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Wyszukujesz frazę "The Middle Ages" wg kryterium: Temat


Tytuł:
Stone Houses, Glazed Jugs and Pilgrim Badges. An Archeological Contribution to the Problem of the Cultural Unity of the Hanseatic Towns in the Baltic Region
Autorzy:
Rębkowski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1627348.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Hanseatic towns
archaeology
the Middle Ages
Opis:
Badania archeologiczne nadbałtyckich miast należących w średniowieczu do Hanzy rozpoczęto na większą skalę dopiero w latach 80. XX wieku. Odkrywane w ich trakcie źródła pozwalają postawić tezę o istnieniu wspólnoty kulturowej mieszczan południowego wybrzeża Bałtyku w XIII–XV wieku. W artykule, na wybranych przykładach różnych elementów kultury materialnej dobrze czytelnych w źródłach archeologicznych, podjęto próbę wykazania podobieństw istniejących w odległych od siebie miastach nadbałtyckich w różnych sferach życia mieszczan. Analizę przeprowadzono w odniesieniu do: budownictwa – na przykładzie tzw. kamienic sieniowych, które w XIV wieku stały się wspólnym dla wielu miast nadbałtyckich elementem krajobrazu kulturowego; zestawów naczyń stołowych – na przykładzie popularnych w tej części Europy dzbanów kamionkowych oraz czerwonych naczyń szkliwionych, jak również dewocjonaliów religijnych – na przykładzie znaków pielgrzymich, wskazujących na istnienie wyraźnych preferencji w wyborze celów pielgrzymek, koncentrujących się na ponadregionalnych sanktuariach pielgrzymkowych położonych w niemieckim kręgu kulturowym, zwłaszcza w rejonie nadreńsko-nadmozańskim. Przyczyny wytworzenia wspólnoty kulturowej miast upatrywane są w podobnych uwarunkowaniach prawnych i gospodarczych ich rozwoju, podobnym pochodzeniu kulturowo-etnicznym dominującej części mieszczan, wywodzących się z terenów niemieckich, jak też w intensywnych kontaktach handlowych, których skutkiem była przecież nie tylko wymiana towarów, ale również idei.
Archaeological research on the Hanseatic towns established in the Middle Ages in the Baltic region has been conducted on a large scale since the 1980’s. Discoveries made since then allow to formulate a thesis about the cultural unity among the inhabitants of towns situated on the South Baltic coast between the 13th and 15th centuries. Based on selected instances of the urban culture, widely discussed in archaeological sources, the paper is an attempt to prove that a number of similarities can be revealed in various spheres of life led by the inhabitants of towns located in the Baltic region, often situated far away from one another. The analysis covered the following aspects: architecture – quoting the example of tenements with entrance halls which in the 14th century became a common element of the cultural landscape in towns located in the Baltic region; pottery – quoting the example of popular in this part of Europe stoneware and red glazed jugs; and, last but not least, devotional objects – quoting the example of pilgrim badges that revealed evident preferences demonstrated by the pilgrims as to their pilgrimage destinations, paying special attention to supra-regional sanctuaries located in German-speaking area, particularly on the Rhine and the Moza rivers. As for reasons underlying the development of the cultural unity of the Hanseatic towns, archaeologists mention similar legal and economic factors contributing to their development, much the same cultural and ethnical origin of the townspeople the majority of whom came from German territory, and, last but not least, business contacts (particularly distant ones) which, after all, embodied the essence of the Hanseatic League since they were aimed at exchanging not only goods, but also ideas.
Źródło:
Studia Maritima; 2014, 27, 1; 5-23
0137-3587
2353-303X
Pojawia się w:
Studia Maritima
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza i rozwój szkolnego ustawodawstwa Kościoła w epoce średniowiecza (rekonesans)
The genesis and development of Church legislation on education in the Middle Ages
Autorzy:
Ratajczak, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/957057.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Church law
Education in the Middle Ages
Opis:
The aim of the article is to present the beginnings and the subsequent development and evolution of church law in the sphere of education from the 4th to the beginning of the 16th century. The roots of the acts of law presented by the Popes, synods and councils were based on the traditions of Roman law, but a variety of reasons from the field of policy, economy and society led to the need to establish a church school system. The aim of the Church was to create an independent school system with its own purposes, different from civil schools. The article shows the main factors in the development of the legislation in the sphere of education and the functioning of the schools, and the relationship between civil and Church leaders. Another field of analysis is to search for the inspirations, aims and reception of the law in cathedral, collegiate, parish and monastic schools.
