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Tytuł:
TO BE PRUDENT, THAT IS TO FORESEE: SENECA THE YOUNGER’S PHILOSOPHICAL THOUGHTS ON THE VIRTUE OF “PRUDENTIA
Autorzy:
Budzanowska-Weglenda, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/623985.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Seneca the Younger
Opis:
One of the most important themes in the literary legacy of Seneca, a Roman stoic philosopher and tutor of young Nero, is the science on virtues. Withing its aretology there is the virtue of prudence, prudentia, whose definition is: facienda providere. By way of example, we may understand it as predicting the effects of, for instance, enacting a specific law. The virtue of prudentia refers also to proper counseling, actually in different situations: prudentia suaserit; it recommends to make good use of present times, to care for the future, think and deliberate. To live prudently means to live for the moment, to take advantage of our life time of in a good way.
Źródło:
Colloquia Litteraria; 2018, 5
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z rozważań Seneki o Bogu
Seneca’s God
Autorzy:
Budzanowska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/496526.pdf
Data publikacji:
2012
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
God
Seneca
Stoicism
virtue
Opis:
Lucius Annaeus Seneca, called the Younger or Philosopher, is the most important figure of the Roman Imperial Period. This Stoic philosopher made a lasting contribution to Stoicism. Seneca lived during difficult times and he was engaged in politics during the reign of his disciple, Cesar Nero. Seneca agrees with earlier Stoics, that God is corporeal and is a part of the world. Seneca discusses virtue as the ideal of “becoming like God” and thinks, that the virtuous man is an equal to the God. So he claims, that we have to learn virtues. However in this case we have the help of God, who gives us the intellect when we are born. Seneca reminds, that the life is not easy and only the indications of the philosophy concerning virtue preserve from the unjust fortune.
Źródło:
Seminare. Poszukiwania naukowe; 2012, 31; 207-219
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Three Settings in Seneca’s Phaedra
Autorzy:
Rzepkowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1045942.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Phaedra
Seneca
settings
scenic representation.
Opis:
In the following article I present my own concept for interpreting Seneca’s Phaedra, demonstrating that the action takes place in three distinct settings: that of the royal palace (DOMUS), which is the domain of Phaedra’s actions, that of the city of Athens (URBS), which is the realm of Theseus and the Nurse, and that of the forest (SILVAE), which constitutes the world of Hippolytus. In the second part of the article I propose to arrange the stage in a way that takes the proposed settings into account.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 3; 139-155
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Gothic” Elements in Seneca’s Tragedies
Autorzy:
Pypłacz, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1046060.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Seneca
Gothic tragedy
imagination
Poe
Opis:
In the present article I discuss the remarkable fact that many of the motifs to be found in Seneca’s tragedies – such as a horrible death, a madman, an obsession or some supernatural agent – are also to be found in abundance in the work of “Gothic” authors such as Ann Radcliffe and Edgar Allan Poe. Indeed, these motifs are now commonly considered to be the hallmark of the Gothic genre. I also analyse some of the techniques which Seneca uses in order to arouse fear and stimulate the reader’s imagination, comparing them with those used by Poe and other Gothic writers.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 3; 35-47
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Luctus est istic tuus,/ crimen novercae. Boskie i ludzkie szaleństwo Heraklesa na podstawie tragedii Eurypidesa i Seneki
Luctus est istic tuus,/ crimen novercae. Divine and human madness of Heracles according to the dramas by Euripides and Seneca
Autorzy:
Karamucka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1046805.pdf
Data publikacji:
2013-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Heracles
Euripides
Seneca
Madness
Suicide
Anger
Opis:
The article aims to examine the tragedies: Ήρακλής μαινόμενος by Euripides and Hercules Furens by Seneca and exactly the different types of the madness, by which the main character is overcome in the above mentioned dramas. Although the article touches also on the issue of the insanity sent to the hero by Hera/ Juno, concentrates especially on the fit of madness, that is here defined as a human madness.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2013, 23, 2; 113-128
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Authority of Seneca in the Early Christian Argumentation
Autorzy:
Nehring, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/1045935.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Seneca
Tertullian
Lactantius
Jerome
Augustine
rhetoric
argumentation
Opis:
The paper deals with the authority of Seneca as employed by the eminent early Christian writers in their apologetic as well as polemical works.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 3; 157-168
