Temat: The Church - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Obraz św. Hildegardy z Bingen w polskiej kulturze współczesnej
Image of Holy Hildegard of Bingen in Contemporary Culture
Autorzy:: Tarnawska, Joanna
Powiązania:: https://bibliotekanauki.pl/articles/555569.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Hildegard of Bingen
medieval feminist
feminism in the Church
woman in the Church
Doctor of the Church
Hildegard in culture
Opis:: Image of Holy Hildegard of Bingen in Contemporary Culture The article St. Hildegard of Bingen in Contemporary Culture was based on fragments of Licence Work.: St.Hildegard of Bingen – medival “feminist” and contemporary doctor of Church. The author concentrates on great interest of Saint Hildegard – the most interesting and best known monk of medieval ages. Saint Hildegard is a authority and inspiration for many different societes generating discussions. This work tries to answer questions on manipulation and use of Hildegard by contemporary culture. It also underlines stereotypes of thinking about medival ages and position of women in Church.
Źródło:: Załącznik Kulturoznawczy; 2014, 1; 60-86
2392-2338
Pojawia się w:: Załącznik Kulturoznawczy
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Jan XXIII. Papież odnowy Kościoła
John XXIII. The Pope of the Renewal of the Church
Autorzy:: Rabczyński, Paweł
Powiązania:: https://bibliotekanauki.pl/articles/1418444.pdf
Data publikacji:: 2020-12-30
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Tematy:: John XXIII
renewal of the Church
modernization of the Church (aggiornamento)
the signs of the times
Opis:: The canonization of Pope John XXIII, which took place on the 27th of April 2014, caused many commentators of the Church and theologians to reconsider his life and work. The greatness of this Bishop of Rome shows particularly in his work on the renewal of the Church. Owing to the Good Pope, as he was often referred to, the Church opened itself to the contemporary world and started a dialogue with it, but also met with it and offered a clear answer to the problems of individual people and the whole of mankind. Throughout his short, nearly 5-year-long pontificate (1958-1963) the Bishop of Rome managed to transform the image of the Church and propose concrete projects of the new organization of the society. There are two characteristic and closely related elements of the ecclesial renewal in the papal teachings: the modernization of the Church and reading the signs of the times. Without permanent modernization the Church cannot effectively fulfil its mission of continuing Christ’s work and preaching the Good News of salvation. John XXIII looked optimistically on contemporary processes and perceived God’s intentions revealed through them – the signs of the times which are the characteristic features of an epoch transpiring in the course of history. Discerning the signs of the times is a necessary condition for the Church to understand the ever changing reality of the world to which it is sent. The most important event of John XXIII’s pontificate was the preparation and convention of the Second Vatican Council.
Źródło:: Studia Ełckie; 2020, 22, 4; 439-452
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Rozumienie wspólnoty kościelnej w ewangelicyzmie. Światowa Federacja Luterańska jako rozwinięcie wizji eklezjologicznej Reformacji?
THE UNDERSTANDING OF THE CHURCH COMMUNION IN PROTESTANTISM. THE LUTHERAN WORLD FEDERATION AS A FULFILMENT OF THE VISION OF THE ECCLESIOLOGY OF REFORMATIONS?
Autorzy:: Hintz, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/425400.pdf
Data publikacji:: 2012
Wydawca:: Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:: THE CHURCH
CHURCH COMMUNITY
ECCLESIOLOGY
PROTESTANTISM
LWF
Opis:: The beginning of the 16th century in western Christianity’s history was marked by the appearance of its third tendency, i.e. the Protestantism. In its two main confessional variants (Lutheranism, Calvinism) the protestant theology phrased different models of understanding of a church. The Lutheran ecclesiology was defined in The Augsburg Confession, Art. 5: “That we may obtain this faith, the Ministry of Teaching the Gospel and administering the Sacraments was instituted”. Teaching the Gospel and administering the Sacraments are thenceforth notae ecclesiae, i.e. constitutive marks of a church. In the 16th century and later the bond between autonomous, national Lutheran churches had only a spiritual character. Bringing the Lutheran World Federation to life in 1947 was a result of a long process of looking for a deeper bond between the Lutherans all over the world. LWF’s ecclesiology was developed on consecutive General Assemblies. In 1984 in Budapest the member churches’ delegates accepted the “pulpit and altar fellowship”, understood as a principle of membership and relations between LWF’s member churches. 1990 the Assembly in Curitiba (Brazil) introduced a change to the status, describing the Federation as a communion of churches. In the 21st century the communion of Lutheran churches is based on the Reformation’s idea of spiritual communion of believers, gathered around the common teachings of Gospel and altar, aiming at closer cooperation in the world, with advanced autonomy and possibility to formulate opinions independently or to continue local traditions. It is a completion of Reformation’s ecclesiological vision and an alternative model to integralist visions.
