Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "origen" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 61
Tytuł:
Vittorio Peri, Omelie origeniane sui Salmi. Contributo allidentificazione del testo latino, Citta del Vaticano 1980, Studi e Testi, ss. 289
Vittorio Peri, Omelie origeniane sui Salmi. Contributo allidentificazione del testo latino, Citta del Vaticano 1980, Studi e Testi, pp. 289
Autorzy:
Longosz, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/613626.pdf
Data publikacji:
1981
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
recenzja
Peri
Orygenes
psalmy
homilia
review
Origen
psalms
homily
Źródło:
Vox Patrum; 1981, 1; 82-83
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Computation of concentration changes of heavy metals in the fuel assemblies with 1.6% enrichment by ORIGEN code for VVER-1000
Autorzy:
Rahgoshay, M.
Powiązania:
https://bibliotekanauki.pl/articles/146274.pdf
Data publikacji:
2006
Wydawca:
Instytut Chemii i Techniki Jądrowej
Tematy:
ORIGEN code
burn-up
heavy metals
BUSHEHR Nuclear Power Plant
Opis:
ORIGEN code is a widely used computer code for calculating the buildup, decay, and processing of radioactive materials. During the past few years, a sustained effort was undertaken by ORNL to update the original ORIGEN code [4] and its associated data bases. The results of this effort were updated on the reactor model, cross section, fission product yields, decay data, decay photon data and the ORIGEN computer code itself. In this paper we have obtained concentration changes of uranium and plutonium isotopes by ORIGEN code at different burn-up and then the results have been compared with VVER-1000 results in the first fuel cycle for fuel assemblies with 1.6% enrichment in the BUSHEHR Nuclear Power Plant.
Źródło:
Nukleonika; 2006, 51, 3; 161-167
0029-5922
1508-5791
Pojawia się w:
Nukleonika
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koncepcja nauczania i wychowania we wczesnochrześcijańskiej szkole Orygenesa
The conception of instruction and upbringing in the early Christian school of Origen
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/612004.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
wychowanie
Origen
upbringing
Opis:
Origen (about 185-254 AD) , an outstanding theologian and scholar who, after being banned from Alexandria, set up didaskaleion in Palestinian Caesarea. This term concerns not only the early Christian educational institution with a particular teaching and upbringing conception, but also the pointed by Adamantios thought stream. At his early educational stage Origen organised logic and dialectics classes. Next he lectured sciences, mainly mathematical ones. One important element of studies in didaskaleion was teaching ethics, based on the following four virtues: justice, prudence, moderation and courage. The scholar intended not so much to share theoretical knowledge about the quoted virtues but to help students shape their life policy based on them. The main subject touched upon by Adamantios was theology preceded by philosophy lectures. The echoes of the thought stream created in Origen’s School, in spite of the Scholar himself being condemned centuries later, have gone deeply into the ecclesial science and have borne fruit till today.
Źródło:
Vox Patrum; 2010, 55; 171-182
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Szkoły katechetyczne” we wczesnym chrześcijaństwie
“Catechetical schools” in the Early Christianity
Autorzy:
Murawski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/31340333.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
nauczycielska działalność Justyna
Klemensa Aleksandryjskiego
Orygenesa
szkoła w Aleksandrii i Cezarei Palestyńskiej
Justin’s
Clement of Alexandria’s
and Origen’s educational work
schools in Alexandria and the Palestinian Caesarea
Opis:
Catechetical institutions were established even in ancient Christianity. They were so-called theological schools, also called – among others by Eusebius – catechetical schools. They were founded by Christian thinkers, philosophers, who in this way wanted to make a contribution to evangelization. We know that such a school in Rome in the middle of the 2nd century was run by St Justin. However, the schools in Alexandria and the Palestinian Caesarea, and especially Origen’s educational and catechetical work in them, are best known. Both the Alexandrian and Caesarean schools raise discussions about their character among scholars. At present the opinion is dominant that not so much a catechetical school expressis verbis should be seen in them, but rather a missionary school for young people of pagan origin sympathizing with Christianity, where a kind of introduction to Christian religion was taught, and the teaching started from the common foundation of Greek philosophy. As such, it taught theological truths, preparing the pupils to pre-baptismal catechesis.
