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    Wyświetlanie 1-6 z 6
    Tytuł:
    Praca jest zawsze gdzie indziej. Praktyki instytuujące a międzynarodowy obieg sztuk performatywnych
    Work is always elsewhere. Instituent practices in the international performing arts field
    Autorzy:
    Keil, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/2031423.pdf
    Data publikacji:
    2022-02
    Wydawca:
    Instytut im. Jerzego Grotowskiego we Wrocławiu
    Tematy:
    institutional critique
    situated artistic practices
    Sarah Vanhee
    Benjamin Verdonck
    Gerald Raunig
    Opis:
    The article, which is a revised and expanded version of a chapter of the doctoral dissertation Devising Institutions. Institutional practices in contemporary performing arts, applies institutional critique as a perspective for reflection on modes of production and distribution of the international performing arts circuit. Based on an analysis of hypermobility as the prevailing political condition among artists and artworkers active in this field, the text introduces the notion of situated instituent practices as a tool to reflect those artistic approaches that challenge the prevailing modes of production and distribution. The examples of works by Sarah Vanhee and Benjamin Verdonck are presented as a gesture of ‘active withdrawal’ from the dominating working modes and rhythms that opens up for a political potential of the process of ‘home making’.
    Źródło:
    Didaskalia. Gazeta Teatralna; 2022, 167; 118-157
    2720-0043
    Pojawia się w:
    Didaskalia. Gazeta Teatralna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Work Is Always Elsewhere: Instituent Practices and the International Performing Arts Field
    Autorzy:
    Keil, Marta
    Gałązka, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2164330.pdf
    Data publikacji:
    2022-12
    Wydawca:
    Instytut im. Jerzego Grotowskiego we Wrocławiu
    Tematy:
    institutional critique
    situated artistic practices
    Sarah Vanhee
    Benjamin Verdonck
    Gerald Raunig
    Opis:
    The article, which is a revised and expanded version of a chapter of the doctoral dissertation Devising Institutions. Institutional practices in contemporary performing arts, applies institutional critique as a perspective for reflection on modes of production and distribution of the international performing arts circuit. Based on an analysis of hypermobility as the prevailing political condition among artists and artworkers active in this field, the text introduces the notion of situated instituent practices as a tool to reflect those artistic approaches that challenge the prevailing modes of production and distribution. The examples of works by Sarah Vanhee and Benjamin Verdonck are presented as a gesture of ‘active withdrawal’ from the dominating working modes and rhythms that opens up for a political potential of the process of ‘home making’.
    Źródło:
    Didaskalia. Gazeta Teatralna; 2022, English Issue 2022; 160-196
    2720-0043
    Pojawia się w:
    Didaskalia. Gazeta Teatralna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Demolition. (Nie)słyszalne głosy i praktyki dyskursywne anglosaskich artystek hardrockowych
    Demolition. (In)audible voices and discursive practices of female hard rock artists in English-speaking countries
    Autorzy:
    Kosek, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/1944375.pdf
    Data publikacji:
    2021-06-30
    Wydawca:
    Narodowe Centrum Kultury
    Tematy:
    kultura rocka
    artystki anglosaskie
    praktyki artystyczne
    antropologia hard rocka
    rock culture
    female artists of the Anglosphere
    artistic practices
    anthropology of hard rock
    Opis:
    This article focuses on female hard rock and (heavy) metal artists largely marginalised in previous national research on the anthropology of popular music. The current state of research is presented in a context. Selected topics are discussed related to the artistic practices and image, the multidimensionality of the voice, the category of the body, and the aesthetics of the aging of female artists. The (heavy) metal culture is analysed in the context of exhibitionism defined in a non-reductionist manner not only as a kind of sexual paraphilia, but more broadly as a tendency (at times excessive) to reveal personal and intimate details to others, expose one’s self, and in some cases also one’s body. The text focuses on Girlschool, the British longest-running all-female rock band whose career can be viewed from the perspective of longue durée, and Otep, an American band synthetically characterised through its leader’s political manifestations represented on the album Kult 45 (2018). The careers of the both bands are analysed in terms of the dominant metal masculinist paradigm, as well as from the perspective of ideological discourses and the (trans)media logic of convergence culture.
    Źródło:
    Kultura Współczesna. Teoria. Interpretacje. Praktyka; 2021, 114, 2; 61-73
    1230-4808
    Pojawia się w:
    Kultura Współczesna. Teoria. Interpretacje. Praktyka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Contemporary artistic practices of cultural communication: problematization of co-creation opportunities
    Współczesne praktyki artystyczne komunikacji kulturowej: problematyzacja możliwości współtworzenia
    Autorzy:
    Zhyvohliadova, Iryna
    Powiązania:
    https://bibliotekanauki.pl/articles/1376040.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Zielonogórski. Wydział Humanistyczny
    Tematy:
    contemporary artistic practices
    cultural communications
    postmodern
    co-creation
    artistic perception.