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
God and Self in Confessiones IV and Beyond: Therapeia, Self-Presence, and Ontological Contingency in Augustine, Seneca, and Heidegger
Bóg i jaźń w Wyznaniach IV i dalej: Therapeia, Samo-bytowanie, i przygodność ontologiczna u Augustyna, Seneki i Heideggera
Autorzy:
Knotts, Matthew William
Powiązania:
https://bibliotekanauki.pl/articles/2158085.pdf
Data publikacji:
2022-06-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustine
Confessiones
Therapeia
Facticity
Death
Seneca
Heidegger
Opis:
This article investigates Augustine’s reflection on the death of his friend in Confessiones IV. A critical treatment of this passage discloses the three key themes which will form the main substance of the analysis: self-presence, the contingency of being, and divine absence. Integrating philosophical and theological methodologies with an historical-critical treatment of Augustine’s work, this article relates Augustine’s insights to his foregoing classical context and his reception in posterity, with particular attention to Lucius Annaeus Seneca (ca. 4 BCE-65 CE) and Martin Heidegger (1889-1976). This investigation shows that these three figures are connected by an appreciation of how self-presence and ontological instability are constant facets of human life, though easily neglected. Each advocates a curriculum of philosophical training, whereby one learns to pacify the mind by an awareness of the true nature of mundane reality. This research contributes to the renewed appreciation of how the therapeutic aspects of classical philosophy influenced early Christian authors; illuminates a key episode in Augustine’s life en route to his conversion to Christianity; and raises questions about the “apophatic” dimensions of Augustine’s theology and anthropology.
Źródło:
Vox Patrum; 2022, 82; 113-144
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Artysta na obrzeżach świata, czyli wszyscy jesteśmy Odyseuszami. Kilka refl eksji ogólnych w nawiązaniu do Cycerona, Owidiusza i Seneki
Autorzy:
Wesołowska, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/631198.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Odysseus
Cicero
Ovid
Seneca
exile
centre
periphery
Opis:
Th e paper discusses three grand personalities of antiquity: Cicero, Ovid and Seneca in the circumstances of their exile, Th eir attitudes to the punishment received (whose severity varied) were diverse. Nevertheless, all they left a trace in the shape of literary works and letters. Upon reading, one discovers ambiguous attitudes towards their per-sonal misfortunes. Finally, the situation of the exiles and their return may be compared with the archetypal fi gure of Odysseus.
Źródło:
Studia Europaea Gnesnensia; 2010, 1-2; 141-147
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Seneca and Synaesthesia. The sensory aspect of the tragedies
Seneka i synestezja. Sensoryczny aspekt tragedii
Autorzy:
Pypłacz, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1046592.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Seneca
tragedy
synaesthesia
alliteration
polysemy
meaning
senses
Opis:
The present article discusses selected examples of the poetic means which Seneca uses in order to achieve the effect of synaesthesia in his tragedies. An analysis of these examples reveals that the poet makes the most of the Latin language’s semantic and musical potential and in doing so achieves quite spectacular sensory effects.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 1; 69-82
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Good Person for a Crisis? On the Wisdom of the Stoic Sage (in Himself & for Us)
Autorzy:
Sharpe, Matthew
Powiązania:
https://bibliotekanauki.pl/articles/1357942.pdf
Data publikacji:
2021-06-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
sage
wisdom
exercise
Seneca
Cato
technê for living
Opis:
Is the Stoic sage a possible or desirable ideal for contemporary men and women, as we enter into difficult times? Is he, as Seneca presents him, the very best person for a crisis? In order to examine these questions, Part 1 begins from what Irene Liu calls the “standard” modern conceptions of the sage as either a kind of epistemically perfect, omniscient agent, or else someone in possession of a specific arsenal of theoretical knowledge, especially concerning the physical world. We contest this contentious conception of the sage for being inconsistent with the Stoic conceptions of wisdom, the technai and knowledge which can be gleaned from the doxographic sources. In Part 2, we suggest that the wisdom of the Stoic sage reflects the Stoics’ “dispositional” conception of knowledge, their substantive conception of reason (Logos), and their sense of philosophy as above all an “exercise” or askêsis of a craft or technê for living. It is embodied in an ongoing exercise of examining one’s impressions for consistency with what one already knows, looking back to the natural prolêpseis with which all people are equipped. In Part 3, we show how only this account of the wisdom of the sage, at the epistemic level, enables us to understand how, in the non-doxographic texts led by Seneca’s De Constantia Sapientiae, the sage is celebrated above all for his ethical characteristics, and his ability to bear up in a crisis. Concluding reflections return to our framing concern, as to whether philosophy as a way of life, and the ancient ideal of the sage, can speak to us today not only as scholars, but as individuals called upon to live in difficult times. We suggest that they can and should remain sources of orientation, contestation, and inspiration.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2021, 5, 1; 32-49
