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Tytuł:
Second Thoughts on Naturalistic Theism and Model of Levels of Analysis: A Response to Mark Harris
Autorzy:
Bylica, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/553294.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
naturalism
theism
naturalistic theism
miracles
biblical interpretation
levels of analysis
Opis:
I shall show that Dr. Harris’ study of biblical scholarship is treated in a very serious manner in my paper, as it is the element identifying him as a representative of naturalistic theism (NT). NT is a position that has been recognized in the literature on science and religion for several years. Dr. Harris’ commitment to the rule of methodological naturalism in the natural sciences, as well as his lack of evidence for the limits of using it in his hermeneutical analysis of divine action, makes his academic papers represent the main assumptions of NT. Model of levels of analysis (MLA) helps to show the empirical character of accounts of divine action as an important part of the traditional theistic interpretation of this action, and scepticism towards such an interpretation as a main characteristic of all advocates of NT.
Źródło:
Filozoficzne Aspekty Genezy; 2016, 13; 275-285
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Two criticisms of natural theology
Autorzy:
Gębura, Błażej
Powiązania:
https://bibliotekanauki.pl/articles/690676.pdf
Data publikacji:
2014
Wydawca:
Copernicus Center Press
Tematy:
theism
natural theology
God
Opis:
The article aims at considering two general criticisms often formulated against the natural theology. First criticism is based on the thesis that the conclusions of the natural theology are not adequate with the religious beliefs of non-philosophers. It is widely known as opposition between God of Religion and God of Philosophers. One can find that argument in the writings of Blaise Pascal. I’m arguing for the thesis, that the natural theologian cannot fulfill the criteria given by the proponents of this argument. This is because the argument of the natural theology cannot contains the premises taken from the Revelation. If the argument of the natural theology would contain the premises taken from the Revelation, then it would be the argument of religion. But philosopher of religion (natural theologian) can’t do this, if he wants to formulate an philosophical argument. The second criticism is based on the notion of a rational person. In the light of this argument, the natural theology is successful only, if every rational person will accept the conclusion “God exist”. I’m trying to show that there is no philosophical argument that can guarantee it’s acceptance by some rational persons. The acceptance of the conclusion of the argument of the natural theology is a matter of personal decision. There is no logical argument, which can “force” rational persons (rational subjects) to accept it’s conclusion. But if this is true, the arguments for the existence of God are no worse than other philosophical arguments.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2014, 54; 127-154
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mark Harris as a Naturalistic Theist: The Perspective of the Model of Levels of Analysis
Autorzy:
Bylica, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/553362.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
theism
naturalism
naturalistic theism
science and religion
Mark Harris
biblical studies
Opis:
Presently, naturalistic theism is the dominant position in the debate on the relation between science and religion, defending a thesis that the conflict between science and religion is only an apparent one. Also, this version of theism accepts the naturalist assumptions behind contemporary science and attempts to reformulate the beliefs held within the traditional Christian theism in order to present the religious view of reality as not conflicting with the scientific picture of the world. Certain assumptions behind Mark Harris’s views on the relations between science and religion can be described as consistent with naturalistic theism. The model of levels of analysis helps to analyze the most important themes found within naturalistic theism and show how these are described in the works of Harris. The model facilitates the identification of the relations between particular kinds of assumptions behind the position taken from the point of view of naturalistic theism in the debate on the relation between science and religion. The list of most frequently recurring assumptions — that are also important in Harris’s writings — include: the general division of epistemic competence, which assumes theology (religion) to be competent in dealing with the metaphysical issues (Levels 1 and 2) and science to be the only one competent to deliver the empirical statements describing processes and entities found within the empirical sphere (Levels 4 and 5); the acceptance of the naturalistic assumptions behind contemporary science (Level 2) and skepticism toward the religious notions found in the traditional Christian theism describing supernatural interventions and toward the dualist interpretation of human soul (Level 3). This leads to the acceptance of purely scientific, naturalistic, explanations of the events found within the empirical sphere and to skepticism toward the literal meaning of descriptions of empirical events (Level 5) that are not consistent with the anti-interventionist assumptions behind science. Harris’s acceptance of naturalistic theism in terms of the relation between science and religion and his use of the techniques found in the modern biblical scholarship have led him to the ideas of plurality of meanings and the lack of one definite truth with respect to the specific issues he deals with. From the point of view of MLA it is the rejection of super-naturalistic assumptions of the traditional Christian theism and the acceptance of the naturalistic assumptions of science that seems to be the cause of lack of definite truth in his theological explanations.
