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Wyszukujesz frazę "Royal Prussia" wg kryterium: Temat


Tytuł:
Miejsca i terminy Sejmików Generalnych Prus Królewskich ze szczególnym uwzględnieniem lat 1480-1542
Autorzy:
Kościuk, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1810683.pdf
Data publikacji:
2020-09-27
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Royal Prussia, Polish Prussia, Prussian estates, General Sejmik of Royal Prussia, great Prussian cities
Opis:
The purpose of the article is to state the reasons for changing sessions’ places and datesof the General Sejmiki, with particular emphasis on the years 1480-1542. Despite established regulations (including the constitution of April 12, 1521 and the so-called Prussian Constitution of July 17, 1526), this happened repeatedly. What was the reason? First, it will be presented the history of the creation of Royal Prussia and the development of the state assembly system in this Polish province.
Źródło:
Officina Historiae; 2020, 3, 1; 41-54
2545-0905
Pojawia się w:
Officina Historiae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pałac podskarbiego wielkiego koronnego Jana Jerzego Przebendowskiego w Leźnie koło Gdańska w pierwszej połowie XVIII wieku
The Palace of the Grand Treasurer of the Crown – Jan Jerzy Przebendowski in Lezno near Gdansk in the first half of the 18th century
Autorzy:
Dygdała, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1193917.pdf
Data publikacji:
2016
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Royal Prussia
baroque palaces
magnates
estates
Opis:
In the 18th century and throughout most of the 19th century an awe-inspiring Baroque palace – the biggest in Royal Prussia – was erected in Lezienko, now part of the village of Lezno near Gdansk. It was dismantled in 1884, and in its place a new, much smaller Neo-Renaissance palace was built; it has survived until now and functions as a hotel. The palace was built for the richest magnate in Royal Prussia, the Grand Treasurer of the Crown Jan Jerzy Przebendowski. In the National Historical Archive of Belarus in Minsk, in the complex of the post-Radziwiłł files, there are materials from the 18th century concerning the estates in Lezno – for example, the inventory of the palace made in 1730 and the register of the construction costs. Both sources are published in this article. According to the sources, the construction work on the palace commenced in 1717 and was suspended in 1726. It cost 183 926 Polish zlotys and 6 cents (23 000 of thalers). In the light of the inventory of 1730 there is no doubt that some rooms in the Lezno palace had not been finished yet. Even in the rooms which were prepared for use, there was no furniture, tapestry or carpets. The reason for this was the fact that at the end of his life, Jan Jerzy Przebendowski (who died in 1729) spent more time in his estates in Greater Poland and Warsaw, where he had a large, fabulously equipped palace. It was not until the subsequent owners of Lezienko, Dorota Henrietta Bielińska née Przebendowska (the treasurer’s daughter) and Ignacy Przebendowski with his wife Felicyta Przebendowska née Wielkopolska undertook to finish the work on the palace to make it suitable to reside. Later, in the second half of the 18th century and in the 19th century the palace belonged to the families of the Grabowskis, Helffensteins and Hoenes. It is beyond doubt that the old palace in Lezienko was to satisfy the lust for prestige of one of the most affluent magnates of the crown – Jan Jerzy Przebendowski. The majority of subsequent owners, who owned several villages, were not in a position to maintain the huge building. Thus, the palace had to give way to a more modest mansion.
Źródło:
Zapiski Historyczne; 2016, 81, 1; 37-62
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Status prawny i społeczny kobiet w XVII wieku w świetle testamentów szlachty Prus Królewskich
Autorzy:
Fortuna, Franciszek Ignacy
Powiązania:
https://bibliotekanauki.pl/articles/2131396.pdf
Data publikacji:
2022-05-15
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
women
Royal Prussia
wills law
nobility
Opis:
Women’s wills of the nobility are an intriguing but still largely unexplored source. This alsoapplies to wills from Royal Prussia, mainly because of their scarce number and difficult availability.An important element when considering the nobility of Royal Prussia is their specific legalsituation. Since 1599 the so-called Prussian Adjustment, based on the Chełmno Law, was in force,under which only movable property could be freely disposed of in wills. Against this background,the legal status of women was all the more impaired. Often they could not independently asserttheir property rights without the legal protection of men.This legal disadvantage was also strongly pervaded in the social consciousness. For theupbringing of girls focused on the education of the future wife and mother. However, suchan upbringing could paradoxically produce surprisingly high levels of competence. Women used themwillingly, for example when drawing up their last will, in a way breaking the formal restrictionsimposed on them by law.