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lucjusz Anneusz Seneka – niewdzięczny syn ziemi hiszpańskiej
Lucius Annaeus Seneca – Ungrateful Son of the Spanish Land
Autorzy:
Danek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/2230984.pdf
Data publikacji:
2022-12-16
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
hiszpańskość
Seneka
reminiscencje
ponadnarodowość
Spanishness
Seneca
reminiscences
transnationality
Opis:
The author of this article discusses the question to what extent Lucius Annaeus Seneca – born in Hispania, and today exceptionally venerated in this country as a precursor of the “Spanish” mentality – felt he belonged to this land, and to what extent his feelings towards it were expressed in his writings. An analysis of his creative output leads to the conclusion that he felt little affection for the land of Hispania, since in his writings there are almost no references to it, and perhaps the only trace of his connection with his native country is his youthful epigram Ad Cordubam, in which, however, he shows more warmth towards himself than towards the city. The perceived lack of any more significant declarations of “Spanish” nationality, however, does not so much testify to his pettiness as to his stoic distance from the ethnic and political barriers that divide the community of mankind that constitutes a whole for him.
Źródło:
Collectanea Philologica; 2022, 25; 5-11
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Temperantia, Golden Mean of Seneca the Younger, Roman Stoic
Autorzy:
Budzanowska-Weglenda, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/1045965.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
philosophy
Stoicism
virtue
temperance (moderation)
desires
Seneca the Younger
Opis:
Seneca’s philosophical writings concern a virtue, among others also the virtues of justice, temperance (or moderation), fortitude and prudence. They are four virtues from the time of St. Ambrose called cardinal. Seneca gives this definition of the virtue temperantia: “cupiditates refrenare” – to confine one’s desires. So the temperance is practising self-control, abstention and moderation. Seneca discuses it very often in a wider context of the different virtues, with which it’s tightly connected according to a stoical idea of the inseparability of the virtues. He claims that we have to learn virtue. Seneca reminds that life is not easy and only the indications of the philosophy concerning virtue preserve from the unjust fortune.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 3; 73-102
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Furies et Muses dans la Thébaïde de Stace
Autorzy:
Delarue, Fernand
Powiązania:
https://bibliotekanauki.pl/articles/559761.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Wrocławski. Oficyna Wydawnicza ATUT – Wrocławskie Wydawnictwo Oświatowe
Tematy:
Statius
Thebaid
latin epics
allegory
Furies
Muses
« Longinus »
Seneca
Opis:
Furies and Muses in the Thebaid of Statius The Thebaid, by the Latin poet Statius, is at the crossroads between the traditional epic and the later “Psychomachiae”. Muses and Furies are fully fictional characters, yet they “symbolise” also inspiration and murderous madness. Thus, far from being outdated, this mythological epic refers to contemporary occupations.
Źródło:
Orbis Linguarum; 2018, 50; 187-197
1426-7241
Pojawia się w:
Orbis Linguarum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Seneka, Apocolocyntosis 1–4 „Śmierć Boskiego Klaudiusza”
Seneca, Apocolocyntosis 1–4 „The Death of the Divine Claudius”
Autorzy:
Berger, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/1046611.pdf
Data publikacji:
2016-10-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Apocolocyntosis
Claudius
Seneca the Younger
depiction of death
satire
Opis:
The paper consists of a new Polish translation of the initial part of Apocolocyntosis (1–4) by Seneca theYounger with a short introduction, notes and a commentary.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2016, 26, 1; 109-121
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jan Andrzej Morsztyn and Votum z Seneki; or, A scorpion and his stings
Jan Andrzej Morsztyn i Votum z Seneki; albo Skorpion i jego użądlenia
Autorzy:
Jakielaszek, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/2012620.pdf
Data publikacji:
2015-06-01
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Jan Andrzej Morsztyn
Seneka
Horacy
epigram
stoicyzm
Seneca
Horatius
Stoicism
Opis:
The present paper investigates the relevance of structural and intertextual information for an interpretation of Votum z Seneki dla Jegomości Pana Chorążego Wielkiego Księstwa Litewskiego by Jan Andrzej Morsztyn. Placing both the structural and intertextual properties of the text against a wider context of the literary practices of the period, of the contemporaneous philosophical discussions and tendencies, as well as philological discussions of relevant hypotexts, allows one, it is argued, to uncover at least two distinct, although closely intertwined, layers of irony and scepticism in Morsztyn’s piece.