Źródło:
Filozoficzne Aspekty Genezy; 2015, 12; 7-36
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Response to “Mark Harris as a Naturalistic Theist” by Piotr Bylica
Autorzy:
Harris, Mark
Powiązania:
https://bibliotekanauki.pl/articles/553437.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
naturalism
theism
miracles
biblical interpretation
Opis:
In this paper, I respond to a recent published analysis of my work by Dr Piotr Bylica, which characterises me as a “naturalistic theist”. I suggest that Bylica’s analysis takes this approach in order to fit my thought into his own “levels of analysis” scheme, but that it does not accurately represent my own theistic beliefs. I further argue that this process has resulted in the loss of important nuances in my work on areas such as miracles, dualism, and biblical interpretation.
Źródło:
Filozoficzne Aspekty Genezy; 2016, 13; 267-273
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Probabilistic theism and the problem of evil
Autorzy:
Łukasiewicz, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/1621949.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
God
theism
theodicy
evil
chance
Opis:
I would like to present in the article an “omnipotence model of a theodicy of chance”, which is, as I believe, compatible with the view called probabilistic theism. I also would like to argue that this model satisfies the criteria of being a good theodicy. By a good theodicy I mean a reasonable and plausible theistic account of evil. A good theodicy should be: a) comprehensive, b) adequate, c) authentic and d) existentially relevant.
Źródło:
Analiza i Egzystencja; 2017, 39; 5-17
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
TEIZM UMIARKOWANY JAKO INTEGRACJA TEIZMU CHRZEŚCIJAŃSKIEGO I ATEIZMU. PRÓBA PORÓWNANIA TRZECH STANOWISK W KWESTII ISTNIENIA BOGA
MODERATE THEISM AS AN INTEGRATION OF CHRISTIAN THEISM AND ATHEISM. AN ATTEMPT AT A COMPARISON OF THREE APPROACHES TO THE EXISTENCE OF GOD
Autorzy:
Ciesielski, Mieszko
Powiązania:
https://bibliotekanauki.pl/articles/418675.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
comparison of religions
Christian theism
atheism
moderate theism
death of God
God’s mercy
ontological argument
Opis:
The article compares three religious a comparison of three approaches to religion: Christian theism, atheism, and moderate theism – a concept built by the author of the article and presented in its first part. Moderate theism is one possible approach to the Supreme Being, within the framework of the classification formed by the intersection of two criteria: the beginning or a lack of the beginning of the existence of the Absolute and the end or a lack of the end of the existence of the Absolute. The author proposes the thesis that moderate theism, i.e. an approach which presupposes that the absolute does not have a beginning of its existence but that there is an end to it (it is eternal regressively but not eternal progressively) may be a concept which in a specific manner generalizes theism and atheism. What is more, a comparison of moderate theism with Christian theism and with atheism allows us to suppose that the concept of moderate theism avoids the weak points of both theism (i.a. the problem of reconciling human freedom and responsibility with the existence of a caring Good-shepherd, the problem of religious violence) and atheism (i.a. the problem of satisfying the existential need to exist after death, the problem of the ultimate justification of moral norms). The author also presents in his article a mercy-based argument for the current non-existence of God, which constitutes a philosophical justification of moderate theism.
Źródło:
Colloquium; 2015, 7, 3; 19-37
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How to Make a World
Jak stworzyć świat
Autorzy:
Hasker, William
Powiązania:
https://bibliotekanauki.pl/articles/1791035.pdf
Data publikacji:
2020-10-01
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
stworzenie
kontrola
przypadkowość
Łukasiewicz
teizm probabilistyczny
teizm otwarty
creation
control
randomness
probabilistic theism
open theism
Opis:
W tym eseju analizuję dwie modalności, dzięki którym można zrealizować złożona zadanie – nazywam je szczegółową kontrolą i celową przypadkowością. Rozważam, która z nich lepiej opisuje stworzenie przez Boga wszechświata, w świetle tego, co wiemy o stworzeniu na podstawie nauki. Badam również związek między tym zagadnieniem a poglądami na temat boskiej Opatrzności, w tym „otwartego teizmu probabilistycznego”, który proponuje Łukasiewicz.
This paper investigates two modalities in which a complex task can be accomplished, here termed meticulous control and purposeful randomness. The paper considers which of these better describes the divine creation of the universe, as we know that creation through science. The paper also considers the bearing of this question on views about divine providence, including Łukasiewicz’s “open probabilistic theism.”