Źródło:
Biuletyn Historii Wychowania; 2014, 31; 29-49
1233-2224
Pojawia się w:
Biuletyn Historii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il nero di Cluny contro il bianco di Cîteaux: aspetti simbolici e cromatici degli abiti monastici medievali
The back of Cluny vs. The white of Citeaux: chromatic and symbolic aspects of medieval monastic garb
Autorzy:
Del Mastro, Diana
Powiązania:
https://bibliotekanauki.pl/articles/2139053.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
the Middle Ages
Cistercian
monastic dress
symbolism
Opis:
At the beginning of the 11th Century, in the variegated universe that characterized the monastic religious orders with hermit tendencies, or monastic brotherhoods, and religious organizations, the choice of the habit began to take on profound implications, because it allowed people to recognize between the different communities of the sole Ecclesial body. Because of its clearly and doctrinal purpose, the problem of the garb could not be left to chance; in fact, it ended up giving rise to acrimonious quarrels between the monks, such as the chromatic controversy (black vs. white) which opposed, during the 12th Century, two French abbeys, Cluny and Citeaux, on topics not only theological, but also aesthetic. Soon it became essential to establish clear rules and policy on the choice of colour and appropriate tone to the religious lifestyle. Obviously, countless were considerations about the cut, the length of the habit, the style of the hood and, of course, the colour
Źródło:
Colloquia Theologica Ottoniana; 2013, 1; 91-106
1731-0555
2353-2998
Pojawia się w:
Colloquia Theologica Ottoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Genesis and Development of Church Legislation on Education in the Middle Ages
Autorzy:
Ratajczak, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/955377.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
church law
education in the Middle Ages
Opis:
This paper is to present the beginnings and the subsequent development and evolution of church law in the sphere of education from the 4th to the beginning of the 16th century. The roots of the acts of law presented by the Popes, synods and councils were based on the traditions of Roman law, but a variety of reasons from the field of policy, economy and society led to the need to establish a church school system. The aim of the Church was to create an independent school system with its own purposes, different from secular schools.
Źródło:
Biuletyn Historii Wychowania; 2018, 38; 15-35
1233-2224
Pojawia się w:
Biuletyn Historii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Długie trwanie średniowiecza. „Descriptio Poloniae” z biblioteki w Tuchowie jako przykład trwałości form narracji kronikarskiej
The Long-Lasting Middle Ages. “Descriptio Poloniae” as an Example of a Persistence of Chronicle Narrative Techniques
Autorzy:
Bering, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1045881.pdf
Data publikacji:
2019-03-21
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
chronicle
narration
source
the Baroque
the Middle Ages
historiography
Opis:
The aim of the present article is to examine an 18th-century manuscript completed in the Benedictine Abbey in Tuchów. The basic problem is related to a narrative technique, which resembles a medieval one. Some modifications of the narration are also noticeable, but the work is mostly similar to medieval chronicles.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 2; 77-88
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag na temat średniowiecznego Osieka w Gdańsku
A few remarks about medieval Osiek (Hakelwerk) in Gdańsk
Autorzy:
Maciakowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1193672.pdf
Data publikacji:
2015
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Gdansk
Osiek
the Middle Ages
settlement
Radunia Channel
Opis:
What remains of Osiek [Hakelwerk], which in the past was an independent borough of the city of Gdansk, is only the name of the street. Relatively little is known about its history and the territory which it occupied, for there are few preserved documents mentioning it. In 1402 the Teutonic Knights exchanged land with the inhabitants of Osiek. In exchange for the territory situated along “nue gasse”, which is now Stolarska street, the inhabitants of Osiek received a square located near the Teutonic tannery and a place to keep boats and dry nets (“Schild”). Additional information about the territory granted to them may be found in a document from 1425. Details included in both documents hardly correspond to the completely altered topography of this part of the city. The area north of Osiek street (Hakelwerk) and east of Panienska street (Jungfergasse) was considered to be designed for settlement. The island of Brabank was to become the now lost “Schild”. The location was first indicated by Gustav Köhler. The results of archeological research conducted in the years 2007 and 2011 between Panieńska street and Osiek allow us to question the hitherto established findings. Near the crossroads of both streets a tannery built at the turn of the 14th and 15th centuries was discovered. It was situated at a channel which does not exist any more. Its location indicates that the area designed for settlement is most likely to have been between Panienska street and Browarna street in the vicinity of the now non-existent Podzamcze street (Burggrafen) and Osiek street. The second element of the layout – “schild” – could have been located at the mouth of the Wiadrowniki Channel up to “Stara Radunia” on the western side of the channel.