Źródło:
Roczniki Pastoralno-Katechetyczne; 2011, 3; 91-106
2081-1829
Pojawia się w:
Roczniki Pastoralno-Katechetyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Radość z nawróconego grzesznika. Metanoia w nauczaniu Orygenesa
The joy from the converted sinner. Metanoia in the teaching of Origen
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/613373.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
metanoia
Orygenes
radość
Origen
joy
Opis:
In this article the subject of metanoia was presented and the joy from converted sinner in the teaching of Origen in the context of parable „the lost sheep” according the Gospel of St. Luke in chapter 15. At the foundation of the Origen’s analysis there were the problems of salvation history and eschatology connected with the apocatastatis hypothesis. The return of the primitive community will be the source of perfect joy both for the fallen human-beings (because of their sins) and for those who persisted in God’s love. Metanoia is the process connected with beneficial intervention of God in the human history. The first stage of metanoia, by which there is the absolvation of sins, is the sacrifice which Jesus Christ offered on the cross. Man receiving God’s love should turn his attention towards God once again, recompense for his sins and give the holy fruits of convertion. The process of metanoia is not only closed during the life in this world but is still going on after our death.
Źródło:
Vox Patrum; 2012, 58; 261-278
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Mors est a vita discedere”. Teologiczna koncepcja śmierci w nauczaniu Orygenesa
"Mors est a vita discedere." The Theological Concept of the Death in the Teaching of Origen
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1622046.pdf
Data publikacji:
2013-12-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
teologia patrystyczna
soteriologia
interpretacja alegoryczna
grzech
eschatologia
Kościół pierwszych wieków
Origen
patristic theology
soteriology
allegorical interpretation
sin
eschatology
early Church
Opis:
Origen from Alexandria (†253), one of the most eminent early Christian writers, is the pioneer of a very interesting theological conception of death. It is connected with his general soteriology doctrine. In the Christocentric theology of Origen, not so much death but Life itself, the synonym of the Savior, determines the principle of his interests, scientific research, and teaching. Death is a departure from Life. It separates us from God and connects with the reality destined to be doomed. The allegorical method used by the Alexandrian enabled him to identify the expression “death” with the Devil. Origen created the so-called doctrine of three kinds of death. First of them is the physical death. It is a consequence of the “paradise sin” and refers to all people. According to the classical definition, it is a separation of the soul from the body. The second one is the death by sin which leads to annihilation. The third one is the death for sin which means eternal happiness in heaven and coming back to the origins of life together with Christ. Origen hopes that at the end of times death will be conquered as the „last enemy”, and all human beings, submitted to it until now, will be purified and will return to the original unity with the Lord.
Źródło:
Verbum Vitae; 2013, 24; 197-217
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy Ojcowie Kościoła przed Augustynem mówili o grzechu pierworodnym?
Did the fathers of the Church before Augustine speak about the original sin?
Autorzy:
Przyszychowska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/613048.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Adam
Ambrozjaster
Ambroży z Mediolanu
Dydym Ślepy
grzech pierworodny
Grzegorz z Nazjanzu
Grzegorz z Nyssy
Ireneusz z Lyonu
Metody z Olimpu
Ojcowie Kościoła
Orygenes
Tertulian
Ambrosiaster
Ambrose of Milan
Didymus the Blind
original sin
Gregory of Nazianzus
Gregory of Nyssa
Irenaeus
Methodius of Olympus
Fathers of the Church
Origen
Tertullian
Opis:
It is true that the Fathers of the Church before Augustine did not use the term „original sin”. However, in the writings of very many of them, both in the East and in the West, we do find a belief in the solidarity of all people with Adam or even in the unity of entire humanity in Adam. Talking about the first sin the Fathers use the expression „our” sin; they claim that „we” offended God in Adam, they admit that „we all” were in Adam’s loins when he committed the sin, and finally they straightforwardly claim that „all people” sinned in Adam. Some of them feel personally responsible for the offence committed in Paradise. Most of the Fathers, and perhaps even all of them, were convinced of real unity of entire humanity and they considered participation of all people in Adam’s sin as one of the aspects of that unity. The fall of the first man separated not only himself, but also all people from the communion with God, because every man somehow participated in that fall. And that is, after all, the very essence of the original sin.
