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Tytuł:
The Evolution of the Role of Roman Catholic Monasteries in Belarus from the Nineteenth Century to the Beginning of the Twentieth Century
Autorzy:
Zianiuk, Raisa
Powiązania:
https://bibliotekanauki.pl/articles/2149962.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Roman Catholic Church
monasteries
Russian Empire
nineteenth century
role of monasteries
Opis:
This article presents how the role of Roman Catholic monasteries evolved in Belarus from the nineteenth to the beginning of the twentieth centuries. It defines the traditional internal and external functions of the Catholic monastery and proceeds to convey how, due to Russian policies, Roman Catholic monasteries ceased to fulfill their traditional roles and took on new, unusual, and previously uncommon functions such as serving as prisons and boarding houses.
Źródło:
Rocznik Teologii Katolickiej; 2021, 20; 103-122
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Territorialisation and Incarceration: The Nexus between Solitary Confinement, Religious Praxis and Imperial Rule in Nineteenth-Century Poland and Lithuania
Autorzy:
Ackermann, Felix
Powiązania:
https://bibliotekanauki.pl/articles/601773.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
incarceration
prisons
monasteries
territorialization
religious practices
Opis:
Modern prisons are viewed in this paper as highly specific configurations, providing a critical infrastructure for the forging of a new relationship between subjects and the imperial state. The comparison of three rather different temporal and spatial practices of territorial incorporation makes it possible to describe the introduction of modern statehood in nineteenth century Poland and Lithuania as a long-term process, including a radically changed legal framework. It was accompanied by the ongoing codification of penal law by all three partitioning powers, which is outlined in the first part of this paper. The article offers a deep analysis of the establishment of new practices of incarceration in remote places (vis-à-vis the imperial capitals) as an inherent part of a changing relationship between centre and periphery within the Prussian, Russian and Habsburg Empires. They were among a broad range of new bureaucratic practices fostering the territorialisation of statehood. By enlarging the presence of selected actors in remote parts of the Central European Empires, they established a direct and bidirectional relationship between the representatives of the state and its subjects. By analysing the way in which the partitioning powers re-used monasteries as infrastructures for the introduction of new penal practices in the early nineteenth century, this article offers a better understanding of the long-term structural changes. A two-step argumentation follows the functional logic of the relationship between religious spaces designed for introspection and spaces for solitary confinement. As a consequence of the reform discourse, new prison complexes were erected in the second half of the nineteenth century. They produced a highly institutionalized and structured space for the reconfiguration of the relationship between the subject and the state. An ideal version of this relationship was described in normative documents, such as prison instructions. In analysing them, this article focuses on the state-led implementation of religious practices, as they played a major role in the redesign of this relationship following the establishment of new prison complexes.
Źródło:
Acta Poloniae Historica; 2018, 118
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Possible Monastery and the ‘Upper Maqs’ at Ukma-Akasha West?
Autorzy:
Edwards, Dawid N.
Powiązania:
https://bibliotekanauki.pl/articles/484130.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
medieval Nubia
monasteries
Akasha
fortifications
‘Upper Maqs’
Opis:
This paper summarises previously unpublished records relating to a series of unusual, and perhaps associated enclosed medieval settlements in the area of Akasha and Ukma West, excavated in 1969 by the Archaeological Survey of Sudanese Nubia. When excavated, one site, namely [21-N-11], which contained a small church, was thought likely to have been a monastery. An unusual site close by is also briefly discussed. Two other enclosed sites, and perhaps a further uncompleted example, have some features in common with the putative monastic site, although other functions may be considered. That some of these might relate to the historically recorded government ‘customs post’, the ‘Upper Maqs’, is also possible. While definitive identifications are not possible, a number of features of these sites, which cannot be easily paralleled elsewhere in Nubia, suggest their wider interest, and that they merit further study.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2019, 32; 53-79
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The development and usage of the Greek and Coptic term papa in ecclesiastical and monastic contexts
Autorzy:
Laver, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/16648016.pdf
Data publikacji:
2022
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
papa
monasteries
monks
bishops
priests
titulature
monastic
administration
Opis:
This article examines the use of the title papa in the Greek and Coptic papyri, ostraca, and inscriptions of the third–ninth centuries, refuting previous claims that it was primarily used as a ‘priestly title’. The main grammatical features of the term are sketched out, before delineating the use of papa as both noun and honorific to mean ‘bishop’ over the third–seventh centuries, and then as an honorific for monastic administrators after the sixth century. Some brief observations are then made on how the title appears to develop over the ninth–thirteenth centuries.