Źródło:: Gdański Rocznik Ewangelicki; 2012, 6; 171-188
1898-1127
Pojawia się w:: Gdański Rocznik Ewangelicki
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Natura unitatis ecclesiae et eventa anno domini 1054
Nature of the ecclesiastic unity and 1054 events
Autorzy:: Bendza, Marian
Powiązania:: https://bibliotekanauki.pl/articles/613303.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: the Church History
the Orthodox Church
Ecclesiology
Great East-West Schism
Opis:: This article above could be called as a supplement to the History of the Church – it has been written not to present in a narrative way the common-known course of the East-West Schism which began in the 11th century, but to give some remarks and to present some little known details, which could be helped to create a new dimension of reflexion, and even of discussion on problems included in this article. The event of the 1054th in modern historiography are treated as absolutely end of the “Church unity indivisibility period”. This point of view does not divide the Author of this article, so he decided to present a new- quality-reflexion, thanks of it the described events could be recognized as the consequence of earlier revealing trends. The Author also shows, that the Church unity is not so clear, because in the Church History you can meet some separatist tendencies. It is but very important, that no one of them could foil the principal ecclesiastical hallmark, the Unity. This Unity could situate the reality of Church in the God’s Plan of Salvation, making it independent from human decisions, disagreement cases or arrogance. The unity reflexion based both on the biblical and patristic analysis, permit us in new way treat the events of 1054th. Their “schismatic” character, especially in context of the patristic texts seems to by rather a heated discussion, in which both interested parts desire in cooperation to respond their epoch challenge. It was, after all, the great epoch of the Gregorian Roman Catholicism reform and of “theological Byzantine golden age”. So it should be better, when we treat the Schism simple as a division, and in the rough Hierarchy’s declarations we find signs of Church responsibility. This way of thinking is justified by creating Normans’ power and increasing problems with Caesaropapism tendencies. The conclusion of this article is clear: in consequence of the 1054th events “Byzantine Golden age” was about to be broken, but the Church Unity remained untouched…
Niniejszy artykuł ma charakter uzupełniający, nie został więc napisany celem narratywnego przedstawienia powszechnie już znanego przebiegu Wielkiej Schizmy Wschodniej, lecz aby przy pomocy kilku uwag i ekspozycji kilku mniej znanych szczegółów umożliwić nowy wymiar refleksji, a może wręcz dyskusji nad zagadnieniami, stanowiącymi treść niniejszej pozycji. Wydarzenia roku 1054 w historiografii uchodzą za jednoznaczne zakończenie „okresu niepodzielnej jedności eklezjalnej”. Celem więc niniejszego artykułu była refleksja nad jakością tej jedności i konstatacja, iż opisane wydarzenia można uznać za konsekwencję tendencji obecnych już wcześniej. Z drugiej wszakże strony Autor wykazuje, iż jedność Eklezji to nie brak tendencji separatystycznych, lecz że nie są one w stanie zniweczyć tego jednego z najistotniejszych znamion rzeczywistości eklezjalnej, jakim jest jedność. Sytuuje ona Eklezję w Bożym Planie Zbawienia, uniezależniając ją od ludzkich decyzji, od przypadków niezgody czy pychy. Refleksja nad jednością, poparta analiza biblijną i patrystyczną, pozwala też w inny sposób odnieść się do wydarzeń roku 1054. Ich „schizmatyckość” w świetle tekstów z epoki, jawi się raczej jako gorąca dyskusja obu zainteresowanych stron, które pragną wspólnie, w sposób duchowy odpowiedzieć na wyzwania ich epoki, epoki reformy gregoriańskiej po stronie rzymskokatolickiej czy „złotego wieku Bizancjum”, także teologii zapewniającemu odpowiedni rozwój.Można więc uznać, iż lepiej nazwać „Schizmę” po prostu podziałem, a ostre wypowiedzi hierarchów uznać za wyraz troski o właściwy kształt Eklezji, zwłaszcza w kontekście rodzącej się potęgi Normanów czy narastających tendencji cezaropapistycznych. Autor nie ukrywa w konkluzji, iż na okresie „złotego wieku Bizancjum” pojawiła się pierwsza, poważniejsza rysa, jednak jedności kościelnej nic nie jest w stanie naruszyć…
Źródło:: Vox Patrum; 2016, 65; 49-73
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: KOŚCIÓŁ W ŻURAWICY, JEGO POŚWIĘCENIE, WEZWANIE ORAZ ZWIĄZANY Z TYM ODPUST
THE CHURCH IN ŻURAWICA, ITS DEDICATION, THE TITLE AND THE ASSOCIATED INDULGENCE
Autorzy:: Hofman, Marian
Powiązania:: https://bibliotekanauki.pl/articles/490192.pdf
Data publikacji:: 2017
Wydawca:: Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:: tytuł kościoła, poświęcenie kościoła, pobłogosławienie kościoła, odpust parafialny
title of the church, dedication of the church, blessing of the church, parish indulgence
Opis:: The first part of the article concerns the topic of the title of the church from the ancient times of christianity to the Code of Canon Law promulgated by Pope John Paul II. The second part of the article presents legal aspects of dedication of the church and shows that not every church was allowed to be dedicated. In that case such church should be blessed before it had been allocated to the cult. The third part of this article deals with legal norms concerned with celebration of the title of the church usually called parish indulgence. Subsequently, the article presents titles of churches of Żurawica in the historical order. The three first of them were the parishes of St. Catherine from Alexandria, The Virgin and Martyr and St. Matthew the Apostle. On the other hand, the present church has been dedicated to Immaculate Conception of The Most Holy Virgin Mary. The issue of churches in Żurawica being dedicated is discussed in the final part of the article. The three first were not solemnly dedicated. Only the fourth one was dedicated in 1905. The last chapter discusses the indulgence’s diplomas given by the Holy See to churches of Żurawica and presents possibilities of gaining the complete indulgence by visiting the church in the given location.
