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Tytuł:
Dongola 2018, winter season: epigraphic note
Autorzy:
Łajtar, Adam
van Gerven Oei, Vincent W. J
Powiązania:
https://bibliotekanauki.pl/articles/2033321.pdf
Data publikacji:
2021-12-31
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Dongola
Greek inscriptions
Old Nubian inscriptions
multilingualism
psalms
ostraca
visitors' graffiti
Opis:
The paper gives a brief account of the epigraphic work carried out in Dongola in the 2018 winter season. It included studying wall inscriptions and ostraca from the monastery on Kom H and Church B.V on the citadel, unearthed during both the previous and the present seasons.
Źródło:
Polish Archaeology in the Mediterranean; 2021, 30(2); 525-535
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anima, Spiritus, Mens in Sepulchral Inscriptions from the Carmina Latina Epigraphica. Philological Approximations
Autorzy:
Gacia, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/2158382.pdf
Data publikacji:
2022-09-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
carmina epigraphica
metric sepulchral inscriptions,
anima
spiritus
mens
corpus
caro
metric sepulchral inscriptions
Opis:
The subject of this study is the meaning of the words anima, spiritus and mens in the metrical sepulchral inscriptions in the Carmina Latina Epigraphica collection published at the end of the 19th century by Franz Buecheler. This collection comprises almost 1,900 texts, of which around 1,400 are funerary and, particularly, sepulchral inscriptions. This article consists of three sections. The first contains general comments on Roman sepulchral inscriptions. The second, and most important part uses a conventional philological method to analyze the words in the source texts that denote the immaterial aspect of the human being that continues after death. The analysis of the texts reveals that the word anima occurs about 80 times, spiritus – 20, and mens only three times. These three words stand for what is usually expressed by the word “soul,” that is, the spiritual, immaterial aspect of the human being. Conclusions are presented gradually as the analytical compilation proceeds. Firstly, there is no semantic difference between anima and spiritus; although the word animus which is close to the three words discussed in this paper does not occur in this sense in the inscriptions. Secondly, both pagan and Christian inscriptions emphasize the dichotomy between anima or spiritus and corpus or caro (alternatively membra); some Christian inscriptions, pointing to this dichotomy, express belief in the resurrection. Thirdly, despite the difference in beliefs, Roman worshipers and Christians used very similar patterns of statements about the posthumous fate of the soul, for example, astra tenent animam, astra fovent animam, anima migravit ad astra or spiritus astra tenet, spiritus petit ad astra, mens caeli perget ad astra, which means that the Christian funerary language did not develop its distinct terminology for several centuries. The third section is a very brief summary of the study carried out.
Źródło:
Verbum Vitae; 2022, 40, 3; 675-690
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kandaharskie inskrypcje króla Aśoki
Autorzy:
Fedirko, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/633995.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Ashoka’s inscriptions, Kandahar, buddism
Opis:
Ashoka’s inscriptions from KandaharThe article presents the silhouette of one of the most famous rulers in the history, the Indian emperor Ashoka. However, the knowledge about him is still not impressive. Recognized and identified by the scientists relatively late he proved to be a particular monarch – after a period of tyranny and ruthlessness, cruelty inflicted by him and use of violence on a grand scale he has undergone a moral metamorphosis and attempted to expand, using authoritarian ways, pacifism to make humanity happy. To the religion of India he was like Constantine to Christianity. He promoted peace, tolerance and pacifism in the whole known world. The gate and bridge for Ashoka in the transmission of his ideas and mission towards west frontier were the areas influenced by Greeks: Gedrosia, Drangiana, Arachosia, Gandhara (largely part of contemporary Afghanistan). Strong cultural bastion of Bactria expanding to the south displaced Greek Alexandrian-Seleucid elements, what guaranteed Ashoka a success in the Hellenistic world. He based his projection on the Greek culture and Aramaic language, therefore not on Indian, but on the West Asian ideas. The meaning of Ashoka’s inscriptions found in Kandahar is a guideline for travelers and for those looking for the way to happiness.
