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Tytuł:
The position of drugs used in traditional medicine within the Indian healthcare system
Autorzy:
Chattopadhyay, Kaushik
Bochenek, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/635040.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Ayurveda, Unani, Siddha, Homeopathy, tribal medicines, traditional medicines, India, Europe
Opis:
India is the only country in the globe with officially recognized multiple systems of medicine, namely Allopathy; Ayurveda; Yoga and Naturopathy; Unani; Siddha; and Homoeopathy. The traditional medicine came into the limelight because of the politicization of the traditional medicine agenda. India adopted a parallel model within the national health care system through the Indian Medicine Central Council Act in 1970. The modern and traditional medicines are separate within this. The National Health Policy of 1983 also focuses on the Indian Systems of Medicines and Homeopathy. The Department of Indian Systems of Medicines and Homoeopathy (ISM and H) was established under the Ministry of Health and Family Welfare in 1995. This was renamed as the Department of Ayurveda; Yoga and Naturopathy; Unani; Siddha; and Homoeopathy (AYUSH) in 2003.The origin of Ayurveda goes back to 5.000 B.C. in India. It has been written in Sanskrit language. Unani originated in Greece around 980 A.D. and was introduced in India by the Arabs. The literature available is in Arabic and Persian language. Siddha originated in the southern part of India and the literature available is in Tamil language (AYUSH, 2007). After a brief description of the scope of the traditional medicines (Ayurveda, Unani, Siddha and some tribal drugs) in India, the issues related to their research, standardization and Trade Related Aspects of Intellectual Property Systems (TRIPS) is documented in this article.
Źródło:
Zdrowie Publiczne i Zarządzanie; 2008, 6, 1-2
2084-2627
Pojawia się w:
Zdrowie Publiczne i Zarządzanie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Triangulation and Dealing with The Realness of Qualitative Research
Autorzy:
Konecki, Krzysztof T.
Powiązania:
https://bibliotekanauki.pl/articles/2138574.pdf
Data publikacji:
2008-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Triangulation
Field research
Qualitative methods
Sociology
Ethnography
Writing of ethnography
Ethnographic description
Definition of reality
Tribal rules
Generalized other
Opis:
This paper provides a sociologists’ reflection of a sociologist on qualitative field research. Reflections will include some methodological and epistemological considerations that are connected with field work, while building the realness of the description and conclusions, i.e. constructing the quality of qualitative research. The intellectual process of doing research will be characterized by analysis of: description of investigated reality (tales of the field), analytical process, usage of commonsense research procedures (so called triangulation procedures), which are used in the field by the researcher and during analysis or writing a research report to adequately “re – present” researched reality. The three above mentioned stages of representation of reality are interwoven to create one complex intellectual process, which is called “field research”. The quality of qualitative research is the intellectual process where some procedures are used to create the accountability of research conclusions.
Źródło:
Qualitative Sociology Review; 2008, 4, 3; 7-28
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Indian J¯ati and the European Nation: The Twins-Unlike Concepts of Mega-Tribal Level
Autorzy:
Byrski, M.Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1929959.pdf
Data publikacji:
2012-07-09
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
j¯ati
caste
nation
mega-tribal identity
Opis:
XXI Century requires new approach to mutual relations of civilizations, if we wish to avoid the fate predicted by Samuel Huntington. We have to study carefully and without prejudice our respective achievements and see whether we can run better each our own civilization. One such case is Europe and India or better the whole of South Asia. An oxymoron definition of their mutual relationship is suggested. They are “twins-unlike” civilizations, being similar on many counts but dissimilar as their ‘personalities’ go. The most fascinating confrontation in their respect is provided by comparison of two social entities: the European ‘nation’ and the India ‘caste’ as well as umma and qaum. The conclusion of this comparison is strikingly political. European Union could solve its problems with supra-national integration if Europeans remodel their sense of mega-tribal identity putting more stress on competence of their respective nations as the main national identity factor while the peoples of South Asia could solve the problem of painful division of the Subcontinent by bestowing paraphernalia of sovereignty upon the constituent parts of both India and Pakistan.