Źródło:
Civitas et Lex; 2022, 34, 2; 87-97
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ekologia Prus Królewskich, red. W. Zawadzki, Wydawnictwo Bernardinum, Pelplin 2022, ss. 296
Ecology of Royal Prussia, ed. W. Zawadzki, Wydawnictwo Bernardinum, Pelplin 2022, pp. 296
Autorzy:
Kurasz, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/2154426.pdf
Data publikacji:
2022-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Prusy Królewskie
ekologia
Royal Prussia
ecology
Źródło:
Studia Elbląskie; 2022, 23; 443-448
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Economic Relations Between Gdańsk and Königsberg in the Years 1466–1525
Autorzy:
Kardasz, Cezary
Powiązania:
https://bibliotekanauki.pl/articles/1194071.pdf
Data publikacji:
2017
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Royal Prussia
Teutonic Prussia
trade
credit
craftsmanship correspondence
Opis:
Upon the decisions of the peace treaty concluding the Thirteen Years’ War between the German Order and the Kingdom of Poland supported by the Prussian estates, the monastic rule in Prussia was divided into two separate, if connected with each other, parts: Royal Prussia and Monastic Prussia. The article discusses economic relations – long distance trade, retail, the flow of people and capital between the biggest cities – Gdańsk and Königsberg in the years 1466–1525. In the older historiography there appeared information indicating that economic relations between Royal Prussia and Monastic Prussia were breached after the division of the Monastic State. Such information resulted from the insufficient database – the authors concentrated on the sources which addressed the problem in quantitative terms. On the basis of the analysis of the correspondence and scattered entries in the city books it is possible to establish that intensive trade and financial contacts between the biggest ports of Prussia were maintained. Trade relations concentrated on the exchange between Western Europe and Lithuania, where both cities played a major role. What prevailed was the export of salt, and at the beginning of the 16th century also the export of grain from Żuławy [Werder] to Königsberg. Wood, ash and hop played a major role in the import to the West. The exchange of goods invariably entailed the exchange of money and people. Inhabitants of Gdańsk and Königsberg lent money to each other and purchased property. The exchange of people was also visible; it referred mainly to journeymen and peddlers. The text shows that apart from customs books it is necessary to examine the correspondence while analyzing trade contacts of Gdańsk.
Źródło:
Zapiski Historyczne; 2017, 82, 1; 37-54
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mazowszanie w protestanckim Elblągu w okresie nowożytnym
Autorzy:
Zawadzki, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/449929.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Elbląg
Elbląg gymnasium
Mazovia
matricules
Royal Prussia
Opis:
In modern times, Royal Prussia used to be a multi-denominational and multicultural area. Elbląg, one of the three great Prussian cities, had a similar character until 1772. Since the middle of the 16th century, many Poles from Lithuania and the Crown, including Mazovia, came to this Lutheran town. The preserved Catholic metric books and the matricules of the academic gymnasium established in 1535 in Elbląg allow a study of the presence of the Mazovians in Elbląg in the past. In the source material, apart from the personal data, also the place of origin, age and sometimes family and social status were recorded. In total, 66 newcomers from Mazovia were registered in the archives of Elbląg. They did not play any significant role in the history of the city.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2019, 26, 1; 102-114
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ratusze wielkich miast Prus Królewskich w publicznych świętach władzy w XVI–XVIII wieku. Uwagi na marginesie projektu badawczego
Autorzy:
Kizik, Edmund
Powiązania:
https://bibliotekanauki.pl/articles/949901.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Royal Prussia
public ceremonies/celebrations
town halls
royal residences
Opis:
This text was written as marginal notes to a research project, the aim of which is a comprehensive reconstruction of public ceremonies in large towns of Royal Prussia from the 15th to the early 19th century. Based on literature on the subject and archival sources and old texts, the author, after undertaking an initial characterization of public ceremonies in Prussian towns, focused on the role of town halls as centres for organizing these ceremonies. The ceremonial role of town halls in the early day of their being annexed to Poland increased, as the former centres of authority – the Teutonic castles – were completely destroyed by the townspeople in the year of Prussia’s incorporation into Poland (1454), which prevented their being used as residences of the Polish kings. At the same time, the municipal councils of Gdańsk and Elbląg, despite the commitments made, failed to actually build royal residences within their walls. The issue of not erecting a royal residence in Gdańsk – the most important Prussian town – continued with varying intensity for more than 300 years until the town joined the Kingdom of Prussia as a result of the second partition of Poland (1793). In such a situation, when Polish royalty visited the towns, they were accommodated in the town halls which fulfilled the role of substitute residences. However, the town halls in Gdańsk and Elbląg, due to lack of space, inadequate infrastructure and changes in the ceremonial etiquette from the second half of the 16th century, ceased to act as royal residences. From that time onwards residences were improvised for royalty and their courts in the adjacent townhouses of the patricians, which were rented out and adapted for that purpose. It was only in Toruń, that the large town hall, extended in the 17th century, performed the function of a royal residence until its destruction as a result of being bombarded by the Swedes in 1703. The town halls however retained part of their state ceremonial functions. The largest rooms, which could accommodate not only all the members of the municipal authorities but also official guests, were used as audience halls, to receive representatives of the king and ambassadors on diplomatic visits. In these rooms, as in other royal towns, galleries were established with portraits of Polish kings as well as paintings depicting the history of Poland and Prussia. Apart from highlighting the royal patronage, the symbolism of the painted decorations was also used to manifest the towns’ independence from the decisions of the Sejm (Parliament), whose competencies were questioned in Royal Prussia. The most important and well-documented ceremonies in which the town halls played a central role were those which involved paying homage to newly-crowned Polish kings. In the 17th and 18th centuries the bishops of Włocławek, who represented the king, usually received homage on behalf of the ruler, whose presence was symbolically marked by a painting of him propped up on an elevated throne. If members of the council and the rank and fi le met in the main rooms of the town hall, the remaining townspeople gathered on the market square near the town hall. From the beginning of Sigismund III Vasa’s rule, the ceremony of paying homage proceeded in a manner which remained unchanged until the end of the Early Modern period of the Polish state.