Źródło:
Peregrinus Cracoviensis; 2014, 25, 2
2083-3105
Pojawia się w:
Peregrinus Cracoviensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Ideal of Female Beauty in Greek Tombstone Inscriptions and Writings of Early Christian Authors
Autorzy:
Korečková, Andrea
Powiązania:
https://bibliotekanauki.pl/articles/1179041.pdf
Data publikacji:
2019-03-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
grave stones
inscriptions
beauty
woman
Jesus
Opis:
The extant remains from both Classical and Hellenistic periods portray a body of a Greek woman in all its beauty. They do not cover what was once revealed. On the contrary, they bring the female beauty to the centre of attention. This freedom of expression gradually disappears and a body is exposed only when portraying a woman with colourful past to show her failures. This paper introduces Greek tombstone inscriptions that captured female beauty for the future generations. Upon this, a question arises: what do these inscriptions mean to a casual reader? What is their purpose? What value did a beautiful woman have in the ancient society? Was she somewhat different from those around her? How did emerging Christianity react to the Greek ideal of beauty? What ideas were adopted and what ideas were firmly rejected? These and many other questions have arisen during the study of the inscriptions that engage people even today.  
Źródło:
The Biblical Annals; 2019, 9, 2; 397-412
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inscriptions on Military Flags in Poland: An Attempt at Forming a Typology
Autorzy:
Ptak, Jan
Powiązania:
https://bibliotekanauki.pl/articles/1798817.pdf
Data publikacji:
2019-10-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
vexillology; Polish Army; flags; standards; inscriptions
Opis:
The Polish version of the article was published in Roczniki Humanistyczne 56 (2008), issue 2. This article is an attempt at systematizing the body of inscriptions that accompanied the heraldic and iconographic inscriptions on Polish military flags and standards in the course of past centuries. It presents the suggestion of dividing them into four groups. The first comprises property inscriptions, giving information about who the flag belonged to, who its owner was or who used it. In the second group are inscriptions called ‘funding’ ones; they contain data referring to the funders or makers of those objects. Commemorative inscriptions were included in group three; they commemorated important events connected with the history of the unit or with its tradition. The fourth group consists of inscriptions in the form of sentences, mottos or apostrophes, usually having a lofty and solemn character. In practice, inscriptions belonging to different groups often appear side by side on the same flag. Usually they contain important information and ideological content.
Źródło:
Roczniki Humanistyczne; 2019, 67, 2 Selected Papers in English; 133-171
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chłopcy nazwani pueri w inskrypcjach chrześcijańskich Rzymu
Boys called pueri in the Christian inscriptions from Rome
Autorzy:
Stawoska-Jundziłł, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/612423.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Rzym
chrześcijańskie inskrypcje
Rome
Christian inscriptions
Opis:
The paper relates to the information contained in the Early Christian inscriptions from Rome (IC V R v. 1 - 1 0 ), from the fourth to sixth century, concerning boys below 8 years of age and referred to in the epitaphs by the term puer. The age was selected so that the information concerned children and not teenagers when the overtone of such expression could have sexual connotations. There are only 38 such epitaphs for 1962 children in the above mentioned age (1.9% ). More than a half of them (20) are very modest containing only name, age and sometimes the simplest epithet and motto (bm, in pace). The rest however include the information typical of other children’s epitaphs, posthumous descriptions, baptism details and allusions to the social background. The founders of the tomb stones are parents (10) and then the term puer is additional, even tender but also anonymous people (28) when the term could signify a slave (only one sure case) or a foster child, a boy who knew the faith (puer in fide). In my opinion they must have been orphans brought up by the community, sometimes assigned to serve in the Church (especially boys called puer nomine X ).
Źródło:
Vox Patrum; 2008, 52, 2; 1027-1038
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inskrypcja staro-hebrajska z Siloe jako świadectwo pamięci historycznej
The Ancient Hebrew Siloam Inscription as Evidence of Historical Consciousness
Autorzy:
Baranowski, Krzysztof J.