Źródło:
Polish Sociological Review; 2012, 178, 2; 167-186
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PRAWA KOBIET I EUROPEJSKI KRYZYS MULTIKULTURALIZMU
WOMEN’S RIGHTS AND THE CRISIS OF EUROPEAN MULTICULTURALISM
Autorzy:
Pasamonik, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/973988.pdf
Data publikacji:
2013-09-01
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
multiculturalism / wielokulturowość
gender equality / rowność płci
sexual liberalisation / liberalizacja seksualna
tribal customs / plemienne obyczaje
integration of Muslims / integracja muzułmanow
Opis:
In Western societies, a crisis of multiculturalism has been observed in the last three decades and multicultural policies have been criticized by both the political right and left. The left worries about the liberal values that may be endangered by the beliefs of ethnic minorities, while the right sees ethnic minorities as a threat to national unity and security. Western societies are undergoing a policy crisis as it has come to be felt that some large Muslim minorities do not share Western values and are not loyal to their receiving country. In this study, the feminist perspective is discussed. Feminists argue that a concern for the preservation of cultural diversity should not overshadow the discriminatory nature of some tribal or traditional customs such as forced marriage, honour killing, or female genital mutilation. Currently, feminists and liberals agree that culture should not be used as an excuse for violations of women’s rights byminority groups. It is argued that multicultural policymust be reconsidered, as the clash between minority customs and women’s rights in receivingWestern societies has become evident.
Źródło:
Kultura i Społeczeństwo; 2013, 57, 3; 3-25
2300-195X
Pojawia się w:
Kultura i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wojna i pokój w społecznościach pierwotnych. Etnologiczne spojrzenie na ochronę granic
War and Peace in Primitive Societies. Ethnological Look on the Border Protection
Autorzy:
Rosiński, Franciszek M.
Powiązania:
https://bibliotekanauki.pl/articles/38984053.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
antropologia
granice
społeczeństwo
działania zbrojne
wojny plemienne
społeczności pierwotne
anthropology
borders
society
hostilities
tribal warfare
primitive societies
Opis:
Wojna w społecznościach pierwotnych ma często inne znaczenie społeczne, przyczyny i przebieg działań zbrojnych aniżeli w społeczeństwach o wyższym rozwoju kulturowym. Również delimitacja granic krajowych czy plemiennych jest inaczej rozumiana i nie zawsze broniona, zwłaszcza jeśli istnieją sąsiednie obszary niczyje, ucieczkowe. Bardzo często same rozprawy zbrojne przeprowadzane są obrzędowo; unika się zadawania i ponoszenia większych strat śmiertelnych. Stąd wojna stanowi często tylko demonstrację siły zbrojnej.
War in primitive societies often has different social significance, causes and course of military actions than in societies with a higher cultural development. Also, delimitation of national or tribal borders is understood differently and not always defended, especially if there are no neighbouring areas with the possibility to escape. Very often the armed clashes are carried out ritually, without unnecessary fatal losses. Thus, war is often just a demonstration of military force.
Źródło:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL; 2012-2013, 8-9, 1; 39-64
1896-6365
Pojawia się w:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od praczłowieka do Einsteina: rozważania nad ewolucją moralności i umysłu
From Man to Einstein; Reflections on The Evolution of Morality and The Mind
Autorzy:
Kozłowski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/950646.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
ewolucja człowieka
ewolucja wielkości mózgu
powstanie układu plemiennego
układ nagrody i kary
ewolucja kulturowa
powstanie języka
początek matematyki
evolution of man
evolution of the brain size
emergence of the
tribal system
reward and punishment system
cultural evolution
beginnings of mathematics
emergence of language
Opis:
Prof. dr. hab. JAN KOZŁOWSKI – członek korespondent PAN i PAU, wykłada teorię ewolucji na Uniwersytecie Jagiellońskim i ekologię w Państwowej Wyższej Szkole Zawodowej w Tarnowie. Jego zainteresowania naukowe dotyczą pogranicza ekologii i ewolucji. Jest przewodniczącym Komitetu Biologii Ewolucyjnej i Teoretycznej PAN. Więcej informacji na www.eko.uj.edu.pl/~kozlo lub www.researchgate.net.
