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Tytuł:
Europa w podróżach Thomasa Jeffersona (1784–1789)
Europe experienced by Thomas Jefferson during his travels in 1784–1789
Autorzy:
Stelmasiak, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/951452.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Thomas Jefferson (1743–1826)
XVIII century Europe
XVIII century journeys
XVIII century American travel literature
XVIII century peregrinations
Opis:
Thomas Jefferson’s views on the contemporary world were mostly based on his own travel observations and experience. The diplomat visited Europe only once, and stayed there between 1784–1789. The major purpose of his visit was a political mission, during which he had a chance to observe France and other European countries. The present article, devoted to Thomas Jefferson’s visit to the Old Continent, describes the journeys he made to several European destinations and discusses his views and opinions on their inhabitants and culture. His correspondence, diaries and travel notes as well as Autobiography served as sources for the article. The diplomat did not publish any of his travel reports. During his five-year stay in Paris, Jefferson made three major journeys. In spring 1786 he went to England to help John Adams with business negotiations. He was received by the King in London. With some exceptions, England hardly impressed him. Another occasion to explore the European Continent was a-three-month journey to southern France and northern Italy made in spring 1787. Jefferson wanted to relax and improve his health in a warmer climate, and also to familiarise himself with the cultivation methods in southern France. Jefferson’s last European peregrination took place in spring 1788. He went to the Low Countries and the Rhineland. The purpose of the trip was to help John Adams to negotiate loans from the Dutch bankers, but the diplomat used this opportunity to make a longer journey along the Rhine to observe agriculture, tourist attractions and people’s everyday life. Leaving France in summer 1789, Thomas Jefferson could consider himself an expert on the Old Continent. The stay assured him that Europe was well ahead of the United States in almost every field, yet it lagged far behind in the government system. For this reason he believed that the future belonged to the New World.
Źródło:
Białostockie Teki Historyczne; 2015, 13
1425-1930
Pojawia się w:
Białostockie Teki Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ausbildung und Verbreitung des Lehnswesens im Reich und in Italien im 12. und 13. Jahrhundert, hrsg. Karl-Heinz Spieß, Vorträge und Forschungen hrsg. vom Konstanzer Arbeitskreis für mittelalterliche Geschichte, Bd. 76, Ostfildern: Jan Thorbecke Verlag, 2013 (371 s.)
Autorzy:
Fokt, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/924055.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Feudal Law
12th century
13th century
Opis:
The article presents a brief review of the book published in 2013, edited by K.-H. Spiess on behalf of the Konstanzer Arbeitskreis für Mittelalterliche Geschichte. The book is one of two important multi-authored volumes printed recently in Germany, which contribute strongly to research on and knowledge of the beginnings of the feudal law as a legal system (as Lehnswesen is understood in the book as combination of beneficiary institutions and vassality).
Źródło:
Krakowskie Studia z Historii Państwa i Prawa; 2014, 7, 4; 647-651
2084-4115
2084-4131
Pojawia się w:
Krakowskie Studia z Historii Państwa i Prawa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
TRADYCJE BADAŃ HISTORIOGRAFICZNYCH NA UNIWERSYTECIE ZIELONOGÓRSKIM
Traditionals of historiographical research at the Zielona Góra University
Autorzy:
Dolański, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/909794.pdf
Data publikacji:
2017-05-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
historiographical research
Polska
University of Zielona Góra
17th century
19th century
20th century
Opis:
The historical research community in Zielona Góra was took shape aft er 1945. In the town newly incorporated into Poland, historians were the fi rst scholars to undertake research activities. It was in 1971 that an academic institution, able to educate historians, was established. The early studies on the history of historiography in Zielona Góra are associated with Kazimierz Bartkiewicz (1930–2002), who since the 1980s had been working on the Polish historiography of the Enlightenment and the problems of the Oder region in Polish historiography. He was succeeded in this field by Dariusz Dolański, who studied the image of the West and the East in the Polish historiography of the 18th century. The most important works of both scholars were inspired by the historical research community of Adam Mickiewicz University in Poznań, especially by Prof. Jerzy Topolski. A milestone in the development of historiographic studies at the University of Zielona Góra was the establishment of the Department of History of Science and Culture in 2007. Th e research projects in the Department have produced so far a number of MA theses devoted to the history of historiography and historical memory, as well as Anna Janczys’ PhD dissertation devoted to Joachim Lelewel. Moreover, as a part of the research carried out in the Department, Andrzej Gillmeister published a monograph on Tadeusz Zieliński. Gillmeister’s main research interests are ancient history and the 20th century historiography of the former.