Źródło:
Roczniki Dziejów Społecznych i Gospodarczych; 2014, 74
0080-3634
Pojawia się w:
Roczniki Dziejów Społecznych i Gospodarczych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wizyta króla Jana Olbrachta w Elblągu w grudniu 1494 roku
King John I Albert’s (Jan Olbracht) Visit to Elbląg in December 1494
Autorzy:
Nalewajek, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/32388131.pdf
Data publikacji:
2023-09-30
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
John Albert (Jan Olbracht)
Royal Prussia
Elbląg
royal accounts
royal court
Opis:
This article focuses on King John Albert’s visit to Elbląg, Malbork, and Toruń during his trip to Royal Prussia in 1494–1495. The visit to Elbląg has received minimal attention in historiography, as the primary purpose of the event was to accept the oath of allegiance. Thorough research reveals that John I Albert stayed in Elbląg from 21–28 December 1494 to partake in the Christmas festivities. During this period, the city served as the seat of the Crown’s court. The source base for the article is comprised of royal accounts kept in the Central Archives of Historical Records, which contain lists of John Albert’s court expenses for this trip. The article also highlights the arrival of an envoy from Stephen, Voivode of Moldavia and a legation from Margrave Frederick Hohenzollern, along with other ceremonies and feasts held at the court. Notably, the lists of expenses provide insights into the city’s responsibility for supplying the monarch’s kitchen, table, and horse fodder. This visit stands out as the longest recorded royal visit in Elbląg’s history.
Źródło:
Zapiski Historyczne; 2023, 88, 3; 5-26
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Versuch einer textlinguistischen Analyse ausgewählter deutschsprachiger Testamente des Königlich Preußischen Adels aus dem 17. Jahrhundert
Autorzy:
Owsiński, Piotr A.
Paluch, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2089946.pdf
Data publikacji:
2021-09-25
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
text type
testament
will
history of language
Royal Prussia
Opis:
------
This article presents an attempt to show the specific features of the German legal language in the chosen wills of the nobility from Royal Prussia of the 17th century, in the area of German settlement in the East. The investigation aims to answer the question as to whether the examined testaments suit the pattern of the will as a text type. The author focuses on the graphemic, lexical and syntactic levels of the testament. The outline of structure and function of wills provides the background for such a defined research area.
Źródło:
Acta Neophilologica; 2021, 2, XXIII; 49-68
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Linia swarożyńska rodu Czapskich herbu Leliwa w czasach nowożytnych
The Swarożyn Line of the Czapski Family of the Coat of Arms of Leliwa in the Early Modern Times
Autorzy:
Tomaszewski, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/1194332.pdf
Data publikacji:
2017
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Royal Prussia
noblemen [szlachta]
dietines
Lębork-Bytów Land
genealogy
Opis:
The article addresses the subject matter of the Czapski family of the coat of arms of Leliwa – in particular one of its lines, whose name comes from the name of the village Swarożyn in Royal Prussia. Unlike their relatives from Smętów and Bąków, representatives of the Swarożyn line did not make any spectacular political careers. The outline presents the correct genealogy of the family, which in historiography was often shown erroneously. It should be underlined that no complex study of this family has ever been made despite the fact that the family was quite significant in the 18th century. The Swarożyn line of the family remained in the shadow owing to its Protestant denomination and weaker biological potential. Still, despite problems, several representatives of the Swarożyn line of the Czapski family reached a high social status in the Prussian province.
Źródło:
Zapiski Historyczne; 2017, 82, 4; 31-51
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Seelbad (Balnea Animarum) – uwagi na temat praktyki stosowania pobożnej fundacji w Prusach Krzyżackich i Prusach Królewskich do początku XVI wieku
Seelbad (balnea animarum) – remarks about the practice of religious foundation in the Monastic State of the Teutonic Order and Royal Prussia until the beginning of the 16th century
Autorzy:
Kubicki, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/1193592.pdf
Data publikacji:
2015
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
medieval cities
Teutonic Prussia
Royal Prussia
charity
last wills
baths
hygiene
Opis:
Among the lesser known forms of burghers’ religious practice in the Late Middle Ages, there was the founding of the so called "Seelbäder” (balnea animarum) recorded mainly in the burghers’ last wills. Burgers bequeathed some sums of money to finance city baths for the poor. Sometimes they stated exactly which bath they wanted to support financially and when the baths were to take place. Sometimes the poor were also given food in the baths. What was curious about the bequest was the motivation behind it. It was not only an act of charity, but also a religious deed committed with the intention of saving the testatrix’s soul, which was often clearly stated in the text of the will. The commemorative nature of the deed consisted in the fact that baths were to take place after the testatrix’s death, usually on the anniversary of this event. The poor were supposed to pray with the intention of saving their benefactor’s soul. Sometimes they were to take place for a longer period of time (10 years), invariably on the anniversary of the benefactor’s death. The examples provided here come from the period from the 13th century until the beginning of the 16th century and reveal how such bequests were made in small towns such as Zalewo (the oldest record on founding baths for the poor dates back to 1326), Nowe nad Wisłą, Bartoszyce and Lubawa along with bigger centres in Teutonic Prussia and Royal Prussia such as Gdańsk, Elbląg, Toruń and Königsberg. In Königsberg, bequests to cover the costs of free baths for the poor happened so frequently that there was even a regulation issued by the municipal authorities which regulated the use of free baths. It should be underlined that financing baths for the poor on a particular day solved the problem of other inhabitants of the town using the baths who came from various social strata. Founding special baths for the poor and inhabitants of municipal hospitals meant that they used the baths separately and at different times than bathers from higher social classes.