Źródło:: Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2017, 24; 153-167
1234-8880
Pojawia się w:: Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Międzynarodowa Konferencja Naukowa „Pneumatologia Ojców Kościoła”, Lublin, 17 maja 2019
'Pneumatology of the Fathers of the Church' - International Conference, Lublin, 17 May 2019
Autorzy:: Kochanek, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/613147.pdf
Data publikacji:: 2019
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: report
pneumatology
fathers of the church
Źródło:: Vox Patrum; 2019, 72; 343-344
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Święty Kościół grzesznych chrześcijan
Holy Church of Sinful Christians
Autorzy:: Dziewulski, Grzegorz
Powiązania:: https://bibliotekanauki.pl/articles/2038065.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: świętość Kościoła
grzeszność Kościoła
reforma Kościoła
odnowa Kościoła
Church holiness
Church sinfulness
reform of the Church
renewal of the Church
Opis:: Pojawiające się w mediach informacje o przewinieniach duchownych katolickich, bez uwzględniania analogicznych czynów świeckich chrześcijan, implikują zakwestionowanie roszczenia Kościoła do świętości oraz domaganie się wykluczenia z niego grzesznika. W artykule ukazano teologiczne, czyli pierwotne rozumienie świętości Kościoła, która polega na obecności w nim Chrystusa i Jego łaski dla uświęcania grzeszników. Wymóg wysokiego etycznego postępowania chrześcijan stanowi dopiero konsekwencję łaski chrztu, i – w swoim realizmie – oznacza wzrost w łasce, ale także i stałe nawracanie się. Fundamentalność tego chrzcielnego związku z Kościołem trwa pomimo grzechu ochrzczonych, implikuje ona jednak postawę ich stałego nawracania się. Określenie „grzeszny Kościół” nie wyklucza jego świętości, gdyż wyraża ono prawdę, że – podobnie jak Chrystus – jest on realnie obciążony i dźwiga winy swoich członków. Pochodną historycznego wymiaru Kościoła jest stała i regularna konieczność weryfikacji i odnowy jego struktur pod kątem ich owocności pastoralnej.
Frequent information in the media about offences of the Catholic clergy without mentioning similar misdeeds of laity makes one challenge the Church’s claim of holiness and demand expulsion of a sinner from her. This article shows a theological, i.e. the original understanding of the Church holiness, which consists in the presence of Christ in her and of his grace which sanctifies sinners. The requirement of highly ethical Christian behaviour is only the consequence of baptismal grace – and in its realism – means growth in grace and constant conversion. Fundamentality of this baptismal relationship with the Church lasts despite sins of the baptized but it implies their attitude of constant conversion. The notion “sinful Church” does not exclude her holiness as it expresses the truth that – like Christ – she is indeed burdened and carries the faults of her members. A derivative of the Church historical dimension is a constant and regular need to verify and renew her structures, taking into account pastoral fruitfulness.
Źródło:: Roczniki Teologiczne; 2016, 63, 9; 43-63
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Seniores laici w starożytnych wspólnotach kościelnych w afryce rzymskiej
Seniores laici in ancient church communities in roman Africa
Autorzy:: Kołosowski, Tadeusz
Powiązania:: https://bibliotekanauki.pl/articles/496345.pdf
Data publikacji:: 2010
Wydawca:: Towarzystwo Naukowe Franciszka Salezego
Tematy:: Church history of ancient
the Church in Roman Africa
the Donatist Church
the lay people
secular Christians
Opis:: The article refers about the council, which in ancient Christian communities in Northern Africa constituted lay people. This council is defined by contemporary scholars in Latin as seniores laici. All sources written on the subject this group come from Roman Africa. In the most they were written in the fourth and fifth century. In the light of sources seniores laici appear as the integral part of the organization both the Church of Donatist as and Catholic in Northern Africa. Represented sources are a sufficient proof on their existence. In Church communities they took place between the Church hierarchy and the faithful people. They were chosen by the people. Fulfilling their own duties by them were collaborated with bishops in administering and the safing of the church property. They exercised also functions about the judiciary and disciplinary character which permitted them to control also behavior of their own bishops.
Źródło:: Seminare. Poszukiwania naukowe; 2010, 27; 215-222
1232-8766
Pojawia się w:: Seminare. Poszukiwania naukowe
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Główne postacie herezji XII i XIII wieku
Autorzy:: Andrychowski, Kacper
Harasim, Konrad
Powiązania:: https://bibliotekanauki.pl/articles/2157879.pdf
Data publikacji:: 2017
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:: heresy
heretics
history of the Church.
Opis:: Heretic (gr. αἵρεσις – choice, purpose) movements are mentioned for the first time in the Catholics documents just a few centuries after Christ. They are related mostly to Manichaean movements which were created by Manes who believed that there are two elements in the world, Good and Evil who are still fighting with each other. Manichaeans rejected everything related to flesh and earth, but accepted only spiritual matters, because only those things were good in their opinion. It was a strong and very influential movement whose basic ideas became the fundamentals of many posterior philosophies, most of which were later deemed as heretic. An adjective ‘Manichaean’ became so negative over time that every new movement that wasn’t accepted by the Catholic Church was defined as ‘Manichean’.