Źródło:
Zapiski Historyczne; 2015, 80, 2; 55-76
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ dwujęzyczności na kształtowanie się urzędowej odmiany języka – na przykładzie średniowiecznych wielkopolskich rot sądowych
The Impact of Bilingualism on Shaping the Official Language Variant – on the Example of Medieval Greater Poland Court Oaths
Autorzy:
Słoboda, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1787886.pdf
Data publikacji:
2021-09-30
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
legal language
the Middle Ages
court oaths
bilingualism
Opis:
The article discusses Polish-Latin bilingualism of Polish medieval legal texts and its impact on the shaping of the official language variant. The article presents constructions that, in their own structure of court oath, include a form of set and often repeated formulas. These are: the formula of initial oath (Tako mi pomoży Bog i święty krzyż [so help me God and the holy cross]) and the comparative construction indicating the membership of a social class of the participants of the events (tako dobry jako sam [as good as himself]) or the material value (tako dobry jako [as good as]). These constructions would appear in the Polish text in Latin, both in full or shortened form, or they would be part in Polish, part in Latin. The stable form of constructions that appeared in Latin as calques due to the influence of Polish indicates that they became, as a result of the domination of the Latin template, vivid markers of the official style in medieval Polish.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2021, 28, 1; 143-152
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dziesięcina w ustawodawstwie polskich synodów diecezjalnych w XIII – XV wieku
The thithe in legislation of polish diocesan synods in XIIIth and XVth
Autorzy:
Zarosa, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/449947.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Tithe
Synod
Diocese
Clergy
Canon Law
the Middle Ages
Opis:
The issue of tithes was a very important aspect of the diocesan synods' legislative activity. It is also argued that tithes had a great importance for ecclesiastical institutions' functioning. The author makes an attempt of interpretation and analysis of the most important tithe statutes which were issued between XIIth and XVth century. The author focuses on the archdiocese of Gniezno, diocese of Cracovia, diocese of Breslau, diocese of Plock and diocese of Poznan. These dioceses were responsible for customizing the canon law's norms to regional principle. Those were issued by legate and provincial synods. It is worth noting that diocesan synods reacted for new occurrences and processes having political, economic or social character. The regulation of the internal church's web of tithes was one of the most important is-sues with which the diocesan synods' legislation had to deal with. Creation of new structures resulted in the progressive erosion of parish structures. By that time it was hard to decide who should to receive the tithes. Diocesan synods, basing on the common norms, decided to give the tithe only to those clergyman, who provided priestly activity (cura animarum). It was also banned to receive decima vagas – unspecified tithes. XVth century brought new trends of tithe payment. The nobility's movement started to struggle with the priesthood with power and position in the Poland, which the best example and symbol was cracovian bishop – Zbigniew Oleśnicki (1423-1455). This movement stood against tithes as well and mading attempts of restraining the tithe obligations. The issue of tithes was a very important aspect of the diocesan synods' legislative ac-tivity. It is also argument that tithes had a great importance for ecclesiastical institutions' func-tioning.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2015, 22; 55-66
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początki Skrzyszowa. Przyczynek do badań nad rozwojem terytorialnym wsi lokowanej na prawie niemieckim
The Beginnings of Skrzyszów. A Contribution to the Research on the Territorial Development of a Village Established under German Law
Autorzy:
Poniewozik, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/1022828.pdf
Data publikacji:
2020-12-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
lokacja
Skrzyszów
Tarnów
średniowiecze
Spycimir
incorporation
the Middle Ages
Opis:
Artykuł dotyczy związków dostrzegalnych pomiędzy lokacją wsi Skrzyszów, a fundacją parafii w tej miejscowości. Skrzyszów w początkach XIV w. należał do Leonarda s. Dzierżysława, h. Rawa. Przed 17 lipca 1331 r. przeszedł na własność Spycimira h. Leliwa, ówczesnego kasztelana wiślickiego. Niedługo później nowy właściciel postanowił powiększyć wieś. W tym celu 4 maja 1333 r. wystawił dokument, mocą którego Konrad, wójt Lipnika miał osadzić kmieci na gruntach leśnych przylegających do Skrzyszowa. Była to zatem lokacja na tzw. surowym korzeniu. W odnośnym dokumencie znalazło się także nadanie na rzecz kościoła. Świątynia skrzyszowska powstała już przed 1331 r., a w 1333 r. posłużyła Spycimirowi jako punkt orientacyjny dla planowania dalszej rozbudowy wsi. Świątynia ta została wzniesiona na skraju starszej części wsi, za którą w 1333 r. osiedlono nowych osadników. Analiza wiadomości płynących głównie ze źródeł kościelnych pozwala formułować teorie na temat etapów rozwoju Skrzyszowa w średniowieczu. W świetle zgromadzonego materiału wydaje się, że w najwcześniejszym okresie wieś rozlokowana była wzdłuż koryta rzeki Wątok, zwanej wówczas Trusiną i obejmowała tereny sąsiadujące z od północnego-zachodu z przedmieściami lokowanego w 1330 r. miasta Tarnów. Po 1333 r. do istniejącej części Skrzyszowa dołączono tereny rozciągające się w górę biegu Wątoka. W ten sposób wieś uzyskała kształt, jaki w ogólnym zarysie zachowała do dzisiaj. Ambitny plan Spycimira lokowania wsi na 100 łanach został zrealizowany jedynie w części. W XVI w. starsza i nowsza część Skrzyszowa obejmowała jedynie około ⅓ tego areału.