Źródło:
Vox Patrum; 2013, 59; 251-267
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Myśl Orygenesa. Metodologiczne intuicje dla współczesnych teologów
Origen’s thought. Some methodological remarks for contemporary theologians
Autorzy:
Składanowski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2165784.pdf
Data publikacji:
2013-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Origen
Bible
exegesis
allegory
theological methodology
Opis:
This article presents some elements of the Alexandrian pre-Nicene theology, and especially Origen’s theological thought. This is not a comprehensive analysis from the perspective of patristics. The article’s aim is to present some significant methodological insights resulting from Origen’s theology. In his way of dealing with theology there are several outdated ideas related to the Hellenistic cultural context and to Platonic philosophy. Origen’s thought, however, also presents many ideas which are relevant to contemporary theological methodology: priority of Holy Scripture, christological reading of the Bible and the recognition of the holiness of Scripture which exceeds all human intellectual capacity.
Źródło:
Studia Elbląskie; 2013, 14; 151-164
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A mystic’s utopian dream of Christian Rome. The Political Theology of Origen
Utopijny sen mistyka o chrześcijańskim Rzymie. Teologia polityczna Orygenesa
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/612525.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
teologia patrystyczna
Kościół starożytny
polityka
państwo chrześcijańskie
Origen
patristic theology
early Church
policy
Christian state
Opis:
Orygenes z Aleksandrii († 253), jeden z najwybitniejszych pisarzy wczesnochrześcijańskich, w apologii Contra Celsum podjął rozważania nad teologiczną wizją państwa. Dominuje w niej idea afirmacji oraz wola współpracy dla wspólnego dobra. W myśl nauczania biblijnego Adamantios podkreśla Boskie pochodzenie władzy, której należy się szacunek i lojalność. W przypadku jednak nadużycia kompetencji państwa w kwestii sumienia i wyznania obywateli, chrześcijanin winien bardziej słuchać Boga. Religia domaga się wolności i uszanowania jej zasad. Chrześcijaństwo nie tylko nie przeciwstawia się w swojej doktrynie założeniom państwa i jego celom, lecz może mu służyć na wielu płaszczyznach. Państwo pełniąc rolę służebną względem obywateli, do których należą chrześcijanie, szanując ich zasady życia, zyska przez to Boże błogosławieństwo, jak również najlepszych i najwartościowszych obywateli. Ideałem, który kreśli Orygenes, byłoby zbudowanie instytucji państwa na wartościach Chrystusowych, z chrześcijańskim władcą na czele. Świat rzymski, a szczególnie jego elity, muszą zrozumieć, iż chrześcijaństwo, które ciągle jest jeszcze w ogromnej mniejszości, jest pragmatycznie potrzebne Imperium, a Imperium chrześcijaństwu. Rzym, jeśli chce ocaleć i zwyciężyć swoich wrogów, winien stać się chrześcijański. Kościół, według Scholarchy z Aleksandrii, może być źródłem scalenia i unifikacji społeczeństwa, co zawsze stanowi podstawę siły i trwałości państwa. W tym miejscu historii myśl taka była jedynie teoretycznym marzeniem. Jednak w niedługim czasie cesarz Konstantyn, który przejdzie do historii z przydomkiem Wielki, podejmie próbę urzeczywistnienia tego ideału.