    Opis:
    Modern individuals face a relatively new for themselves problem of communicating with the art. The desire to get joy from "co - creation", the desire to use it as a way of asserting and self – realization faces the problem of self - determination in the world of total artistic and aesthetic relativism. The viewer falls into the situation of the potential impossibility of perceiving information. "Freedom" of the author turns into "non-freedom" of the subject of perception. The advocacy of the sovereignty of certain creative worlds in the modern cultural space, the awareness of creativity as an individual way of self-realization, that is so acutely today, in itself, can turn the state-of-art in any direction. Modern artistic space can give a person an exciting feeling of freedom, open prospects, but can also become a fact of voluntary deindividualization of a person, to give birth to a sense of loneliness, self-negligence. The liberation pathos of "emancipated" art can turn out to be a direct violation of the sovereignty and freedom of the subjects of "co-creation," or their spiritual consolidation, the "breakthrough" of alienation and loneliness.
    Źródło:
    International Journal of Slavic Studies Transgressive, Pragmatic and Speculative Horizons of Popular Literature and Culture; 2019, 1, 1; 122-132
    2658-154X
    Pojawia się w:
    International Journal of Slavic Studies Transgressive, Pragmatic and Speculative Horizons of Popular Literature and Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Praktyki autobiograficzne Ewy Kuryluk
    Ewa Kuryluk’s autobiographical practices
    Autorzy:
    Grzemska, Aleksandra
    Powiązania:
    https://bibliotekanauki.pl/articles/1382250.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    autobiographical practices
    artistic project
    self-portrait
    auto-photography
    auto-narrative
    self-commentary
    praktyki autobiograficzne
    projekt artystyczny
    autoportret
    autofotografia
    autonarracja
    autokomentarz
    Opis:
    Tekst dotyczy malarskiej, literackiej, autofotograficznej i przestrzennej twórczości Ewy Kuryluk. Autorka interpretuje autonomiczny i idiomatyczny projekt Kuryluk, który niekiedy bywa nawet autoteliczny, funkcjonuje jako świadectwo minionej epoki oraz zalicza się do międzynarodowych nurtów sztuki nowoczesnej, ale przede wszystkim kształtuje i reprezentuje doświadczenia artystki, wpisane w ramy modalne różnych dziedzin sztuki. Przedrostek auto- spaja, modeluje i transponuje twórcze działania i procesy biograficzne, które przekładają się na konsekwentnie realizowane przez Kuryluk działania artystyczne w polu autobiograficznym. W jego obrębie wyróżnić można trzy najbardziej znaczące obszary: autoportret i autofotografię, autonarrację, autokomentarz.
    The text refers to painting, literary, auto-photographic and spatial creation by Ewa Kuryluk. The author interprets the autonomous and idiomatic, almost auto-telic project by Kuryluk which operates as a testament of past time and falls into the international trends of modern art, but most of all shapes and represents the experience of the artist, encompassed the modal frames of various fields of art. The prefix “auto-” binds, shapes and transposes creative activities and biographical processes which transform into Kuryluk’s consistently implemented artistic activities in the autobiographical field. Within the field one can single out three most important areas: self-portrait and auto-photography, auto-narrative, self-commentary.
    Źródło:
    Autobiografia Literatura Kultura Media; 2016, 7, 2; 93-106
    2353-8694
    2719-4361
    Pojawia się w:
    Autobiografia Literatura Kultura Media
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sekcja 2. Performowanie relacji. Transdyscyplinarność współczesnych działań artystycznych. Wstęp
    Section 2. Performing relationships. The transdisciplinarity in contemporary artistic practices. Introduction
    Autorzy:
    Zaluski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/424373.pdf
    Data publikacji:
    2016
    Wydawca:
    Akademia Sztuk Pięknych w Gdańsku
    Tematy:
    performowanie relacji; transdyscyplinarność;
    performing relations; transdisciplinarity; contemporary artistic practices
    Opis:
    In recent years transdisciplinary tendencies have been growing increasingly stronger in Polish culture. They can no longer be reduced to intermedial or transmedial practices within the field of visual arts. Rather, they consist of transgressing and extending the borders of different fields of cultural production and their respective institutional circuits. Visual artists have been trying to enter the field of movie production and use the professional work conditions it offers together with their specific sensibilities, ways of thinking and habits. Another important factor is distribution within the movie industry field – an opportunity to reach a different and potentially larger audience than the one that visits art galleries and museums. This trend which was described – in a somewhat exaggerated manner – as “the cinematographic turn” in Polish contemporary art is really one part of a more general phenomenon. A few years ago “the performative turn” was announced. A bit later it was followed by “the audio turn”. Today it is probably the right moment to start a discussion about an analogical “theatrical” or “choreographical” turn. The point is, however, to recognise that all these “turns” in visual arts are elements of a more comprehensible configuration and they develop according to similar lines. The transdisciplinary movement has also occurred in other fields of cultural production. It can be observed in the field of literature, theatre, music or dance, all of which not only appropriate selected elements from the field of visual arts – e.g. materiality, iconicity, performance, multimedia installations, conceptual and documental dimensions, cognitive and