Źródło:
Prace Filologiczne. Literaturoznawstwo; 2015, 5(8); 149-166
2084-6045
2658-2503
Pojawia się w:
Prace Filologiczne. Literaturoznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hamlet Szekspira a tragedie Seneki
Shakespeare’s ‘Hamlet’ and Seneca’s Tragedies
Autorzy:
Hajduk, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1046681.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
William Shakespeare
Seneca the Younger
Ancient tragedy
Elizabethan drama/theatre
Hamlet
Opis:
In this paper I am discussing some crucial resamblences between ancient tragedy of Seneca the Younger and Hamlet by William Shakespeare. I want to show how important is to have in mind Seneca’s efforts while trying to understand „philosophy” and structure of Hamlet.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 1; 109-125
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rdzenni mieszkańcy Ameryki Północnej na drodze do odzyskania praw do reprezentacji i zarządzania własnym dziedzictwem kulturowym
North American Indigenous Peoples on the Road to Reclaiming Their Rights to Representation and Rights to Manage Their Cultural Heritage
Autorzy:
Wiącek, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/37487372.pdf
Data publikacji:
2023
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Indianie
Seneca
reprezentacja
muzeum
dziedzictwo kulturowe
Indians
representation
museum
cultural heritage
Opis:
Artykuł ten ma na celu przedstawienie głównych problemów związanych z reprezentacją Indian Ameryki Północnej oraz zarządzaniem ich dziedzictwem kulturowym. Szczególna uwaga zostanie poświęcona Ganondagan State Historic Site prowadzonemu przez społeczność narodu Seneca. W analizie ekspozycji została zastosowana krytyczna metodologia badań nad wizualnością.
This article aims to present the main problems related to the representation of North American Indians and the management of their cultural heritage. Particular attention will be given to the Ganondagan State Historic Site run by the Seneca community. The critical methodology of research on visuality was used in the analysis of the exhibition.
Źródło:
Perspektywy Kultury; 2023, 41, 2/2; 243-274
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Medea’s Inner Voice
Autorzy:
Menzi̇lci̇oğlu, Çi̇ğdem
Powiązania:
https://bibliotekanauki.pl/articles/1046803.pdf
Data publikacji:
2013-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Seneca
passions
amor (love)
furor (madness / insanity)
inner conflict
ira (anger)
Opis:
The story of Medea provides a wide range of themes to be explored and passion emerges as a frequent one. This article is based on the text Medea by the Stoic Seneca, yet in some parts comparisons will be drawn with Euripides’ tragedy of the same name as well. They treat the same theme in remarkably different ways: In the Senecan tragedy, Medea’s long soliloquies or monologues differ from Euripides’ version in that they reveal the protagonist’s inner conflict between the voices of passions and reason. This tragedy particularly focuses on the passions amor (love), ira (anger), furor (madness, insanity) and the consequent self-division. Therefore it can be analyzed from both psychological and philosophical aspects.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2013, 23, 2; 129-140
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Between medicine and rhetoric: therapeutic arguments in Roman Stoicism
Autorzy:
Łapiński, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/943896.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Stoicism
Musonius Rufus
Epictetus
Seneca
Marcus Aurelius
Chaim Perelman
consolation
spiritual exercise
Opis:
In this paper, I intend to focus on some rhetorical strategies of argumentation which play crucial role in the therapeutic discourse of Roman Stoicism, namely in Musonius Rufus, Epictetus, Seneca, and Marcus Aurelius. Reference is made to Chaim Perelman’s view of ancient rhetoric as an art of inventing arguments. Moreover, it is pointed out that in rhetorical education (cf. Cicero, Ad Herennium, Quintilian, etc.) as well as in therapeutic discourse the concept of “exercise” and constant practice play a crucial role.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2019, 9, 1; 11-24
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie istoty szczęścia i sposobu jego osiągnięcia w traktacie "O życiu szczęśliwym" Seneki Młodszego
The question of the essence of happiness and the method to obtain it in the treatise “on the happy life” by Seneca the Younger
Autorzy:
Picewicz, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1047497.pdf
Data publikacji:
2018-01-06
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Seneca the Younger
stoicism
reason
virtue
happiness
Seneka Młodszy
stoicyzm
rozum
cnota
szczęście
Opis:
The paper discusses the question of happiness according to the treatise “On the Happy Life” by Seneca the Younger. The world-cosmos, thus all that surrounds us, is of rational and divine character. All that exists and happens in the universe is due to necessity, some form of fate. The meaning and goal of human existence is a happy life, in harmony with nature, i.e. divine Logos, immersed in the universe. For Seneca, to live in harmony with nature means to live in harmony with Logos, his rational laws, and principles.