The article addresses the connections between the incorporation of the village of Skrzyszów and the foundation of the village parish. At the beginning of the 14th century, Skrzyszów belonged to Leonard, son of Dzierżysław, Rawa coat of arms. Before 17 July 1331, it had become the property of Spycimir, Leliwa coat of arms, the then Castellan of Wiślica. Soon afterwards, the new owner decided to expand the village. To this end, on 4 May 1333, he issued a document by virtue of which Konrad, the mayor of Lipnik, was to settle peasants on the forest land adjacent to Skrzyszów. Consequently, it constituted the establishment on the so-called ‘raw-root’. The relevant document also includes the foundation of a church. The Skrzyszów Temple was established before 1331 and in 1333 it served as a landmark for Spycimir to plan further expansion of the village. The temple was erected on the edge of the older part of the village, behind which new settlers were located in 1333. The analysis of messages coming mainly from church sources allows us to formulate theories about the stages of the development of Skrzyszów in the Middle Ages. In the light of the collected material, it seems that in the earliest period the village was located along the riverbed of the Wątok River, then known as Trusina, and included areas adjacent to the suburbs of the town of Tarnów, incorporated in 1330, from the north-west. After 1333, the existing part of Skrzyszów was joined to the existing part of the Wątok. In this way, the village obtained the form that it has generally preserved until today. The ambitious plan of Spycimir to incorporate the village on 100 lans [Polish unit of field measurement] was only partially implemented. In the 16th century the older and newer part of Skrzyszów covered only about 1/3 of this area.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2020, 114; 285-306
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pamięć o zmarłych w obrzędowości dorocznej polskiego średniowiecza
The remembrance of the Deceased in the Annual Rites of the Polish Middle Ages
Autorzy:
Wojciechowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1395185.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
the remembrance of the dead,
annual rites,
the Middle Ages
Opis:
In the medieval Poland, elements of the remembrance of the deceased were present in most Christian holidays and related folk customs. The whole year was imbued with ritual contacts with the dead, awaiting their arrival, presence and supporting them in various established ways. Such practices are recorded in the fourteenth and fifteenth century synodal statutes, parts of sermons and reflections of theologians, scholars and chroniclers who studied the attitudes and behaviour of the faithful which grew out of the native traditions and contained reflections of the archaic notions of the fate of the dead. The souls of the dead which were properly taken care of after death were leaving the mundane world with the prospect of subsequent numerous visits. The establishment of contact with the dead in their own world, outside the human settlements, at the crossroads, on graves or in other places was to make the souls share their knowledge of the future with the living. As beings which belonged to another world, they were believed to possess the knowledge of its secrets and the ability to reveal signs of divinatory nature concerning the future of the living. These traditional beliefs and practices intertwined with the dominant Christian behaviour and attitudes associated with the death and the funeral, as well as the methods of supporting the soul of the deceased recommended by the Church.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2014, 21; 42-50
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teren rynku miasta Lublina w okresie średniowiecza i w czasach wczesnonowożytnych. Archeologiczny szkic do portretu stratygraficznego
Town square in Lublin during the Middle Ages and the Renaissance. Archaeological sketch for a stratigraphic image
Autorzy:
Rozwałka, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/896849.pdf
Data publikacji:
2017
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
the Middle Ages
the Renaissance
Lublin
stratigraphy of the market square
Opis:
The main purpose of the presentation is the reconstruction of the town square levels during the Middle Ages and the Renaissance based on archaeological excavations. The oldest settlement level found on the loess substratum (Level I) is represented by early medieval (8-11th century) stratigraphic layers. The thickness of functional level from the Middle Ages (Level II), since the second half of the 12th until 13/14th century, and the presence of a large number of sunken features shows that the town square was a commonly used area. An unusual level was the result of the process of levelling it with daub (Level III) in the first half of the 14th century. The late medieval level (Level IV) is connected with the construction of the town hall and the process of hardening the ground around it. Three levels of stone pavements covering the entire area of the town square can be found on the 16th century level (Level V).