The article presents an subjective vision of human evolution dating back to man’s monkey ancestors. This evolution was very fast took only a few million years. It was started with the transition to the life in an open savannah which created a selection pressure on bipedalism and zooming group. This implied, in turn, the selection pressure on brain development and the growing role of social environment. At a certain stage of development tribes and their culture were formed, and Darwinian evolution was, in the sphere of the mind and customs, replaced by cultural evolution. This evolution was much faster, as it was based on the inheritance of acquired features. Rapid evolution of man was based on positive feedback and did not require the intervention of supernatural powers, such as aliens or God. If God created man, he trusted the mechanisms of evolution, as in the case of other species.
Źródło:
Rocznik Teologii Katolickiej; 2014, 13, 1
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Udział Kościoła katolickiego we wprowadzaniu pokoju pomiędzy plemionami prowincji Southern Highlands w diecezji Mendi w Papui-Nowej Gwinei
The Participation of the Catholic Church in the Peace Process among the Tribes of Southern Highlands Province in the Diocese of Mendi, Papua New Guinea
Autorzy:
Król, Marek
Powiązania:
https://bibliotekanauki.pl/articles/617957.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Papua New Guinea
diocese of Mendi
peace process
Justice and Peace
tribal cultures
arms trafficking
Papua Nowa Gwinea
diecezja Mendi
działalność pokojowa
Sprawiedliwość i Pokój
kultury plemienne
handel bronią
Opis:
The author describes several social and peace-making initiatives which were undertaken in the last decades by the Catholic organizations active within the diocese of Mendi in Papua New Guinea. The country gained independence in 1975, but remained culturally diversified. The basic identity for most of the citizens is still related to the tribal level. Political conflicts, corruption, abuse of alcohol and narcotics resulted in the past decades in several outbursts of violence among tribes of the Southern Highlands Province. Since the central government was unable to answer this challenge, the Catholic organizations of the Mendi diocese became very much involved in the peace-making process and other social initiatives. Activities of two Catholic organizations are described in more detail, namely the Diocesan Development Secretariat and the Justice and Peace Group, which have succeeded in mediations among several tribes.
Źródło:
Annales Missiologici Posnanienses; 2014, 19; 167-179
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Plemię obywatelskie a monarchia szaryfijska. Instytucjonalizacja i etatyzacja rozwoju we współczesnym Maroku
The "Civic Tribe" and the Sharifian monarchy: The institutionalization and nationalization of development in contemporary Marocco
Autorzy:
Vorbrich, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1186901.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Maroko
plemię
postplemienne społeczeństwo
monarchia
szaryfijska
społeczeństwo obywatelskie
rozwój
Narodowa
Inicjatywa na rzecz Rozwoju Ludzkiego
Morocco
tribe
post-tribal society
Sharifian monarchy
civil society
development
National Initiative for Human Development
Opis:
This study is devoted to the transformation of traditional tribe from the Moroccan Atlas. Over the last century it has transformed from a structure based on the idea of nominal kinship into the unit that has become an inherent part of the local administration (as the commune rurale), and then into the political entity modeled on the principles of civil society (NGOs). This process of transformation is considered in the context of the Shafirian monarchy where the power of ruling dynasty is legitimated by its derivation from the Prophet Mohammed and the idea of „the rule of the righteous”. In this context, the role of the National Initiative for Human Development (l’Initiative Nationale pour le Développement Humain, INDH), established in 2003 by Mohammed VI, is discussed. INDH aims to improve the quality of life in areas of underdevelopment and its establishment can be seen as a contemporary manifestation of „the rule of the righteous”. Mohammed’s VI initiative has also provided the impetus for a real „explosion” of local associations for development. In rural areas they became an emanation of modern post-tribal structures which refer to the discourse of civil society.
Źródło:
Forum Politologiczne; 2015, 18 - Komunikowanie w Afryce. Endo- i egzogeniczne aspekty. Etniczność – kultura – religia; 29-52
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethnobotanical Study of Utilization of Medicinal Plant for Diabetics in the Tribal Peoples of Parvathamalai Hills, Tiruvannamali, India
Autorzy:
Ramesh, P.
Subramani, A.