Źródło:: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 2(25); 5-13
1898-0171
Pojawia się w:: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Muzyka kościelna w czasie Oświecenia
Church Music in the Period of the Polish Enlightenment
Autorzy:: Hinz, Edward
Powiązania:: https://bibliotekanauki.pl/articles/551408.pdf
Data publikacji:: 2013
Wydawca:: Wydawnictwo Bernardinum
Tematy:: music
the Church
hymns of the Enlightenment
culture
Opis:: The period of the Enlightenment within the context of the Polish cultural history commenced as late as in the 2nd half of the 18th century and corresponds with the time of the reign of king Stanislaus August Poniatowski (1764-1795). His patronage created favourable conditions for the development of literature and arts, including the music. There are three genres of music characteristic of this period: vocals (religious, secular, patriotic, festive and idyllic songs), vocal-instrumental pieces (operas, cantatas, oratories, church sonatas, solo sonatas with accompaniment) and instrumentals (symphonies, chamber music and piano concertos). When it comes to the style of the Polish Enlightenment music, it drew from the early Classicism and the native musical folklore. In those days there was a tendency to render the home art more ‘national’. The church music from the Polish Enlightenment period does not match in its artistic value that of Baroque. However, it has earned a prominent place in the history of the sacred music in Poland.
Źródło:: Studia Pelplińskie; 2013, 46; 71-82
0239-4456
Pojawia się w:: Studia Pelplińskie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: The Identity of Local and Particular Catholic Churches. Methodological Outline
Tożsamość Kościołów lokalnych i partykularnych. Zarys metodologiczny
Autorzy:: Kaucha, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/2037171.pdf
Data publikacji:: 2017
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Kościół lokalny
Kościół partykularny
eklezjologia katolicka
tożsamość Kościoła
teologiczna tożsamość Kościoła
historyczna tożsamość Kościoła
etyczno-moralna tożsamość Kościoła
kulturowa tożsamość Kościoła
local Church
particular Church
Catholic ecclesiology
identity of the Church
theological identity of the Church
historical identity of the Church
ethical-moral identity of the Church
cultural identity of the Church
Opis:: Przez wiele ostatnich dekad akademicka eklezjologia katolicka była skoncentrowana głównie na Kościele powszechnym. Nadszedł czas by „odkryła” obecność Boga także w Kościołach lokalnych i partykularnych, ich historii, wyjątkowych osobach (świętych, błogosławionych, męczennikach), wkładzie w kulturę, życie społeczne i moralne. Katolicka eklezjologia powinna otworzyć oczy na wyjątkowość i tożsamość lokalnych i partykularnych Kościołów. Dotychczas pojęcie „tożsamość” w języku eklezjologicznym było zarezerwowane do Kościoła powszechnego i rozumiane jako jego statyczna natura oraz przymioty. Niniejszy artykuł jest metodologicznym zarysem rozumienia tożsamości Kościołów lokalnych i partykularnych. Inicjuje go wprowadzenie do właściwego, nieredukcyjnego, rozumienia pojęcia „tożsamość Kościoła”, po czym omówione zostały główne tychże Kościołów rodzaje tożsamości wraz z ich komponentami: tożsamość teologiczna (tożsamość w Bogu, tożsamość eklezjologiczna, teologiczna auto-tożsamość, tożsamość personalistyczna, pastoralna, tożsamość w znakach wiarygodności, tożsamość w kontekście aktualnych wyzwań), tożsamość historyczna (geneza, główne okresy dziejów, tożsamość stanowiona, ogólna tożsamość historyczna, aktualna tożsamość historyczna), tożsamość etyczno-moralna, tożsamość kulturowa i inne (tożsamość religijna, aktualna auto-tożsamość, tożsamość komparatywna). Autor ma nadzieję, że nowa metodologiczna perspektywa, ukazana w artykule, może wzbogacić eklezjologię, uczynić ją bardziej realistyczną, „żywą” oraz otworzyć ją na nowe sposoby uzasadniania wiarygodności Kościoła.
According to the Catholic faith the Church established by Jesus Christ subsistit in the Catholic Church as the Universal Church (Ecclesia universalis, Catholica). This Church is also communio Ecclesiarum and subsistit in local and particular Churches, and in community among them. Joseph Ratzinger, following the teaching of the Catholic Church, reminds that a local Church (Ecclesia localis) means a patriarchy or a `specific community of traditions and rites' and a particular Church (Ecclesia particularis) means a community of believers subjected to one bishop (a diocese). Post-conciliar Catholic ecclesiology has been mostly focused on the Universal Church. Such `universal' ecclesiology earned mature methodologies. But meantime, the Universal Church has also been present in local and particular Churches which are making their own history and identity day by day. For example, in 2016 the Catholic Church in Poland celebrated 1050th Jubilee which itself offered an opportunity to describe its main dimensions and identity. So-called young Churches are on their way to establish their identity. By no means, in our times and eyes the `identity' becomes one of the key-words in theological refection on the Church. The more secular the modern world and culture become, the more clearly one can see the difference between them and the Church. This paper offers a methodological outline of the identity of local and particular Catholic Churches. Its purpose is to name and shortly describe main kinds of such identity (theological, historical, ethical-moral, cultural) and their components. But first, making some remarks as introduction is very much required.