Źródło:
Raport; 2017, 12; 147-167
2300-0511
Pojawia się w:
Raport
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kształtowanie się sieci parafialnej w prepozyturze kieleckiej w czasach średniowiecza
Autorzy:
Grabkowski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/435805.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
History of Church
The Middle Ages
The Kielce provostry
parochial organization
Opis:
The article Formation of the parish network in the Kielce provostry in the Middle Ages is dividedinto two parts. The first part focuses mainly on examining the development of the churchnetwork and defining the age of the sacred institutions that functioned in the area of theKielce prepostry in the Middle Ages. The second part of the article attempts to recreate theextent of the particular parish districts on the basis of selected sources. In order to do that,tables that list villages which comprised particular pastoral centres were created. It allowedfor observing differences in the historical records about the formation of the parishes. Otherwritten certificates that confirm the earliest existence of a particular village were compiled inan additional column. It allowed for verifying the diligence of the medieval authors who wrotedown the composition of the parishes as the research confirmed the existence of villagesthat they did not mention. The article contains information not only about the formation ofecclesiastical administration in the northern part of the Krakow archdiocese in the MiddleAges; the conclusions also pertain to the progressive process of settling down that took placein the area of Kielce prepostry.
Źródło:
Res Gestae. Czasopismo Historyczne; 2012, 12; 77-109
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Quidam de gregariis militibus…” Pospolici ludzie jako bohaterowie piastowskich wojen do połowy XIII wieku
„Quidam de gregariis militibus…” Ordinary people as heroes of the Piast wars until the mid-13th century
Autorzy:
Ptak, Jan
Powiązania:
https://bibliotekanauki.pl/articles/688107.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Polska średniowieczna
wojskowość polska XI–XIII w.
społeczeństwo średniowieczne
ludność pospolita w średniowieczu
Poland in the Middle Ages
Polish military between the 11th and 13th century
society in the Middle Ages
ordinary people in the Middle Ages
Opis:
In the period of rule of the Piast dynasty, the ordinary people constituted a large part of the army, however the authors of the chronicles describing the war events did not pay any special attention to them. Therefore, any mentions of the people from lower social strata, who stood out due to their extraordinary bravery and courage during the military actions, are to be considered even more precious. Among their achievements such incidents like: saving the monarchs’ life during the battles, a spontaneous initiation of a battle, which ended with a total victory, regaining of a lost castle or a heroic defense of an own castle against attacking enemy, were recorded. People performing these feats were simple warriors with low position in a social hierarchy or even placed in the army as servants without any intention of their direct participation in battles. Chroniclers described with appreciation the achievements of those who were obliged to fight holding arms, highlighting their bravery and sacrifice for the rulers, who rewarded it very generously. On the other hand, the military achievements of people belonging to the class of servants, who were not obliged to participate in the military actions were considered by these authors in a different way: as a result of headiness or bravura.
W epoce piastowskiej dużą część wojska stanowiła pospolita ludność, zazwyczaj jednak autorzy kronik opisujących wydarzenia wojenne nie poświęcali jej większej uwagi. Tym cenniejsze wydają się obecne w ich przekazach wzmianki o ludziach z niższych warstw społecznych, którzy wyróżnili się niezwykłym męstwem i walecznością podczas działań militarnych. Wśród ich dokonań odnotowane zostały przypadki uratowania życia władcom podczas bitew, spontaniczne podjęcie walki zakończonej całkowitym zwycięstwem, odzyskanie utraconego grodu czy heroiczna obrona własnej warowni przed atakującym wrogiem. Ludzie dokonujący tych wyczynów byli prostymi wojownikami, nisko sytuowanymi w społecznej hierarchii albo nawet znajdowali się w wojsku jako służba nieprzeznaczona do bezpośredniego udziału w walkach. Kronikarze z podziwem pisali głównie o dokonaniach ludzi należących do pierwszej z tych kategorii, czyli zobowiązanych do walki z bronią w ręku, podkreślając ich męstwo i poświęcenie dla władców, którzy za te zasługi ich hojnie nagradzali. Natomiast militarne wyczyny osób czy grup wchodzących w skład czeladzi, od której nie wymagano udziału w walce zbrojnej, były oceniane przez tych autorów zupełnie inaczej, jako efekt porywczości czy brawury.