generative protocols, artistic and social actions etc. – but also penetrate further and further into its institutional spaces and circuits. The development of such transdisciplinary tendencies is conditioned – on various levels – by a series of factors: starting form the logic characteristic of visual arts – the one of expansion, self-redefinition and appropriation of the outside – through transdisciplinary studios at art schools, the changing of identities and the tasks of cultural institutions or the criteria of grant programmes, to the general transformations in the forms of labour and modes of production under capitalism. Obviously, there has already been a history – manifold histories – of such exchanges and they are not absolutely new or without precedence. What seems to be new, at least in Poland, is the co-appearance and growing intensity of transdisciplinary and “transinstitutional” practices in various fields of cultural production. Transdisciplinarity can be the main purpose of singular projects or a basis for taking up other issues – a basis for performing relationships between a whole set of elements: body, movement, time, space, habit, affect, sight, hearing, mind, object, sign, discourse, history, culture, production and politics. The common ground of texts gathered in this section is the motif of creating or “performing” relations. They do not exhaust the subject identified here nor even present its full complexity. They rather provide a number of case studies which indicate some more general outlines of the transdisciplinary and transinstitutional logic that governs the field of contemporary cultural production. We hope that the section will contribute to wider discussion on the subject. Ula Zarek defines dance as an “art of relationships” and shows how contemporary choreographic work goes beyond “pure dance” and approaches the field of visual arts and performance art. Using phenomenological and aesthetic concepts of bodily intentionality and the thinking, sentient soma as well as a theoretical reflection on dance, which is becoming increasingly present in Poland, the author analyzes a series of projects based on improvisation – the main method of experimental and cognitive acts in contemporary dance. She also indicates that transdisciplinary practices draw on both the field of “performative arts”, which is often described in Polish with the word “performans”, and the tradition of “performance art”, which is in turn referred to with the original English term. Similar issues are taken up by Katarzyna Słoboda, who presents from the perspective of a curator and dance researcher, the objectives and course of the project Frames of reference. Choreography in the museum. The case study becomes an occasion for general considerations of dance as a way of exploring affective relations, which are an important aspect of contemporary capitalism and its production culture. The analysis touches upon such subjects as choreographic scores, improvisation as an act of coming into relationship with a context, and the presence of the viewer-participant at the site of the creative process: in the space of choreographic work and production. In this space the border between workday movement and dance becomes highly uncertain. Piotr Olkusz presents the project Avant-Garde and social realism, developed as a result of institutional co-operation between The Kazimierz Dejmek New Theatre and The Museum of Art in Lodz. It was intended to explore the relation between certain aspects of social realism and the ideas and practices of the Avant-Garde. It included transdisciplinary practices that led to the interpenetration of theatre and visual arts and, at times, to the creation of a “total performance beyond all genre”. However the project was not centred on the historical past. It was rather meant to examine the inheritance of the Avant-Garde and social realism and check if within it there remained anything alive, worth taking up and updating. It was above all to raise a question about the contemporary place, role and mutual relationship of experimental and socially engaged art. The presence of visual arts themes and practices in the field of theatre is the frame of Katarzyna Urbaniak’s text. The author uses contemporary theories of things and objects to examine the status of Jerzy Grzegorzewski's scenographic objects. She analyses, on the one hand, past agency and performativity of “ready made” objects that co-acted on the stage with human actors, and on the other hand, the place of the objects in the theatre which turn into a collection and an archive. Two difference projects during recent years aimed at presenting the archive – in the form of a book and a hipertext website – change the status of the items it includes: they displace them out of the contexts of the spectacle and actors play and puts them into a space in which they become closer to artistic objects or biographical and cultural traces. In both cases the scenographic objects turn into memory afterimages of Grzegorzewski’s theatre. “The turn to things” also sets a theoretical frame for Joanna Glinkowska’s text. Her analysis concerns the exhibition Things, organised as an artistic project at the Museum of Archaeology and Ethnography in Lodz. In accordance with the concept designed by artist-as-curator Agnieszka Chojnacka, the project participants presented or created their artistic objects in relation to the exhibition space and narration of the museum’s permanent display. Glinkowska tries to show how those artistic objects acted and performed in relation to one another. She also wonders if Things are a sign of a wider tendency on the part of Polish contemporary art to penetrate into the field of ethnography.
    Źródło:
    Sztuka i Dokumentacja; 2016, 14; 114-116
    2080-413X
    Pojawia się w:
    Sztuka i Dokumentacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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