Źródło:
The Journal of Juristic Papyrology; 2022, 52; 55-101
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Troska o chorych w klasztorach starożytnych w świetle wybranych reguł monastycznych
The care of the sick in ancient monastic lifey in the light of the selected monastic rules
Autorzy:
Kołosowski, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/449837.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
the monasticism
monasteries
monastic rules
ill
the illness
Opis:
The purpose of the article is the attempt to answer the question of how Eastern and Western monastic rules normalized the life of those who were ill in ancient monasteries. Did they have among their brothers or sisters some special status? Who were responsible for the sick in the monastery and how hey were responsible for the care of the ill? In this regard, monastic rules are an interesting and unique source of information about activities undertaken to care for ill members of the monastic community. In this regard 7 monastic rules were identified and analyzed. These rules were written in different regions of the contemporary world: Egypt, North Africa, Gaul, Italy and Spain. One was written during IV and VII of century and they concern monks and consecrated women. Each rule deals with the care of the sick those from among the brothers or sisters with a designated role in caring for the sick. These were usually nurses and cellarers. Some rules determined personality traits required. The general supervision over the care of the sick was entrusted to superior of the monastery. Separate rooms or the cells were identified for the sick, sometimes the dining room, the storeroom or the kitchen. All rules seek to ease for the ill requirements concerning of the consumption of meals, fasts, and hygiene needs. They should, if able, perform lighter duties
Źródło:
Saeculum Christianum. Pismo Historyczne; 2017, 24; 5-16
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reforming Female Convents: the Role of a Venetian Ambassador in Curia (1519)
Autorzy:
Clodelli, Elisa
Powiązania:
https://bibliotekanauki.pl/articles/695677.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Venice
female monasteries
diplomatic mission
Venetian patriarch
discipline
Opis:
In 1519, Patriarch Antonio Contarini (1508–24) was trying to impose his authority over the female monasteries in Venice. He wanted to impose a stricter discipline and a more rigid lifestyle to the nuns, who were accustomed to comforts. However, he soon found major impediments from many Venetian families. The majority of nuns had aristocratic origins, and their relatives did not want them to lose their ancient privileges. Besides, monasteries symbolised the honour of the city and their families, so many noblemen reacted against any changes. After complaints began to spread, the government decided to get in touch with its ambassador in Rome, Marco Minio. Minio was asked to intercede with the pope: the Republic wanted a papal approval of Contarini’s reformation to end the dispute.In the present paper, Minio’s correspondence on this subject is analysed to trace the process developed in June–August of 1519. The Venetian ambassador tried to balance words and a decision to appease both the Republic and the Holy See. The case study is indeed an example of clever procrastination which eventually made it possible for Venice to accomplish its goal.
Źródło:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies; 2018, 2
2545-1685
2545-1693
Pojawia się w:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zapomniana rzeczywistość. Zarys dziejów klasztorów w średniowiecznym Szczecinie
Forgotten reality. A brief history of medieval monasteries in Szczecin
Autorzy:
Kowalska, Anna B.
Powiązania:
https://bibliotekanauki.pl/articles/440709.pdf
Data publikacji:
2016
Wydawca:
Muzeum Narodowe w Szczecinie
Tematy:
Szczecin
średniowiecze
klasztory
szpitale
Middle Ages
monasteries
hospitals
Opis:
Abstract: To monasteries and hospitals operating in the Middle Ages in Szczecin the most attention devoted German researchers in the pre-war period. Until the Reformation the city was a strong religious centre. In the 12th century at the St James’ church a Benedictine priory was founded, in the first half of the 13th century to the city arrived the Cistercian nuns and the Franciscans, about 100 years later the Carthusians, and the Carmelites in the 15th century. There were founded two hospitals - St George’s and St Gertrude’s which had their churches and chapels. To our times survived only a small number of early churches remains, a part of the archive materials is lost too.
Źródło:
Materiały Zachodniopomorskie; 2016, 12; 611-632
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sytuacja krajobrazowa opactw cysterskich w Polsce w kontekście obowiązujących form ich ochrony
The Landscape Situation of Cistercian Monasteries in Poland in the Context of the Current Forms of their Protection
Autorzy:
Milecka, M.
Powiązania:
https://bibliotekanauki.pl/articles/1188041.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Przyrodniczy we Wrocławiu
Tematy:
krajobraz
opactwo
ochrona
Polska
landscape
monasteries
protection
Polska
Opis:
In the Middle Ages in the area of today's Poland the Order ofCistercians founded twenty six male monasteries located in the historical Polish regions of Lesser Poland, Greater Poland, Silesia and Pomerania. Nowadays, in the age of the search for common cultural origins, it is the Cistercians who can be pronounced the forerunners of the united Europe. Hence, it is essential to identify and protect the relics of the Order which from the beginning of its existence has been connected with farming and has become an important part of the landscape of the countries where it built its monasteries. The cultural and landscape virtuesofevery monastery and its surrounding lands make it our obligation to put them under special protection. The destruction of historical architecture and the dangers of the rapid urbanization of Poland, together with the general lack of land utilization plans give every right to claim that now is our final chance to classify all that is still leftfrom historical Cistercian landscapes in Poland, and to explore the directions in which they evolved in the context of their obvious links to European art. It is certain that only detailed analyses of functional and spatial transformations can tell us something about the development that Cistercian landscape compositions have undergone. Only on that basis can we predict further changes, identify possible dangers and establish the laws of protection suitable for the discussed group of historie monuments. Presenting forms of cultural and environmental protection applicable for post-Cistercian landscape can help to predict future architectural transformations of monastic and post-monastic complexes, assuming, of course, they are effective and that the urbanization rush on protected areas is brought to a halt. It should be stressed that analyzing landscape of architectural complexes dating back to medieval times gives solid ground to establish the direction of transformations and new development tendencies connected with the urbanization of land previously managed by the Cistercians and being today utilized in a variety of other ways. The conclusions of such analyses are universal, since not only do they make us realize what spatial solutions has led contemporary society to take over landscape to a such a great extent, but also enable us to see the dangers that come with excessive landscape anthropogenisation.
Źródło:
Architektura Krajobrazu; 2011, 2; 72-79
1641-5159
Pojawia się w:
Architektura Krajobrazu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spuścizna pojezuicka w zasobach Centralnego Państwowego Archiwum Historycznego we Lwowie
Legacy of the Jesuits in the resources of the Central State Historical Archives in Lviv
Autorzy:
Ujma, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/687476.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jezuici
Lwów
kasaty
klasztory
Jesuits
Lviv
cancel
monasteries
Opis:
In the resources of the Central State Historical Archives of Ukraine in Lviv, sources about the Jesuits concerns various parts of Galicia, and, in some cases, lands beyond its borders. Most archival units containing documents from the period of kasat are not widely known, and some of them are probably not used at all. The documents archived here may be of interest to art historians, as well as historians of material culture or medical historians. Part of them may prove useful also in research on pre- and fortune-possession of Jesuits in the Austrian Partition and outside its borders. The wide chronological range and the abundance of this material lead to the conclusion that it well reflects the subsequent stages in Jesuit history after the dissolution of the order in 1773. Many documents relate to just this and the period before and after the restoration of the Order in 1814. His delegalization in 1848 and the way of the Jesuits to abolition in 1853 are well documented. Preserved inventories don’t have to be fully reliable, of course. They may also not reflect the actual possession of the order in the period before the dissolution. The important thing is, that they allow at least a partial reconstruction of the equipment of churches, colleges, pharmacies or convents. These documents also contain lists of monks and a discussion on providing them with means of subsistence. Thanks to them, we also get a spatial picture of the development of post-Jesuit plots, gradually merging into the urban organism modernized in the 19th century.
W zasobach Państwowego Archiwum Historycznego Ukrainy we Lwowie źródła odnoszące się do jezuitów dotyczą różnych części Galicji, a w niektórych przypadkach także terenów poza jej granicami. Większość jednostek archiwalnych zawierających dokumenty z okresu kasat zakonu nie jest powszechnie znana, a niektóre z nich prawdopodobnie nigdy nie były wykorzystywane. Zaprezentowane w artykule dokumenty mogą zainteresować historyków sztuki, a także historyków kultury materialnej lub historyków medycyny. Część z nich może okazać się przydatna także w badaniach nad przed- i pokasatowym stanem posiadania jezuitów w zaborze austriackim i poza jego granicami. Szeroki zakres chronologiczny i bogactwo tego materiału prowadzą do wniosku, że dobrze odzwierciedla on kolejne etapy historii jezuickiej po rozwiązaniu zakonu w 1773 r. Wiele dokumentów dotyczy też okresu po jego przywróceniu w 1814 r. Jego delegalizacja w 1848 r. i droga do zniesienia jezuitów w 1853 r. są dobrze udokumentowane. Zachowane zasoby nie muszą być oczywiście w pełni niezawodne. Mogą również nie odzwierciedlać faktycznego stanu posiadania w okresie przed rozwiązaniem. Ważne jest to, że pozwalają przynajmniej na częściową rekonstrukcję wyposażenia kościołów, kolegiów, aptek lub klasztorów. Dokumenty te zawierają również listy mnichów i dyskusję na temat zapewnienia im środków utrzymania. Dzięki nim otrzymujemy także przestrzenny obraz ewolucji działek pojezuickich, stopniowo łączących się z modernizowanym w XIX w. organizmem miejskim.
Źródło:
Studia z Historii Społeczno-Gospodarczej XIX i XX Wieku; 2018, 20; 43-68
2450-6796
Pojawia się w:
Studia z Historii Społeczno-Gospodarczej XIX i XX Wieku
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dominicans and Franciscans in Warka. The religious and social context of monastic foundations
Dominikanie i franciszkanie w Warce. Kontekst religijno-społeczny fundacji klasztornych
Autorzy:
Marszalska, Jolanta M.
Powiązania:
https://bibliotekanauki.pl/articles/28407987.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Warka
fundacje
klasztory
dominikanie
franciszkanie
foundations
monasteries
Dominicans
Franciscans
Opis:
The mendican Orders, Dominicans and Franciscans, played a significant religious, economic, and cultural role over the past centuries at Warka in Mazovia. The foundation of the Dominican monastery was historically linked to the person of Duke Siemowit I. The Warka Dominican monastery, founded in the middle of the 13th century, next to the monasteries of St Dominic in Płock and of St Nicholas at Sochaczew belonging to the Mazovian contrat, is considered one of the oldest foundations of this order in Poland. In the mid-17th century, the Franciscans were brought to Warka. The foundress of the monastery was Katarzyna of Boglewice Trzebińska. With their presence, the Franciscans contributed to the religious revival of the town.
Zakony mendykanckie, dominikanie i franciszkanie odegrali znaczącą rolę religijną, gospodarczą i kulturową na przestrzeni minionych wieków w Warce na Mazowszu. Fundacja klasztoru dominikanów historycznie związana była z osobą księcia Siemowita I. Klasztor dominikanów w Warce, fundowany w połowie XIII stulecia, obok klasztorów pw. św. Dominika w Płocku i św. Mikołaja w Sochaczewie należących do kontraty mazowieckiej, zaliczany jest do najstarszych fundacji tego zakonu na ziemiach polskich. W połowie XVII w. do Warki zostali sprowadzeni franciszkanie. Fundatorką klasztoru była  Katarzyna z Boglewic Trzebińska.  Swoją obecnością franciszkanie przyczynili się do ożywienia religijnego miasta. 
Źródło:
Saeculum Christianum. Pismo Historyczne; 2023, 1, 30; 99-108
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poznańskie kościoły mendykantów w aktach wizytacji Józefa Rogalińskiego (1779-1781)
Poznań Mendicant Churches in the Visitation Records of Józef Rogaliński (1779-1781)
Autorzy:
Neumann, Piotr Franciszek
Powiązania:
https://bibliotekanauki.pl/articles/1040135.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Poznań
mendicant monasteries
Józef Rogaliński as inspector
inspector visits
Opis:
In the years 1779-1781 the Poznań deanery was inspected by Rogaliński, an ex-Jesuit, coadjutor of the archdeacon of Śrem. He also inspected the churches at the monasteries of the mendicant orders: the Dominicans, Carmelites of the Ancient Observance (two churches), the Minor Brothers Observants (known as Bernardines in Poland), Discalced Carmelites, Conventual Franciscans and Reformed Franciscans. Reports of the inspection visits contain information on the number of monks, the existence of a novitiate or a college in the convent and on the outlook of the churches. The visiting inspector paid special attention to such issues as indulgences, relics, brotherhoods, approval to administer the sacrament of penance and to preach sermons. What is particularly interesting is the religiosity of the faithful centered on the images and other objects of cult.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2013, 8; 141-166
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wine consumption and usage in Egypt’s monastic communities (6th–8th century)
Autorzy:
Dzierzbicka, Dorota
Powiązania:
https://bibliotekanauki.pl/chapters/1048099.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
wine
monasteries
monks
health
payment
liturgy
prosphora
amphorae
stoppers
Opis:
Wine was crucial for the monastic economy, religion, health and lifestyle. The paper begins with a brief overview of the evidence for monastic vineyard ownership and considers other options available to monks seeking to procure wine for their needs. Further on, the contribution discusses the various uses of wine in coenobitic monasteries and lavras. It explores the issue of the monastic communities’ need for wine for liturgical purposes and payments in kind, as well as the evidence for its consumption among monks in medical, social and everyday contexts. Lastly, relying on textual and archaeological evidence the paper addresses the question of the volume of wine consumed by monks.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 99-111
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zakon vlahom (Ius Valachicum) in the charters issued to Serbian medieval monasteries and kanuns regarding Vlachs in the early ottoman tax registers (defters)
Autorzy:
Luković, Miloš
Powiązania:
https://bibliotekanauki.pl/articles/909923.pdf
Data publikacji:
2015-11-10
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
transhumance
katun
Middle Ages
Vlachs
Zakon Vlahom
medieval charters to monasteries
defters
Opis:
The transhumant type of livestock breeding (mostly sheep, sometimes goats) in the Balkans has Old Balkan roots. It was most frequent in the Balkans in the Middle Ages. This type of livestock breeding was pursued by the locals – Vlachs (even before the arrival of the Slavs), as their only professional activity. Over time, it became very popular, being also adopted by the population of Slavic origin. In the Serbian medieval state, as well as in other Balkan Christian states, there were no regulations that would uniformly regulate the position of the Vlachs. Regulations regarding the position of the Vlachs can usually be found in the foundation or donation charters of the monasteries. In the few charters from the first half of 14th century rules regarding the Vlachs were grouped under the common name Zakon Vlahom. Apart from this, common law applied to them as well. In conquering the Christian lands in the Balkans in the 14th and 15th centuries, the Ottoman state initially held certain lands and regions in a vassal status, and the sanjaks were formed following their definite subjugation and the liquidation of the vassal status, within the subjugated lands or regions. After the formation of a particular sanјak a tax list was immediately established, and that is how Ottoman Tax Registers (defters) were created. In each defter of the particular sanјak in the early Ottoman period (second half of the 15th and the beginning of the 16th century) there existed a regulation known as kanun, regulating the duties of the Vlachs. They contained rules and legal traditions of common law, that had existed earlier in the territories of the subjugated Balkan Christian states.
Źródło:
Balcanica Posnaniensia Acta et studia; 2015, 22, 1; 29-47
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kosztowności pomorskich klasztorów w świetle wykazów z czasów sekularyzacji w 1. poł. XVI w.
Valuables of the Pomeranian Monasteries in the Light of the Registers of the Period of Secularisation in the First Half of the 16th Century
Autorzy:
Simiński, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/1591051.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
valuables
monasteries
West Pomerania
secularisation
Reformation
kosztowności
klasztory
Pomorze Zachodnie
sekularyzacja
reformacja
Opis:
Celem artykułu jest analiza okoliczności powstania i zawartości inwentarzy kosztowności pomorskich klasztorów powstałych w następstwie sekularyzacji, w okresie wprowadzania na Pomorzu Zachodnim idei nauki Marcina Lutra w pierwszej połowie XVI wieku. Pod pojęciem kosztowności (klejnoty) kryły się paramenty i szaty liturgiczne, metale szlachetne (złoto i srebro) oraz gotówka. Były one jednym z najważniejszych składników majątku ruchomego kasowanych zgromadzeń mniszych. Ich wykazy powstawały zazwyczaj z polecenia książąt i były spisywane przez urzędników lub członków poszczególnych konwentów w obecności współbraci i przedstawicieli władz miejskich. Zinwentaryzowane kosztowności, jeśli nie uległy rozproszeniu w czasie wystąpień skierowanych przeciw duchowieństwu zakonnemu, przekazywano w depozyt książętom pomorskim lub radom miejskim. Ostatecznie większość z nich trafiła do skarbca książęcego i w późniejszym okresie stała obiektem podziału i dziedziczenia w obrębie rodu Gryfitów. Wykazy klejnotów stanowią bardzo ważne źródło wiedzy na temat kultury materialnej pomorskich klasztorów. Dostarczają informacji o wyposażeniu zakonnych kościołów, kaplic i ołtarzy, a także zasobach cennych kruszców. Mogą być również uznane za pośrednie źródło wiedzy o nurtach religijności preferowanych w poszczególnych zgromadzeniach.