Źródło:
Zapiski Historyczne; 2015, 80, 1; 7-20
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Beginnings of the Reformation in the Light of Gdańsk and Königsberg Chroniclers of the First Half of the 16th Century: the Activity of the First Reformers
Początki reformacji w świetle relacji kronikarzy gdańskich i królewieckich z pierwszej połowy XVI wieku. Działalność pierwszych reformatorów
Autorzy:
Możdżeń, Julia
Powiązania:
https://bibliotekanauki.pl/articles/1194087.pdf
Data publikacji:
2017
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Reformation
historiography
Gdańsk
Königsberg
preaching
Royal Prussia
the Duchy of Prussia
Opis:
The article poses the question about the possibility to define the moment when the Reformation appeared in Prussia. In the literature of the subject matter it is hard to find one answer to thi question. The scholars most frequently give the year 1518 – the year when Jacob Knade of Gdańsk left the Order and got married. The author reminds the critical analysis by Paul Simson, who showed that the year 1518 resulted from the erroneous interpretation of the subsequent sources. The author poses the question to the narrative sources written in Gdańsk and Königsberg which resemble personal accounts – none of them recognizes the above mentioned event connected with Knade. Moreover, the accounts mention the Reformation for the first time in the years 1522–1523. Simon Grunau was the first to write about the Reformation in the spring of 1522. In the article the chronicle by Bernt Stegmann of 1528, the chronicle by Simon Grunau (1517–1530) and chronicles by the city’s notaries of the Old City of Königsberg Johann Beler (1519–1523) and Caspar Freiberg (ca. 1548) were used. The chroniclers reveal the chaos of the first years of the Reformation. They associate the beginnings of the Reformation in the cities with the speeches of Lutheran preachers. The accounts provided by Simon Grunau – travelling between Gdańsk and Königsberg – are the most comprehensive. Some Lutheran preachers are presented by him as people without a past, of unknown background. Others, such as Amandus and Speratus, are accused of Jewish origin and plotting against Christians. All of them – Stegmann, Grunau, Freiberg and Platner underline the threat brought about by the activity of the Lutheran preachers for the life and order in the city. Stegmann blames Jacob Hegge and Johann Franck for instigating to violence. Grunau, who analyzed the origin of the movement and ideas of Luther, considers Prussian uneducated supporters of Luther – Jacob Hegge and Johann Amandus – to be the most pernicious. Moderate preachers such as Alexander Sveniche, Johann Poliander and Michael Meurer – educated people respecting peace and rejecting blasphemy – were presented in the positive light. Such opinions are the evidence that the chroniclers (Grunau, Stegmann, Platner) saw the need to introduce certain reforms and do away with abuses in the Church.
Źródło:
Zapiski Historyczne; 2017, 82, 1; 71-96
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mieczysław Józefczyk: Z dziejów religijnych Pomezanii w XVII wieku, tom I: Synteza dziejów, Malbork 2012, ss. 404; tom II: Źródła do dziejów XVII-wiecznej Pomezanii, Malbork 2013, ss. 501
Mieczysław Józefczyk: From the religious history of Pomezania in the seventeenth century, Volume I: Synthesis of history, Malbork 2012, pp. 404; Volume II: Sources for the history of 17th-century Pomezania, Malbork 2013, pp. 501
Autorzy:
Zawadzki, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2154324.pdf
Data publikacji:
2014-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Pomezania
Prusy Książęce
Prusy Królewskie
Kościół
Ducal Prussia
Royal Prussia Church
Źródło:
Studia Elbląskie; 2014, 15; 439-441
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uwolnienie z poddaństwa jako czynność prawna w praktyce sądowej Prus Królewskich w II połowie XVII i w XVIII wieku
Manumission as a legal action in the judicial practice of Royal Prussia in the second half of the 17th and 18th c.
Autorzy:
Kitowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/532991.pdf
Data publikacji:
2016
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
serfs
manumission
Royal Prussia
liberation
chłopi
uwolnienie
Prusy Królewskie
libertacja
Opis:
Manumission (manumissio, liberation, emancipation) was essential for the existing rights and obligations of a serf and his former master. It is interesting to analyse the formal side of this legal action and its content in terms of legal and actual consequences. The more so as awarding personal freedom was not at all uncommon in Prussia, and the literature on this subject usually refers to social consequences only. Based on the rich source material, the author discusses the manumission as a legal action in the practice of Prussia in the latter half of 17th and in the 18th centuries, focusing on its role, form, and the ways for insuring the new status of the former subject.
Uwolnienie (wyzwolenie, manumissio, libertacja, emancypacja) miało podstawowe znaczenie dla praw i obowiązków dotychczasowych stron stosunku poddańczego: chłop zyskiwał dzięki niemu wolność, tracąc jednocześnie wynikające z poddaństwa ograniczenia, zaś pan pozbywał się poddanego, najczęściej otrzymując w zamian konkretne korzyści materialne. Interesująca wydaje się zarówno analiza formalnej strony czynności, jak i jej treści w zakresie skutków prawnych oraz faktycznych. Tym bardziej że nadanie wolności osobistej nie należało w Prusach Królewskich wcale do rzadkości, a literatura na ten temat nie jest obfi ta i odnosi się w większości tylko do konsekwencji społecznych, nie zaś warstwy prawnej. Na podstawie bogatego materiału źródłowego autor omawia uwolnienie jako czynność prawną w praktyce pruskiej w II poł. XVII i w XVIII w. Skupia się na roli libertacji, jej formularzu oraz sposobach zabezpieczenia nowej sytuacji faktycznej byłego poddanego.