Powiązania:
https://bibliotekanauki.pl/articles/1193883.pdf
Data publikacji:
2015
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Diabetes
Ethnomedicinal
Ethnomedicinal Ethnobotanical Study
Medicinal plants
Parvathamalai
Plant for Diabetics
Thiruvannamalai
Tribal Peoples
Opis:
Ethnomedicinal field surveys were conducted in several places of Parvathamalai hills of Thiruvannamalai district. The ethnic groups have very rich tradition of herbal medicines used in the treatment of various ailments. The ethnomedicinal information was collected on the basis of interview and field studies with local healers. Medicinal plants were collected and identified with help from indigenous healers. Such medicines have been shown to have significant healing power, either in their natural state or as the source of new products processed by them. Our study is mainly concentrated with plants used in relation to cure of diabetes. In our report, the part/parts of plants used, scientific name, Vernacular names and Family names of the collected plants are also given in this report.
Źródło:
World Scientific News; 2015, 23; 90-105
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Autosomal DNA Polymorphisms of Four South India Tribal Populations
Autorzy:
Deva, A.
Nandakumar, R.
Raghu, P.
Prabhakaran, K.
Powiązania:
https://bibliotekanauki.pl/articles/1190117.pdf
Data publikacji:
2016
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Tribal
Dravidian
Genome Diversity
Heterozygosity
Autosomal Markers
Opis:
Background: The entry and dispersal of modern humans is India of remains unclear and extending with many interesting evidences South India, assumed to be a major corridor for their with many ancient genetic deposits such as Dravidian tribal with Negrito features. As the relationships between the genetic polymorphs and diseases in human being revealed globally, it is worthy to investigate the genomic architecture of population in south India. Objective: To examine what evolutionary forces have most significantly impacted south Indian tribal genetic variation, and to test whether the phenotypic similarities of some south Indian tribal groups to Africans represent a signature of close relationship to Africans or are due to convergence. Methods: Blood samples from 193 unrelated individuals of both sexes are drawn from the Dravidian tribal settlements of Tamil Nadu and Kerala. South India are genotyped for four Aluindel (Alu FXIIIB, Alu ACE, AluTA25 and Alu PLAT) allele profile by PCR genotyping method. Results: All loci are highly polymorphic and average heterozygositiesare substantial (range: 0.37-0.44). Genetic differentiation is high (Gst = 3.7%) in all the study populations.
Źródło:
World Scientific News; 2016, 35; 62-72
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Długie trwanie staropruskich struktur plemiennych na przykładzie organizacji parafialnej na Sambii
Longue durée of Old Prussian tribal structures: an example of the parish organisation in Sambia
Autorzy:
Kawiński, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1365868.pdf
Data publikacji:
2016
Wydawca:
Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:
organizacja parafialna na Sambii
staropruskie struktury plemienne na Sambii
synkretyzm religijny
parish organisation in Sambia
Old Prussian tribal structures in Sambia
religious syncretism
Opis:
This paper seeks to present some tribal institutions that survived the conquest of Prussia by the Teutonic Knights as part of the parish structure in Sambia (Samland). This was the most populous tribal area in pagan Prussia. After its conquest in 1255, the Knights decided to build the local parish network on the basis of native territorial communities (so-called territoria). Thus, ultimately, the parish network in Sambia – with the exception of a sparse towns – was connected with so-called Kammerämter set up since the end of the 13th c. which, in turn, were based on the above territoria from the pagan period. In the early 15th c. there were 18 such local government units there managed by the Order or the local bishop. Parish churches were mostly built there in the seats of local clerks called Kämmereren. As a result, the parish network in the Bishopric of Sambia was relatively sparse. Pastoral work was also made difficult by that fact that most German parish priests did not know Old Prussian and that there were often problems with completing parish staff. Right before the Teutonic conquest of Sambia there were 15 territoria there. They were characterised by a high degree of external autonomy, but preserved loyalty towards the interests of the higher-order territorial community, i.e. the Sambian tribe. The political-territorial unit even smaller than the Prussian territorium was the moter (moter, muter, motor). It was probably a stronghold unit. There could be two or more such units in each territorium. The moter can also be called a community of local groups, since it embraced 5-10 villages. Georg Gerullis pointed out that even as early as church acts from the mid-17th century (1652 or 1665) there are records of 4 moters (e.g. Suppliten Moter) in the Sambian parish of Pobethen (today’s Romanovo), each of which had a Kirchenvater, i.e. a representative of the parish community from whom it derived its name. In the opinion of Hans and Gertrud Mortensens, what we deal with here are areas of a size similar to the medieval moters in Sambia. What is more, the area of the Pobethen parish probably roughly corresponded to that of the former Kammeramt of Pobethen, and the earlier Pobeten or Bethen territorium mentioned under the year 1260 in the Teutonic chronicle of Peter of Dusburg. Reinhard Wenskus claimed that the name Suppliten Moter may be connected with the name of Valtin Supplit, who, according to Lucas David’s chronicle, was the chief official during the ceremony of two pagan sacrifices that took place in the 1520s at Rantau (today’s Zaostrovye) in the parish of Pobethen. In the opinion of this scholar, the 17th-century office of the moter Kirchenvater could be a continuation of the office of a pagan cult functionary, evidently associated with this old Prussian territorial unit. In this paper this thesis has been corroborated. A hypothesis was also proposed that what could serve as a diffusion channel here was the institution of one- or a few-person representation of a village at mass, popular in medieval Prussian dioceses. Using the Pobethen parish as an example, it was also shown that in the pagan times moters enjoyed a much wider ceremonial autonomy in the higher-order territoria than in the later official parish-Kammeramt structures.
