Skocz do pozycji: 1.

Tytuł:

ARGIVE CULTS AND MYTHS (Kulty i mity Argos)

Autorzy:

Matuszewski, Rafal

Powiązania:

https://bibliotekanauki.pl/articles/702699.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

ARGOS
GREEK HISTORY
GREEK RELIGION

Opis:

Our knowledge about early festivals and temples, together with the mythological evidence, leads us to the conclusion that Hera, Demeter, Dionysus and Apollo were the most important deities for the inhabitants of Argos and the Argolid.

Źródło:

Meander; 2006, 61, 3-4; 263-279
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 2.

Tytuł:

THE ORIGINS OF THE 'SCAPEGOAT' RITUAL IN ANCIENT GREECE (Pochodzenie rytualu 'kozla ofiarnego' w starozytnej Grecji)

Autorzy:

Rosol, Rafal

Powiązania:

https://bibliotekanauki.pl/articles/702535.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

GREEK HISTORY
GREEK RELIGION
SCAPEGOAT RITUAL

Opis:

The author puts forward the hypothesis that the 'scapegoat' ritual had been introduced to Greece under the influence of the Phoenicians. That opinion is based on five arguments: 1. the etymology of the term suba/xos (connected with Hebr. zebah and Phoen. zbh 'sacrifice'); 2. the great role of the number seven at the 'scapegoat' ritual in Greece and at the Semitic rituals (including the scapegoat rituals in the Old Testament); 3. the possibility that the god Apollo and some elements of his cult originate in Phoenicia; 4. the presence of the scapegoat ritual in Syria-Palestine (beginning from the third millennium B.C.); 5. the fact that there were some cultural connections between the Phoenicians and the Ionians in the early Iron Age.

Źródło:

Meander; 2006, 61, 3-4; 280-289
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 3.

Tytuł:

Indo-European Roots of the Helen of Troy

Autorzy:

Jaszczyński, Maciej

Powiązania:

https://bibliotekanauki.pl/articles/682499.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Helen
Greek mythology
comparative mythology
Indo-European religion
Greek etymology
Greek religion

Opis:

As a part of the series on female deities and demons in the Indo-European culture, the article begins by establishing Helen’s divine character in the Greek tradition and religion. The first area where the Indo-European character of Helen is displayed concerns the etymology of her name, which has been the subject of discussion and controversy throughout several decades. The most prominent theories are presented, including the concept of Pokorny and West to explain her name as ‘Lady of Light’ from the Proto-Indo-European root *swel- or *swelh1-, the idea of Skutsch to connect Helen with Vedic Saṛanyū, the etymology by Clader relying on the local Greek ritual practices and finally the new etymology provided by Pinault explaining the name as ‘having a year like a thread’ from Proto-Indo-European *suh1-l̥-h1eno. The second part of the article deals with the cultural, literary and religious attributes of Helen which connect her with the Indo-European world, especially with the Vedic tradition. The most interesting aspects include the issue of Helen’s parenthood and her birth, her relationship with her brothers – the Dioskouroi – the prototypical Indo-European Divine Twins, as well as similarities with Vedic goddesses Uṣās – Dawn and Sūryā́ – the Sun Princess. The final part of the article establishes Helen as the Greek representation of the Indo-European myth of an abducted wife. Relying heavily on the analysis of Jamison, it draws on the similarities between the passages in the book III of the Mahābhārata and the book III of the Iliad, which from the comparative perspective explains well the inclusion of this scene in the Homeric epic and Helen’s role in it as well as sheds more light on the Indo-European practices regarding marriage. Lastly, the article mentions a connection between Helen and Vedic Saṛanyū by the story of eidolon – a phantom, which both characters created at certains points in some literary traditions.

Źródło:

Studia Ceranea; 2018, 8; 11-22
2084-140X
2449-8378

Pojawia się w:

Studia Ceranea

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 4.