Źródło:: Roczniki Teologiczne; 2017, 64, 9; 45-58
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Czy św. Ambroży był słabym teologiem? Nowatorskie aspekty nauki o Trójcy Świętej w dziele De fide
Was st. Ambrose weak theologian? Innovative aspects of the doctorine of the st. Trinity in the De Fide work
Autorzy:: Zimny, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/2139062.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:: Trinity
church
theologian
bishop
Doctor of the Church
Opis:: This article is about the Trinitarian theology of St. Ambrose of Milan concluded in De fi de, the most important and most complex bishop’s work of dogmatic. It focuses in particular on the innovative and original aspects of the theological thought of the Father of the Church. The fi rst point is given status quaestionis of Ambrosian theology. In the past, used to be attributed to Ambrose opinion good “politics” church, but poor theologian. More recent studies show one-sidedness of this opinion. In the second section are therefore discussed the aspects of Trinitarian theology Doctor of the Church, which show the specifi city and originality of his theological refl ection. They include: a new understanding of the role of the Emperor in matters of religion; relationship between faith and ecclesial interpretation of Scripture, the new interpretation of the term homoousios used by the Council of Nice, a development theme of unity of the Trinity by reference to the unity of the nature and operation of divine Persons, and not only in based on the idea arché, deepening the understanding of the mystery of the Incarnation; Christ as the center of Ambrosian spirituality, and fi nally, the relationship between faith in the Holy Trinity and the unity of the Church. In light of these issues emerges own and original theological “personality” of Bishop of Milan, and in this way it becomes possible to more comprehensive assessment of and appreciation for his contribution to the refl ection of the Trinity.
Źródło:: Colloquia Theologica Ottoniana; 2013, 1; 141-156
1731-0555
2353-2998
Pojawia się w:: Colloquia Theologica Ottoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: Die Katastrophe der deutschen Kirche als höchste Alarmstufe für die gesamte Weltkirche
The Catastrophe of the German Church as the Highest Level of Alert for the Whole World Church
Autorzy:: Oko, Dariusz
Powiązania:: https://bibliotekanauki.pl/articles/29752615.pdf
Data publikacji:: 2022
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: German Synodal Way
Christianity in Europe
the crisis of the Church
self-destruction of the German Church
necessary reforms in the Catholic Church
Opis:: Cardinal Gerhard Ludwig Müller, the closest associate of Pope Benedict XVI, theologically as if his Alter-Ego, is certainly one of the best experts in the Catholic Church in Germany. And it is he who compares the present condition of this Church to the catastrophe of such a huge and luxurious Titanic, which, however, is slowly sinking, because those responsible turned out to be reckless and did not predict the worst. Indeed, so far the application of almost all criteria that apply to the evaluation of a religious community has shown that, in fact, since the Second Vatican Council, this Church has been losing its vitality and shrinking. However, the so-called Synodal Way has deteriorated even more dramatically in recent times. Its agenda includes goals and demands that are contrary to both Revelation and the Tradition of the Church, and that are contrary to common sense. These are the goals and demands that have been made by even extreme left and atheistic ideologues and politicians, and which are now to move to the center and foundations of church teaching.It seems that just as almost all English bishops in the 16th century succumbed to the state violence of King Henry VIII and betrayed Christ and the Church, today the vast majority of German clergymen succumb to ideological violence in the area of culture and the state and thus betray their own faith and betray Church and Christ. It seems that many of them are close to the ideas of Georg Wilhelm Hegel, who considered himself wiser and greater than all, also than Christ, and the thought of Friedrich Nietzsche, who wanted to replace the crucified Messiah with Dionysus – a patron of, among other things, debauchery. It seems that many of the faithful and clergy in Germany also want to carry out a sexual revolution in the Church as if the second Reformation, perhaps even more catastrophic than the first. It seems that they are putting gender theory in place of Revelation and Christianity. And gender is, in fact, another neo-Marxist pansexual ideology which elevates eroticism as if it were the most important value, more important especially than God and one’s own salvation.One has to ask, how could such a great spiritual catastrophe of a Church that was once so numerous, so strong, so faithful and creative? We must ask what to do so that no more Church would destroy itself so that such a spiritual disease would not spread to other Churches. This article tries to answer these fundamental questions. It does so by analyzing the cultural, historical, national, economic, spiritual and religious conditions of German society that led to such an advanced process of self-destruction of the Church.
Źródło:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2022, 12, 2; 95-111
2391-6559
2083-8018
Pojawia się w:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: DZIAŁALNOŚĆ PAPIESKIEJ KOMISJI DS. KOŚCIELNYCH DÓBR KULTURY
ACTIVITY OF THE PONTIFICAL COMMISSION FOR CULTURAL HERITAGE OF THE CHURCH
Autorzy:: Moś, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/512265.pdf
Data publikacji:: 2017
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Tematy:: pontifical commission
cultural heritage of the church
Opis:: This article presents the activities of the of Pontifical Commission for Cul-tural Heritage of the Church. The Commission was established in 1993 with John Paul II's Motu Proprio Inde a Pontificatus Nostri Initio, substituting the Pontifical Commission for the Conservation of the Artistic Patrimony of the Church, created five years earlier within the Congregation for the Clergy with Apostolic Constitution Pastor Bonus. The Commission for Cultural Patrimony thus became an independent or-ganization with duties: presiding over the guardianship of the historical and artistic patrimony of the entire Church, collaborating in the conservation of this patrimony with the individual Churches and their respective episcopal organi-zations; and promoting an ever greater awareness in the Church about these riches. Throughout the year the Commission for Cultural Patrimony maintains contacts with international organizations. The representatives of the commis-sion participate in congresses and meetings on issues concerning ecclesiastical cultural goods. The Commission published Letters-Documents, in which guidelines for intensifying the commitment of the ecclesial community to protection and promotion of its goods of culture and also calls greater attention to the care and appraisal of the cultural patrimony of the Church in evangelization.
