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Wyświetlanie 1-9 z 9
Tytuł:
Rozwój prasy tadżyckiej – geneza, przemiany i cele
Development of the Tajik Press – Genesis, Changes and Aims
Autorzy:
Niechciał, Paulina
Olzacka, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/577967.pdf
Data publikacji:
2017
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Tajikistan
press
media
Soviet and post-Soviet studies
Opis:
The focus of this article is to describe how the press of Tajikistan was established and developed until the modern era. During the authors’ fieldwork in the Republic of Tajikistan, the evolution of the role of the Tajik written media in the historical context was researched, with a special focus on the development of the press at the beginning of the 1990s. During this period, called the “golden era” of Tajik journalism, a great variety of independent, politically and culturally involved titles were published, but this soon came to an end after the outbreak of the civil war.
Źródło:
Przegląd Orientalistyczny; 2017, 1-2; 113-126
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Toward a New Concept of Progressive Art: Art History in the Service of Modernisation in the Late Socialist Period. An Estonian Case
Autorzy:
Kodres, Krista
Powiązania:
https://bibliotekanauki.pl/articles/909522.pdf
Data publikacji:
2019-12-20
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socialist art history and historiography
Soviet studies
Thaw era and modernisation
centre (Moscow) and periphery (Estonian SSR) relations
art and ideology
progressiveness in art
Opis:
The paper deals with renewal of socialist art history in the Post-Stalinist period in Soviet Union. The modernisation of art history is discussed based on the example of the Estonian Soviet Socialist Republic (Estonian SSR), where art historians were forced to accept the Soviets’ centrally constructed Marxist-Leninist aesthetic and approach to art and art history. In the art context, the idea of progressiveness began to be reconsidered. In previous discourse, progress was linked with the “realist” artistic method that sprang from a progressive social order. Now, however, art historians found new arguments for accepting different cultures of form, both historical and contemporary, and often these arguments were “discovered” in Marxism itself. As a result, from the middle of 1950’s Soviet art historians fell into two camps in interpreting Realism: the dogmatic and revisionist, and the latter was embraced in Estonia. In 1967, a work was published by the accomplished artist Ott Kangilaski and his nephew, the art historian Jaak Kangilaski: the Kunsti kukeaabits – Basic Art Primer – subtitled “Fundamental Knowledge of Art and Art History.” In its 200 pages, Jaak Kangilaski’s Primer laid out the art history of the world. Kangilaski also chimed in, publishing an article in 1965 entitled “Disputes in Marxist Aesthetics” in the leading Estonian SSR literary journal Looming (Creation). In this paper the Art Primer is under scrutiny and the deviations and shifts in Kangilaski’s approach from the existing socialist art history canon are introduced. For Kangilaski the defining element of art was not the economic base but the “Zeitgeist,” the spirit of the era, which, as he wrote, “does not mean anything mysterious or supernatural but is simply the sum of the social views that objectively existed and exist in each phase of the development of humankind.” Thus, he openly united the “hostile classes” of the social formations and laid a foundation for the rise of common art characteristics, denoted by the term “style.” As is evidenced by various passages in the text, art transforms pursuant to the “will-to-art” (Kunstwollen) characteristic of the entire human society. Thus, under conditions of a fragile discursive pluralism in Soviet Union, quite symbolic concepts and values from formalist Western art history were “smuggled in”: concepts and values that the professional reader certainly recognised, although no names of “bourgeois” authors were mentioned. Kangilaski relied on assistance in interpretation from two grand masters of the Vienna school of art history: Alois Riegl’s term Kunstwollen and the Zeitgeist concept from Max Dvořák (Zeitgeist, Geistesgeschichte). In particular, the declaration of art’s linear, teleological “self-development” can be considered to be inspiration from the two. But Kangilaski’s reading list obviously also included Principles of Art History by Heinrich Wölfflin, who was declared an exemplary formalist art historian in earlier official Soviet historiography. Thaw-era discursive cocktail in art historiography sometimes led Kangilaski to logical contradictions. In spite of it, the Primer was an attempt to modernise the Stalinist approach to art history. In the Primer, the litmus test of the engagement with change was the new narrative of 20th century art history and the illustrative material that depicted “formalist bourgeois” artworks; 150 of the 279 plates are reproductions of Modernist avant-garde works from the early 20th century on. Put into the wider context, one can claim that art history writing in the Estonian SSR was deeply engaged with the ambivalent aims of Late Socialist Soviet politics, politics that was feared and despised but that, beginning in the late 1950s, nevertheless had shown the desire to move on and change.
Źródło:
Artium Quaestiones; 2019, 30; 211-223
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Convergent Aims: The revival of Jewish Studies in St. Petersburg and the search for Russia’s “unaffiliated Jews”
Autorzy:
Reed, Andrew C.