Tytuł:

Cagnazzo Daniela Immacolata, Alcune note su Eschilo (?), P.OXY. XX 2247
Some notes on Aeschylus (?), P.Oxy. XX 2247

Autorzy:

Cagnazzo, Daniela Immacolata

Powiązania:

https://bibliotekanauki.pl/articles/1045678.pdf

Data publikacji:

2020-12-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aeschylus
fragmenta dubia
Greek tragedy
Greek papyrology

Opis:

This paper analyzes P.Oxy. XX 2247, which is attributed to Aeschylus on the paleographic basis. After a general presentation of the papyrus, a linguistic commentary is proposed, suggesting, where it is possible, some remarks and overall reconstruction of the context; moreover, we discuss elements that confirm the attribution of this work to Aeschylus.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2020, 30; 47-52
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 5.

Tytuł:

A short note on Greek ϑήρ ‘beast

Autorzy:

Piwowarczyk, Dariusz R.

Powiązania:

https://bibliotekanauki.pl/articles/700012.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

etymology
Greek language
Greek sound
linguistic history

Opis:

This article investigates a certain irregularity in the Greek sound changes, namely that associated with the Greek form gnp ‘beast’, assumed to come from the sequence */ghu/ but treated exactly like the aspirated labiovelar. It is shown that the examples upon which this hypothesis was built are in themselves quite doubtful and even though more examples of this change can be found, they still remain insecure. The sound change is then neither confirmed nor falsified but certain phonetic details of its process are investigated.

Źródło:

Studia Etymologica Cracoviensia; 2011, 16, 1; 119-123
1427-8219

Pojawia się w:

Studia Etymologica Cracoviensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 6.

Tytuł:

The Thessalian and Cretan Name for ‘Bottle Gourd’

Autorzy:

Kaczyńska, Elwira
Witczak, Krzysztof Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/1806904.pdf

Data publikacji:

2019-10-23

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

botanical names; Cretan dialect; Greek dialectology; Greek vocabulary

Opis:

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 63 (2015), issue 3. In his work Deipnosophistae (IX 369b), Athenaeus discusses four Greek names for turnip, (Brassica campestris L., syn. Brassica rapa L.): βουνιάς, γογγυλίς, Laconian γάστρα and Boeotian ζεκελτίς. The three first names are clearly motivated by the Greek vocabulary. The fourth term remains obscure in terms of its etymology and word-formation. According to Athenaeus (IX 369b), two Greek writers, Amerias and Timachidas, refer to a dialectal (evidently Thessalian) term ζακελτίς f. ‘bottle gourd, calabash, Lagenaria siceraria (Molina) Standl.’. In his lexicon, Hesychius of Alexandria registers two related glosses: ζακελτίδες · κολοκύνται. ἢ γογγυλίδες (HAL ζ-24); ζακαυθίδες · κολοκύνται (HAL ζ-30). The former refers to the Thessalian lexis. The latter one (wrongly printed as ζακυνθίδες · κολοκύνται in M. Schmidt’s and K. Latte’s editions) demonstrates a shift of the liquid consonant λ [l] to [ṷ], which is a typical Cretan phenomenon, attested also in the Hesychian lexicon, see e.g. [1] αὐκάν · ἀλκήν. Κρῆτες (HAL α-8277); [2] αὐκυόνα · ἀλκυόνα. Κρῆτες (HAL α-8280); [3] αὕμα · ἅλμη, ὑπὸ Κρητῶν (HAL α-8324); [4] αὖσος · ἄλσος. Κρῆτες (HAL α-8347); [5] θεύγεσθαι · θέλγεσθαι. Κρῆτες (HAL θ-427). The same phonological process of the velarization of *λ [l] is also registered in epigraphic texts found in three towns of Central Crete (Gortyna, Leben, Phaistos). Thus, it seems that the Hesychian term ζακαυθίδες ‘bottle gourds’ (derived from the earlier *ζακαλθίδες) must be seen as a dialectal form typical of Central Cretan.

Źródło:

Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 59-79
0035-7707

Pojawia się w:

Roczniki Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 7.

Tytuł:

Theopompus Meropis: History of Research and an Attempt at Interpretation

Autorzy:

Winiarczyk, M.