Źródło:: Studia Ełckie; 2017, 19, 2; 175 - 186
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Dostawca treści:: Biblioteka Nauki

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Tytuł:: RODZICIELSTWO JAKO WSPÓLNE ZADANIE RODZINY I KOŚCIOŁA
PARENTHOOD AS A SHARED RESPONSIBILITY OF THE FAMILY AND THE CHURCH
Autorzy:: Skreczko, Adam
Powiązania:: https://bibliotekanauki.pl/articles/512670.pdf
Data publikacji:: 2017
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Tematy:: parenthood
upbringing
family
the Church
Family Ministry
Opis:: Parenthood is given and assigned first to parents, but also to all communi-ties which are concerned with children’s upbringing. One needs to take into account the country, which acts through education, but also the media. One cannot forget the Church either. This paper shows the church’s support for the contemporary family in fulfilling parental duties. Church’s service in that re-spect is not limited to the activities of the clergy, but is a sum of numerous initiatives undertaken by the laity involved in the Family Ministry.
Źródło:: Studia Ełckie; 2017, 19, numer specjalny; 655 - 673
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 16.

Tytuł:: Jakiego Kościoła pragnie człowiek? Model instytucjonalny i wspólnotowy w refleksji katechetycznej
What Church Does Man Want? Institutional and Communitarian Model of Church in Catechetical Reflection
Autorzy:: Kopiczko, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/512706.pdf
Data publikacji:: 2012
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Tematy:: Model of the Church
Church as institution
Church as communion
Opis:: The article is the effect of reflection upon the Church. Assuming ecclesial character of catechesis it shows the need for reflection and search of the right model of the Church. There are two models presented: institutional and communitarian. The Vatican Council II was the place and time when these two models came together. At that time institutional model based on a pyramidal hierarchy, emphasizing the legal force, closed to any kind of dialogue with the world changes into communi-tarian one. The Church is to become a real community of the people of faith yearning to get united around Jesus Christ. It is a community which is open to the dialogue with the world and culture. It is an ability to share the essence of the community: what it is, what it does and what it possesses. In the times when the majority of people are tired of the institutionalization of life, according to the recommendations of the documents of the Vatican Council II one should go towards the community where a personal encounter between God and human takes place.
Źródło:: Studia Ełckie; 2012, 14; 417-428
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 17.

Tytuł:: Wojnicki kościół grodowy
The Wojnicz Town Church
Autorzy:: Szymański, Józef
Powiązania:: https://bibliotekanauki.pl/articles/1944898.pdf
Data publikacji:: 2009
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: historia Kościoła
Kościół w Polsce
parafia Wojnicz
kościół grodowy
history of the Church
the Church in Poland
parish Wojnicz
castel church
Opis:: In Polish historiography study of the beginnings of the parish is continued. In connection with the study town churches (ecclesia castrensis) are said to be the oldest parishes, but constitutive features of such churches are not searched for. On the example of this kind of church in Wojnicz (southern Małopolska) the author tries to establish these features. In the conclusion he says that the town church is:1. A church built in the 10th-12th century functioning in a town that is not a ruler's residence, but exercises the monarch's power in the adjoining area.2. Canons – there are usually three of them – apart from ecclesial duties (officium dominum) do some work for the ruler (e.g. they record the people's tributes).3. The clergy participate in the ruler's income; hence their remuneration has the character of a stipend (stipendium) and its amount depends on the amount of the ruler's income.4. Within a more or less advanced reform of the Gregorian type at the break of the 11th century bishops effect a break of the ties with the ruler; however, they keep the sources of their income, which is the beginning of the tithe.5. The churches become legal entities and eo ipso they gain the right to exercise curam animarum (baptism, marriage, funeral).6. Depending on the amount of remuneration that receives the character of the benefice (beneficium), the clergy organize college chapters, or simply parishes with a greater number of priests. Churches in magnates' towns (proceres), organized on the pattern of the prince's ones, passed through an analogous process.
Źródło:: Roczniki Humanistyczne; 2009, 57, 2; 5-19
0035-7707
Pojawia się w:: Roczniki Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 18.

Tytuł:: The Study of the Influence of the Ceiling Structure on Acoustics in Contemporary Churches
Autorzy:: Sygulska, Anna
Powiązania:: https://bibliotekanauki.pl/articles/177532.pdf
Data publikacji:: 2019
Wydawca:: Polska Akademia Nauk. Czasopisma i Monografie PAN
Tematy:: church acoustics
reverberation time in the church
contemporary church
church architecture
Opis:: The paper discusses acoustic problems in the contemporary Catholic church, and presents a study of the influence of the ceiling structure on acoustics in the interior for two types of ceiling structures, i.e. the truss type and the reinforced concrete one. The investigations involved six contemporary churches: three buildings with a truss type ceiling and three buildings with a reinforced concrete ceiling. The results reveal that in churches with a truss type ceiling, acoustic parameters reach values close to recommendations. In contrast, churches with a concrete ceiling create very unfavourable acoustic conditions. The investigations rendered it possible to calculate the sound absorption coefficient for the truss type cover.
Źródło:: Archives of Acoustics; 2019, 44, 1; 169-184
0137-5075
Pojawia się w:: Archives of Acoustics
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 19.

Tytuł:: The Christian Understanding of Happiness
Autorzy:: Zwoliński, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/668675.pdf
Data publikacji:: 2016
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Happiness
heaven
Christianity
Church Fathers
Jesus
The Old Testament
the Church
Opis:: The relationship with God allows man to find the sense of life. Christianity is a humanism – it positions man in the very centre of the world according him the highest place – of the being created after God’s image. The revelation of God’s Love endows man with a new way of enriching himself and others. Thus the desire for happiness gains a new perspective of the divine longing for good.Happiness which Christ promises exceeds the limits of our imagination. It is inconceivable and incomprehensible to those living on earth. Heaven is beyond every word, beyond our conception for it bears the meaning which man cannot fully understand. It is the most supreme happiness, absolutely perfect and complete which no one has ever known.A Christian has to achieve in his life something more than the worldly aims. Whoever limits their life to the earth, focuses only on enjoying and using this life to the full; squeezing from it the last drop heedless of the needs of others.
