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Tytuł:
Wypędzić poezję, wygnać poetów. Współczesne interpretacje Platońskiego postulatu
Expel poetry from life and society, exile poets. Modern interpretations of the Platonic postulate
Autorzy:
Bartol, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/1534433.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato’s concept of art
Plato’s Republic
Plato’s Laws
expelling of poets
Plato’s utopia
Opis:
This article is a critical review of the most important modern interpretations of the Platonic postulate of expelling poets from the polis, formulated in two works of the thinker, the Republic and the Laws. The reflections presented in the article focus on two fundamental questions, namely the reasons behind Plato’s refusal to allow poets into his ideal state and, secondly, the aim he was going to attain by expelling artists from the community of citizens. To try to explain the reasons behind these statements, so embarrassing to present-day readers of Plato, involves considerations of Plato’s concept of the nature of poetry (art as flawed, defective and secondary reflection of the sensual world), as well as of ethical questions (art as a perfidious tool to facilitate malevolent designs towards human characters). Any investigation as to the intentions of the philosophers that preceded the formulation of the postulate concentrates thus inevitably on his vision of utopian realism. It further aims to provide sufficient arguments that Plato, oscillating in his presentation between authoritarian diagnosis and protreptic provocation, makes recipients redefine the mutual relationship between literature and philosophy.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 19; 13-30
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato and the Classical Theory of Knowledge
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/665193.pdf
Data publikacji:
2019
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Plato, knowledge
Opis:
In this paper, the notion of the classical theory of knowledge is analysed with reference to its primary source – the philosophy of Plato. A point of departure for this analysis is the description of the classical theory of knowledge presented by Jan Woleński in his book Epistemology (but it can be also found in the works of other researchers devoted to epistemology). His statements about Plato are examined in the context of Plato’s thought. The dialogues Apology, Gorgias, Meno, fragments of the Republic, Theaetetus, Timaeus and the testimonies about the so-called agrapha dogmata are especially taken into consideration.
Źródło:
Folia Philosophica; 2019, 42, 2; 91-114
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The “lengthy affair” of mytho-poetic education: Plato’s cave, Heidegger’s hermeneutics, and learning with(out) violence
Autorzy:
Arnold, Jafe
Powiązania:
https://bibliotekanauki.pl/articles/36798569.pdf
Data publikacji:
2023-09-28
Wydawca:
Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:
Plato
Plato's Cave
Myth
Heidegger
Hermeneutics
Education
Mytho-Poetic
Opis:
This article retrieves ancient and modern perspectives on the status and role of myth in education by revisiting Plato’s critique of myth in the light of recent scholarship and spotlighting Plato’s so-called “allegory of the cave,” particularly the latter’s (in)famous interpretation by Martin Heidegger. Reviving the question of myth in the philosophy of education through engaging Plato and Heidegger’s mythical elements, the paper provides a more extensive background to recent deliberations on mytho-poetic curriculum theory and the hermeneutics of education.
Źródło:
Studia z Teorii Wychowania; 2023, XIV(2 (43)); 237-254
2083-0998
2719-4078
Pojawia się w:
Studia z Teorii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miedzy oczywistością a dedukcją. Platon i Euklides o równości
Between obviousness and deduction. Plato and Euclid on equality
Autorzy:
Błaszczyk, Piotr
Mrówka, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/691241.pdf
Data publikacji:
2011
Wydawca:
Copernicus Center Press
Tematy:
equality
Euclid
Plato
Opis:
We confront Plato's understanding of equality in geometry with that of Euclid. We comment on Phaedo, 74b-c, Meno, 81e-85d and Elements, Book I. We distinguish between two meanings of equality, congruence and equality of the area, and show that in Plato equality means congruence. In Euclid, starting with the first definitions until Proposition I.34, equality means congruence. In the proof of Proposition I.35 equality gains a new meaning and two figures that are not congruent, and in this sense unequal, are considered to be equal. While Plato's geometry is based on self-evident facts, Euclid's geometry rests on deduction and the axioms that are by no means self-evident. However, the shift of meaning from congruence to equality of the area can be substantiated by reference to Euclid's axioms of equality. Finally, we present an ontological interpretation of the two attitudes to equality that we find in Plato's and Euclid's writings.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2011, 48; 127-147
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świadectwa niepisanej dialektyki Platona
Testimonies on Plato’s Unwritten Dialectic
Autorzy:
Wesoły, Marian Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/938518.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
agrapha dogmata
Aristotelian viewpoint
Plato’s theory of principles
Opis:
The present account – conducted in the paradigm of the recent approach to Plato – comprises a new translation with a short introduction and source bibliography. It consists of three major parts: I. Plato’s own testimonies: arguments against writing; II. References within the dialogues to the dialectic of principles (a selection); III. Testimonia Platonica (a selection). Apart from the relevant parts of Plato’s dialogues, the testimonies of Aristotle, Theophrastus and Sextus Empiricus have been taken into account. The translation of the testimonies has been arranged in a more systematizing manner than it was in the previous editions. The idea is to provide the Polish reader with reliable sources on the widely discussed hermeneutics of the written and unwritten Plato. 