Powiązania:

https://bibliotekanauki.pl/articles/702531.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

AELIAN
GREEK HISTORICAL PROSE
GREEK LITERATURE
MEROPIS
THEOPOMPUS

Opis:

The article contains a new Polish translation of the fragment of Theopompus' Meropis preserved by Aelian. The translation is accompanied by notes pointing out similar ideas in other ancient writers. After discussing various earlier proposals of interpretation, the author concludes that Theopompus' myth should be considered from three perspectives: as an interesting story meant to fascinate the reader; as a polemic against Plato, parodying motifs found in his dialogues; and as an allegory presenting human fate in the spirit of archaic pessimism.

Źródło:

Meander; 2005, 60, 3; 300-314
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 8.

Tytuł:

“I Couldn’t Wait to Get away from My Village” : Re-examining Childtowns in Postwar Greece

Autorzy:

Michalopoulos, Georgios

Powiązania:

https://bibliotekanauki.pl/articles/25806594.pdf

Data publikacji:

2013-12-31

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

Greek orphanage
childtown
Queen Freideriki
Greek Civil War

Opis:

Dozens of thousands Greek children lived in the childtowns in the 1940 and 1950s. Although this experience had profound consequences to their lives, there is to this day no serious study of what exactly was the impact of the childtowns on the children’s values and way of life. I interviewed four children and asked them about the differences between the childtowns and their villages. The key finding is that most children first came in touch with – and chose to accept – a modern and urban way of life in the childtowns. This suggests that despite the objections about the ideological motivations and use of the childtowns, these institutions had a profound impact on Modern Greek cultural identity.

Źródło:

Kultura i Edukacja; 2013, 6(99); 191-204
1230-266X

Pojawia się w:

Kultura i Edukacja

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 9.

Tytuł:

Change of Rhythm as a Compositional Technique

Autorzy:

Stępień, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/1046565.pdf

Data publikacji:

2017-12-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek metrics
metarhythmia
song structure
Greek tragedy
lyric metres

Opis:

The paper demonstrates rules and some of the basic applications of metarhythmia that is one of the compositional techniques used by Greek tragedians. The presentation of the examples is proceeded by discussion on the phenomenon of the so-called verbal rhythm, and distinction between metrical pattern and its syllabic realization. In the context of metarhythmia, verbal rhythm produces rhythmic ambiguity that reveals itself in specific syllabic realizations of metrical patterns. The result of the process is used by poets to generate consecutive rhythmic phrases (cola), and thus to shape artistically the structure of a song.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 3; 13-27
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 10.

Tytuł:

Patrick Leigh Fermor’s “Hellen-Romaic Dilemma”

Autorzy:

Kordos, Przemysław

Powiązania:

https://bibliotekanauki.pl/articles/508890.pdf

Data publikacji:

2012

Wydawca:

Polska Akademia Nauk. Instytut Slawistyki PAN

Tematy:

Fermor Patrick Leigh
Greek culture
Greek identity
Romaic
Hellen

Opis:

Patrick Leigh Fermor’s “Hellen-Romaic Dilemma”The article discusses one of the guises of the dichotomy between Hellene and Romios, a trope popular among researchers of modern Greek identity. It discusses the provenance and usage of both notions, drawing on the material presented by the English traveller and writer Patrick Leigh Fermor in his monograph Roumeli Travels in Northern Greece (1966). Fermor identified 64 opposing pairs of concepts and situations, and demonstrated the characteristics of Hellene and Romios in relation to each pair. This comparison produces the images of the logical, westernised Hellene, who reveres the accomplishments of ancient Greeks, and the spontaneous, oriental, somewhat backwards Romios, who longs for Byzantium. Although the picture Fermor paints is exaggerated (and slightly whimsical), it nevertheless helps to understand that the image of Hellene, and not that of Romios, is one in which modern Greeks believe and for which they strive.Patricka Leigh Fermora rozterki helleńsko-romejskieAutor omawia jedno z ujęć dychotomii między Hellenem a Romiosem, popularnej w badaniach nad nowogrecką tożsamością. Ukazuje proweniencję i sposób użycia obu pojęć, posługując się materiałem zaprezentowanym przez angielskiego pisarza i podróżnika, Patricka Leigh Fermora, w jego monografii Roumeli Travels in Northern Greece (wyd. 1966). Fermor wyróżnił 64 pary koncepcji i sytuacji, pokazując jak w obrębie każdej z nich funkcjonuje Hellen oraz Romios. Z porównania wyłania się obraz logicznego, zwesternizowanego Hellena, zapatrzonego w dokonania starożytnych Greków oraz spontanicznego, orientalnego, nieco zacofanego Romiosa, który tęskni za Bizancjum. Choć obraz naszkicowany przez Fermora jest przejaskrawiony (oraz nieco żartobliwy), to jednak pomaga zrozumieć, że to obraz Hellena, a nie Romiosa, jest tym, w który wierzą i do którego dążą współcześni Grecy.

Źródło:

Colloquia Humanistica; 2012, 1
2081-6774
2392-2419

Pojawia się w:

Colloquia Humanistica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 11.

Tytuł:

Co trapiło greckich żołnierzy? Żołnierskie bolączki w świetle greckiej historiografii okresu klasycznego
What Plagued Greek Soldiers? Soldierly Complaints in the Light of Greek Historiography of the Classical Period

Autorzy:

Kostuch, Lucyna

Powiązania:

https://bibliotekanauki.pl/articles/16273509.pdf

Data publikacji:

2017-06-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek soldier
soldier’s complaints
Greek historiography
Classical period

Opis:

The aim of the paper is to compile a list of typical complaints that a Greek soldier of the Classical period might have had. For that purpose, the author analyses the great war narratives of that time: Histories by Herodotus, History of the Peloponnesian War by Thucydides Xenophon’s Hellenica, Anabasis, and Agesilaus.

Źródło:

Studia Europaea Gnesnensia; 2017, 15; 75-96
2082-5951

Pojawia się w:

Studia Europaea Gnesnensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 12.

Tytuł:

Uwagi o rzeźbie greckiej i nowych kierunkach jej badań

Autorzy:

Bugaj, Ewa

Powiązania:

https://bibliotekanauki.pl/articles/1023920.pdf

Data publikacji:

2016-12-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek sculpture – new approaches
historiography of Greek sculpture
style as a historical category – advocates and critic
classical style in Greek sculpture
function of Greek sculpture

Opis:

In the paper concerning the new approaches in the study of Greek sculptural production at first the author considers the problem of putting the ancient artefacts with the modern works of art on the same level and the need for the new conceptualisation of them. In the next step she outlines historiography of the Greek sculpture with the particular reference to the study on its stylistic development. Further on the author presents selected, new approaches in the study on Greek sculpture, the ones which are breaking the long tradition of research on them, rooted in the Enlightenment and Hegelian thought and historicism. She focusses on the results of these research which shift the interpretative emphasis from the relation between the image/sculpture and its model to that of the image and its viewer.

Źródło:

Folia Praehistorica Posnaniensia; 2016, 21; 35-54
0239-8524
2450-5846

Pojawia się w:

Folia Praehistorica Posnaniensia

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 13.

Tytuł:

Fatum i absurd. Inspiracja tragedią grecką w twórczości Alberta Camusa

Autorzy:

Roś, Joanna

Powiązania:

https://bibliotekanauki.pl/articles/667937.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

absurd
fate
Greek drama
Greek tragedy
Oedipus
Prometheus
Camus A.

Opis:

The purpose of this article is to show that the Greek drama for Albert Camus was an expression of the universal experience of the cruelty of fate. Dramatic stories of Oedipus and Prometheus were for him a kind of map of the world with space selected for the man and his denial of suffering. Camus knows that in the tragedy even a man who is a „plaything of the gods”, maintains strength and honor in his defeat, and that the hero embroiled in horror stories, preserves the dignity, which adds faith and courage. This is where Camus found the connotation between the concept of fate and absurd, because absurd can’t be defeated by force of human will, a munity directed against absurd does not save the Man from misfortune.

Źródło:

Racjonalia. Z punktu widzenia humanistyki; 2013, 3
2391-6540
2083-9952

Pojawia się w:

Racjonalia. Z punktu widzenia humanistyki

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 14.

Tytuł:

Sweet Taste of Dessert

Autorzy:

Stuligrosz, M.

Powiązania:

https://bibliotekanauki.pl/articles/702577.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

CUISINE
GREEK LITERATURE
PINDAR

Opis:

Pindar mentions dessert three times in his poems. The article explains the form and the function of desserts in Pindar's time and tries to answer the question of why and how the poet uses dessert as a metaphor.

Źródło:

Meander; 2005, 60, 2; 150-158
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 15.

Tytuł:

Epic Poetry in 'The Literature of Ancient Greece'

Autorzy:

Komornicka, A. M.

Powiązania:

https://bibliotekanauki.pl/articles/702739.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

EPIC POETRY
GREEK LITERATURE

Opis:

A team of Polish Classical scholars has written a comprehensive survey, in two volumes, from Homer to the VI century AD, entitled 'Literatura Grecji starozytnej' (The Literature of Ancient Greece) . The work was edited by Henryk Podbielski, fellow of the Catholic University of Lublin. The present text is a review of the first part of vol. I, devoted to epic poetry.

Źródło:

Meander; 2005, 60, 2; 239-247
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 16.

Tytuł:

THE HOMERIC 'SELF' ACCORDING TO SOME PHILOSOPHICAL INTERPRETATIONS ('Ja' czlowieka homeryckiego w wybranych interpretacjach filozoficznych)

Autorzy:

Marcinkowska-Rosol, Maria

Powiązania:

https://bibliotekanauki.pl/articles/702816.pdf

Data publikacji:

2007

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

EARLY GREEK THOUGHT
HOMER

Opis:

This article presents and compares four different interpretations of the Homeric concept of 'self'. According to the first, the Homeric man has no concept of himself as a psychic unity, but only as a number of physical and psychical organs (Bruno Snell). The second says that he perceives himself as a complex but unified structure of psychical and physical elements (Norman Austin). According to the next view, the Homeric hero possesses the idea of reason which is able to create a unifying harmony among his various psychic powers and which constitutes the real self of a human being (Arbogast Schmitt). The fourth interpretation holds that the Homeric man identifies himself with his 'Leib', which is the seat of all his sensations, feelings and thoughts (Hermann Schmitz).

Źródło:

Meander; 2007, 62, 3-4; 211-233
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 17.

Tytuł:

Pitagoras i kultura grecka

Autorzy:

Korczak, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/2158729.pdf

Data publikacji:

2012

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Pythagoras
Greek culture
Pythagoreans

Opis:

The author presents the views of Pythagoras in contrast to the views of other ancient Greek philosophers or the Pythagoreans.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 2(4); 259-265
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 18.

Tytuł:

Forced emigration and desired return: the social and psychological consequences of the wartime evacuation of Greeks

Autorzy:

Nowicka, Ewa

Powiązania:

https://bibliotekanauki.pl/articles/910085.pdf

Data publikacji:

2018-03-20

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

forced migration
return migration
Greek refugees
Greek Civil War
re-adaptation

Opis:

The subject of this article is the fate of the Greek political refugees – specifically personsforcibly resettled in Poland and other countries of the Soviet Bloc, evacuated from territoriesengrossed in the Civil War of 1946-1949. After a long period in exile, some returned to theirhome country and began a new life, struggling with economic, familial, social, linguistic and cultural problems. The history of the Greek refugees and their re-immigration illustrates the irreversibility and irreparability of the social and psychological damage done by forcedmigration. Returns to the homeland did not reinstate balance, and did not ease the dilemmasinitiated by the first resettlement. History is stuck in the memories as well as the everyday lives of the return migrants and their social milieus; this creates divides, mutual strangeness, and social tensions. Compulsory movement of populations – leading to the severance of connections with one’s fatherland, hometown, mother tongue, and home culture – causes subsequent conflicts and identity problems which continue to haunt those who returned to their birthplace.

Źródło:

Balcanica Posnaniensia Acta et studia; 2017, 24, 1; 83-100
0239-4278
2450-3177

Pojawia się w:

Balcanica Posnaniensia Acta et studia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 19.

