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Wyświetlanie 1-15 z 194
Tytuł:
O specyficznych funkcjach wypowiedzi religijnych
FUNCTIONS SPECIFIC TO RELIGIOUS TEXTS
Autorzy:
Grzegorczykowa, Renata
Powiązania:
https://bibliotekanauki.pl/articles/611813.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
religious texts
the Bible
theological texts
liturgical texts
prayers
magical acts
sacrum
The article presents a functional typology of religious texts
Attention is paid to texts of the cult
rather than sermon-like
catechetic texts
the latter being
besides their uniqueness
similar to journalistic or didactic texts
Especially
the onus is put on the functions of the Bible and theological texts
liturgical and sacramental texts
prayers of praise and confession of faith
and other prayers
Finally
a discussion is offered of the differences between religious and magical acts
the most important of which include the very sphere of the activity
the attitude to the sphere of the sacred
and the use in magic (but not in religion) of evil forces
wypowiedzi religijne
Pismo Św
teksty teologiczne
teksty liturgiczne
modlitwy
akty magiczne
Opis:
Artykuł przedstawia funkcjonalną typologię wypowiedzi związanych ze sferą religii. Autorka koncentruje się na tekstach specyficznie religijnych, tworzonych w ramach kultu. Mniej uwagi poświęca zatem wypowiedziom kaznodziejsko-katechetycznym, mimo swej odrębności, podobnym do tekstów publicystycznych czy dydaktycznych, dokładniej zaś omawia funkcje pełnione przez: Pismo Św. i teksty teologiczne, teksty liturgiczne i akty sakramentalne, akty chwalebne i wyznawcze oraz modlitwy. W zakończeniu scharakteryzowane zostały różnice między aktami religijnymi a aktami magicznymi. Za najistotniejsze uznano: obszar działania, stosunek do sacrum oraz wykorzystywanie przez magię (w przeciwieństwie do religii) sił zła.
The article presents a functional typology of religious texts. Attention is paid to texts of the cult, rather than sermon-like, catechetic texts, the latter being, besides their uniqueness, similar to journalistic or didactic texts. Especially, the onus is put on the functions of the Bible and theological texts, liturgical and sacramental texts, prayers of praise and confession of faith, and other prayers. Finally, a discussion is offered of the differences between religious and magical acts, the most important of which include the very sphere of the activity, the attitude to the sphere of the sacred, and the use in magic (but not in religion) of evil forces.
Źródło:
Etnolingwistyka. Problemy Języka i Kultury; 2001, 13; 77-84
0860-8032
Pojawia się w:
Etnolingwistyka. Problemy Języka i Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aksjomatyczne ujęcie problemu teodycei
Axiomatic Approach to the Problem of Theodicy
Autorzy:
Nieznański, Edward
Powiązania:
https://bibliotekanauki.pl/articles/2013345.pdf
Data publikacji:
2007
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Bóg
teodycea
aksjologia
zło egzystencjalne
błąd fatalizmu religijnego
God
theodicy
existential evil
error of religious fatalism
Opis:
The problem of justification of the almighty and perfect Creator in the face of the fact that there is evil in the world was posed as early as the 3rd century BC by Epicureans and Stoics. The author of the article uses St. Thomas Aquinas’ and G.W. Leibniz’s philosophical inspirations to demonstrate by means of formal-logical means that inferring non-existence of evil from existence of God, as well as non-existence of God from existence of evil is a logical error. The analysis begins with the theory of an omniscient, infallible and omnipotent being, identified with God. “Will”, “allowance” and “objection” with respect to facts are differentiated and the law of logical squares with respect to acts of will and the iteration of states of God’s will are presented. A theistic axiology is suggested, religious fatalism and the superstition of predestination are refuted. The whole of the axiomatic calculus tends to the conclusion that evil in the world of the omnipotent Creator results from the purposefully established fortuitousness within the laws of nature, in the name of man’s freedom of choice and possibilities of development.