Źródło:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2016, 6, 1
2391-6559
2083-8018
Pojawia się w:: The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 20.

Tytuł:: Temporalna katolickość Kościoła a zbawienie w religiach
Temporal Catholicity of the Church and Salvation in Religions
Autorzy:: Królikowski, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/480486.pdf
Data publikacji:: 2018-12-31
Wydawca:: Wydawnictwo Księży Werbistów Verbinum
Tematy:: katolickość Kościoła
religie
zbawienie
preegzystencja Kościoła
przyporządkowanie do Kościoła
królestwo Boże
Catholicity of the Church
religions, salvation
preexistence of the Church
correspondence to the Church
God’s kingdom
Opis:: Autor podejmuje problem zbawczej wartości religii pozachrześcijańskich w perspektywie eklezjologicznej. Wychodząc od prawd o powszechnej woli zbawczej Boga i konieczności Kościoła stawia tę kwestię w odniesieniu do temporalnego wymiaru katolickości Kościoła. Tym samym rozciąga pytanie o zbawienie w religiach poza wymiar aktualny, najpierw w przeszłość, na czas preegzystencji Kościoła. Uzasadnia, że zasada extra Ecclesiam salus nulla jest zachowana także w tym okresie dzięki czasowemu wymiarowi jego katolickości Kościoła, a religie można rozumieć jako przyporządkowane do niego i jako znak zbawienia. Następnie, w perspektywie obu prawd, poddaje eklezjologicznej interpretacji główne teorie zbawczej wartości religii. Na tej podstawie, przyjmując, że religie stanowią wyraz powszechnej woli zbawczej Boga, można mówić o realizacji w nich wymiaru eklezjologicznego, a tym samym uznać je za znak zbawienia. W ostatniej części autor podejmuje problem relacji religii do królestwa Bożego.
The author of this article presents the question of salvific value of non-Christian religions from the ecclesiological perspective. God wants all people to be saved and the Church is necessary for salvation. Can these two statements be applied to individual adherents of non-Christian religions only or to their faith communities too? Taking the temporal dimension of the Church’s Catholicity he concludes that if the salvific will of God works in other religions, they must be included in this dimension of the Ecclesia. The author maintains that in the light of the teaching of the Second Vatican Council on where non-Christians stand in regard of the Church and her missionary activities, we can talk about some kind of correspondence of other religions to the Church and a sign of salvation. Then, in the perspective of both statements, he refers to the main theories regarding the salvific value of non-Christian religions. In the final part, the author takes up the issue of relation between religions and the kingdom of God.
Źródło:: Nurt SVD; 2018, 2; 126-141
1233-9717
Pojawia się w:: Nurt SVD
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 21.

Tytuł:: Przestrzenna katolickość Kościoła a zbawienie w religiach
Spatial Catholicity of the Church and Salvation in Religions
Autorzy:: Królikowski, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/480398.pdf
Data publikacji:: 2018-12-31
Wydawca:: Wydawnictwo Księży Werbistów Verbinum
Tematy:: katolickość Kościoła
religie
zbawienie
misje
przyporządkowanie do Kościoła
Catholicity of the Church
Religions
Salvation
Missions
correspondence to the Church
Opis:: Artykuł podejmuje problem zbawczej wartości religii pozachrześcijańskich w perspektywie eklezjologicznej. Wychodząc od prawd o powszechnej woli zbawczej Boga i niezbędności Kościoła do zbawienia stawia pytanie, czy stosują się one do wyznawców religii pozachrześcijańskich tylko indywidualnie, czy także wspólnotowo. W próbie odpowiedzi na to pytanie wykorzystuje przestrzenny wymiar katolickości Kościoła, uznając, że jeśli wola zbawcza Boga realizuje się także w religiach, to muszą one wchodzić w zakres tego wymiaru Eklezji. Na ten problem autor artykułu spojrzał przez pryzmat nauczania Soboru Watykańskiego II o przyporządkowaniu niechrześcijan do Kościoła oraz działalności misyjnej Kościoła. W ich perspektywie wskazał na możliwość mówienia o przyporządkowaniu religii do Kościoła i implikacje zbawczych wartości religii w perspektywie posoborowej motywacji działalności misyjnej Kościoła. W końcowym punkcie odwołał się do trzech głównych stanowisk dotyczących zbawczej wartości religii poza chrześcijańskich: ekskluzywizmu, pluralizmu i inkluzywizmu.
The article addresses the problem of the salvific value of non-Christian religions in the ecclesiological perspective. Starting from the truths about the universal salvific will of God and the necessity of the Church for salvation, it asks whether they apply to followers of non-Christian religions only individually or also communally. In an attempt to answer this question, it uses the spatial dimension of the Church’s Catholicity, recognizing that if the salvific will of God is also realized in other religions, then they must fall within the scope of this dimension of Ecclesia. The author looked at the problem from the perspective of teaching of the Second Vatican Council about the assignment of non-Christians to the Church and the missionary activity of the Church. He pointed to the possibility of talking about some kind of correspondence of religions to the Church and the implications of the salvific values of religion in the perspective of the post-conciliar motivation refarding the missionary activity of the Church. In the final paragraph, he referred to three main positions regarding the salvific value of non-Christian religions: exclusivism, pluralism and inclusivism.