Źródło:
Studia z Dziejów Państwa i Prawa Polskiego; 2016, 19; 95-108
1733-0335
Pojawia się w:
Studia z Dziejów Państwa i Prawa Polskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stockholm manuscript S 230 and its Prussian context
Autorzy:
Leszczyńska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/780145.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Franciscus de Rivulo
Johannes de Vienna
wedding music
Royal Prussia
Duchy of Prussia
Opis:
The manuscript S 230, held in the National Library of Sweden in Stockholm, has not been thoroughly investigated until now. The only extant partbook of the source contains thirty two works, comprising motets and German songs. Only four of them bear the composers’ names: Orlande de Lassus, Franciscus de Rivulo, Johannes de Vienna and Joachim a Burck. Among the composers of anonymous works to have been identified are Jacob Bultel, Jacobus Clemens non Papa, Arnold Feys, Nicolas Gombert, Josquin des Prez and Jacob Meiland, as well as Lassus and Rivulo. At least two works are unique to this source: Rivulo’s A Domino egressa est res ista and Vienna’s Wohl dem, der den Herrenfiirchtet. The text of Rivulo’s motet is taken from the non-Vulgate version of the Book of Genesis, and the only other composer to write music to these words was Johannes Wanning, who succeeded Rivulo as magister chori musici at the Marian church in Gdańsk in 1569, five years after the latter’s death. Johannes de Vienna was composer at the Königsberg court in 1564-1568 and 1571 1576. The work from the Stockholm manuscript is his only extant composition. Two motets from the Swedish collection also appear in the Prussian manuscript J 40 24-28, held in the Copernican Library in Toruń: the anonymous Non est bonum and Rivulo’s Nuptiaefactae sunt.
Źródło:
Interdisciplinary Studies in Musicology; 2012, 11; 201-212
1734-2406
Pojawia się w:
Interdisciplinary Studies in Musicology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personel kancelarii miasta Chełmna w XVI–XVIII wieku
The Personnel of Town Chancery in Chełmno in the Sixteenth to Eighteenth Centuries
Autorzy:
Superczyński, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1059229.pdf
Data publikacji:
2020-06-30
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
town chancery
town officials
prosopography
chełmno
royal prussia
early modern period
Opis:
The research undertaken in the article is put in the context of the social, administrative and economic transformations undergone by Chełmno (Kulm), which had been a bishop’s town since 1505. These changes also had a significant impact on the organisation of the town’s chancery, which carried out tasks and duties entrusted by municipal authorities. This was reflected in an increase in the number of town officials working in the chancery, to which court secretaries belonged. They formed a professional group, which was characterised by their economic, political and cultural activity against the background of Chełmno community in the early modern period. The main research objective of the article is to create a comprehensive picture of the social environment of Chełmno town chancery from the sixteenth century until 1772, the personnel of which constituted the intellectual elite of the town, and to present the characteristic traits of this group. At the same time, the text presents the profiles of town secretaries and clerks previously unknown or rarely mentioned in the scholarly literature. Methods applied in the research involve critical analysis of the preserved town books and individual documents, both manuscript and edited. On the basis of data collected from the primary sources, a prosopographical analysis has also been conducted. The result of the studies is an overview picture of the professional group formed by the secretaries and clerks of early modern Chełmno, which includes their social origins, family ties, non-professional activity and wealth.
Źródło:
Zapiski Historyczne; 2020, 85, 2; 5-32
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Second Peace of Toruń of 19 October 1466 in the Polish, Prussian and Teutonic Historiography of the 15th–16th Centuries
Drugi pokój toruński z 19 października 1466 r. w polskiej, pruskiej i krzyżackiej historiografii XV-XVI wieku
Autorzy:
Zonenberg, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1194056.pdf
Data publikacji:
2016
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
the Thirteen Years’ War
Polska
the Teutonic Order
Royal Prussia
the Duchy of Prussia
Opis:
Na sposób pisania o drugim pokoju toruńskim poważnie wpłynęło środowisko społeczne i polityczne, z którego wywodzili się kronikarze, cel tworzenia utworów, ale także gatunek pisarski, jaki uprawiali. Najobszerniej o pokoju pisała strona zwycięska, zwłaszcza w XV w. W dziejopisarstwie polskim nie przedstawiono całej treści traktatu, co w tym przypadku wynikało z założeń utworów i ich objętości. Wpływ na to mógł mieć też od pewnego momentu fakt opublikowania treści traktatu w Polsce. Co natomiast istotne, jeśli nawet nim dysponowano, nikt – oprócz Jana Długosza – nie ekscerpował go bezpośrednio. Relacje polskich kronikarzy z XVI w. są mniej szczegółowe, a ponadto nie zawierają występującego u Długosza emocjonalnego zaangażowania, poczucia triumfu i patriotyzmu oraz rozważań historiozoficzno-moralnych. Najpewniej z tego powodu, że kwestia ta – po likwidacji państwa krzyżackiego w 1525 r. – nie budziła w ich czasach, zwłaszcza zaś w drugiej połowie XVI stulecia, już większego zainteresowania. W dziejopisarstwie pruskim dwóch autorów – tj. Jan Lindaua i Hieronim Waldaua, piszących w XV w. – zaprezentowało całą treść traktatu. Wynikało to zapewne z tego, że ich utwory nie miały charakteru stricte historiograficznego. W całym dziejopisarstwie pruskim analizowanego okresu w przypadku relacji o pokoju występuje wyraźny podział na autorów pozostających w bliskich kontaktach z rządzącymi oraz piszących od nich niezależnie. Informacje tych pierwszych są obszerne i szczegółowe, natomiast drugich – skąpe. Odnosi się ponadto ogólne wrażenie, że dla dziejopisarzy pruskich drugi pokój toruński, który silnie wpłynął na losy ich ojczyzny, miał daleko większe znacznie niż dla kronikarzy polskich – zwłaszcza tych z XVI stulecia. W dziejopisarstwie krzyżackim i zwolenników Zakonu natomiast widać ewidentne dążenie do nieprzekazywania treści pokoju i jego bardzo negatywną ocenę. Można być przekonanym, że u przyczyn takiego postępowania legły czynniki polityczno-propagandowe.