Powiązania:
https://bibliotekanauki.pl/articles/578074.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Ancient Hebrew inscriptions
Siloam tunnel
historiography
Opis:
The Ancient Hebrew Siloam tunnel inscription has unique characteristics among Northwest Semitic epigraphic texts. It does not mention the king or deity nor does it follow any known literary genre. Its insistence on technical details indicates that it was commissioned by the builders of the tunnel with the purpose of commemorating their engineering achievement. Given this background and nature, the Siloam inscription is a unique testimony of historical consciousness among middle and lower class members of the society in the 8th-7th century Judah who felt the need to record their story in writing.
Źródło:
Przegląd Orientalistyczny; 2016, 1-2; 3-12
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recenzja książki Elżbiety Starek i Grzegorza Kotłowskiego: „Łacińskie inskrypcje w kościołach Warmii. Katedra we Fromborku”, Bernardinum, Pelplin 2017, 406 s.
Book Review: Elżbieta Starek, Grzegorz Kotłowski, „Łacińskie inskrypcje w kościołach Warmii. Katedra we Fromborku”, Bernardinum, Pelplin 2017, pp. 406
Autorzy:
Hartleb-Kropidło, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/648648.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Latin inscriptions
Archcathedral Basilica in Frombork
Opis:
The recent book by Elżbieta Starek and Grzegorz Kotłowski concerns Latin inscriptions collected in Archcathedral Basilica in Frombork. The Authors present Polish translations of all inscriptions accompanied by the extensive commentary and provide the ample information on historical background.
Źródło:
Collectanea Philologica; 2019, 22; 153-158
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inskrypcje na tatarskim cmentarzu w Osmołowie
Inscriptions of the Tatar Cemetery in Osmołowo
Autorzy:
Drozd, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/578224.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Polish-Lithuanian Tatars
Islamic epigraphy
inscriptions
cemetery
Opis:
Osmołowo (Bel. Asmolava) is a village located near the town of Kletsk (Pol.=Bel. Kleck) in the eastern territory of the Polish-Lithuanian Commonwealth (today south-west Belarus). Since the middle of the 16th century it had been the centre of the Tatar settlement in the Kletsk Duchy which was the property of the Radziwiłł noble family. The only Tatar cemetery that has been preserved in Osmołowo until today had been founded at the beginning of the 19th century. The oldest grave with an inscription dates back to 1805. We have discovered 27 inscriptions from the 1st half of the 19th century The epigraphical tradition in Osmołowo at that time represented similar trends as in other cemeteries of the Polish-Lithuanian Tatar gentry. The inscriptions had been composed of Arabic or Turkish confessional formulas (mainly shahada) and of the information about the deceased (name, date of death, military ranks, family affiliation) in Polish, written in Latin and/or Arabic script. In the next decades of the 19th century, the inscriptions developed in the same way as in other cemeteries of the small-town communities of the Tatars during this period which meant that the Arabic script was used both for the confessional section and informative section (in Polish or Belorussian), and introduction of more varied Arabic or Turkich eschatological formulas as ayat 3:182, and Turkish invocations Allāh raḥmet eylesin (Tur. “Let the God have mercy”), ey ğennet müyesser eyle (Tur. “O, paradise, be accessible”) which eventually transformed into Allāh raḥmet eyle ğennet firdeuse (Tur.-Per. “O, God, have mercy, heaven, paradise”).
