano na podstawie metody szeroko zakrojonej analizy i krytyki piśmiennictwa, a jako cel pracy wskazano na próbę uchwycenia istoty przedsiębiorczości oraz spojrzenia na nią przez pryzmat jej funkcji. Sformułowane zostały dwa pytania badawcze, na które poszukiwano odpowiedzi. Wartością dodaną tej pracy jest ukazanie perspektywy holistycznego podejścia do przedsiębiorczości, opartej na zachowaniu spójności ontologiczno-ontycznej, odnoszącej się do zagadnień antropologii filozoficznej, dla której – w tym ujęciu fundamentem – jest personalizm. Przyjęcie perspektywy holistycznej, opartej na fundamencie personalistycznym, podyktowane było podstawowymi założeniami tego nurtu współczesnej filozofii, gdzie centrum zainteresowań stanowi całokształt zagadnień związanych z miejscem i rolą osoby w otaczającym świecie, a także stosunku człowieka do jego wytworów, dzieł, które mogą stanowić efekt działań przedsiębiorczych. Tak przyjęta perspektywa badawcza – zdaniem autorki – pozwala na zapewnienie rozwoju trzech bazowych kategorii wartości, których znaczenie dla realizacji przedsiębiorczości jest niepodważalne. Są to wartości:− związane z rozwojem osobistym jednostki – przedsiębiorczego człowieka,− mające swe odzwierciedlenie w relacjach społecznych i gospodarczych, a także− o charakterze mieszanym.Podjęte rozważania teoretyczne pozwoliły na opracowanie modelowego ujęcia holistycznego podejścia do przedsiębiorczości, który stanowi autorski, twórczy wyraz refleksji naukowej, ze wskazaniem na nowe odkrycie funkcji przedsiębiorczości w duchu personalizmu, jako: funkcji personalistycznej, przedsiębiorcy-personalisty, czynności menedżerskich w wymiarze personalistyczno-fenomenologicznym oraz jako funkcji rynku, opartej na personalizmie ekonomicznym.
The publication shows problems connected with entrepreneurship in their theoretical dimension. It has been worked out on the basis of a wide critical analysis of the academic literature. The aim of this scientific work is an attempt to capture the essence of entrepreneurship and to look at entrepreneurship from the perspective of its functions.Two research questions have been posed, and the answers to them have been looked for. A kind of added value to this particular work is an attempt to show the holistic approach to entrepreneurship which is based on preserving the noumenal and the ontological congruency. This perspective refers to the problems of philosophical anthropology, the foundation of which is personalism. The adoption of a holistic perspective, based on a personalistic foundation, was dictated by the basic assumptions of this current form of modern philosophy, where the centre of interest are issues related to the place and role of a person in the surrounding world, as well as man’s attitude to his products, and works that can be the result of entrepreneurial activities. The research perspective presented in this way enables, according to the author, to ensure the development of three basic categories of values, the importance of which is indisputable in the implementation of entrepreneurship ideas. These are the values:− related to the personal development of an individual – an entrepreneurial person,− reflected in social and economic relations, and also− of a mixed nature.The theoretical divagations have also made it possible to work out the model of a holistic perspective of an approach to entrepreneurship which constitutes the unique, creative way of scientific reflection pointing out to the discovery of the entrepreneurship functions perceived as: personalistic function, personalistic entrepreneur, managerial activities seen as personalistic and phenomenological as well as a market function based on economic personalism.
Źródło:
Nierówności Społeczne a Wzrost Gospodarczy; 2022, 70; 19-40
1898-5084
2658-0780
Pojawia się w:
Nierówności Społeczne a Wzrost Gospodarczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 345

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