Źródło:
Zapiski Historyczne; 2016, 81, 4; 47-67
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
For the good of the Commonwealth or the individual. Supplications and letters of the crown and Lithuanian nobles for the general sejmik of royal Prussia in the second half of 17th century
O dobro Rzeczypospolitej czy własne. Supliki i listy szlachty koronnej i litewskiej na sejmik generalny Prus Królewskich w drugiej połowie XVII stulecia
Autorzy:
Achremczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1365585.pdf
Data publikacji:
2020
Wydawca:
Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:
Epistolography
Royal Prussia
General Sejmik of Royal Prussia
Crown
and Lithuanian Nobility
XVIIth Century
epistolografia
Prusy Królewskie
sejmik generalny Prus Królewskich
szlachta koronna i litewska
wiek XVII
Opis:
Obrady sejmiku generalnego Prus Królewskich przyciągały uwagę mieszkańców Korony i Wielkiego Księstwa Litewskiego. Po wojnach szwedzkich w Prusach Królewskich zaczęła coraz liczniej osiadać szlachta koronna a magnateria sięgać po starostwa i urzędy. W związku z tym szlachta koronna przede wszystkim zaczęła zabiegać o nadanie pruskiego obywatelstwa czyli indygenatu. Szukała zatem poparcia na sejmikach powiatowych, wojewódzkich a przede wszystkim na sejmikach generalnych. Wierzono, iż prośby listowne a czasami osobisty przyjazd na sejmik generalny okażą się skuteczne. Korespondencji sejmikowej mimo, że spaliło się toruńskie archiwum stanowe zachowało się dużo. Tylko w gdańskim archiwum naliczono 364 listów i suplik skierowanych na sejmiki generalne. Udało się ustalić 364 suplik i listów nadesłanych na adres stanów Prus Królewskich czyli do zgromadzo�nych na sejmiku generalnym. Najwięcej zachowało się suplik szlacheckich, 45% całej sejmikowej korespondencji oficjalnej, 166 listów szlachty i magnaterii zarówno koronnej jak i Wielkiego Księstwa Litewskiego. Dużo suplik przysyłali duchowni – biskupi, przełożeni zakonów, księżą świeccy, 21% korespondencji to listy duchownych (75 listów). Sporo pism na sejmik generalny kierowały małe miasta Prus Królewskich zwłaszcza, gdy zostały odsunięte od obrad sejmikowych. Małe miasta przysłały 39 listów i suplik – 11% całej oficjalnej sejmikowej korespondencji. O wsparcie sejmiku generalnego zwracali się też chłopi głównie z Żuław Malborskich, zachowały się 24 supliki chłopskie – 7% korespondencji.
Źródło:
Komunikaty Mazursko-Warmińskie; 2020, 310, 4; 497-528
0023-3196
2719-8979
Pojawia się w:
Komunikaty Mazursko-Warmińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Złotnicy w Chojnicach w XVIII wieku
Goldsmiths in Chojnice in the Eighteenth Century
Autorzy:
Łyczak, Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1059240.pdf
Data publikacji:
2020-03-31
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
craft guilds
handicraft
art of the early modern period
goldsmiths
royal prussia
Opis:
The early modern goldsmithery in Chojnice (Konitz) has so far been outside the main area of scholarly research. The search in archives and libraries conducted for the purposes of the article, as well as the analysis of preserved works crafted by local masters, has therefore brought a lot of new, previously unknown information on the subject. Chojnice is a typical, small centre of goldsmithery, which remained overshadowed by Gdansk, a powerful hub of crafts located nearby. For nearly whole of the eighteenth century only a single workshop operated in the town, and a new master usually appeared only after the death of his predecessor. The research yielded information about five goldsmiths operating in Chojnice in that century, as well as one apprentice who died before becoming a master. Nearly all of them were connected by various family ties. Only a few works of art created in the Chojnice workshops were identified, but they bear the signatures of only two masters who were active in the last third of the eighteenth century. Johann Friedrich Felsch I (1744–1808) made several items for the churches nearby: an incense boat in Chojnice, a monstrance in Bysław, a monstrance base in Wiele and a reliquary cross in Tuchola, as well as a set of six spoons, currently stored in the collection of the Malbork Castle Museum. It is worth noting that his works, apart from the master’s mark, bore a sign that proved he was a member of the guild of goldsmiths in Malbork. Johann Gottlieb Jantzen (1742–1772), Felsch’s brother-in-law, delivered a monstrance to the church in Jeleńcz (now in Tuchola), and a frame for the worshipped statue of the Blessed Virgin Mary to the Bernardine Church in Zamarte (now missing). All these items represent an average level of artistry, and show considerable dependence on the style developed by the masters from Gdansk, where both goldsmiths active in Chojnice studied their craft.
Źródło:
Zapiski Historyczne; 2020, 85, 1; 187-202
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Identitätsmodelle in der preußischen Landeshistoriographie 1466–1525
Identification Models in the Prussian Historiography of 1466–1525
Autorzy:
Mentzel-Reuters, Arno
Powiązania:
https://bibliotekanauki.pl/articles/1194076.pdf
Data publikacji:
2017
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Royal Prussia
the Duchy of Prussia
Prussian chroniclers
narrative sources
the Teutonic Order
Prussian towns
Opis:
Until the beginning of the 18th century in Royal Prussia and the Duchy of Prussia there existed a shared consciousness of belonging to one country. This feeling is also present in the regional historical works. The common country “Preußenland” was founded on the territory of the former Teutonic state. Political changes taking place after the Thirteen Years’ War were not taken into account in this narration. Functioning as part of the Kingdom of Poland guaranteed certain regional freedoms. The characteristic feature of the Prussian historiography was the description of pagan times in a negative way comparing them with the Christian times. The rebellion of the Prussian towns was depicted as the result of the arrogance of the Teutonic Order starting from the times of the rule of Konrad von Wallenrode. The outbreak and development of the Reformation hindered the process of the creation of the rival regional identities. Historiographers did not use the sources to create one general narration, but they entwined various, sometimes contradictory, narratives in their works.