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 205-266
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Role of the Old Interlocutors in Platos Dialogue. A New Philosophical Meaning of Old Age
Autorzy:
Candiotto, Laura
Powiązania:
https://bibliotekanauki.pl/articles/1046796.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
old age
Parmenides
Laws
Plato’s political philosophy
paideia
Opis:
This paper highlights the platonic conception of old age as very different from the traditional one. In order to demostrate it, the Parmenides and the Laws will be analyzed as key texts to understand the new philosophical meaning of old age that finds his main characterization in connection with young age. The topic of old age will be discussed along with youth training and the birth of the philosopher as a “result” of a proper philosophical education. At length, well-educated youths will be able to become philosophers who, in turn, will evolve into masters of others.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 15-24
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wiktor Potempa (1887-1942) - badacz Platona rodem z Górnego Śląska
Autorzy:
Mróz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/665199.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Wiktor Potempa
Plato
Plato’s reception in Poland
Christian philosophy
Opis:
The article presents a little-known figure of Wiktor Potempa (1887-1942) and his Platonic studies. His works proceeded from his doctoral thesis on Phaedrus which was defended in 1912. Later on he studied relation between Platonism and Christianity, and finally published a handbook for the history of ancient philosophy that was addressed to the Catholic seminarians. Some views of Potempa are compared to those of Stefan Pawlicki, the most important Plato scholar in the neo-Scholastic milieu. In comparison with Pawlicki, Potempa’s attitude to Plato is much less enthusiastic, but rather cautious; he warns the Christian reader not to worship Plato’s philosophy uncritically.
Źródło:
Folia Philosophica; 2014, 32
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Witolda Stefańskiego interpretacja Platońskiego dialogu Kratylos
Platos Cratylus Interpreted by Witold Stefański
Autorzy:
Danek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/1046769.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
linguistics
Plato
Cratylus
interpretation
Opis:
The purpose of this paper is to present and evaluate the studies in Plato’s Cratylus performed by Witold Stefański, which resulted in several articles concerning this dialogue and its translation into Polish. While the interpretation of this dialogue offered by the author may be called into question, the dialogue’s translation remains undoubtedly an excellent piece of work.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 1; 11-16
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ibsenov pharmakon: Sokrat i Stockmann
Ibsen’s Pharmakon: Socrates and Stockmann
Autorzy:
Tomljenović, Ana
Powiązania:
https://bibliotekanauki.pl/articles/636222.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ibsen
Plato
pharmakon
democracy
Opis:
Although An Enemy of the People has always been one of Ibsen’s most popular plays, ibsenology often dismisses it as a revolutionary pamphlet and the critique of the tyranny of the compact majority and the mediocrity of parliamentary democracy. Instead of focusing on the conflict that arises between the Conservatives and the Liberals, minority and majority, I want to draw attention to Ibsen’s poetic revolt. Building on Derrida’s study of the pharmakon in the Phaedrus, I argue that Ibsen continues to investigate the conflict between the speaker and the listener, between the actor and the audience, between speech and writing.
Źródło:
Poznańskie Studia Slawistyczne; 2019, 17; 269-283
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uczniowie Platona
Followers of Plato
Autorzy:
Heller, Michał
Mączka, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/691044.pdf
Data publikacji:
2018
Wydawca:
Copernicus Center Press
Tematy:
classical philosophy
Plato
Academy
Opis:
Recenzja książki: Bogdan Dembiński, Stara Akademia Platona. W początkach epoki hellenistycznej (ostatni okres), Wydawnictwo Marek Derewiecki, Kęty 2018, s. 183.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem prawdy w myśli Platona
The Problem of Truth in the Thought of Plato
Autorzy:
Duma, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/512472.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
truth
Plato
philosophy
cognition
Opis:
The undertaken considerations seek for revealing that in the thought of Plato there are few different approaches to the problem of truth. They start with the epistemological aspect which was inherited by Plato from Parmenides according to which truth is a constitutive element of human cognition and knowledge, an element that is conditioned by precisely determined indicators such as universality, necessity and invariability. The important contribution of Plato in explaining the problem of truth is where he underlines its meaning in the accomplishment of human being. The natural ability for knowing truth is the most crucial expression of humanity that is why more he draws on truth more he exists.