Źródło:
Vox Patrum; 2014, 61; 179-194
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawo wiary czy uczynki prawa? Dylemat pierwszych chrześcijan w Commentarium in epistulam ad romanos Orygenesa
The law of faith or the deeds of the law? The dilemma of the first Christians in Origen’s Commentarium in epistulam ad romanos
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/612511.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
teologia patrystyczna
wiara
Prawo Mojżeszowe
prawo wiary
życie chrześcijańskie
Origen
patristic theology
faith
the Law of Moses
the law of faith
Christian’s life
Opis:
One of the most crucial problems that split the newly developing Church was the argumentation between the baptized Jews, the Christians deriving from pagans and Gnostics mainly concerned the issue of respecting Moses Law and connected with it circumcision. That problem was deeply analyzed in the preaching of one of the most prominent Early-Christian writers and Church exegetes Origen (around 253 AD). Origen stressed that both the law of faith as well as Moses Law are strictly connected with God’s Law, which every human should respect in order to reach salvation. And neither the deeds of natural law nor Moses Law have the justification power, since this is actually given directly from Christ via our faith and christening. So humans receive the remission of sins and blessing on the basis of faith, and it is the faith that contributes to salvation. Humans, who have been given salvation, are obliged to respect the law faith in their life, which concerns all Christ’s disciples. And that should be manifested by fasting, mercy, penance, seeking wisdom, etc. We can state though that the law of faith, being God’s gift, is fundamental in a Christian’s life, and the reflection of that is justice and sainthood.
Źródło:
Vox Patrum; 2014, 61; 283-295
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologia trychotomiczna Orygenesa
Origen’s trichotomic anthropology
Autorzy:
Turzyński, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/613265.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
antropologia trychotomiczna
człowiek
obraz Boży
dusza
Origen
trichotomic anthropology
man
image of God
soul
Opis:
Origen was one of the greatest biblical scholars of the early Church, having written commentaries on most of the books of the Bible. He recognized great authority of the scripture. In anthropology he gave attention to the text of saint Paul: “May the God who gives us peace make you holy in every way and keep your whole being – spirit, soul, and body – free from every fault at the coming of our Lord Jesus Christ” (1Thess 5:23). According to this text Origen recognized in human being three elements. He tried to unite trichotomy with a concept of division of human being into two parts: interior and exterior man. Spirit in this concept is soul’s teacher and a special form of participation in the divine being. In a sense spirit is ontological image of God in man and for man it is impossible to lose it. Soul is the center of man in which he makes decisions. Soul was originally created in close proximity to God, with the intention that it should explore the divine mysteries in a state of endless contemplation. The body unites man with the whole created world and gives him material aspect. Origen’s anthropology is very complicated but more dynamic then static division on body and soul. If the soul is going to spirit, it become more spiritual, otherwise if the soul is close to the body, it become more materialistic. In this view without any doubt the human soul is posed between spirit and body and is able to acquiesce the desires of spirit but is able to let itself to be led by carnal desires, too. According to Origen man is body, because is creature, which dies, but through the body is able to communicate with material world. Man is soul because lives and is able to choose. Man is spirit because is open to God and is able to recognize and love God. Trichotomic anthropology shows that ontological and moral aspects of human being permeate each other and it demonstrates the interior drama and struggle, which always exists in man.