Źródło:: Nurt SVD; 2018, 2; 109-125
1233-9717
Pojawia się w:: Nurt SVD
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 22.

Tytuł:: Cerkiew prawosławna na Podlasiu do końca XVI wieku
The Orthodox Church in Podlasie until the end of the 16th century
Autorzy:: Kiryluk, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/1917172.pdf
Data publikacji:: 2019-11-19
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: The Orthodox Church
Podlasie Region
parish
foundation of the church
Cerkiew prawosławna
Podlasie
parafia
założenie cerkwi
Opis:: Artykuł przedstawia zarys historii Cerkwi Prawosławnej na terenach Podlasia do końca XVI wieku. Przeanalizowano przynależność jurysdykcyjną podlaskich prawosławnych parafii , założycieli oraz liczebność cerkwi.
The article presents the outline of the history of Orthodox Church In the region of Podlasie until the end of 16-th century. The jurisdiction of Podlasie orthodox parishes , their founders and the number of churches were being analysed.
Źródło:: ELPIS; 2019, 21; 41-50
1508-7719
Pojawia się w:: ELPIS
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 23.

Tytuł:: ZAANGAŻOWANIA KOŚCIOŁA KATOLICKIEGO NA RZECZ MIGRANTÓW – PRZESŁANKI DOKTRYNALNO-PRAWNE
THE INVOLVEMENT OF THE CATHOLIC CHURCH TOWARDS MIGRANTS – RATIONALE DOCTRINAL AND LEGAL
Autorzy:: Wojnicz, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/546548.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:: migration
the Catholic Church
Opis:: The Catholic Church is naturally associated with migrants and its history and doctrine are inextricably linked with the migration of people. Many of the documents of the Catholic Church refer to the history of human migration. The responsibility of the Catholic Church for migrants has deep historical and theological roots. The Catholic Church sees both the positive and the negative sides of this phenomenon The pastoral care of migrants is a response to the needs of these people. It does not replace the territorial structures. They both work closely together and complement each other. The primary objective of the pastoral care of migrants is to enable migrants to integrate with the local community. An important element of these structures are religious orders of men and women. The most important thing for migrants is the Christian attitude of the local community to them. Church repeatedly stressed the importance of hospitality to migrants. Both human and Christian attitude towards migrants expresses itself in a good reception, which is the main factor in overcoming the inevitable difficulties, preventing opposites and solving various problems. This attitude helps to alleviate the problems associated with the process of social integration.
Źródło:: Civitas et Lex; 2017, 1(13); 49-68
2392-0300
Pojawia się w:: Civitas et Lex
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 24.

Tytuł:: The ‘Stranger’ as a Challenge for Communion Ecclesiology
Autorzy:: Nadbrzeżny, Antoni
Powiązania:: https://bibliotekanauki.pl/articles/2040172.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: stranger
ecclesiology
communion
the Church
mission
responsibility
solidarity
Opis:: In this paper, the author deals with the question of communion ecclesiology in the context of the current migration crisis in Europe. Contextual theology based on the correlation method tries to develop the understanding of the Church’s essence and mission by using the ecclesiological model called communion and putting it in the contemporary social context. The notion of the ‘stranger’ introduced by the sociologists into the public discourse seems to be very operative and useful category for ecclesiology as well. The first part of the article presents the phenomenon of the stranger in sociological perspective. The second part discusses Jesus as Sacrament of God in the encounter with strangers. The author analyses Jesus’ words and his attitude to strangers and socially alienated people. The third part describes the Church as the sacrament of responsibility and open home for strangers and poor people. The Church can be also understood as the mother with a heart open especially to those who suffer from war and misery. In the final part of this paper the author presents some pastoral implications. He draws attention to the necessity to enhance the social aspect of Eucharist and to encourage the believers to create the ‘culture of solidarity’ with refugees and strangers in need.
Źródło:: Roczniki Teologiczne; 2016, 63, 2 English Version; 191-204
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 25.

Tytuł:: Prawa i obowiązki wiernych ze szczególnym uwzględnieniem praw i obowiązków rodziny
The rights and duties of the Christ’s faithful in the CIC 1983 with particular focus on the rights and duties of family
Autorzy:: Kornecki, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/554773.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: CIC 1983
faithful
Catholic Church
family
rights and duties
The Canon Law of the Catholic Church
The Church
Christian
Opis:: The members of the Catholic Church have both rights and responsibilities, which result from the nature of the human being, as people are called to follow their vocation in life. However, to make it possible people and their activities must be protected by the rights and duties. Code of Canon Law sets out the rights and responsibilities of those who believe. It should be emphasized that these rights and duties permeate each other. A human being, as a member of the community of the Church through baptism, has the right, but also the obligation to promote holiness in life and thus strive to achieve it, since not only does it enrich inner life, but it also affects family life making it more human and more Christian. Parents should enjoy the right to educate their children according to their own beliefs and systems of values, and the state authorities cannot infract or destroy these systems. The right to education is a part of the idea of evangelization, which should originate from the closest members of a family. At the same time members of the Church, including both parents and children, can rely on help from the clergy in achieving salvation. They have the right to form associations and the right to defend the good name.
Źródło:: Annales Canonici; 2014, 10; 151-162
1895-0620
Pojawia się w:: Annales Canonici
Dostawca treści:: Biblioteka Nauki

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