Źródło:
Studia Ełckie; 2011, 13; 7-30
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Noble Pity. ἔλεος in Plato’s Philosophy
Autorzy:
Eslava - Bejarano, Santiago
Powiązania:
https://bibliotekanauki.pl/articles/2158080.pdf
Data publikacji:
2022-06-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Compassion
Anger
Belief
Plato
Opis:
This article examines Plato’s remarks on compassion to show that his apparent rejection of this emotion is, in fact, a rejection of a kind of ill-founded compassion. In the first section, I argue that his criticisms in the Apology and the Republic are not directed to compassion per se, but to instances in which this emotion betrays false beliefs and is felt in improper contexts. Thus, Plato’s criticisms leave room for an appropriate type of pity that should be grounded on true beliefs about harm, virtue, and justice. In the second section, I address Plato’s remarks on compassion in the Gorgias and the Laws, where he asserts that it should be felt towards the unpunished wrongdoer. I argue that such a disposition to feel compassion appropriately - which I have called a “noble compassion”, akin to the “noble anger” (θυμός γενναῖος) present in the Laws – is an important feature of the character of an ideal citizen. Thus, for Plato, compassion could contribute to psychological well-being and social order. By inspecting the cognitive and contextual conditions that enable a noble compassion in Platonic philosophy, this article aims to contribute to the study of a crucial emotion both in Greek and Christian philosophy.
Źródło:
Vox Patrum; 2022, 82; 7-30
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato’s ‘Phaedrus’ 253e5–255a1 revisited. A Reappraisal of Plato’s View on the Soul
Autorzy:
Zaborowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/450176.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii Nauki im. Ludwika i Aleksandra Birkenmajerów
Tematy:
Plato
the Phaedrus
Plato’s conception of the soul
tripartition of the soul
Plato’s chariot allegory
hierarchical approach
Opis:
The paper is a reconsideration of the second part of the chariot allegory (Phdr. 253e5–255a1). After presenting a rationale and status quæstionis I analyse what Plato says about the lover’s soul when he meets his beloved. As a result a new interpretation is offered. It departs from orthodox and common readings because I suggest that (i) the charioteer, the good horse and the bad horse stand not only for, respectively, reason, spirit and appetite, and that (ii) thinking, feeling and desiring should be ascribed not only to, respectively, the charioteer, the good and the bad horse. It is rather that each element of the psyche contains a kind of rationality, a kind of affectivity, and a kind of appetite, and, each of the three functions belongs to each of the three elements of the soul. The inward differentiation of kinds of functions should be understood by means of hierarchy.
Źródło:
Organon; 2018, 50; 165-207
0078-6500
Pojawia się w:
Organon
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spory wokół spuścizny Platońskiej Władysława Witwickiego (1878-1948)
Disputes about Platonic legacy of Władysław Witwicki (1878-1948)
Autorzy:
Mróz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/665132.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Platon
W. Witwicki
recepcja Platona w Polsce
Plato
Plato’s reception in Poland
Opis:
The paper discusses shortly the reception of W. Witwicki’s translations and commentaries to Plato’s dialogues. The emphasis is laid on the initial absence of philosophers among the reviewers of Witwicki’s works, for the overwhelming majority of the reviewers consisted of philologists and writers. In the course of time, when translations by other scholars appeared, Witwicki’s works gained wider reception among professionals and many critical assessments, which were sometimes unjust. His translations, nevertheless, still play a protreptic role as the first.
W artykule przedstawiona została skrótowo recepcja przekładów i komentarzy do dialogów Platona, których autorem był Władysław Witwicki. Skupiono się na fakcie początkowej nieobecności wśród autorów tych bardzo pozytywnych recenzji filozofów, pisali je bowiem w przytłaczającej większości filolodzy i literaci. W miarę upływu czasu, coraz szerszej recepcji jego dzieł w środowisku profesjonalistów, a także pojawiania się nowych przekładów innych tłumaczy, jego prace zbierają wiele krytycznych, niekiedy niesprawiedliwych, ocen. Niezależnie jednak od tego, jego przekładom pozostaje rola protreptyczna, jako pierwszego medium, poprzez które polski czytelnik zapoznaje się z dialogami Platona.