Źródło:
Roczniki Filozoficzne; 2020, 68, 3; 35-53
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Nie)konflikt wiary z niewiarą we wspólnocie na przykładzie myśli Jeana Vaniera – założyciela wspólnoty niepełnosprawnych L’Arche
Autorzy:
Stachurski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2134385.pdf
Data publikacji:
2020-10-09
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
community
theism
atheism
philosophy of religion
Opis:
Jean Vanier, who founded the L’Arche community in France for over 50 years, relied heavily on the foundation of Christian thought and realistic philosophy, which is firmly built on Aristotelianism and Thomism. It is hard not to notice that Vanier often refers in his books and other publications or statements to Christian roots. At the same time, in the books about the community (mainly “The community is a place of joy and forgiveness”), he indicates that in the communities of the Ark there is a place for both believers and non-believers. On the intellectual level, it is difficult not to notice the conflict between inclusiveness (the invitation to be in the community is directed to everyone) and exclusivity (the foundations of the community, its spiritual heart are Christian and Catholic roots). In my article, I would like to highlight three main elements: a brief introduction on Vanier’s understanding of community; the importance of the Christian religion in building a community; an attempt to reconcile faith with unbelief in community in Vanier’s view.
Źródło:
Przegląd Religioznawczy; 2020, 1/275; 137-146
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teizm współczesnych uczonych – wybrane postacie
Autorzy:
Drozdowicz, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/2134459.pdf
Data publikacji:
2020-10-12
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
NOMA concept of S.J. Gould
theism of J. Polkinghorne
theism of M. Heller
the anthropic principle
Opis:
In these remarks I recall such stands of modern scholars which mean either an attempt to mild a centuries old conflict between the natural sciences and theology, or even to find such a dimension of understanding which would make it possible a mutual following such a goal that is to find the truth. This problem is being known however for a long time and was many times analyzed and presented, but nevertheless each generation of scholars and theologians writes a new chapters and implicating a further serious debate. I do find as such those which were written by Stephen Jay Gould, John Polkinghorne and Michał Heller.
Źródło:
Przegląd Religioznawczy; 2020, 2/276; 3-20
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alfred North Whitehead. Filozoficzna wiara uczonego i jej wpływ na współczesną teologię i religię
Autorzy:
Gutowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2131101.pdf
Data publikacji:
2022-01-04
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Alfred North Whitehead
process theism
classical theism
open theism
God’s immutability
God’s impassibility
God of philosophers
God of religion
Józef Tischner
Józef Życiński
Socinians
Opis:
The subject of the article Alfred North Whitehead. The Philosophical Faith of a Scientist and Its Influence on Contemporary Theology and Religion is Whitehead’s concept of God, which constitutes the completion of his metaphysical system. The system provides a comprehensive vision of reality taking into account the modern state of science, and proposing a speculative solution to such persistent philosophical problems as the relationship between mind and body, God and evil, or freedom and determinism and indeterminism. Section 1 presents a brief biography of Whitehead highlighting his adolescent dissatisfaction with Anglicanism and moving closer to Catholicism, followed by a phase of secularism and agnosticism, and a later mature philosophical conception of God and religion. Section 2 presents the basic doctrines of Whitehead's metaphysics, and section 3 shows how process theism differs from classical, especially Thomistic theism. The dispute about the divine immutability and impassibility, questioned by Whitehead and his main intellectual successor Charles Hartshorne, is emphasized. Whitehead’s concept of God inspired many contemporary theologians and became an important competitor of classical theism. Process theism has not gained wider acceptance, despite the fact that it is more consistent with the scientific view of the world and better expresses certain aspects of popular Christian religiosity. This was mainly due to the rejection by process philosophers and theologians of traditional eschatology, and especially of the idea of subjective immortality. However, the process concept of God contributed, among others, to the emergence of open theism, which also had independent ancient sources, and to the adjustments made by many philosophers within classical theism. In Poland, Whitehead's metaphysics and philosophy of God influenced, among others, the work of Archbishop Józef Życiński. It is also worth mentioning that the Polish Socinians are regarded as precursors of process theism.
Źródło:
Przegląd Religioznawczy; 2021, 4/282; 21-38
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Użyteczność metod logiki nieformalnej w badaniu argumentów w dyskusjach między teistami a ateistami
Autorzy:
Trombik, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/429093.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
argumentation
informal logic
atheism
theism
critical thinking
Opis:
This paper argues that methods used in informal logic (sometimes called CriticalThinking) could be helpful in examining the arguments in discussionsbetween theists and atheists. Application of the techniques of informal logiccould reveal the substantive value of many commonly shared views about theism(and theists) and atheism (and atheists). The utility of applying informallogic methods has illustrated by several examples.