Źródło:
Komunikaty Mazursko-Warmińskie; 2016, 293, 3; 561-578
0023-3196
2719-8979
Pojawia się w:
Komunikaty Mazursko-Warmińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Roman Concept of Natio
Autorzy:
Kočovska-Stevović, Svetlana
Powiązania:
https://bibliotekanauki.pl/articles/508718.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
natio
Cicero
Roman concept
tribal community
foreigners
entity
place of birth
place of origin
Opis:
On the Roman Concept of NatioThe aim of this paper is to examine the Roman concept of natio: what did the ancient Romans mean by it, in what sense did they use the term and how does the ancient Roman concept of natio differ from the modern concept of nation? The study is based on a corpus of Latin texts that belong to different periods and different genres. The earliest usages date back to the third century BC and the latest ones to the late second century AD. The texts that form the main source of data derive from the so-called Ciceronian age of Latin literature (81–43 BC). The study shows that the Roman concept of natio differed in many respects from the modern concept of nation. For the Romans, natio was primarily a collective term for a tribal community of foreigners who were tied together by the place of birth, but who were not organized into a politically recognized entity. The term was also used pejoratively to denigrate communities of people derided for their common values, interests and activities, as well as a term which referred to the place of origin of a product. O rzymskim pojęciu natioCelem niniejszego artykułu jest analiza pojęcia natio w ujęciu starożytnych Rzymian. Spróbuję zastanowić się, jak rozumieli ten termin starożytni Rzymianie, jak go używali i czym różni się ich koncepcja natio od nowoczesnego rozumienia narodu? Swoje badanie opieram na korpusie tekstów łacińskich należących do różnych okresów i reprezentujących różne gatunki. Najstarsze użycia terminu są datowane na trzeci wiek przed narodzeniem Chrystusa, a najnowsze pochodzą z drugiego wieku naszej ery. Główny korpus tekstów powstał w tak zwanym cycerońskim okresie literatury łacińskiej (81–43 rok przed naszą erą). Analiza potwierdza istotną różnicę między rzymską koncepcją natio a nowoczesnym rozumieniem narodu. Dla starożytnych Rzymian natio był przede wszystkim terminem zbiorczym opisującym plemienną społeczność cudzoziemców powiązanych wspólnym miejscem urodzenia, ale nie zorganizowanych w politycznie uznaną całość. Termin był także używany w znaczeniu pejoratywnym, degradującym wspólnoty wyśmiewane z powodu ich wartości, zainteresowań i działań, jak również jako termin, który odnosił się do miejsca pochodzenia produktu.
Źródło:
Colloquia Humanistica; 2016, 5
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Weed flora of tea plantations of Ri-Bhoi District of Meghalaya, India with a glimpse on its ethnobiological value
Autorzy:
Sen, Souvik
Pathak, Sunil Kumar
Suiam, Maqbool Lyngdoh
Powiązania:
https://bibliotekanauki.pl/articles/1188086.pdf
Data publikacji:
2016
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Weed
Tea gardens
Ri-Bhoi district
Khasi tribal people
Meghalaya
India
Opis:
Recent survey on the weed flora of tea ecosystem of Ri-Bhoi district of Meghalaya has recorded 66 weed species belonging to 51 genera under 31 families. This was the first attempt to explore the weed flora of tea plantations of Meghalaya. Two species namely Bidens pilosa L. and Clerodendrum paniculatum L. are reported for the first time from the tea plantation of North East India. Regarding family-wise contribution Poaceae contributing highest number (14) of species followed by Asteraceae (10), Cyperaceae (5), Lamiaceae (4), Amaranthaceae (2), Caesalpiniaceae (2), Malvaceae (2), Polygonaceae (2), Solanaceae (2) & Schizaeaceae (2). Other families are having single representative. 23 weed species have been identified as ethno-biologically important. Local Khasi tribal peoples use these weeds as folk medicine against various diseases and other purposes.