Źródło:
Folia Philosophica; 2017, 38
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hedonistyczny wątek w platońskim Fedonie – Uproszczenie Olimpiodora
Hedonistic Motif in Plato’s Phaedo – Olympiodorus’ Simplification
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/938387.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Neoplatonism
Plato
Olympiodorus
hedonism
Phaedo
Opis:
While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s Phaedo, particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of Plato and those of Olympiodorus. The latter does not seem to discern the possibility that pleasure can have its spiritual dimension (which Plato regards as possible). Thus, the experience of hēdonē is reduced solely to the sphere of the senses and even in this area its role needs to be minimized: in this form it has to be carefully measured and controled. Furthermore, Olympiodorus does not see that so-called hedonistic calculus: whilst it is not strictly speaking connected with virtuous actions, it still can have some significance for the the philosopher’s life.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 199-212
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aquinas’ Attribution of Creation Ex Nihilo to Plato and Aristotle: The Importance of Avicenna
Autorzy:
Kreeger, Seth
Powiązania:
https://bibliotekanauki.pl/articles/2138113.pdf
Data publikacji:
2022-08-25
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Creation
Aristotle
Plato
Avicenna
Opis:
There is some debate among interpreters of Aquinas as to whether he attributed a doctrine of creation to Plato and Aristotle. Mark Johnson has noted many texts where Aquinas does appear to attribute to Plato and Aristotle an understanding of creation. Yet, an initial glance at Summa Theologiae I.44.2 would suggest he did not. This paper first examines what various interpreters of Aquinas have had to say on the matter. Secondly, it argues that Summa Theologiae I.44.2, taken in context with the proceeding article and De Potentia III.5, need not be read as denying such a doctrine to Plato and Aristotle. Thirdly, this paper concludes that because Plato and Aristotle do not actually possess doctrines of creation, they cannot be the chief sources for Aquinas’ own thought on this matter. Instead, to attribute creation to Plato and Aristotle, Aquinas interprets them through Avicenna. Thus, Avicenna is the chief source for Aquinas’ understanding of creation.
Źródło:
Studia Gilsoniana; 2022, 11, 3; 377-410
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dokounta of the Platonic Dialectician. On Plato’s distinction between the insufficient "present discussion" and a satisfactory future one
Autorzy:
Szlezák, Thomas Alexander
Powiązania:
https://bibliotekanauki.pl/articles/633620.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
agrapha dogmata
unwritten views
dokounta
written and oral philosophy in Plato
deliberately left gaps in Plato
references to Plato´s oral philosophy
Opis:
It is a recurring pattern in Plato´s dialogues that the dialectician leads the discussion to a certain point where he identifies further, more fundamental problems, on which he claims to have his own view (to emoi dokoun, vel sim.), which he does not communicate. Such passages are briefly analyzed from five dialogues (Timaeus, Sophist, Politicus, Parmenides, Republic). It is shown that this seemingly strange behaviour of the dialectician corresponds exactly to the way a philosopher should behave according to the Phaedrus. The recurring cases of reticence of the leading figure in dialogue have to be understood as Plato´s written reference to his own unwritten philosophy.