Powiązania:
https://bibliotekanauki.pl/articles/638569.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jewish identity, Soviet Jews, unaffiliated Jews, Jewish Studies funding
Opis:
Twentieth-century events in Russia and Eastern Europe resulted in complex definitions of Jewish identity and communal relations. When the Soviet Union disbanded, foreign agencies pushed funds and resources to rebuild Jewish communities and institutions. One of the avenues for this funding is the creation and support of academic research centers responsible for training students and scholars. Organizations interested in Russia’s “unaffiliated Jews” and the research centers responsible for the revival of Jewish Studies form unique partnerships that bridge academic and public arenas. Reclaiming Jews who do not identify with Judaism or Jewish culture (unaffiliated Jews) in Russia is a significant goal of some Jewish funding agencies in the United States and Israel. An examination of mission statements by these philanthropic agencies reveals narrow definitions of “Jews” that ignore major contributions from Jewish Studies scholars focused on understanding a diverse population with disparate self-understandings.
Źródło:
Scripta Judaica Cracoviensia; 2013, 11
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
European imperialism and colonialism in Africa: conceptual lessons for understanding the former Soviet Union and present day Russia
Autorzy:
Yakovlyev, Maksym
Powiązania:
https://bibliotekanauki.pl/articles/2206296.pdf
Data publikacji:
2022-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
African studies
postcolonial studies
Soviet imperialism
Russian foreign policy
post-soviet countries
research methodology
concepts’ studies
Opis:
This article claims that the legacy of European imperialism and colonialism in Africa can be conceptually compared to the legacy of Russian and Soviet imperialism and colonialism in the former USSR republics and the nations of Central and Easter Europe that were under Soviet dominations. Despite the obvious fact that the historical conditions and paths of African nations that were colonized, repressed and ruled by the European empires differ significantly from the experience of the nations of Eastern Europe and Central Asia, that were conquered and colonized by the Russian Empire and later on were subjects to the Soviet rule, it is suggested in this article, that the conceptual lessons drawn from the vast literature dedicated to the studies of the aftermath of colonialism in Africa can enrich the scholarly efforts aimed at understanding the post-soviet spaces and different processes in it. What is meant by “conceptual lessons” is methodological opportunity for a different perspective or even a different lens through which the legacy of the Soviet rule and the current Russian neo-imperial foreign politics can be better understood. Much is written about the European imperialism and its colonial policies, however there is still some reluctance in applying the methodological framework of postcolonial studies to the former Soviet Union and present day Russia. Scholars all over the world studied the colonial legacies that African nations struggled to overcome and there are topics of particular relevance to the study of the post-soviet space: the processes of post-colonial nation building, the roles of new national elites, the ideological choices in foreign policies of newly independent nations, the aftermath of the policies of assimilation, the imperial “ideologies of superiority”, the economic consequences of colonialism, the role of churches and religious organizations in supporting colonial suppression – as conceptual topics, all of them can be studied critically, also in a comparative perspective, to have a much better understanding of the former soviet and current Russian foreign politics and policies.
Źródło:
African Journal of Economics, Politics and Social Studies; 2022, 1; 31-39
2956-2686
Pojawia się w:
African Journal of Economics, Politics and Social Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Borderland in the City: Ethnic Entrepreneurship in Post-Soviet Russia
Autorzy:
Wielecki, Kamil Maria
Powiązania:
https://bibliotekanauki.pl/articles/508854.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
ethnic entrepreneurship
trade minorities
post-Soviet Russia
postsocialist studies
economic anthropology
neighborhood
Opis:
A Borderland in the City: Ethnic Entrepreneurship in Post-Soviet RussiaAfter the dissolution of the USSR, Russian cities are popular destinations of labor migrants from the former Soviet republics, especially Central Asia and the Caucasus. One can observe a monopolization of particular sectors in the labor market and entire branches of petty trade by different ethnic and national communities. At some open-air markets, it is now the Russians who comprise the minority. Markets constitute a borderland which appears in the middle of a city – they serve as an important meeting place of people and cultures.The appearance of so-called ethnic entrepreneurship, ethnic economy and trade minorities, ethnic or otherwise, has been widely investigated in various parts of the world and in different times. It was, however, questioned whether one can