Źródło:
Teologia i moralność; 2017, 12, 2(22); 307-321
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Patrzenie jako źródło cierpień (z rzymskich dziejów pewnego motywu literackiego)
(Sight and Suffering: From the Roman History of a Literary Motif)
Autorzy:
Pigoń, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/1806858.pdf
Data publikacji:
2021-10-12
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
viewing as a literary theme
Roman literature
Cicero
Vergil
Seneca the Younger
Tacitus
consolation
Opis:
The paper examines a number of Roman literary texts (by Ennius, Cicero, Vergil, Ovid, Seneca the Younger, Lucan, Tacitus, Jerome, etc.) in which viewing is connected with mental or emotional suffering. Usually, the emphasis is laid on a character’s viewing of some dramatic events – a close relative’s death, for example – and on his or her emotional response to what is being seen. In some works, especially in consolatory contexts, someone’s premature death is presented as advantageous because the dead person is now spared the necessity of viewing misfortunes which the living have to witness. Also, people may be compelled (e.g. by an emperor) to watch evil things; in such a situation they are usually viewers and objects of viewing at the same time, since their gestures and facial expression are carefully observed.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 205-225
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Quod vi metusve causa. Początki ochrony osób dokonujących czynności prawnej pod wpływem przymusu w prawie rzymskim
Quod vi metusve causa. The Beginnings of protection of the persons performing legal transactions under the influence of coercion in Roman law
Autorzy:
Torwacka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/621817.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
metus, formula Octaviana, proskrypcje, Seneka Retor, Cyceron
metus, formula Octaviana, proscriptions, Seneca the Elder, Cicero
Opis:
The aim of the paper is to discuss some issues concerning the origins of the formulaOctaviana which provided protection of individuals, who performed a legal act underduress. The research carried out allows to believe that introduction of the formulawas related to the proscriptions during Sulla’s dictatorship, and it is probable that thedictator himself, under the influence of Cicero’s Pro Roscio Amerino, allowed it to beincluded in the pretor’s edict. On the basis of Seneca’s controversies, it is possible tosuppose that in the early Principate there were discussions concerning the problemagainst whom the protection measures given by the praetor in case of metus couldbe used. It seems that, according to prevailing opinion, it was not the one who usedforce, but the one who benefited from it.
Artykuł ma na celu analizę problematyki początków formula Octaviana zapewniającej ochronę osobom, które dokonały czynności prawnej pod przymusem.Przeprowadzone badania pozwalają sądzić, że wprowadzenie skargi miało związekz proskrypcjami okresu dyktatury Sulli. Jest możliwe, że sam dyktator, pod wpływemmowy Cycerona Pro Roscio Amerino, zezwolił na umieszczenie jej w edykcie pretorskim. Na podstawie kontrowersji autorstwa Seneki Starszego można przypuszczać,że we wczesnym pryncypacie toczyły się dyskusje na temat tego, przeciwko komumożna było zastosować środki ochrony pretorskiej dotyczącej metus. Wydaje się,że zgodnie z przeważającą opinią, nie był to ten, kto stosował przymus, lecz ten, ktoczerpał z niego korzyści.
Źródło:
Miscellanea Historico-Iuridica; 2018, 17, 2; 101-114
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Drzewa w „Listach moralnych Seneki Filozofa
Autorzy:
Budzanowska-Weglenda, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/2080465.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Seneka Młodszy
drzewa
stoicyzm
starość
śmierć
zbytek
Seneca the Younger
trees
stoicism
old age
death
luxury
Opis:
Seneka Młodszy w Listach moralnych jawi się jako filozof stoicki, dając swemu przyjacielowi Lucyliuszowi wiele praktycznych porad. Ilustruje je różnymi przykładami z życia i otaczającego go świata, odwołuje się także do drzew. Mądrość stoicką przyrównuje do lasu lub do owocującego drzewa, las stanowi dla niego pomoc w refleksji nad Bogiem. Filozof objaśnia drzewa jako istnienia mające pierwowzory oraz jako stworzenia cielesne, ale niemające ducha ani rozumu, a zatem i prawdziwego dobra. W niektórych wypowiedziach Seneka krytykuje współczesne mu umiłowanie zbytku – wychwala ludzi złotego wieku, którzy zadowalali się tym, co dawała im natura, mieszkali w drzewach, z drzew robili odzienie. Natomiast drewniane ściany i sufity pokryte marmurem i złotem nie dają ludziom szczęścia. Drzewa pokazują Senece także, ile czasu już przeminęło, a opadające liście przypominają o nieuchronności śmierci. Zajmowanie się rolnictwem może być ważne w starości, dawać przyjemność i być pożytecznym.