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 13-24
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato’s The Republic recovered. A few ethical, economic and social aspects in contemporary dialogues
Autorzy:
Głodowska, Anna
Matera, Paulina
Matera, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/652767.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ethics and economic relations
Plato’s The Republic
interpretation of Plato’s thought
Opis:
The main purpose of the article is the presentation and interpretation of some ethical, economic and social aspects in the works of Plato. The division of labour, wealth, the meaning of money, use of interest and paying taxes are the most interesting problems in Plato’s vision of The Republic. There one can also find some current problems such as the attitude of citizens towards their states, the ethical standards required of the authorities or the role of women. This article was written in the form of a dialogue; the same as the works of Plato.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2017, 20, 6; 7-20
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“The Most Photographed Barn in America”: Simulacra of the Sublime in American Art and Photography
Autorzy:
Allen, David
Handley, Agata
Powiązania:
https://bibliotekanauki.pl/articles/641498.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
simulacrum
sublime
DeLillo
Baudrillard
Plato
Opis:
In White Noise (1985) by Don DeLillo, two characters visit a famous barn, described as the “most photographed barn in America” alongside hordes of picture-taking tourists. One of them complains the barn has become a simulacrum, so that “no one sees” the actual barn anymore. This implies that there was once a real barn, which has been lost in the “virtual” image. This is in line with Plato’s concept of the simulacrum as a false or “corrupt” copy, which has lost all connection with the “original.” Plotinus, however, offered a different definition: the simulacrum distorts reality in order to reveal the invisible, the Ideal. There is a real building which has been called “the most photographed barn in America”: the Thomas Moulton Barn in the Grand Teton National Park. The location-barn in the foreground, mountain range towering over it-forms a striking visual composition. But the site is not only famous because it is photogenic. Images of the barn in part evoke the heroic struggles of pioneers living on the frontier. They also draw on the tradition of the “American sublime.” Ralph Waldo Emerson defined the sublime as “the influx of the Divine mind into our mind.” He followed Plotinus in valuing art as a means of “revelation”-with the artist as a kind of prophet or “seer.” The photographers who collect at the Moulton Barn are themselves consciously working within this tradition, and turning themselves into do-it-yourself “artist-seers.” They are the creators, not the slaves of the simulacrum.
Źródło:
Text Matters: A Journal of Literature, Theory and Culture; 2018, 8; 365-385
2083-2931
2084-574X
Pojawia się w:
Text Matters: A Journal of Literature, Theory and Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Providential Disorder in Plato’s Timaeus?
Autorzy:
Maso, Stefano
Powiązania:
https://bibliotekanauki.pl/articles/633440.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
disorder
order
cosmos
providence
Opis:
Plato tries to explain the becoming of the cosmos by referring to the concepts of order and disorder. Scholars have usually focused on the relationship between the cosmos and the demiurge that Plato puts forward to explain the reasonable (i.e., well-ordered) development. Along these lines, scholarship has examined the providential role played by both the demiurge and the soul of the world. Yet, an interesting problem still remains open: what exactly is the function of disorder? What is the sense of the concept of a perfectly established order if we do not know the manner in which it is achieved, since we have no understanding of the conditions that make it possible? Pursuing this line of thought, one may point to a providential role of the disorder given the balance of forces that operates in Plato’s cosmic becoming.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 37-52
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Epistemic Value of Eros. The Relationship Between Socrates and Alcibiades
Autorzy:
Candiotto, Laura
Powiązania:
https://bibliotekanauki.pl/articles/633618.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Eros
education
Socrates
Alcibiades
Plato
Opis:
Several key lines concerning the relationship between Socrates and Alcibiades, extracted from the Symposium and the Alcibiades 1, are discussed for the purpose of detecting the epistemic value that Plato attributed to eros in his new model of education. As result of this analysis, I argue for the philosophical significance of the relationship between Socrates and Alcibiades as a clear example – even when failed – of the epistemic role of eros in the dialogically extended knowledge.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 225-236
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O głosach w głowie Sokratesa. Przyczynek do dyskusji
Autorzy:
Sajdek, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/668009.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
ancient philosophy
daimonion
Plato
Socrates
Opis:
The article is an attempt to answer the question what Socrates’ daimonion is, and withal, what its function, meaning and origins are. The main part of this article is focused on diverse interpretations of philosophers such as Guthrie, Swieżawski, Nowicki etc. In this context there are presented two general attitudes towards the problem: personal and abstract. Additionally, concerning the abstract interpretation, it is proposed reading daimonion as a sort of ultimate intuition.