Źródło:
Semina Scientiarum; 2017, 16
1644-3365
Pojawia się w:
Semina Scientiarum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthropology, Personalism and the Pedagogical Creed
Antropologia, personalizm i pedagogiczne credo
Autorzy:
Jemioł, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/2131235.pdf
Data publikacji:
2021-12-29
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
pedagogy
anthropology
theism
personalism
pedagogia
antropologia
teizm
personalizm
Opis:
This article reviews the book: Sławomir Chrost, Antropologia pedagogiczna w perspektywie personalizmu teistycznego, Difin, Warszawa 2020, pp. 292.
Recenzja ksiązki: Sławomir Chrost, Antropologia pedagogiczna w perspektywie personalizmu teistycznego, Difin, Warszawa 2020, ss. 292.
Źródło:
Studia Paedagogica Ignatiana; 2021, 24, 4; 213-223
2450-5358
2450-5366
Pojawia się w:
Studia Paedagogica Ignatiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the epistemic dimension of religion
Autorzy:
Gutowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/704546.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
agnosticism, atheism, rationality, religious beliefs, religious faith, theism, truth
Opis:
Contrary to a widespread thesis about the non-cognitive character of religious beliefs, I argue that it is beneficial to highlight and not marginalize the place of religion in the epistemic sphere. At least some religious beliefs (especially theism) can be qualified as true or false. Holding them as true is usually based on the evidence which is not widely accepted. This, however, does not entail that these beliefs are not true. If they are true, then holding them to be true should be seen as rational, despite of the fact, that the supporting evidence does not seem to be strong in the light of current epistemic standards of justification. It does not mean, however, that such beliefs can be hold with the highest assertion if they evoke serious doubts. Changes in religious doctrines and religious pluralism do not constitute a sufficient reason for excluding religion from the epistemic sphere, as a similar situation concerns many academic disciplines, such as philosophy, or psychology.
Źródło:
Nauka; 2017, 4
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alvina Plantingi ewolucyjny argument przeciwko naturalizmowi
Alvin Plantinga’s Evolution Argument against Naturalism
Autorzy:
Głąb, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2013441.pdf
Data publikacji:
2006
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Alvin Plantinga
naturalizm
ewolucjonizm
racjonalność
teizm
naturalism
evolutionism
rationality
theism
Opis:
In the article the proposition is put forward that naturalism connected with evolutionism is an attitude involved in many problems, and the rationality of the naturalist attitude is not credible. The proposition is proven on the basis of the evolution argument against the form of naturalism that assumes that evolution theories are true, which was formulated by Alvin Plantinga. In the article it is shown that the naturalist explanation of human cognitive mechanisms is self-refuting. The naturalist claims that man’s cognitive system originated by way of evolutionary processes, and the aim of these processes is man’s survival, and not the truth of his beliefs; hence – on the basis of such reasoning – one may doubt if all beliefs are true, including the naturalist one. Hence in the article it is shown that the naturalist’s all beliefs, and among them the belief that ‘God does not exist’, cannot be credible. An indirect aim of the evolution argument against naturalism is also intellectual defense of credibility of the theist image of the world. The starting point of the article is presentation of the argument that half a century earlier was formulated by Clive Staples Lewis. Next the details of Plantinga’s argumentation and controversies connected with it are shown. In the final part of the article the relation between naturalism and theism is discussed. In conclusion it is stated that the naturalist attitude does not attain what is required, so that a naturalist could state that it is the way he thinks; and this is why he is not able to threaten Christian theism.
Źródło:
Roczniki Filozoficzne; 2006, 54, 1; 19-40
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reason and Faith
Autorzy:
Tałasiewicz, Mieszko
Powiązania:
https://bibliotekanauki.pl/articles/451405.pdf
Data publikacji:
2018-04-27
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
theism
atheism
agnosticism
rationality
science and religion
John Henry Newman
Opis:
The claim of this paper is that theism and atheism as beliefs about the nature of the universe are equally distant from any sort of proper justification by reasoning, but that faith cannot be reduced to any sort of belief (although it induces beliefs). This claim is illustrated by a survey of several case-studies, including the case of moral sense (Marc Hauser), the so-called “God gene” (Dean Hammer) and discoveries of Benjamin Libet on “free” movement. The illustrations attempt to show that only some imagerial associations connected with these cases, and respectively with religious beliefs, would make an impression of incoherence, not their actual content. The conclusion of the paper would echo the statements of Cardinal John Henry Newman, who said in his Oxford University Sermons: “Faith is an instrument of knowledge and action, unknown to the world before, a principle sui generis, distinct from those which nature supplies, and independent of what is commonly understood by Reason”. Some implications of this conclusion, such as the notion of the rationality of faith, an account of the relation between science and theology, or the problem of agnosticism, are discussed, too.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 1(3); 87-95
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
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