Źródło:
Zapiski Historyczne; 2017, 82, 1; 5-19
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Luteranie, katolicy, kalwiniści w Gdańsku. Bilans konfrontacji i koegzystencji w trzech pierwszych wiekach od wystąpienia Marcina Lutra
Lutherans, Catholics and Calvinists in Gdansk. The balance of confrontation and coexistence in the first three centuries after Martin Luther’s address
Autorzy:
Kościelak, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/425328.pdf
Data publikacji:
2017
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Reformation
Second Reformation
Counter-Reformation
Royal Prussia
statistic of religions
city elites
Opis:
The article presents a report on the relations between the three main religious groups of Gdańsk: Lutherans, Catholics and Calvinists in the period of the first three centuries after the proclamation of Martin Luther’s theses in Wittenberg (1517). The report includesthe periods of the Polish-Lithuanian Commonwealth (until 1793), Napoleonic epoch (1807-1814) and first years of the Prussian partition (until 1817). At that time the Lutherans were the dominant religious group in Gdańsk, but they failed to take the total control of the city. The Catholics lost their precedence soon after the Reformation, but they increased their number until the beginning of the 19th century and strengthened social and cultural influences at that time. The Calvinists were the biggest losers in that confrontation, because they didnot manage to dominate the city (at the turn of 16th and 17th centuries), lost believers and finally were subordinated to the Lutherans within the Evangelical Union (1817). The religions under discussion sometimes formed alliances, but it was not always the alliance between both groups of Protestants. Especially during the expansion of Calvinism in the city, the Lutherans looked for help from the Catholics and sometimes the latter provided them a real support.
Źródło:
Gdański Rocznik Ewangelicki; 2017, 11; 9-25
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kielich z kościoła Bożego Ciała w Elblągu
Chalice from the Corpus Christi Church in Elbląg
Autorzy:
Woźniak, Michał F.
Powiązania:
https://bibliotekanauki.pl/articles/2154366.pdf
Data publikacji:
2022-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Prusy Królewskie
Elbląg
złotnictwo
zabytki przemieszczone
Royal Prussia
goldsmithery
dislocated art monuments
Opis:
Kielich z kościoła szpitalnego Bożego Ciała w Elblągu należy do najwybitniejszych dzieł złotnictwa na terenie dawnych Prus Królewskich. Na podstawie znaku złotniczego – co wówczas było jeszcze rzadkością – wiązany jest z osobą Dionisiusa Freymanna, złotnika czynnego w Elblągu od 1508 roku. Kielich wyróżnia się starannością wykonania, wysoką jakością techniczną, ale także wysokiej klasy kompozycją formy, przy zastosowaniu różnych środków wyrazu artystycznego. Zajmuje pozycję odrębną w całej obfitej wytwórczości ówczesnych złotników pruskich. Po 1945 roku uchodził za zaginiony, ofiarowany Prymasowi Polski kard. Stefanowi Wyszyńskiemu po 1967 i przekazany przez niego w 1970 do Skarbca katedry w Gnieźnie.
The chalice from the Corpus Christi hospital church in Elbląg is one of the most outstanding works of goldsmithing in the area of former Royal Prussia. On the basis of the goldsmith’s mark - which was still rare at the time - it is associated with the person of Dionisius Freymann, a goldsmith active in Elbląg since 1508. The chalice is distinguished by its meticulous workmanship, its high technical quality, but also by its high-class composition of form, using various means of artistic expression. It occupies a position of distinction in the entire abundant output of Prussian goldsmiths of the time. After 1945 it was thought to have been lost, donated to the Primate of Poland, Cardinal Stefan Wyszyński, after 1967 and given by him in 1970 to the Treasury of Gniezno Cathedral.