Źródło:
Roczniki Filozoficzne; 2007, 55, 1; 201-217
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teodycea bez unde malum? Marilyn McCord Adams odpowiedź na problem zła
Theodicy without unde malum? Marilyn McCord Adams’s Response to the Problem of Evil
Autorzy:
Hubaczek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2013359.pdf
Data publikacji:
2007
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
zło horendalne
teodycea
powszechne zbawienie
Marilyn McCord Adams
Simone Weil
horrendous evil
theodicy
universal salvation
Opis:
The aim of this paper is to present the main strands of the Marilyn M. Adams’s response to the problem of evil in contrast with the mainstream of the analytic theodicy. The most important difference between the standard analytic attitude to the problem of evil and that proposed by Adams is that she abandons the question about God’s reasons i.e. goods which could be morally sufficient reasons for permitting bad states of affairs to occur, especially instances of apparently pointless suffering (so-called gratuitous evils). Adams concentrates on the problem of horrendous evils i.e. evils which constitute a threat to the meaning of one’s life and prima facie undercut all positive value of one’s existence. Adams, inspired by the French thinker Simone Weil, seeks the resolution of the problem of evil in the crucified Christ’s identification with sufferers (and also in the idea of universal salvation). In the paper I analyse some weaknesses of the Adams’s theodicy, esp. I raise a query if we can give up the oldest question about evil: unde malum.
Źródło:
Roczniki Filozoficzne; 2007, 55, 1; 71-88
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alternatywne wersje ewolucji a problem wszechmocy Boga
The Alternative Versions of Evolution and the Problem of God’s Omnipotence
Autorzy:
Życiński, Józef
Powiązania:
https://bibliotekanauki.pl/articles/2013188.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
celowość
determinizm
ewolucja
termodynamika
wszechmoc
zło
determinism
evil
evolution
omnipotence
teleology
thermodynamic
Opis:
The author discusses the question whether an alternative version of cosmological and bio-logical evolution could have been actualized to eliminate negative phenomena specific for evolutionary processes in our universe. Specifically, one tries to answer whether the omnipotent God could have created quite different world with different logical principles and diverse laws of nature. Maybe such a world would be better than our universe regarded by Leibniz as the best of all possible universes. In trying to solve this problem, one has to remember that the process of evolution co-directs the created world to Divine ideals, values, and purposes; it does not, however, destroy by a logic of necessity or by a determinism of events, which would limit the freedom of creation. It does not eliminate pain and it does not change suffering into joy; it only shows the deepest meaning of the struggles thanks to which biological pain manifests its creative role.
Źródło:
Roczniki Filozoficzne; 2008, 56, 1; 363-377
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co wiemy o istocie dobra?
What Do We Know about Good?
Autorzy:
Judycki, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2013338.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
dobro
wola
doskonałość
Bóg
problem zła
good
will
perfection
God
problem of evil
Opis:
The author claims that neither utility, nor perfection of any object can constitute the essence of good. Utility is the so-called relational attribute, therefore it is variable, and the objects perfect with regard to some respect can be used for bad purposes. Moral virtues also cannot express the essence of good, for their positive character is defined by the fact that they are good. With respect to the scholastic formulation ens et bonum convertuntur, the author says that existence itself, even of the objects perfect to a certain extent, is not good because in the concept of ens scholastics meant the being which is God, and the remaining objects are good inasmuch as they come from God. The scholastic tradition called God good because He created everything according to His good will. Here the author discusses the problem of the universal axiological illusion in the context of the absolute power of God (potestas absoluta). The so-called teleological definition of good (bonum est quod omnia appetunt) is thought to be insufficient, just like the definition that bonum est diffusivum sui. The objection to the first conception says that it understands “good” as an entirely static state of things. In this state all potentialities of an object gain their fulfilment. The second objection, in the spirit of Plotinus’ emanationism, is criticised because it sees good as giving of itself, in which the emanating factor does not participate in its creation. Drawing on some strains of scholastic philosophy and I. Kant, the author formulates a thesis that the essence of good is good will and that God can be called good only then when by creating the world He descends in it (descensio). The God of religion and Christian philosophy fulfils the conditions that determine the essence of good. This is confirmed by the Persons of the Holy Trinity who mutually give Themselves, the creation of finite persons, and the Incarnation. Addressing the problem of evil, the author claims that the only bad thing in the world is bad will. Accordingly, suffering and the so-called natural evil is not evil and the acts of bad will were allowed by God, for otherwise no finite person could know what bad will consists in.