Źródło:
Historia@Teoria; 2017, 1, 3; 143-149
2450-8047
Pojawia się w:
Historia@Teoria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Late Roman Period and Early Migration Period in the Upper San River basin
Autorzy:
Bulas, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2042459.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
settlements
coins
stray finds
4 th century
5th century
Opis:
The analysis of the cultural and settlement situation in the Upper San River basin in the Late Roman Period and the early phase of the Migration Period (timespan between phases C2 and D) is difficult due to the small database. In addition to materials from the partially researched settlement in Lesko and recently excavated (during the investment works on the bypass of Sanok) settlement in Sanok 59-60, the materials from these phases are primarily stray finds, such as metal fragments of clothing, such as buckles or coins, discovered outside the archaeological context. It is important to underline that most of the wheel-made pottery finds have a wide chronological frame and it is a rare possibility to narrow pottery dating. Despite the limited amount of data, they provide the basis for the new analysis of the archaeological material and settlement situation in this area dated roughly to the Late Roman Period and Early Migration Period. In this context, wide-scale research, which for the first time allowed observation of the extent and organization of settlements, proved to be particularly important.
Źródło:
Acta Archaeologica Carpathica; 2019, 54; 57-76
0001-5229
2719-4841
Pojawia się w:
Acta Archaeologica Carpathica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Reception and the Fear of Kant in the Late Eighteenth Century
Autorzy:
Kollárová, Ivona
Powiązania:
https://bibliotekanauki.pl/articles/1927694.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Warszawski. Wydział Dziennikarstwa, Informacji i Bibliologii
Tematy:
Hungary - Kant Immanuel - 18th century - eighteenth century - censorship - history
Opis:
Through a wide range of sources, this study reveals the non-philosophical spread of the ideas of Immanuel Kant in the Slovak regions of Hungary. The flow of philosophical ideas can be demonstrated not only in the works of the Hungarian followers of Kant, but also in censorship sources documenting the import of Kantian texts in the 1790s. The critical debates in correspondences and published texts reveal anti-Kantian argumentations. Information about the advertisements of Kant's works and subscriptions to them also help form an idea about their popularity. Research on private albums reveals how the philosophical legacy circulated, despite bans and repressions, in non-public communication networks and how its social area extended beyond the sphere of philosophy and education.
Źródło:
Z Badań nad Książką i Księgozbiorami Historycznymi; 2021, 15, 3; 407-425
1897-0788
2544-8730
Pojawia się w:
Z Badań nad Książką i Księgozbiorami Historycznymi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neopietyzm a postawy narodowe. Ruch gromadkarski na Mazurach w XIX i XX w. Część II (1945 – 1956)
Neopietism contra National Standpoints. The Small Group Movement in Masuria in the Nineteenth and Twentieth Century (1945 – 1956). Part II
Autorzy:
Jasiński, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/425422.pdf
Data publikacji:
2015
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Masuria
Small Group Movement
Evangelical Church
nineteenth century
twentieth century
Opis:
The Polish Lutheran Church between the years 1945-1956 was unable to gain the full confidence of its new German worshippers. This resulted in the treatment of this Church as a foreign and imposed one. When, in the course of time, the worshippers came to terms with the status quo, acceptance of the Church increased, but as a factor distinguishing them from Polish Catholics. The distance dividing them from migrant Poles, caused by national factors and historical experiences, was increased by religious differences. A significant role in this situation was played by the Small Group Movement. It did not have an organized nature, but its mental revivalist structuressurvived the period of the Second World War. An awareness of war atrocities strengthened the spirit of eschatology among some of the Small Group Movement members, which is why some of them accepted the existing political situation, regarding it as a penalty for disregarding God’s rules. Some of the Small Group Movement members, especially those who were previously in opposition to German Christians, began to co-operate with the Polish Lutheran Church, which was new to them. On the other hand, for some of the worshippers who existed in unofficial structures, there was an opportunity to fulfill their basic religious needs, which the Polish Lutheran Church was unable to offer them due to its organizational weakness. From the very beginning the key problem of organization was that caused by language, which was a throw-back to the situation in the nine-teenth century and the first years of Weimar Republic, when German was still considered to be “the Church language”. This was the reason why a significant part of the Small Group Movement met with mistrust from the Polish Lutheran Church, which for various reasons was implementing a Polonisation policy, and the open hostility of the police-administrative machinery. On the other hand, inside the Small Group Movement, there was little unity but numerous scattered initiatives, and an escalation of German national spirit became in many instances equally important, or even more important than religious matters.
Źródło:
Gdański Rocznik Ewangelicki; 2015, 9; 84-114
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neopietyzm a postawy narodowe. Ruch gromadkarski na Mazurach w XIX i XX w. (do 1956) Część I
The Revivalist Evangelical Movement contra National Standpoints. The Small Group Movement in Masuria in the Nineteenth and Twentieth Centuries (until 1956) Part I.