Źródło:
Studia Elbląskie; 2022, 23; 9-35
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Królewiec i Prusy Królewskie w życiu i twórczości Jana Kochanowskiego
Autorzy:
Awianowicz, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/636393.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jan Kochanowski, Georg Sabinus, Königsberg, Ducal Prussia, Royal Prussia, Neo-Latin Poetry, Renaissance Polish Poetry
Opis:
Königsberg and Prussia in Life and Works of Jan KochanowskiResearchers interested in Jan Kochanowski have paid little attention to the impact of German Humanism – as represented in Königsberg – on both the writing and the life of the poet. The aim of this article is: first, to present literary sources testifying to the poet’s stay in the capital of the Duchy of Prussia and his contacts with Prince Albert von Hohenzollern and humanists from the Albertina University; and second, to discuss Kochanowski’s view of Prussia (both Royal Prussia and the Duchy of Prussia) in his poems, and the possible influences of Georg Sabinus upon the Polish poet’s works. So far the connections of the Polish poet with Königsberg University (Albertina) and the court of the Prussian prince (actually duke) Albert Hohenzollern have been researched in the majority by Stanisław Kot, to whom we owe the publication of Kochanowski’s letter to the prince and his reply, and Janusz Małłek, who has verified Kot’s intuitional remarks using sources from the Geheimes Staatsarchiv Preußischer Kulturbesitz in Berlin, but only from an historian’s biographical perspective.   Kochanowski went to Königsberg for the first time in summer or autumn 1551 and stayed until the following spring. He returned for a second visit in spring 1555 and remained at least until mid-1556. The Polish poet’s second stay in the Prussian capital, especially, has been well documented thanks to Kochanowski’s autographed letter written to Prince Albert on April the 6th, 1556, and the prince’s reply dated April the 15th. Moreover, important information is recorded in the Prussian court’s expenditure accounts (Ausgabe-Bücher) from 1555 and 1556. These documents give explicit evidence of the Polish poet’s links with the ducal court. They also give implicit proof of his relations with humanists from the university (Georg Sabinus, the first rector of the Albertina) and the court. Of all Kochanowski’s works, the most important source for his feelings towards Prussia is his Proporzec albo Hołd pruski. He celebrates there the homage paid in 1569 to Sigismund Augustus by Albert Frederic (1553–1618), the son of Prince Albert, whom Kochanowski introduces as the very model of a good monarch: a virtuous, faithful and wise prince (v. 25–36). Whereas it is Royal Prussia itself that is praised by the poet in his Satyr albo dziki mąż (v. 85-90). Less known is the fact that Kochanowski’s poetry was influenced not only by Italian but also by German humanists: by the authors of handbooks of poetics and rhetoric such as Philipp Melanchthon or Joachim Camerarius, and especially by the poetry and theoretical treatises (e.g. Fabularum Ovidii interpretatio) of Georg Sabinus (1508–1560). The paper’s author concludes that the period (in total two years) which the young poet spent in the Duchy of Prussia was important for at least three reasons: the experiences gained at the court of Prince Albert definitely helped the poet in his further career as a courtier of Sigismund Augustus; ducal patronage helped Kochanowski in at least one trip to Italy; and the ducal library and acquaintance with Georg Sabinus obviously influenced the poetry (especially Latin poetry) of Jan of Czarnolas.
Źródło:
Terminus; 2014, 16, 1(30)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sztuka jako narzędzie konfesjonalizacji ewangelickiej w Prusach Królewskich i Książęcych
Art as a tool for evangelical confessionalization in Royal and Ducal Prussia
Autorzy:
Birecki, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/22879638.pdf
Data publikacji:
2023-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Prusy Królewskie
Prusy Książęce
protestantyzm
konfesjonalizacja
sztuka protestancka
Royal Prussia
Ducal Prussia
Protestantism
confessionalization
Protestant art
Opis:
Artykuł mówi o miejscu sztuki w procesie konfesjonalizacji, który miał miejsce w obszarze luteranizmu i kalwinizmu w Prusach Królewskich i w Prusach Książęcych. W chwili wprowadzania reform przez Marcina Lutra druk stał się najważniejszym medium rozprzestrzeniania się idei reformatora. W ten sposób obraz został zepchnięty do drugoplanowej roli, a jego istnienie we wnętrzu kościelnym zostało potraktowane w kategoriach adiafory. Kalwinizm odrzucił tworzenie i zawieszanie w nim jakichkolwiek obrazów z postaciowym Bogiem, a luteranizm zaakceptował ich istnienie w formie narzędzia dydaktycznego (szczególnie odziedziczonych ołtarzy średniowiecznych) oraz elementu pomocnego w wizualizacji konfesyjnej odrębności ewangelików od katolików. W tekście zaprezentowane zostały przykłady użycia obrazów o tematyce religijnej czy portretów Lutra do wyznaczenia takiej odrębności.
The article discusses the place of art in the confessionalisation process that took place in the area of Lutheranism and Calvinism in Royal Prussia and Ducal Prussia. At the time of Martin Luther’s introduction of the reforms, print became the most important medium for the spread of the reformer’s ideas. Thus, the image was relegated to a secondary role and its existence in the church interior was treated in terms of adiaphora. Calvinism rejected the creation and hanging of any images with a figure God in them and Lutheranism accepted their existence as a didactic tool (especially as to inherited medieval altars) and an element to help visualise the confessional distinctiveness of Evangelicals in relation to Catholics. The text presents examples of the use of religious paintings or portraits of Luther to delineate such distinctiveness.
Źródło:
Studia Elbląskie; 2023, 24; 31-42
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Horti sicci Jacoba Breyne’a z 1659 i 1673 roku
Horti sicci of Jacob Breyne of 1659 and 1673
Autorzy:
Pękacka-Falkowska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1075543.pdf
Data publikacji:
2018-06-30
Wydawca:
Towarzystwo Naukowe w Toruniu
Tematy:
Royal Prussia
17th century
history of botany
historical herbaria
herbarium vivum
ethnobotany
Opis:
Jacob Breyne, who lived in Gdańsk in the 17th century, was one of the most important botanists in the Polish-Lithuanian Commonwealth. He was fascinated with the exotic flora and was also interested in the flora at home. Like many other botanists in Gdańsk in the 17th century, he planned to publish the work devoted to autochthonous plants of Royal Prussia and Kashubia, but his plans were interrupted by his death. In the collection of Naturalis Biodiversity Centre in Leiden there are preserved two of his horti sicci prepared correspondingly in 1659 and 1673, where specimens of indigenous plants from Gdańsk Pomerania were included. They are the oldest sources of this kind to be found in the territories of early modern Poland. The author of the article presents the botanic interests of Jacob Breyne in the Pomeranian local flora. The edition of the texts from the Leiden herbaria was enclosed.
Źródło:
Zapiski Historyczne; 2018, 83, 2; 47-83
0044-1791
2449-8637
Pojawia się w:
Zapiski Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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