speak about their existence in post-Soviet Russia. In this paper, I argue that trade minorities do indeed operate at Russian open-air markets. However, they do so in a specific manner that stems from the historical and cultural conditioning of petty trade in the former USSR. This study shows the development of ethnic entrepreneurship and appearance of different stereotypes that are tied to it. What is more, it analyzes some ways in which different minorities coexist. In general, the study deals with the extremely complex issue of interethnic relationships in post-Soviet Russia. Pogranicze w mieście: etniczna przedsiębiorczość w poradzieckiej RosjiOd czasu rozpadu ZSRR rosyjskie miasta stały się celem migracji zarobkowych osób z byłych republik radzieckich, szczególnie z Azji Centralnej i Kaukazu. Niektóre sektory rynku pracy i całe gałęzie drobnego handlu zostały zmonopolizowane przez mniejszości etniczne i narodowe. Na wielu bazarach to obecnie Rosjanie stanowią mniejszość. Bazary są pograniczem, które powstaje w przestrzeni miejskiej i w którym spotykają się przedstawiciele różnych kultur.Występowanie tzw. etnicznej przedsiębiorczości, etnicznego gospodarowania i mniejszości handlowych badano w różnych częściach świata i w odniesieniu do różnych epok. Istnienie tych zjawisk w poradzieckiej Rosji stanowiło natomiast przedmiot dyskusji. W tym artykule stawiam tezę, że na rosyjskich bazarach zawiązują się wspólnoty, które można określić mianem mniejszości handlowych. Owe mniejszości działają jednak w szczególny sposób uwarunkowany przez kulturowe i historyczne tło drobnego handlu w byłym ZSRR. Pokazuję rozwój etnicznej przedsiębiorczości i pojawienie się rozmaitych stereotypów z nią związanych. Analizuję też niektóre sposoby, jak różne mniejszości handlowe ze sobą koegzystują. Artykuł dotyka złożonej problematyki stosunków etnicznych w poradzieckiej Rosji. 
Źródło:
Colloquia Humanistica; 2015, 4
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inconvenient Anniversary: October Revolution Day in the Polish People’s Republic, 1957–67
Autorzy:
Gajos, Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/601657.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
politics of memory
Polish People’s Republic
October Revolution
memory studies
Soviet Union
Gomułka
Opis:
This article shows how the leaders of the Polish United Workers’ Party (PZPR) tried to incorporate the October Revolution into the Polish culture of remembrance. The author concentrates his attention on two round anniversaries (in 1957 and 1967) and describes the limits, zig-zags, and paradoxes of the official politics of memory conducted by the PZPR. He argues that although the Soviet leaders conceived the anniversaries of the October Revolution as a means of strengthening the friendship between the nations, in the case of Poland, they created an opportunity to advance arguments for easing Soviet domination. The author also points out that both the Soviet and Polish cultures of remembrances shared one feature in common: by the late 1960s, the theme of the Second World War started to overshadow all other events from the past, including first and foremost the October Revolution.
Źródło:
Acta Poloniae Historica; 2019, 120
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Year of Africa Remembered: Horizons of Change in African Studies 50 years after the Year of Africa
Autorzy:
Tolmacheva, Marina
Powiązania:
https://bibliotekanauki.pl/articles/969735.pdf
Data publikacji:
2013-12-10
Wydawca:
Uniwersytet Warszawski. Wydział Orientalistyczny. Katedra Języków i Kultur Afryki
Tematy:
African studies
Year of Africa
Cold War historiography
intellectual history
Soviet Union - intellectual life
Opis:
The year 2010 marked the passage of 50 years since the Year of Africa in 1960. For the world, and especially for Africans, 2010 became the year of soccer, the year of the Cup. Africanists taking a look back at the 50 years of African Studies can take heart in the healthy dynamics of African Studies in the United States, but in the year when African Studies Association discusses the theme of African Diaspora, in the year of massive budget cuts resulting in elimination of whole departments of foreign languages in the United States, they cannot be altogether happy with the state of academic African studies. The retrospective may be pleasantly nostalgic, but the vibrancy of today’s African studies has come from unanticipated sources and the movement has not been linear or carefully programmed. The wave of independence that rose across Africa since the late 1950s created a worldwide anticipation of great things to follow the wonderful start. The closely related development of African studies as an academic field ensued. Among the factors unanticipated by the experts of the day was the impact of the Cold War on the postcolonial development of African studies in the United States, in Europe, and in the Soviet Union. The author is a participant in the field of African historical studies both in the United States and in Russia. These two perspectives and selected stops along the way will guide a personalized discussion of the crucial events and significant trends in African studies as observed from the Soviet and American academic circles.