Źródło:
Roczniki Filozoficzne; 2007, 55, 2; 21-41
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Program pracy duszpasterskiej papieża Grzegorza Wielkiego w świetle ekshortacji pastoralnych zawartych w XL Homiliarum in Evangelia
The Program of Pope Gregory the Great’s Pastoral Work In the Light of the Pastoral Exhortations Contained in XL Homiliarum in Evangelia
Autorzy:
Buliński, Roman
Powiązania:
https://bibliotekanauki.pl/articles/31340383.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
program duszpasterski
doskonalenie chrześcijańskie
Grzegorz Wielki – duszpasterz
odrzucenie zła
pokusy i wady
nawrócenie
droga pokuty
nabywanie dobra
cnoty
akcja charytatywna
zjednoczenie z Bogiem
poznanie Boga
modlitwa i kontemplacja
pastoral program
Christian perfection
Gregory the Great – a priest
rejecting evil
temptation and vice
revocation
way of penance
acquiring good
virtues
charity action
unification with God
cognizing God
prayer and contemplation
Opis:
The subject of the present study are the pastoral exhortations contained in XL Homiliarum in Evangelia (“Homilies for Gospels”) by Pope Gregory the Great. 761 pastoral appeals have been studied. It has been found that the leading motif around which particular pastoral appeal focuses is the program of achieving Christian perfection realized by way of purification, enlightenment and unification with God. Pope Gregory the Great’s program of pastoral work is a program of achieving Christian perfection. It is characterized by integral formation. The priority of the program is spiritual-‑intellectual formation. Theo-centric, and not only Christo-centric direction of the program is very clear. In the whole program eschatological motifs play the leading and dominating role. The charity action is mainly directed to the needs and spiritual aid serving the salvation of the man. Saint Gregory’s program is characterized by the principle of moderation. In the light of the above reflections it can be said that St Gregory the Great’s program of pastoral work maintains timeless topicality in the Church.
Źródło:
Roczniki Pastoralno-Katechetyczne; 2009, 1; 151-167
2081-1829
Pojawia się w:
Roczniki Pastoralno-Katechetyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie zła w polemice Tertuliana z Gnozą
The problem of evil in Tertullian’s polemic with gnosis
Autorzy:
Filipowicz, Adam M.
Powiązania:
https://bibliotekanauki.pl/articles/1817390.pdf
Data publikacji:
2009-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Tertulian
gnoza
zło
wolna wola
Tertullian
gnosis
evil
free will
Opis:
The article presents the views of Tertullian on the causes and origin of evil in the context of his polemic with heretics remaining under the influence of Gnostic thought. The analysis refers to the following treatises of Tertullian: Adversus Hermogenem, Adversus Valentinianos, Against Marcion, De anima, Apologeticum. The subject covers the following points: 1. Introduction. 2. the origin of evil. 3. Free will and choice between good and evil. 4. Responsibility for the evil that is the question of rewards and punishments.
Źródło:
Studia Ecologiae et Bioethicae; 2009, 7, 2; 39-58
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
CZARNY CZŁOWIEK SERGIUSZA JESIENINA JAKO TEKST O POJEDYNKU DOBRA ZE ZŁEM. GENEZA. LOSY. INTERPRETACJA
Sergei Yesenin’s Black Man as a Text about the Battle of the Good and the Evil. Genesis. History. Interpretation
Autorzy:
Ojcewicz, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/444956.pdf
Data publikacji:
2010-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Sergei Yesenin and Bolshevik’s Russia,
Black Man,
battle of the good and the evil,
intercultural dialogue of national literatures
Opis:
The article presents a new commentary to one of the most popular poems which still evokes most controversy among interpreters – Black Man. To the author the poem is a work of the universal matter embodying the eternal battle of the good and the evil in the Bolshevik’s Russia where everyone kept vigilant watch on everyone. Proving this thesis not only does he develop a detailed analysis but he also exposes sources of the text as well as its complex editing paths that show the developing of Black Man up to the last version. The accomplished statistic analysis of the poem the key words of which are “person” and “black” demonstrates its universality and introduces Yesenin’s work into intercultural dialogue of national literatures on permanent basis.