Seneca the Younger in his Moral Epistles appears as a Stoic philosopher, giving his friend, Lucilius, many practical tips. He illustrates these with various examples from life and the world around it, and also refers to trees. He equates Stoic wisdom to a forest or fruiting tree, the forest helps him reflect on God. The philosopher explains that trees as beings having prototypes and as bodily creatures, but without spirit or reason, and therefore of real good. In some statements, Seneca criticises the contemporaneous love for luxury – he praises the people of the golden age, who were content with what nature gave them, lived in trees, and made clothes out of trees. However, wooden walls and ceilings covered with marble and gold do not bring people happiness. The trees also show him how much time has passed and the falling leaves remind him of the inevitability of death. Dealing with agriculture can be important in old age, give pleasure, and be useful.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica; 2020, 8; 245-261
2353-4583
2449-7401
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Oeuvre of Jan Alan Bardziński – a Dominican, Preacher and Translator
Autorzy:
Rusnak, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/2030651.pdf
Data publikacji:
2021-02-21
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Jan Alan Bardziński
the Dominican Order
translations
Lucan
Seneca
Lucian of Samosata
Boethius
St. Thomas Aquinas
Opis:
The article is devoted to little known and rarely appreciated late-Baroque Dominican Jan Alan Bardziński who was a keen preacher and translator of bothsecular and religious texts. Bardziński’s literary activity is strongly connected to his duties performed in the order as one of the main values he searches for in his texts is of a didactic nature. Simultaneously, he may certainly be perceived as an adapter of some ancient works which puts him among other 17th and 18th-century followers of the culture of Classicism. In the article we briefly discuss his works and provide the readers with their distinctive features. Moreover, we shall take into consideration Bardziński’s notes which allow us to define his goals and priorities and underline the moral values included in his works.
Źródło:
Tematy i Konteksty; 2020, 1; 448-469
2299-8365
Pojawia się w:
Tematy i Konteksty
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwie lub trzy Kasandry i co o nich wiem. Kilka uwag
Two or three Cassandras and what I know about them. Some observations
Autorzy:
Wesołowska, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/2013686.pdf
Data publikacji:
2014-06-02
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Homer
Ajschylos
Eurypides
Seneka
wieszczenie
wykluczenie
niedowierzanie
motyw zemsty
Aeschylos
Euripides
Seneca
foretelling
isolation
disbelief
motif of revenge
Opis:
Cassandra is a peculiar female character in ancient mythology and literature. She appears as early as Homer’s epic, and then incidentally in Aeneid. A would-be lover of Apollo, seer, doomed to disbelief, concubine of Agamemnon, and killed with him on their arrival to Mycenae, she is tragic and it is the tragedy, where she is presented most fully, i.e. in plays by Aeschylus, Euripidesand Seneca. However, her personality traits are so poorly determined that it leaves room for the authors’ actions organising her profile anew. Andso, in Aeschyluss he is a prophetess of her impending death, but she does not try to defend herself. In Seneca, she relates what is covered from spectators’ eyes. She happens to be the symbol of reconciliation, but in Euripides’ Helen she personifies the element of revenge. She is Apollo’s medium, and at the same time she apparently discredits his prophetic power since she was able to cheat him on some occasions. Her attitude towards Agamemnon is vague, because she bemoans his death the same way Helen, whom she hates, mourns Hector’s death. Only the Greek Troades provides an opinion on the beauty of the prophetess. Afterall, Helenand Cassandra’s fatesare mysteriously intertwined. We have the right to suppose that Clytaemestra’s calling Cassandraa female swan is not accidental, although it formally seems to refer to her stage “muteness”.
Źródło:
Prace Filologiczne. Literaturoznawstwo; 2014, 4(7); 35-46
2084-6045
2658-2503
Pojawia się w:
Prace Filologiczne. Literaturoznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
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