Źródło:
Studies in African Languages and Cultures; 2013, 47; 7-30
2545-2134
2657-4187
Pojawia się w:
Studies in African Languages and Cultures
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O potworach i trupach, czyli symptomy rozkładu postsowieckiej rosji w „Ładunku 200” Aleksieja Bałabanowa
About the Monsters and Corpses, or on the Symptoms of Decay of Post-Soviet Russia in the “Cargo 200” by Aleksei Balabanov
Autorzy:
Gorlewska, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/31341034.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Sztuki PAN
Tematy:
Aleksiej Bałabanow
pamięć kulturowa
historia sowiecka
trauma
memory studies
Aleksei Balabanov
cultural memory
Soviet history
Opis:
Artykuł jest analizą filmu Ładunek 200 (Gruz 200, reż. Aleksiej Bałabanow, 2007) w kontekście postpamięci o traumatycznym sowieckiem doświadczeniu. Tłem interpretacji stał się stan rosyjskiej, postsowieckiej tożsamości, uzależniony od wybiórczej amnezji połączonej z nostalgią, które dotyczą Breżniewowskiego zastoju i ostatnich lat istnienia ZSRR. Sowiecka przeszłość rozumiana jest tutaj jako historyczny horyzont oraz kulturowe dziedzictwo. Głównymi narzędziami analizy są teorie pamięci komunikacyjnej i kulturowej – reżyser, aby opowiedzieć o traumach, których nie da się wyrazić własnymi słowami, użył narracji funkcjonujących w rosyjskiej kulturze: tekstów literackich (autorstwa Williama Faulknera i Fiodora Dostojewskiego) oraz filmowych. W jego wizji, która została powtórzona w szeregu filmów wyprodukowanych w pierwszym i drugim dziesięcioleciu XXI w., przemoc stała się głównym kodem społecznych zachowań i fundamentem, który spaja zbiorowość.
The article is an analysis of the film Cargo 200 (Gruz 200, dir. Aleksei Balabanov, 2007) in the context of post-memory of a traumatic Soviet experience. The background for the interpretation is the state of Russian-post-Soviet identity, dependent on selective amnesia combined with nostalgia, which relate to Brezhnev’s stagnation and the last years of the USSR’s existence. The Soviet past is understood here as a historical horizon and cultural heritage. The main tools of the analysis are theories of communication and cultural memory - the director, in order to talk about traumas that cannot be expressed in his own words, used narratives functioning in Russian culture: literary texts (authored by William Faulkner and Fyodor Dostoevsky) and film. In his vision, which was repeated in a series of films produced in the first and second decade of the 21st century, violence became the main code of social behaviour and the foundation that connects the community.
Źródło:
Kwartalnik Filmowy; 2018, 101-102; 103-130
0452-9502
2719-2725
Pojawia się w:
Kwartalnik Filmowy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Löcher in der Mauer
Autorzy:
Engel, Ulrich
Powiązania:
https://bibliotekanauki.pl/articles/1032769.pdf
Data publikacji:
2009-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
'zimna wojna'
germanistyka w krajach socjalistycznych
mur berliński
granice ze Związkiem Radzieckim
stosunki z Polską, Czechosłowacją, Węgrami i Rumunią
ʻCold War’
German Studies in the Eastern Block
Berlin Wall
border with the Soviet Union
relationships to Poland, Czechoslovakia, Hungary and Romania
‚Kalter Krieg‘
Germanistik in den sozialistischen Ländern
Berliner Mauer
Grenzen zur Sowjetunion
Beziehungen zu Polen, zur Tschechoslowakei, zu Ungarn und Rumänien
Opis:
Für einen Westdeutschen war es durchaus möglich, während des ‚Kalten Krieges‘ Kontakte zu Kollegen in den sozialistischen Ländern aufzubauen und sogar zu enger und längerfristiger Kooperation zu gelangen. Lediglich die Berliner Mauer und die ‚Zonengrenze‘ waren unüberwindbar, und auch die Grenzen zur Sowjetunion waren dicht. Der Autor berichtet über seine Beziehungen zu Polen, zur Tschechoslowakei, zu Ungarn und zu Rumänien bis zur ‚Wende‘, die alle Schranken aufhob.
Dla Niemca z RFN nawiązanie w okresie ‚zimnej wojny‘ kontaktów, a nawet ścisłej i długotrwałej współpracy, z kolegami pochodzącymi z państw socjalistycznych nie stanowiło problemu. Jedynie mur berliński i granice między strefami były nie do pokonania, szczelne były również granice Związku Radzieckiego. Autor artykułu opowiada o swoich związkach z Polską, Czechosłowacją, Węgrami i Rumunią do czasu ‚przełomu‘, który zniósł wszelkie bariery.
In the period of cold war Western Germans could not be prevented from establishing social contacts with colleagues in socialist countries. In the long run, exterior barriers could not endanger firmly established connections based on tolerance and respect. The author’s report deals with the developing relations to Poland, Czechoslovakia, Hungary, Romania and even with the Soviet Union and the German Democratic Republic from the late fifties to the turning-point about 1990, when the great change began.
Źródło:
Convivium. Germanistisches Jahrbuch Polen; 2009; 31-41
2196-8403
Pojawia się w:
Convivium. Germanistisches Jahrbuch Polen
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-9 z 9

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