Źródło:
Acta Neophilologica; 2010, XII; 115-143
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrona klauzuli sumienia w kontekście współczesnych tendencji przeciwnych życiu
Defence of Conscience Clause in the Context of Contemporary Tendencies Against Life
Autorzy:
Bartoszek, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/31339198.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
klauzula sumienia
sprzeciw sumienia
prawo naturalne
współudział w złu
conscience clause
conscientious objection
natural right
participation in evil
Opis:
Conscience clause is a special legal regulation that enables the individual to refrain from certain actions, that he is obliged by the law, but which in his conviction, are contrary to his conscience. On one hand, this article shows that clause of conscience in contemporary legislation seems to be something natural because it gives the individual freedom of conscience, but on the other hand – some trends appear to legally narrow it or even to cancel the conscience clause. These trends appear in the context of contemporary tendencies against life. Presented analyses defend the conscience clause again and refer basically to medical professions. The base for this legal regulation constitutes the right to conscientious objection whereas this objection should always be constructive. Existence of the right to conscientious objection is confirmed by the analyses carried out on philosophical – ethical and theological – moral levels, and especially by the concept of natural right. The article also depicts that deep conviction of right to conscientious objection does mean that moral dilemmas concerning refusal to participation in evil do not exist. In some cases conscientious objection becomes contemporary form of martyrdom.
Źródło:
Roczniki Teologii Moralnej; 2010, 2; 109-126
2081-1810
Pojawia się w:
Roczniki Teologii Moralnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prowokacyjna reinterpretacja motywów biblijnych w Gorejącym krzaku ciernistym Oskara Kokoschki
The Provocative Reinterpretation of the Biblical Motives in Oskar Kokoschkas Gorejący krzak ciernisty
Autorzy:
Janicka, Kamila
Powiązania:
https://bibliotekanauki.pl/articles/1944043.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
adialog
dramat ekspresjonistyczny
Kokoschka Oskar
biały ptak
jabłko poznania złego i dobrego
krzak gorejący
Matka Boska Bolesna
Męka i Ofiara Jezusa Chrystusa
Niewiasta depcząca stopą węża
adialogue
expressionistic drama
white bird
the apple of knowing good and evil
burning thornbush
Dolorous Mother of God
the Passion and Offering of Jesus Christ
the Woman that tramples on the serpent
Opis:
This paper entitled “The Provocative Reinterpretation of the Biblical Motives in Oskar Kokoschka's Gorejący krzak ciernisty” seeks to analyse and interpret this drama with an aim to prove its pre-expressionistic character. Its heroes are paradigms of sex deprived of personalities. They have no personal names but only generic names: Woman and Man. The most important lines of interpretation lead the recipient to biblical symbolism that combines Man's suffering and death with Jesus Christ's redemptive offering; now Woman is primarily identified with inexhaustible sexual passion symbolised by the titular burning thornbush, but then with Mary the virgin and mother. It is worth noting all the strata of the signs of the stage work, owing to the innovative pre-expressionistic character of the drama: the poetic language with its dominating adialogue as a form of expression, the architectonic and three-dimensional stage design, and contrast as a principle that governs the selection of colours.