Źródło:
Przegląd Orientalistyczny; 2016, 1-2; 73-88
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wall inscriptions in the Southwest Annex to the Monastery on Kom H at Dongola: report on work in the 2013 season
Autorzy:
Łajtar, Adam
Powiązania:
https://bibliotekanauki.pl/articles/1728690.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Christian Nubia
Dongola
wall inscriptions
visitors’ graffiti
Opis:
The article offers an overview of wall inscriptions from the Southwest Annex to the Monastery on Kom H at Dongola documented in the 2013 season. The collection consists of 49 items. They can be divided into two categories: integral elements of the original decoration of the Annex and elements that were introduced when the Annex was in use, mostly by lay visitors. The two categories are described and the most interesting items are presented in greater detail. Information derived from the inscriptions is discussed in the context of Christian Nubian culture.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 344-351
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mars Braciaca (RIB 278) at Haddon Hall, Derbyshire
Autorzy:
Breeze, Andrew
Powiązania:
https://bibliotekanauki.pl/articles/2137329.pdf
Data publikacji:
2022
Wydawca:
Państwowa Wyższa Szkoła Zawodowa w Chełmie
Tematy:
Mars
Celtic Languages
Welsh
Roman Britain
Inscriptions
Opis:
Braciaca, on an altar to Mars at Haddon Hall (near Bakewell, in the north Midlands of England), has been related to Welsh brag 'malt' and explained as 'he of (divine) intoxication'. Yet this is hard to see, and a new explanation from Welsh bragad 'army, host; battle' seems preferable. It ts the God of War better than 'malt' does (a product more apt for Bacchus than Mars). If so, Braciaca 'of the hosts' will be one of many terms from Roman Britain that Welsh (and related languages) can explain. To show this, we rst consider Celtic attitudes to Mars, and then go on to brag and its cognates.
Źródło:
Language. Culture. Politics. International Journal; 2022, 1; 103-111
2450-3576
2719-3217
Pojawia się w:
Language. Culture. Politics. International Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recenzja książki Grzegorza Kotłowskiego i Elżbiety Starek, Łacińskie inskrypcje w kościołach Gdańska. Bazylika Mariacka, Pelplin 2013, Wydawnictwo „Bernardinumn”, ss. 105
Recensio libri: Grzegorza Kotłowskiego i Elżbiety Starek, Łacińskie Inskrypcje w kościołach Gdańska. Bazylika Mariacka, Wydawnictwo „Bernardinum”, Pelplin 2013, PP. 105
Autorzy:
Hartleb-Kropidło, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/967155.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Latin inscriptions
Saint Mary’s Church in Gdańsk
Opis:
Auctores eius libri, Grzegorz Kotłowski et Elżbieta Starek, omnes inscriptiones (numero 31) imprimis XVII saeculo p. Chr. n. confectas, quae in Basilica Minore Gedani inveniuntur (etiam in adiunctis photographiis) demonstrant. Maxima eorum pars ad vitam et activitatem nobilissimorum civium urbis Gedani pertinet, qui saepe magistratus publicos ac alia munera, e.g. magistrorum vel sacerdotum gerebant, et in gravibus politicis atque religiosis eventibus versati sunt. Magna cum diligentia ac artis epigraphicae linguae que Latinae scientia Auctores omnes inscriptiones in linguam Polonicam transferunt et necessarias notas de personis in inscriptionibus commemoratis praecipue de eorum activitatibus addunt. Hoc in modo hic liber qui de historia urbis Gedani et eius civium activitatibus narrat pro hominibus philologiae studiosis, historiae ac aliarum disciplinarum peritis perutilis certe ostendebitur.
Źródło:
Collectanea Philologica; 2014, 17
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Sisciani in the Roman Empire
Autorzy:
Šašel Kos, Marjeta
Powiązania:
https://bibliotekanauki.pl/articles/16225596.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Siscia
Upper Pannonia
Roman inscriptions
Roman army
pretorians
Opis:
The article comments on residents of Siscia attested outside the city and its territory. It is based both on corpus of the Roman inscriptions from Siscia and inscriptions found elsewhere in the Roman Empire in which the Sisciani are documented. A few individuals, known from other provincial towns, were employed in municipal and provincial administration, while soldiers of various ranks predominate, legionaries as well as auxiliaries. Among them, soldiers serving in the Praetorian Guard are the best attested.