Źródło:
Racjonalia. Z punktu widzenia humanistyki; 2013, 3
2391-6540
2083-9952
Pojawia się w:
Racjonalia. Z punktu widzenia humanistyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Der Geist und sein Denken. Zur Rezeption der platonischen megista-gene Lehre bei Plotin und Proklos
The Spirit and Its Thinking. On the Recepcion of Plato’s megista gēnē Doctrine in Plotinus and Proclus
Autorzy:
Gögelein, Simon
Powiązania:
https://bibliotekanauki.pl/articles/938385.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
megista gēnē
Plotinus
Proclus
Opis:
This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of the megista-gēnē-dialectic in Neoplatonism (especially Plotinus and Proclus). The present paper offers a historical comparative study that consists of three parts. The first one gives a short summary concerning Platoʼs request regarding the concept of inverse and complex Ideas. The second one examines Plotinus’ conception of the νοῦς (Enn. VI 2, 7–8), in which the megista gēnē στάσις, κίνησις, ὄν, ταὐτόν and ἕτερον constitute the realm of the intellect. While the third and final part of the article investigates Proclusʼ extrapolation of the Platonic dialectic, it focuses on selected passages from the Commentary on the Parmenides. The paper concludes with a summary of the results.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 139-162
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dvokrilnost istine u Divljoj patki: Platon, Ibsen i Krleža
The Two Winged Truth in The Wild Duck: Plato, Ibsen, and Krleža
Autorzy:
Tomljenović, Ana
Powiązania:
https://bibliotekanauki.pl/articles/1890684.pdf
Data publikacji:
2021-09-22
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
bsen
Plato
Krleža
dialogue
knowledge
Opis:
Questioning the commonly held assumption in critical reception that Ibsenʼs symbol of the wild duck was influenced by Darwinʼs theory, I want to argue that the wild duck flew into Ibsenʼs play all the way from Platoʼs aporetic dialogue The Theaetetus. Following Lacanʼs reading of Plato, I want to examine the connection between the Socratic position towards knowledge – especially the rupture between knowledge and truth – and the treatment of dramatic dialogue in Ibsenʼs The Wild Duck and Krležaʼs The Glembays.
Źródło:
Poznańskie Studia Slawistyczne; 2021, 20; 215-235
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
RADIOWA ADAPTACJA PLATOŃSKICH DIALOGÓW W PRZEKŁADZIE W. WITWICKIEGO I JEJ RECEPCJA NA SEMINARIUM FILOZOFICZNYM JAKUBANISA W KUL
RADIO ADAPTATION OF THE PLATO’S DIALOGUES’ TRANSLATED BY W. WITWICKI AND ITS RECEPTION AT H. JAKUBANIS’ PHILOSOPHICAL SEMINAR IN THE CATHOLIC UNIVERSITY OF LUBLIN
Autorzy:
Mróz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/488710.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Platon
recepcja Platona w Polsce
Sokrates
Witwicki
Jakubanis
KUL
Plato
Plato reception in Poland
Socrates
Opis:
The paper presents a little-known episode in the reception of Plato’s dialogues in Polish culture in the interwar period, namely the radio adaptation of the dialogues. The adaptation was based on four dialogues: Euthyphro, Apology, Crito, Phaedo, all of them translated by Władysław Witwicki. This radio drama was very popular and was broadcasted several times. Its popularity followed the fact that the forefront of the Polish actors interpreted the outstanding Polish texts delivered by Witwicki. The paper presents the reception of the four mentioned above dialogues by the professional readers, philologists and the classic languages’ teachers. The radio drama constitutes entirely separate field of the influence of Plato’s works. Radio made Plato’s Socrates accessible to the unprofessional wide audience. There was, however, a peculiar case of reception of the radio drama among the listeners. It was applied for the didactic purposes by Henryk Jakubanis at his philosophical seminar which was carried in the interwar period in the Catholic University of Lublin.
W artykule zrekonstruowano mało znany epizod z recepcji dialogów Platona w kulturze polskiego Dwudziestolecia, jakim była ich radiowa adaptacja. Wykorzystano do niej teksty z czterech dialogów: Eutyfrona, Apologii, Kritona i Fedona, wszystkie w tłumaczeniu Władysława Witwickiego. Audycja cieszyła się wielkim powodzeniem i była kilkukrotnie powtarzana. Jej popularność wynikała z zaangażowania czołówki polskich aktorów, którzy interpretowali znakomite spolszczenia dialogów autorstwa Witwickiego. W artykule zaprezentowano recepcję publikowanych tłumaczeń powyższych dialogów wśród profesjonalnych odbiorców: filologów i nauczycieli języków klasycznych. Radiowe słuchowisko stanowi całkowicie odmienny od tekstu pisanego wymiar oddziaływania Platońskiego dzieła. Podczas audycji radiowych postać Sokratesa Platońskiego została zaprezentowana szerokiej, nieprofesjonalnej publiczności. Wśród radiowych odbiorców słuchowiska szczególnym przypadkiem byli uczestnicy seminarium prowadzonego w KUL w okresie międzywojennym przez Henryka Jakubanisa, który zastosował audycję do celów dydaktycznych.
Źródło:
Roczniki Filozoficzne; 2013, 61, 1; 43-71
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł

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