Źródło:
Roczniki Humanistyczne; 2010, 58, 1; 171-204
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biznes, kryzys, etyka. Zło gospodarcze jako przedmiot nazywania
Business, Crisis, Ethics. Economic Evil as a Subject to be Called
Autorzy:
Rotengruber, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/20257592.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
business
crisis
ethics
economic evil
Opis:
Facing the economic crisis (began in 2007) managers and political leaders pay more attention to the postulate of socially responsible business. The axiological turn gives new possibilities to implement ethical standards in the sphere of economy. Alas, at the same time, this task evokes the following problems. Firstly, as social researchers, we need to know how to compose heterogeneous axiological systems (to join rules of ethics with the imperative of economic efficiency). Secondly, as market participants, we have to find the formula of mutual understanding (being seen as precondition of our ethical claims).
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2011, 14, 1; 39-48
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Darwinizm a problem zła
Darwinism and the Problem of Evil
Autorzy:
Ruse, Michael
Powiązania:
https://bibliotekanauki.pl/articles/553325.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
darwinizm
religia
zło
chrześcjiaństwo
dobór naturalny
determinizm genetyczny
Darwinism
religion
evil
Christianity
natural selection
genetic determinism
Opis:
Michael Ruse polemizuje z poglądem, wedle którego przyjęcie darwinowskiej wizji ewolucji przekreśla możliwość bycia wierzącym chrześcijaninem. Autor przytacza zarzuty czołowych ewolucjonistów skierowane pod adresem religii chrześcijańskiej (argument z istnienia zła w świecie) i przedstawia tradycyjne odpowiedzi sformułowane w świetle filozofii św. Augustyna i Leibniza. Co najistotniejsze, autor podkreśla, że odpowiedzi na zarzuty ewolucjonistów można upatrywać w samym darwinizmie, który wyjaśnia genezę i przyczyny zła moralnego i fizycznego.
Author argues against the view that accepting the Darwinian idea of evolution precludes the possibility to be a faithful Christian. Author cites the objections of leading evolutionists to the Christian religion (argument from the existence of evil in the world) and presents traditional answers formulated in the light of the philosophy of Saint Augustine and Leibniz. Most important, author emphasizes that answers to the objections of evolutionists can be seen in Darwinism itself which explains the origin and causes of moral and physical evil.
Źródło:
Filozoficzne Aspekty Genezy; 2011, 8; 23-38
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kryteria rozeznawania duchowego i rozeznawania duchów w świetle współczesnej literatury teologiczno-duchowej
Criteria for Spiritual Discernment and Discerning Spirits in the Light of Contemporary Theological and Spiritual literature
I criteri del discernimento spirituale e del discernimento degli spiriti nella luce della letteratura contemporanea teologico-spirituale
Autorzy:
Miczyński, Jan Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/31340017.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
rozeznawanie duchów
rozeznawanie duchowe
duch zły
duch dobry
Duch Święty
the discernement of spirits
spiritual judgement
evil spirit
good spirit
Holy Ghost
discernimento degli spiriti
discernimento spirituale
spirito cattivo
spirito buono
Spirito Santo
Opis:
Il discepolo di Cristo è invitato di esercitare il discernimento spirituale e il discernimento degli spiriti. Quando si tratta di discernimento spirituale, bisogna intendere „spirituale” come livello al quale si esercita il discernimento. San Paolo insegna che i cristiani hanno ricevuto lo Spirito di Dio, per poter distinguere ciò che viene da Dio (cf. 1 Cor 2, 12). Quando si parla di discernimento degli spiriti, si tratta del ogetto a cui si applica il discernimento (situazioni di spirito, luci, mozioni e pure gli spiriti – esseri di natura personale – che agiscono nell’uomo). Solo l’uomo „spirituale” è capace di esercitare il discernimento spirituale. Nella Bibbia si trovano i dati, che aiutano a distinguere l’agire dello spirito maligno, dello „spirito della natura umana”, e pure dello Spirito Santo. La chiave fondamentale del discernimento sono le parole di Cristo riportate dal Vangelo. Sulla base biblica e tradizione ecclesiale, la Chiesa può riscoprire le nuove regole del discernimento, se lo necessita la situazione.
Źródło:
Roczniki Teologii Duchowości; 2011, 3; 121-139
2081-6146
Pojawia się w:
Roczniki Teologii Duchowości
Dostawca treści:
Biblioteka Nauki
Artykuł
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