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Tytuł:
WOLNOŚĆ POZYTYWNA I NEGATYWNA W MYŚLI KS. JÓZEFA TISCHNERA JAKO KRYTYCZNE UJĘCIE STANOWISKA ISAIAHA BERLINA
POSITIVE AND NEGATIVE LIBERTY IN THE THOUGHTS OF JÓZEF TISCHNER AS A CRITICAL ANALYSIS OF ISAIAH BERLIN’S NOTION
Autorzy:
PRZYBYŁO, SŁAWOMIR
Powiązania:
https://bibliotekanauki.pl/articles/513597.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Tischner
Berlin
negative liberty
positive liberty
Opis:
The aim of this article is to present Józef Tischner’s notion about negative and positive liberty. He does not oppose the first but, in his opinion, positive liberty is complementary to negative liberty (as freedom from restraint and interference by other persons and/or the state) and it has greater importance. However, Tischner defines positive liberty differently than Berlin. Primarily, for him, it is the possibility of doing Good.
Źródło:
Polityka i Społeczeństwo; 2013, 11, 4; 117-128 (12)
1732-9639
Pojawia się w:
Polityka i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Legal Scopes of Liberty and the State in Light of the Utilitarianism of John Stuart Mill
Zakresy prawne wolności i państwa w świetle utylitaryzmu Johna Stuarta Milla
Autorzy:
Baramidze, Luka
Powiązania:
https://bibliotekanauki.pl/articles/21375415.pdf
Data publikacji:
2023-12-01
Wydawca:
Stowarzyszenie Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego
Tematy:
liberty
freedom
negative liberty
individual liberty
liberty of expression
the harm principle
wolność
swoboda
wolność negatywna
wolność indywidualna
wolność słowa
zasada krzywdy
Opis:
In modern democracies the liberty of the individual is ensured and protected by the state or the government. But it is well-known that restrictions on liberty are institutionalized and the individual is responsible for obeying them. The liberty of the individual and its protection is provided through restrictions. On the other hand, the legal system and the government are the institutions that threaten the liberty of the individual. Mill’s thesis on individual liberty implies the primacy of it and sets out the social conditions in which it will be possible to realize and protect individual liberty. The main theme of his treatise On Liberty is the nature and boundaries of individual liberty, the scope of legitimate interference with individual liberty. In other words, the principle establishes a sufficient basis for the legitimate protection of the individual liberty, i.e. what is a restriction of a right, on the one hand, is at the same time a protection of it. An individual must be free from all forms of violence, if his/her actions do not harm others [Riley 2001, 46]. The purpose of the paper On Liberty is to provide one very simple principle. Main point of it is that the method of societies’ relations with the individual should not be coercion and control. No matter is it a case of physical violence as a form of punishment or as a form of moral coercion by society. Power over a member of a civilized community can only be exercised for the sole purpose of preventing harm to others. Thus, the liberty principle establishes a necessary condition for legitimate violence against any individual: his/her liberty of action must be restricted by law or opinion if there is a reasonable expectation that it will harm others.
We współczesnych demokracjach wolność jednostki jest zapewniana i chroniona przez państwo lub rząd. Jednak powszechnie wiadomo, że ograniczenia wolności są zinstytucjonalizowane i jednostka jest odpowiedzialna za ich przestrzeganie. Wolność jednostki i jej ochrona jest zapewniona poprzez ograniczenia. Z drugiej strony system prawny i rząd to instytucje zagrażające wolności jednostki. Teza Milla o wolności indywidualnej implikuje jej prymat i określa warunki społeczne, w których możliwa będzie realizacja i ochrona wolności indywidualnej. Głównym tematem jego traktatu O wolności jest natura i granice wolności jednostki oraz zakres uzasadnionej ingerencji w wolność jednostki. Innymi słowy, zasada ta stwarza wystarczającą podstawę dla uzasadnionej ochrony wolności jednostki, czyli to, co jest ograniczeniem prawa, jest jednocześnie jego ochroną. Jednostka musi być wolna od wszelkich form przemocy, jeśli jej działania nie szkodzą innym. Celem dzieła O wolności jest przedstawienie jednej bardzo prostej zasady. Najważniejsze jest to, że metodą relacji społeczeństw z jednostką nie powinien być przymus i kontrola. Nie ma znaczenia, czy jest to przemoc fizyczna jako forma kary czy forma przymusu moralnego ze strony społeczeństwa. Władza nad członkiem cywilizowanej społeczności może być sprawowana wyłącznie w celu zapobiegania krzywdzie innych. Zatem zasada wolności ustanawia warunek konieczny uzasadnionej przemocy wobec jakiejkolwiek osoby: jej wolność działania musi być ograniczona przez prawo lub opinię, jeśli istnieje uzasadnione oczekiwanie, że zaszkodzi to innym.
Źródło:
Biuletyn Stowarzyszenia Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego; 2023, 18, 20 (2); 9-21
2719-3128
2719-7336
Pojawia się w:
Biuletyn Stowarzyszenia Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sloboda médií
Freedom of media
Autorzy:
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/485665.pdf
Data publikacji:
2018
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
media
ethics
liberty
Opis:
By talking about the media I mean printing (newspapers and magazines), radio, television and, in recent years, the internet (at least so-called web portals). This illustrative definition of the media also appears in many stories about the media themselves, as well as their ethics. However, this definition does not take into account the degree of complexity of the media, it does not say anything about the external and hidden mechanisms that connect the media to the social, economic and political environment, and ultimately does not point out what are the aims of media action that are essential to distinguishing the media from, what it is not, as well as for the ethical evaluation of media management. This article will therefore first describe the basic objectives of media action, then address their formal and informal structure, and also describe the basic requirements that media ethics should meet.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2018, 1(28); 5-19
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charles Taylor on Ethics and Liberty
Autorzy:
Barry, Conor
Powiązania:
https://bibliotekanauki.pl/articles/451521.pdf
Data publikacji:
2019-10-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
positive liberty
negative liberty
virtue ethics
political philosophy
history of philosophy
Opis:
My argument in this paper is that Charles Taylor’s view of liberty and ethics unites Isaiah Berlin’s liberal pluralism with Elizabeth Anscombe’s virtue ethics. Berlin identifies, in “Two Concepts of Liberty,” a tradition of negative liberty advocated by figures like Locke and Mill. He maintains that this concept of liberty is unique to modernity, and it is the form of liberty best suited to the political sphere. The much older concept of positive liberty, which is found in ancient philosophers like Plato and Aristotle, as well as modern thinkers like Hegel, Berlin regards as ill-suited to the political sphere. Anscombe, in “Modern Moral Philosophy,” specifically identifies and criticizes the Anglo-Saxon tradition of moral philosophy. Utilitarian thinkers like Mill are, for Anscombe, consequentialists. The virtue ethics of Aristotle gives a basis for the intrinsic goodness and badness of actions not in sentiment but reason. Charles Taylor draws upon the views of both thinkers. He advocates a liberal pluralism in a manner comparable to Berlin. However, Taylor strongly emphasizes, with Anscombe, that the most complete conception of ethical and political life must be rooted in virtue ethics and positive liberty. Thus, Taylor’s views constitute a synthesis of the approaches of his two mentors.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 3(9); 83-102
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dignity of Children Deprived of Liberty and Suspected of Committing Crimes
Autorzy:
Nordlöf, Kerstin
Powiązania:
https://bibliotekanauki.pl/articles/1196769.pdf
Data publikacji:
2020-07-21
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Dignity
Children
Liberty
Crime
Opis:
RESEARCH OBJECTIVE: In this article the research objectives are the rights of children deprived of liberty and suspected of having committed crimes in international and regional agreements as well as in Swedish legislations and intended to preserve the child’s dignity. THE RESEARCH PROBLEM AND METHODS: The method applied to study their dignity is, on one hand, in the context of international and regional agreements; on the other hand, in the context of Swedish legislations, which are relevant to these children. THE PROCESS OF ARGUMENTATION: The argument is whether in Sweden children under the age of 15 years deprived of liberty and suspected of having committed crimes are treated in a manner consistent with promoting the child’s sense of dignity during the investigation of the crime. These children are of particular interest as they are more vulnerable than adults in the same situation; the spirit of dignity should therefore be more explicitly expressed for them. RESEARCH RESULTS: The research result confirms that dignity is fundamental for the rights of children as expressed in the studied international and regional agreements and, more specifically, in the CRC Articles 37 and 40. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: Swedish legislations still need improvements to preserve the dignity of children, particularly regarding the rights of children under the age of 15 deprived of liberty and suspected of having committed crimes.
Źródło:
Horyzonty Wychowania; 2020, 19, 50; 59-75
1643-9171
2391-9485
Pojawia się w:
Horyzonty Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
St Augustine’s interpretation of 1 Cor 7:1–6: An expository study
Autorzy:
Ukaga, Jude Chiedo
Inagbor, Valentine A.
Powiązania:
https://bibliotekanauki.pl/articles/2142676.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
liberty
Christianity
tradition
marriage
sexuality
Opis:
The various aspects of Christian Liberty and of the life of the Christian in the world are linked in a singular way in Paul’s pronouncements on marriage, as is found in 1 Cor 7:1–7 ff. Our choice of St. Augustine in the numerous contemporary scholarly attempted hermeneutics of 1 Cor 7:1–7 is that he adopts and elaborated an already existing tradition on sex and marriage. Moreover, this text in the New Testament is the only one that speaks explicitly of the significance of conjugal intercourse. The interpretation of this text or passage has to an extent determined the development of the church’s tradition. Thus, the importance of the passage has to be considered. In Cor 7:1, Paul starts answering the questions the Corinthians put to him. Verse 1 reads: “Now concerning the matters about which you wrote”. The first of these questions concerns marriage. According to the superscription of this work, Augustine’s interpretation of 1 Cor 7:1–7 has implications for Christians in the contemporary world. In as much as it raises numerous problems to our contemporary understanding of marriage and sexuality, the problem of sexuality characterized our society today.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/2; 166-176
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wolność do religii czy wolność od religii
Autorzy:
Wołodkiewicz, Witold
Powiązania:
https://bibliotekanauki.pl/articles/2225758.pdf
Data publikacji:
2014-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Religious liberty
Roman law
Caesaropapism
Opis:
The paper discusses the attitude of the Roman Empire towards Christianity during the period of Principate and Dominate, as a side theme to the debate on religious liberty launched at the time of the Vatican Council II. It analyzes the approach of emperors to religious views in the Theodosian and Justinianic Codes. It also touches upon the relations between the State and the Church in the present situation of the III Polish Republic.
Źródło:
Themis Polska Nova; 2014, 2(7); 5-13
2084-4522
Pojawia się w:
Themis Polska Nova
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Secularization and Liberty
Autorzy:
Aguilera, Juan Carlos
Powiązania:
https://bibliotekanauki.pl/articles/421137.pdf
Data publikacji:
2018
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
secularization
liberty
John Paul II
anthropology
Opis:
 REASERCH OBJECTIVE: The aim of the article is showing the idea of liberty as inherent in the process of secularization, from which it results; the author appeals to the anthropological thesis drawing its significance from the relational character of the human being as created by God and shows how the secularization destroys this idea of the human person. THE REASERCH PROBLEM AND METHODS: What happens when the liberty is understood as liberation and autonomy towards to God and finally causes result contradictory to the intended one? The author applies the hermeneutic and critical method, referring to the different authors, for example to Henri de Lubac, Romano Guardini, J. Ratzinger, saint John Paul II. THE PROCESS OF ARGUMENTATION: The article analysis the problem of the contradiction between liberty and liberation in Catholic thought. The main item in this argumentation is that the liberty should not be understood as liberation towards to God because of the destructive effects of the secularization process in the Catholic doctrine and Church.  REASERCH RESULTS: The liberty understood as an absolute and liberation breaking with the Creator degenerates finally into artifice devoid of rational fundament, in short, of real contents; it is like human epiphenomenon. The new humanism brings the negation and destruction of the human being recognizing his humanity and maturity by breaking with God. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: Modernity is the source and the root of the secularization. The idea of liberty devoid of fundament in the human being and the person of God complicates seriously the human coexistence and social life, as admitted once Habermas.
Źródło:
Horyzonty Polityki; 2018, 9, 27; 91-99
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Shaping the Modern Discourse on Liberty: French Intellectual Debates from Revolution to Dreyfus
Autorzy:
Budzanowska, Anna
Pietrzykowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2200443.pdf
Data publikacji:
2019
Wydawca:
Projekt Avant
Tematy:
liberty
freedom
revolution
republicanism
conservatism
society
Opis:
The age of intellectual debates in France between the Revolution in 1789 and the Dreyfus Affair at the turn of the centuries is one of the key sources that enable the understanding of the modern political culture. It concerns, in particular, the modern concept of liberty that became one of the defining values shaping the European political discourse. Thus, the post-revolutionary France remains an extremely valuable source of inspiration when revisiting the essence of many contemporary debates in political philosophy and public discourse. Most of the ideas and arguments in circulation today echo the debates over the liberty, reason, and society that dominated the intellectual climate of that period in the French political history or, at least, heavily depend on the foundational ideas formulated then and there. Thus, they are worth reconsidering.
Źródło:
Avant; 2019, 10, 1; 43-57
2082-6710
Pojawia się w:
Avant
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Role of Guides Devised by the New Consensus Movement Proponents in Popularizing the Ideals of Religious Freedom in the U.S. Primary and Secondary Level Education
Autorzy:
Zamkowska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/628540.pdf
Data publikacji:
2014
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
public education, religious liberty, religious expression
Opis:
The mid-1980s saw a decisive shift in the approach to religious liberty in American educational system. The shift was the fruit of a concerted effort of numerous infl uential bodies – both political and religious – which subsequently led to the emergence of the new consensus on teaching about religion and religious liberty in public schools. One of the ways used to facilitate the implementation of the new consensus ideals in public education was the nationwide dissemination of informative materials (guides). Addressed primarily to school offi cials, teachers and parents, the guides outlined the constitutional and educational role of religion in the public school. The article analyzes a number of selected guides with respect to their religious liberty content. It also discusses the impact they exerted on the U.S. system of education at the primary and secondary school levels.
Źródło:
Journal of Education Culture and Society; 2014, 5, 1; 245-260
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Die Ökologie der Person – Kantische Motive des Personbegriffs . in Karol Wojtyłas Person und Tat
The Ecology of Person – Kantian Motives in the Concept of Person in Karol Wojtyła’s The Acting Person
Autorzy:
Waleszczuk, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/426627.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
ecology of man
person
liberty
love
Opis:
Apart from many legitimate concerns about ecology, the most important contemporary concern should be of anthropological nature and must address the human being as a person (Benedikt XVI). What is man? Are human beings free? What should human beings do? These Kantian questions also describe the main starting points of Karol Wojtyła’s philosophy in The Acting Person. With regard to the importance of the question (ecology of man) our challenge is divided into three parts. First, man is a person; second, his call is to liberty and last, responsible love is an emanation of personal dignity. In this manner the three important points in Wojtyła’s philosophy (person, liberty, love) are well characterized. The essence of man is his personal dignity as a source for the possibility of free (responsible) decisions – “the act”. The experience of morality is included in the experience of being a person. Wojtyła poses the question “how do I understand who I am throughout my acts?” Like Kant, the author emphasizes the importance of free will, conscientiousness as an obligation, which speaks to the conscious person. I determine myself through my own decision (person´s actions). For Wojtyła, participation in love is the basis of all human personal experiences. “Only persons participate in love”. Participation in the character of the other becomes – in the language of Wojtyła – “the choice of the other person in myself ”.
Źródło:
Logos i Ethos; 2013, 2(35); 235-258
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uwarunkowania ochrony wolności osobistej świadka w procesie karnym
Autorzy:
Koper, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/1788211.pdf
Data publikacji:
2014-09-01
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
proces karny
świadek
wolność osobista
ochrona prawna
wolność
criminal proceeding
witness
personal liberty
legal protection
liberty
Opis:
The article is devoted to the issue of protection of the witness’s personal liberty in the context of conditionings, that influence the shape and the scope of its protection in criminal proceedings. The author takes into consideration procedural status of witness and fact that personal liberty, as the fundamental human right of the contemporary man, should not be the subject of unjustified and excessive infringement, to solve this complex problem. The article concerns both social and legal conditionings that determine the way of defining the personal liberty concept and the scope of observance personal liberty in criminal proceedings. A part of the article focuses on the presentation of conditionings that arise from constitutional and conventional standard and from characteristics, goal and structure of criminal proceedings. The author also verifies standards mentioned above in the context of legal regulations related to the infringements of personal liberty such as detention and enforced appearance and arrest. As a result, author notes practical shortcomings of the regulations in question and outlines also recommended solutions.
Źródło:
Studia Prawnicze; 2014, 1 (197); 155-180
0039-3312
2719-4302
Pojawia się w:
Studia Prawnicze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Machiavelli against Machiavellianism: The New “arte dello stato”
Autorzy:
Kotroyannos, Dimitrios
Tzagkarakis, Stylianos Ioannis
Powiązania:
https://bibliotekanauki.pl/articles/2056226.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Machiavellianism
art of the state
liberty
rationality
Opis:
A common interpreting perception of Machiavelli’s thought is based on the paradox that state feasibility uses not only knowledge but also any form of immoral act in order to preserve power. Against this position that draws its origin in Meinecke, this paper aims to study the ways that the notion of liberty is interpreted by Machiavelli as well as the impact of this contribution to contemporary policy making. Furthermore, through this study, the diversification between the real Machiavellian contribution to modern thinking and Machiavellianism, will be thoroughly analyzed. The main research question of the paper is to test if the new arte dello stato (art of the state), in contrast with the notion of Machiavellianism, is based on the new form of rationality which has its roots in naturalism and history, as a precondition for the ruler’s unobstructed action. The methods used include main literature review on Machiavelli as well as content analysis of Machiavelli's treatise The Prince in order to address the research hypothesis that Machiavelli is based on rationality, naturalism and history in order to create a framework of stability, continuity, liberty and prosperity of the people. The main conclusion of the paper is that Machiavelli’s The Prince seems to posit a notion of the state operating around the ruler against fortune within a political regime of homogenization, in which the ruler represents the pole of stability and capable rationality by rolling out a long-term conservation strategy in accordance with the social reality that surrounds him. Thus, his thinking inaugurates the democratic pragmatism of modernity which was later deepened by the philosophy of the Enlightenment.
Źródło:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2020, 27, 2; 7-14
1428-9512
2300-7567
Pojawia się w:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Attempted Destruction of Western Values
Autorzy:
Sīle, Vija
Graudina, Elina
Powiązania:
https://bibliotekanauki.pl/articles/52566888.pdf
Data publikacji:
2023-06-20
Wydawca:
Uniwersytet Warszawski. Centrum Europejskie
Tematy:
Values
Democracy
Liberty
Civil Society
Autonomy
Sovereignty
Opis:
An attempt to shake the established world order of Western society, based on International Law, by the waging of war, has reached its peak. This is evidenced not only by Russia’s war in Ukraine, but also by Russia’s political attempts to destabilise Moldova’s approach to Western values, along with the recent unrest in Georgia, where there is a risk of restricting individual freedom of expression, and the constant threats against the Baltic States. Conflicts of values have existed throughout world history, but the events we are witnessing now are not an accident, but a systematic reiteration of Russia’s influence, with the aim of maintaining its influence and, perhaps, increasing its power in the region. The aim of this article is to show the clash of contemporary values in the current socio-political situation from the perspectives of theory and practice. Russian political leaders had long used alarming language in their rhetoric, up to and including the moment of the Russian invasion of Ukraine. In Europe and throughout the Western world there was a belief in universal values with peaceful/stable global institutions, a belief which has proved to be misguided. On the other hand, military aggression against a free and independent country can be interpreted as a direct and clear attempt to destabilise the values of Western civilisation, without which no democratic society can exist. The timing of the military aggression was chosen after a decline in civic confidence from the perspective of the COVID-19 crisis; European countries were experiencing a reduction in political activity among their citizens, dissatisfaction with the political elite, and a certain decline in confidence in the EU institutions. The course of the pandemic reflected the lack of critical thinking in societies, as individuals were also at risk of manipulation in the information sphere. The Russian invasion of Ukraine caused some indignation in the Western world and a failure to react quickly to the rapid turn of events. After the first year of the war, the EU Member States managed not only to change their position but also to give unwavering and unequivocal support to the victim of the war, namely, Ukraine. So far, the EU slogan “United in Diversity” has become “United in Solidarity”, helping Ukraine to hold on and possibly win the war against the aggressor state, because no war, especially a war of values, ends on the front lines. As a result of current events, EU and transatlantic cooperation has undergone a major transformation involving extensive cooperation, a clear position on international law, and a desire to preserve and strengthen Western values.
Źródło:
Studia Europejskie - Studies in European Affairs; 2023, 27, 2; 65-81
1428-149X
2719-3780
Pojawia się w:
Studia Europejskie - Studies in European Affairs
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Jestem wolą absolutną”. O boskości władzy w filozofii Ladislava Klímy
„I am the Absolute Will”. On Divinity of Power in the Ladislav Klíma’s Philosophy
Autorzy:
Woźniak, Kamila
Powiązania:
https://bibliotekanauki.pl/articles/635754.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Klíma
Gnosticism
prose
philosophy
authority
divinity
liberty
Opis:
The article concerns philosophical concepts created by the Czech prose writer Ladislav Klíma. This author is nowadays counted among the most interesting Czech philosophers of the 20th century. His concepts inspired creators such as Hrabal or the Czech surrealists. The article’s author presents an outline of more important Klíma’s philosophical concepts, which allow to combine the theme of man’s deification with the divine aspect of power. In the article, a vision of the world and man created by Klíma is presented, which points out a Gnostic character of his philosophical theories. The presentation regarding a definition of freedom, which in Klíma’s depiction is the basis for achieving the divine state, is of an equal importance.
Źródło:
Poznańskie Studia Slawistyczne; 2013, 5
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 144

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