Źródło:
Acta Universitatis Lodziensis. Folia Historica; 2019, 103; 27-42
0208-6050
2450-6990
Pojawia się w:
Acta Universitatis Lodziensis. Folia Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Where Was the Home of the Livonian Merchant? Early Urban Mobility in the Baltics
Autorzy:
Selart, Anti
Powiązania:
https://bibliotekanauki.pl/articles/1160802.pdf
Data publikacji:
2019-03-31
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Hanseatic League
Livonia
social relations
migrations in the Middle Ages
Opis:
Medieval Livonia and its town life were created in the 12th and 13th centuries as a result of crusading conquests. Livonian urban elites immigrated mostly from German lands. A small number of people of indigenous origin were also integrated into the emerging merchant class. Besides merchants who settled down in Riga, Tallinn, Tartu, or in other towns in the region, travelling merchants from the western part of the forming Hanseatic area played an important role in the urban life and even in the urban administration. On the basis of anthroponyms and geographical identifications of medieval townspeople, the author of the article argues that the migration patterns were not limited to immigration from Germany to Livonia. The social and spatial integration of this region resulted from multiple ways of travelling and relocation: people also returned to Germany or remained simultaneously connected to several places and sometimes remained permanently mobile. Early Livonian merchants could also be mobile within the area including minor towns and even rural places. Not only the “Germans”, but also people of native origin were involved in these movements. The family networks in particular supported multiple spatial identifications. An economically active person could have many places of identification; moving from one town to another during a lifetime was the rule, not an exception. However, the existing network of family and kinship relations, which provided trustworthy partners in the vast area from Westphalia to Livonia, was probably one of the main factors which made German merchants enjoy an advantage over their Scandinavian and Livonian native counterparts.
Źródło:
Zapiski Historyczne; 2019, 84, 1; 43-66
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cmentarz w chrześcijańskiej przestrzeni średniowiecza
Cemetery in the christian space of the Middle Ages
Autorzy:
Rębkowski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/584789.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
chrześcijaństwo
obrządek pogrzebowy
średniowiecze
Christianity
funeral rite
the Middle Ages
Opis:
One of the main features of the Christian funeral rite in the Middle Ages is supposed to have been a specific location of the graveyards. The paper aims to analyse how the problem of a choice and a location of burial space was presented in Rationale divinorum officiorum written by bishop Wiliam Durand of Mende in the end of the 13th century. The work was the most famous and most complete medieval handbook of Christian liturgy, containing the explanation of all the rites related to the Christian worship. According to Rationale the space was not homogenous. By means of rite of consecration a Bishop was able to delimit holy places („loca sacra”) where the God’s activity could be manifested in a special way. One of such places was also “locus religiosus” which was the space assigned for burying dead body of Christians and usually named cemetery. What is of special importance, there was expected a spatial unity of the cemetery with a church. As we know, the above norm has originated already in the 4th century. However, it can be supposed that the handbook allowed in the extraordinary situation a church and a cemetery were distant each other. To bury a body of dead Christian beyond the consecrated cemetery was allowed only in exceptional cases. The author defined in some way also the space of the Christian grave itself. Dead body was to be laid with a head turned towards West and feet towards East which means the position following the orientation of a church. It is well known, that this habit has also originated in the 4th century. Interesting conclusions may be drawn by a comparison of the contents of Rationale t o t he r esults of a rchaeological research on different peoples of the former Barbaricum Christianized in the early Middle Ages. Almost everywhere in the beginning there was visible two-way development in the location of inhumation cemeteries. Apart from the cemeteries situated just nearby churches there were also graveyards located without any spatial relation to a church. However, the latter have also some features typical for the Christian funeral requirements like for example the westeast orientation of bodies which resulted in row layout of the whole cemetery. The functioning of only one designated space for burying the dead, which means the final unification of burial customs, was taken over by churchyards c. 100-150 years after the Christianization.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 191-196
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł

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