Źródło:
Vox Patrum; 2015, 63; 35-46
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ciało złe i dobre. Kwestia pochodzenia i natury ciała Adama i Chrystusa we wczesnochrześcijańskich ruchach heretyckich
Bad and good flesh. The issue of origin and nature of Adam and Christ’s body in early Christian heretic movements
Autorzy:
Szram, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/613871.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
antropologia
eschatologia
ciało
stworzenie
wcielenie
herezje
gnostycyzm
Filastriusz z Brescii
Tertulian
Ireneusz
Orygenes
anthropology
eschatology
body
creation
incarnation
heresy
gnosticism
Filastrius of Brescia
Tertullian
Irenaeus
Origen
Opis:
The article expounds on the groundwork laid by the first Latin treaty De haeresibus by Philastrius, the fourth-century bishop of Brescia, analyzed on the background of writings of Irenaeus, Tertullian and Origen, how the rooted in Gnosticism representatives of early Christian heresies (Carpocratians, Saturninus, Valentinus, Apelles, Marcion, Manicheans) have comprehended the genesis of man’s body. After a general delivery of early Christian doubts regarding the value of human flesh, different varieties of heretical paradox – ensuing from Platonic and Gnostic cosmo-anthropological tendencies – are presented. The paradox could be formulated in the following manner: human body of the first man Adam – and correspondingly all of his descendants – is genetically and ontologically evil as being an elementary constituent of the material world. Hence the flesh of a new Adam, i.e. Christ, must come form another realm and be free of the earthly materiality in order to be good by nature and worthy of Saviour’s person. The presented mode of thinking instigated the rise of theological misconceptions, in particular the eschatological ones denying human body the possibility of resurrection and recognizing – in a Gnostic fashion – the liberation of man from flesh, not his salvation alongside his body.
Źródło:
Vox Patrum; 2015, 63; 77-93
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koncepcja modlitwy integralnej według Orygenesa
Origens Conception of the Integral Prayer
Autorzy:
Szram, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1622327.pdf
Data publikacji:
2015-08-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
modlitwa chrześcijańska
modlitwa integralna
błaganie
dziękczynienie
przebłaganie
adoracja
duchowość
Orygenes
teologia patrystyczna
ojcowie Kościoła
Christian prayer
integral prayer
petition
thanksgiving
propitiation
adoration
spirituality
Origen
patristic theology
Fathers of the Church
Opis:
The analysis of nature and structure of Christian prayer in Origen’s treatise De oratione (about 234), presented in this article, shows that this opuscule can be considered as a synthesis of the theory of prayer, but it doesn’t contain its decisive and precise conception. Following St. Paul’s teaching (1 Tm 2:1) Origen distinguishes four kinds of prayer: petition, thanksgiving, propitiation and adoration; but in the same time he is convinced that in practice they can’t be separated, because they form an integral act of prayer. For instance, propitiatory prayer can’t form separate prayer, but it is necessary condition of the preparation to each prayer. Origen’s conception was continued in the Latin Church in 5th century by John Cassian and it became base for the later development of the theology of prayer.
Źródło:
Verbum Vitae; 2012, 22; 185-201
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między Chrystusem a ziemskimi pożądliwościami. Historia przekładów i interpretacji oraz współczesna debata nad ewokacją ho emos eros estaurotai (Rom 7, 2) Ignacego Antiocheńskiego
Between Christ and earthly longings. History of translations, interpretations and contemporary debate on evocation ho emos eros estaurotai (Rom 7.2) of Ignatius of Antioch
Autorzy:
Abucewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/612776.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Ignacy Antiocheński
eros
chrystologia
List do Rzymian
Orygenes
Ignatius of Antioch
chrystology
Letter to Romans
Origen
Opis:
Composed into the letter of Ignatius of Antioch to the Church of Rome, perhaps the most famous evocation – ho emos eros estaurotai – has a long tradition of interpretation, which being initiated by Origen and taking somewhat turbulent course reaches our times. Its manifestation is visible in the translations themselves, where already from the Latin rendering a significant diversity can be observed, and the wide range of interpretations is being reflected with its spread in the modern translations. Those of Greek Fathers who spoke after Origen essentially upheld the interpretation of the Alexandrian, seeing under eros – as he did – the Christ Himself. Finally they fastened so conceptualized eros in the spiritual theology and inscribed the Ignatius’ evocation into the liturgy of the Eastern Church for ages. However in the Western Church, it seems that the significant influence on the modern interpretation of the Ignatius’ evocation – starting from the nineteenth century – had the ongoing in the background discussion on authenticity of the Antiocher’s letters. The time of extensive research, beyond the contribution to the determination of the middle recension, from exacting blade of critics had adjudicated about fundamental error of Origen and the other Greek Fathers in the interpretation they adopted. The dominance of the newly discovered interpretation coincided with the adoption of middle recension and spreads to the present day. The resulting dissonance to the voice of the ancient Church born an undying question which – although with different intensity at different times – continues resounding. Could the Greek Fathers be so much wrong in taking the comment to the famous Ignatius’ evocation? How is it possible that those for whom the ancient Greek was the language of everyday life, and appropriate for the letters of Ignatius „Sitz im Leben” was the environment in which in the chronological proximity they grew up and lived, diverge from the actual socio-cultural and literary context from the inside of which Ignatius spoke? These and other questions have intrigued many scholars of the last century. It is, perhaps, their echo that outlines a certain circle being formed by modern translations and commentaries, running back to the beginning, to the first interpretations. This movement, presumably, shows unextinguished disagreement for leaving such a significant dissonance to the voice of the ancient Church. Perhaps it is also a hunch that in the content of the Ignatius’ words there is still something else, what more clearly saw the Fathers, and what in some sense remains hidden from modern researchers. By the same token, following the path of these assumptions, the undertaken analysis of the Syrian translation combined with the conclusions of the recent philological study on the Greek text put a question mark on the popular interpretation and allow to hypothesize in a way that is getting closer to the voice of Fathers again. It seems that the meaning of Ignatius’ evocation could have been more positive than it is used to be frequently commented.
Źródło:
Vox Patrum; 2015, 64; 37-68
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teologia bliskości Boga - soteryjne implikacje bliskości Boga w Jezusie Chrystusie w Komentarzach i Homiliach do Ewangelii synoptycznych Orygenesa
The Theology of God's Closeness. Soteric Implications of God's Closeness in Jesus Christ in the Commentaries and Homilies to Origen's Synoptic Gospels
Autorzy:
Zborowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1601506.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
teologia egzystencjalna (bliska życiu)
soteriologia
wcielenie
dotyk
bliskość
uzdrowienie
Origen
existential theology (close to life)
soteriology
incarnation
touch
closeness
healing
Opis:
Jezus Chrystus jest pełnią Objawienia (KO 2). Czym jest sam fakt Jego obecności na świecie? Jakie są konsekwencje inkarnacji Syna Bożego? Na te pytania odpowiedzi udziela już w III wieku Orygenes, stwierdzając, że „doskonalsi przychodzą do mniej doskonałych, aby im przynieść jakąś korzyść”. Jezus Chrystus dzięki misterium Wcielenia przychodzi, aby tylko poprzez swoją obecność, nie wspominając słów i czynów, zbawczo uświęcić ten świat i każdego człowieka. Orygenes wśród owych zbawczych korzyści wymienia uzdrowienie, wyzwolenie oraz uświęcenie. Na podstawie swoich interpretacji buduje teologię bliskości Boga w Jezusie Chrystusie oraz tworzy kategorie zbawienia, wyrażone językiem biblijnym, zrozumiałym dla wszystkich wierzących.
Jesus Christ is fullness of all Revelation (KO 2). What is the pure fact of His presence in the world? What are consequences of God’s Son incarnation? Answers for these questions are already given by Origen in the third century who states that „the more faultless come to the less faultless to give them some kindness”. Through mystery of Incarnation Jesus Christ comes, only by His presence, not to mention His words and deeds, to redeem and sacrifice the world and every man. Among these salutary advantages Origen mentions healing, extrication and sanctification. On the base of his interpretations he builds a theology of God’s closeness in Jesus Christ and creates redemption categories expressed in scriptural language understandable for all believers.
Źródło:
Teologia w Polsce; 2015, 9, 2; 31-49
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 61

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies