- Tytuł:
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O Homo Viator na parábola do Bom Samaritano (Lc 10,25-37): pela responsabilidade anárquica
The Homo Viator in the parable of the Good Samaritan (Luke 10: 25-37): for anarchic responsibility - Autorzy:
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Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio - Powiązania:
- https://bibliotekanauki.pl/articles/2157842.pdf
- Data publikacji:
- 2016
- Wydawca:
- Instytut Studiów Międzynarodowych i Edukacji Humanum
- Tematy:
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Jesus Christ
Homo Viator
theology
philosophy - Opis:
- According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the neighbor, affirming transcendence here. The Other is the one I meet face to face (facie ad faciem). The Other has a similarity to the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) in the street and that the encounter in the condition of needy, marginalized and treated by brother. that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first one that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road half-living (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “halfdead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who came, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).
- Źródło:
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Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2016, 4(23); 95-142
1898-0171 - Pojawia się w:
- Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
- Dostawca treści:
- Biblioteka Nauki
Artykuł