Źródło:
Studia Europaea Gnesnensia; 2017, 16; 173-206
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Napisy nagrobne w Rzeżycy i Krasławiu (Łotwa) jako przykład koegzystencji kultur i języków w Łatgalii
Tomb inscriptions in Rēzekne and Kraslava (Latvia) as an example of co-existence of cultures and languages in Latgale
Autorzy:
Ostrówka, Małgorzata Maria
Powiązania:
https://bibliotekanauki.pl/articles/676644.pdf
Data publikacji:
2014-12-31
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Latvia
Latgale
tomb inscriptions
the language of inscriptions
the Polish language in Latgale
łotwa
napisy nagrobne
Łatgalia
język polski w Łatgalii
Opis:
The article presents structural and linguistic analysis of tomb inscriptions in two cemeteries in Latgale, Latvia – in Rēzekne and Kraslava. Five types of inscriptions are presented: nominative-identifying, locating-identifying, inscriptions with eschatological expressions, inscriptions with an invocation to the deceased and inscriptions on symbolic tombs. The Polish tombs do not differ from Latvian ones. Sometimes it is difficult to define the nationality of the person buried in a given grave, e.g. when the surname has a Polish ending (Lipowski) and the inscription is in Latvian. The article mentions a few traces of the influence of the Orthodox culture, represented by high fences made of metal surrounding the grave. The linguistic analysis showed similarity of the inscriptions from Latvia to those from Lithuania and Belarus. It can be confirmed by the presence of such features of the North Borderland as akanye, ukanye, reduction e > i/y, soft pronunciation of consonants l’, č’, d’, t’, r’. One can also observe the influence of the neighbouring languages, Russian and Latvian, on the Polish language, i.e. mixing letters and their functions. The similarity can be noticed in the form of graves – they are earth graves with a tombstone at the head including identifying data, religious symbols and portraits of the deceased.
W artykule dokonano analizy strukturalnej i językowej napisów nagrobnych na dwóch cmentarzach na Łotwie w Łatgalii – w Rzeżycy (Rēzekne) i Krasławiu (Krāslava). Przedstawiono 5 typów inskrypcji: nominatywno-identyfikacyjne, lokatywno-identyfikacyjne, inskrypcje ze zwrotami eschatologicznymi, inskrypcje z inwokacją do osoby zmarłej oraz inskrypcje na grobach symbolicznych. Polskie nagrobki nie różnią się od łotewskich. Czasami wręcz trudno stwierdzić, jakiej narodowości były osoby pochowane w danym grobie, np. gdy nazwisko posiada polski sufiks -ski (np. Lipowski ), a napis jest po łotewsku. Nieliczne są ślady wpływu kultury prawosławnej w postaci wysokich metalowych ogrodzeń. Analiza językowa wykazała podobieństwo napisów z Łotwy do inskrypcji z Litwy i Białorusi. Potwierdza to obecność takich cech północnokresowych, jak: akanie, ukanie, redukcja e > i/y, miękka realizacja spółgłosek l’, č’, d’, t’, r’. Zauważalny jest także wpływ języków sąsiadujących – rosyjskiego i łotewskiego na polszczyznę polegający głównie na mieszaniu liter i ich funkcji. Podobieństwo obejmuje także formę nagrobków – groby są ziemne z płytą u wezgłowia, na której wygrawerowane są dane identyfikacyjne, symbole religijne oraz portrety zmarłych.
Źródło:
Acta Baltico-Slavica; 2014, 38; 40-66
2392-2389
0065-1044
Pojawia się w:
Acta Baltico-Slavica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
I. Deir el-Bahari 196 (partly) supplemented
Autorzy:
Łajtar, Adam
Powiązania:
https://bibliotekanauki.pl/articles/2083686.pdf
Data publikacji:
2020
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
Deir el-Bahari
Amenhotep son of Hapu
Greek inscriptions
Opis:
The article presents a fragment of the cornice from the Ptolemaic Portico of the Hatshepsut temple at Deir el-Bahari discovered in 2021 in the fill of the Middle Kingdom tomb MMA 28. The fragment carries remnants of two dipinti in red ochre, of which one is illegible and the other preserves vestiges of the three first lines of the Greek inscription I. Deir el-Bahari 196. They show that the inscription was a proskynema (act of adoration) addressed to Amenothes (Greek for Amenhotep son of Hapu). The name of the author cannot be read with certainty (perhaps Pe[---]); the text also mentions a certain Menodoros, who may be the father of the protagonist of the inscription or another man. In an appendix, a fragment of another text in Greek, probably originating from the south wall of the Bark Room of the main sanctuary of Amun is presented.
Źródło:
The Journal of Juristic Papyrology; 2020, 50; 217-222
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
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