The paper is aimed at analysing the circumstances of creating and the contents of the registers of valuables from the Pomeranian monasteries gathered as a result of secularisation in the period when the ideas of Martin Luther were being introduced in West Pomerania in the first half of the 16th century. The term ‘valuables’ (jewels) includes paraments and liturgical vestments, noble metals (gold and silver) and cash. Valuables were among the main elements of the movables of the dissolved monastic congregations. In most cases the registers were set up on the strength of an order issued by the dukes and were compiled by clerks or members of a particular order in the presence of other monks and representatives of urban authorities. The registered valuables, unless they had been lost during the riots against the religious clergy, were given to town councils for safe keeping. Finally, most valuables landed in the duke’s treasury and later was divided and inherited within the Family of the Griffins. The registers of valuables are a very important source of knowledge about the material culture of the Pomeranian monasteries; they provide information on the equipment of the monastic churches, chapels and altars, as well as on the reserves of precious metals. They may also be considered to be an indirect source of knowledge on various currents of religiousness in different religious orders.
Źródło:
Przegląd Zachodniopomorski; 2018, 4; 201-223
0552-4245
2353-3021
Pojawia się w:
Przegląd Zachodniopomorski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La muerte simbólica. El cuadro con la representación de Silencio y Monja crucifi cada del Beaterio del Carmen de San Blas en Cusco
Symbolic death. Painting presenting allegory of Silence and Crucified Nun from Beaterium of Our Lady of Mount Carmel in St. Blaise Parish in Cusco
Symboliczna śmierć. Obraz z przedstawieniem alegorii Ciszy i Ukrzyżowanej zakonnicy z beaterium pod wezwaniem Matki Boskiej Szkaplerznej (Beaterio del Carmen) w parafii św. Błażeja w Cusco
Autorzy:
Kubiak, Ewa
Huacso, Juan Gómez
Powiązania:
https://bibliotekanauki.pl/articles/1837412.pdf
Data publikacji:
2019-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
modern iconography
female monasteries
Cusco
crucified nun
ukrzyżowana zakonnica
klasztory
żeńskie
ikonografia nowożytna
Opis:
The article presents a painting which has never been reproduced or publicly displayed before. The work comes from the Beaterium of Our Lady of Mount Carmel in St. Blaise Parish in Cusco. It is a two-sided representation. The ob- verse side contains a figure of a nun in a Carmelite habit, who puts his hand to his mouth and orders silence, which is communicated not only by the gesture, but also by the inscription accompanying the representation. On the rever- se side we can see an image of a crucified nun. The painting used to function as a door leading to the novitiate, which could be established based on the archival photo. The article describes iconography of the work, as well as the sources for most of the inscriptions that accompany the images. The painting is presen- ted in a broader historical and cultural context of Cusco Beaterium functioning.
W artykule został zaprezentowany obraz, który nigdy wcześniej nie był reprodukowany ani eksponowany publicznie. Dzieło pochodzi z beaterium pod wezwaniem Matki Boskiej Szkaplerznej w parafii św. Błażeja w Cusco. Jest to przedstawienie dwustronne, na awersie znajduje się postać zakonnicy w habicie karmelitańskim, która przykłada rękę do ust i nakazuje ciszę, o czym informuje nas, prócz gestu, towarzysząca przedstawieniu inskrypcja. Na rewersie zaś zobaczyć można wizerunek ukrzyżowanej mniszki. Malowidło funkcjonowało niegdyś jako drzwi prowadzące do nowicjatu, co możliwe było do ustalenia dzięki odnalezieniu archiwalnej fotografii. W artykule scharakteryzowana została ikonografia dzieła, a także udało się wskazać źródła dla większości inskrypcji, które towarzyszą wyobrażeniom malarskim. Obraz został zaprezentowany w szerszym kontekście historycznym i kulturowym funkcjonowania kuskeńskiego beaterium. ikonografia nowożytna
Źródło:
Sztuka Ameryki Łacińskiej; 2019, 9; 95-126
2299-260X
Pojawia się w:
Sztuka Ameryki Łacińskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 70

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