Źródło:
World Scientific News; 2016, 56; 82-96
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
J.M.G. Le Clézio, l’écrivain de l’oral. Étude d’Ourania
Autorzy:
Nielipowicz, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/2083168.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Mexico
Amerindian culture
tribal societies
oral tradition
ecology
natural environment
Meksyk
kultura amerindiańska
społeczeństwa plemienne
przekaz ustny
ekologia
środowisko naturalne
Opis:
Fascinated with Mexico continually since childhood, J.M.G. Le Clézio publishes the, inspired by the country, novel Ourania in 2006. The author’s concern for the survival of the Mexican world has not escaped his critics. It is worth noting, however, that the writer’s emphasis on the role of the oral tradition in the Amerindian culture and their ecological attitudes are evident. The culture of the spoken language (along with the belief in the magic of words) is contrasted with the western culture of the written language (stressing the emptiness of words). The analysis of this issue and the study of the formal procedures by which Le Clézio moves from the spoken to the written language may give us a sense of the suggestive voice of the Mexican peoples along with their ecological attitudes. It seems that J.M.G. Le Clézio, who protects tribal societies who know how to use the world in a moderate way, promotes, among others, their respect for the natural environment.
Od dzieciństwa zafascynowany Meksykiem, J.M.G. Le Clézio wydaje w 2006 roku powieść pt. Ourania, zainspirowaną tym krajem. Obecna w utworze troska o przetrwanie tamtejszego świata nie umknęła uwadze krytyków. Warto jednak zwrócić uwagę na podkreślanie przez pisarza roli przekazu ustnego dla kultury amerindiańskiej i dla ekologicznej postawy Indian. Kultura języka mówionego (wraz z wiarą w magię słów) przeciwstawiona została w powieści kulturze zachodniej języka pisanego (zaakcentowanie pustki słów). Analiza tego zagadnienia i studium formalnych zabiegów, za pomocą których Le Clézio przechodzi od języka mówionego do pisanego, być może przybliży sugestywny głos ludów meksykańskich wraz z ich ekologicznym nastawieniem. Wydaje się, że J.M.G. Le Clézio, zatroskany losem społeczeństw plemiennych, które wiedzą, jak w sposób umiarkowany użytkować świat, propaguje między innymi ich pełną szacunku wobec środowiska naturalnego postawę.
Źródło:
Kwartalnik Neofilologiczny; 2018, 3; 421-428
0023-5911
Pojawia się w:
Kwartalnik Neofilologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag o ruchu konstytucyjnym w Afganistanie
Some Remarks on the Constitutional Movement in Afghanistan
Autorzy:
Kłagisz, Mateusz M.
Powiązania:
https://bibliotekanauki.pl/articles/577944.pdf
Data publikacji:
2018-03-14
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
constitution
tribal monarchy
absolute monarchy
political changes
Opis:
The constitutional movement in Afghanistan differed from its Turkish or Iranian counterparts due to some historical features of the local political scene. Being a (semi-)tribal monarchy, Afghanistan firstly had to rebuild its political structure in order to become an absolute monarchy, before entering a new stage of development-—a constitutional system. At the beginning, Abdurrahman-khan tried to consolidate his power and political position. Later, a few reformists represented by Mahmud Tarzi tried to implement modern concepts to change the political, social and economic status quo. In this article, some aspects of their efforts are discussed with particular reference to Abdurrahman-khanʼs biography (Taj-ot-tawarikh) and Mahmud Tarziʼs manifesto (Aya che bayad kard).
Źródło:
Przegląd Orientalistyczny; 2017, 3-4 (263-264); 277-289
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
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