Autorzy:
Jasiński, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/425520.pdf
Data publikacji:
2014
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Masuria
Small Group Movement
Evangelical Church
nineteenth century
twentieth century
Opis:
The Small Group Movement in East Prussia, in spite of some external inspiration, was an original product of the local Masurian (and Lithuanian) community, deeply embedded in it and reflecting its religious needs. Its initial radicalizing effect, however, created local distrust, but this was not characteristic of the Movement as such, but only some of its outer forms. Nevertheless, the Small Group Members, unless they denied it of their own will, remained the rightful members of their communities, and were not excluded from them. Modernization processes in the second half of the nineteenth century, marked by significant association trends, reached the community Movement as well, the expression of which was the establishment of the East Prussian Prayer Association in 1885 and other organizations originating from it. The source of these divisions were matters stemming from social tensions, general cultural changes and the desire to take up the challenge. However this Movement, remained in a large measure a bulwark of conservatism and multilinguistic conceptions of the Prussian state, the latter dating back to the period prior to 1871, although the desire to preserve old traditions (principally to maintain the Polish and Lithuanian languages as lingua sacra) did not mean resistance to the state. On the contrary, according to the criteria of the Movement, they acknowledged strictly every authority, unless it contravened common moral rules.
Źródło:
Gdański Rocznik Ewangelicki; 2014, 8; 108-134
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Oznaczanie palatalności l w drukach polskich z XVI wieku
Marking of Palatal l in Polish Sixteenth-century Printed Texts
Autorzy:
Osiewicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1044151.pdf
Data publikacji:
2020-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish 16th-century language
16th-century prints
orthography
phonetics
Opis:
The article presents the results of an analysis of marking of palatal l in prints from the source database of Słownik polszczyzny XVI wieku (16th-century Polish language dictionary). The analysis takes into account the various conditions of this phenomenon: functional, frequency, contextual, textual, regional and publishing ones. The analysis shows that the rare records of the consonant l’ certified in the papers originated from the spelling of manuscripts. Most often, they appear in printed texts from the first half of the sixteenth century, mainly in the earliest texts and dictionaries, as well as in texts originating from southern Poland and southern Borderlands. Marking of palatal l in printed materials is characterised by a high degree of lexicalisation and dependence on the phonetic context and less dependent on the place of publication.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2020, 27, 2; 113-128
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
BOBOLANA 1938 – oprawa uroczystości związanych ze sprowadzeniem do Warszawy relikwii św. Andrzeja Boboli
BOBOLANA 1938 – the ceremonial settings of the return of St. Andrzej Bobola’s relics to Warsaw
Autorzy:
Kolendo-Korczak, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/2082099.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
canonization ceremonies
20th Century religious ceremonies
20th Century occasional decorations
state ceremony
20th Century Polish culture
Opis:
Although he was only recognized as the patron saint of Poland by the Vatican in 2002, St. Andrzej Bobola was accorded a cult follow- ing much earlier than this, and venerated as the saint protector of the Polish-Lithuanian Commonwealth. He was seen as a special defender against the threat from first Tsarist Russia, then Orthodox Russia, then the Soviet Union – the Blessed’s intercession was associated with the victory of the Battle of Warsaw in 1920. For this reason, his beatification and canonization were part of political discourse. Andrzej Bobola’s relics were originally stored in the Jesuit church in Pińsk, moved to Połock after its closure, and were taken to the Hygienic Exhibition in Moscow in 1922. Recovered thanks to the Pope’s intervention in 1924, they were taken to the Il Gesù Church in Rome. By the 1920s, Polish church authorities were already making efforts to canonize Andrzej Bobola and return his relics to Poland. Several Polish cities tried to obtain the saint’s remains, including Vilnius, Warsaw, Pińsk and even Janów Poleski. The canonization, which took place on 17 April 1938, in particular the ceremonial return of the relics of St. Andrzej Bobola to Warsaw in June 1938, took the form of a great religious and patriotic demonstration. It was accompanied by numerous ceremonies in which the highest church and state authorities participated, with extensive paratheatrical scripts, as well as specially designed decorations and music composed for the occasion. The press reported these in great detail, constituting a fascinating case of an event of both great religious significance and broad political context.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 185-195
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jane Austen`s novel as an example of a depiction of English society in the long nineteenth century
Autorzy:
Przybylska, Żaneta
Powiązania:
https://bibliotekanauki.pl/articles/1194010.pdf
Data publikacji:
2015
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Age of Reason
Classicism
Jane Austen
Romanticism
eighteenth century
nineteenth century
Opis:
Between the eighteenth and nineteenth centuries when Classicism had came to an end and Romanticism had just started, Jane Austen wrote her famous, fabulous and funny novels. All of them are known as sentimental novels. On the other hand, they are not only romances, but also detailed description of English society in the nineteenth century. According to Burgess, influenced the Age of Reason (Burgess 2003: 173). What is more, it is said that the nineteenth century novels replaced romances easily because they still had the general structure of the romances. Like in a romance, Austen connected the main plot with love affairs. In accordance with the statement of Burgess, her books mixed romantic and classical features (Burgess 2003: 174). This style of writing gave her the popularity of a unique writer who tried to present some a part of the English society, especially the issues connected with women`s life. Mostly she skipped political and historical events and focused on people and their everyday life and love affairs. Human dilemmas were the priority for her. Another important issue was a depiction of the character`s lives in novels. Austen mostly used comical and funny dialogs, tricky plots, and happy endings.
Źródło:
World Scientific News; 2015, 8; 1-18
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł

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