Tytuł:

Cakes and Breads in Oribasius’ Collectiones medicae

Autorzy:

Jagusiak, Krzysztof
Kokoszko, Maciej
Rzeźnicka, Zofia

Powiązania:

https://bibliotekanauki.pl/articles/1046680.pdf

Data publikacji:

2015-01-01

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

ancient Greek medicine
the Works of Oribasius
ancient gastronomy
ancient Greek dietetics

Opis:

Oribasius (4th century A.D.), Greek doctor, created at least four medical works. The most important of them is Collectiones medicae. We are going to present two foods described there: cakes and breads based on cereal products, described in the beginning of the 1st book. For ancient Mediterranean societies cereals were food which constituted the staple of the diet for the overwhelming majority of the population.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 1; 127-140
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 20.

Tytuł:

Wyraz ἔκχυτον w epigramie IX 395 Antologii Palatyńskiej
Word ἔκχυτον in IX 395 Epigram of The Greek Anthology

Autorzy:

Zalewska-Jura, Hanna

Powiązania:

https://bibliotekanauki.pl/articles/648617.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

the Greek Anthology
Greek epigram IX 395
Palladas of Alexandria
word “ekchyton”

Opis:

The article aims to present one of the possible interpretations of a unique noun ekchyton found in the epigram of Palladas of Alexandria AP IX 395. As its meaning seems at least doubtful, it makes the satisfactory translation and interpretation of the poem utterly unachievable. The problem may be solved, if we recognize the word ekchyton as a sociolect, which corresponds with another noun egchytos that is sufficiently attested in ancient Greek literature. The analysis of source texts lets us interpret the meaning of the word egchytos as a kind of elegant baking that consists of finely ground flour, a large amount of honey, eggs and cottage cheese or sour milk. Ekchyton, in that case, can be interpreted as ‘a honey cake with cheese’.
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Źródło:

Collectanea Philologica; 2017, 20; 103-108
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 21.

Tytuł:

Prépositions Grecques Ἐν and εἸσ — Fonctions, Emplois Et Valeurs Sémantiques De Leur Rôle Préverbal Dans Le Nouveau Testament
Greek prepositions Ἐν and εἸσ — functions, uses and semantic values of their pre-verbal role in the New Testament

Autorzy:

Żłobińska-Nowak, Aleksandra

Powiązania:

https://bibliotekanauki.pl/articles/2119951.pdf

Data publikacji:

2022

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

Greek prepositions ἐν and εἰς
preverbs
prefixes
compound verbs
biblical Greek
French

Opis:

The author analyzes the two most common synonymous Greek prepositions ἐν and εἰς in the texts of the New Testament. She begins with a description of the basic syntactic functions of Greek prepositions, then goes on to analyze the status of two selected prepositions, pointing to the differences in their meaning and their dependence on the connectivity with specific noun cases. The last part of the text is devoted to the pre-verbal value of the prepositions under the study and the compound verbs based on them, which are combined with the verbs without prefixes, which are their basis. This starting point allows conclusions of a syntactic-semantic nature based on the use of the studied forms in the Greek New Testament texts.

Źródło:

Linguistica Silesiana; 2022, 43; 195-215
0208-4228

Pojawia się w:

Linguistica Silesiana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 22.

Tytuł:

Termes exprimant la notion d’amour en grec, leurs traductions adoptées et leur contexte d’emploi dans les Évangiles synoptiques et dans l’Évangile selon saint Jean
Terms expressing the concept of love in Greek, their translation into French, and their context of use in the Synoptic Gospels and in the Gospel of John

Autorzy:

Żłobińska-Nowak, Αleksandra

Powiązania:

https://bibliotekanauki.pl/articles/1817671.pdf

Data publikacji:

2021-10-22

Wydawca:

Wydawnictwo Uniwersytetu Śląskiego

Tematy:

Biblical Greek
terms of love in Greek
etymology
semantic features
Gospels
translation

Opis:

The purpose of the present article is the analysis of the Greek terms expressing the concept of love ἔρως (eros), στοργή (storge), φιλία (philia) and ἀγάπη (agape) and the impact of their semantic character on the uses appearing in the Bible. The author is primarily concerned with the study of etymology and determination of historical changes in the meaning of the analyzed terms, their use in secular and religious literature, in classical and late Greek.The next step is a detailed analysis of the verbs φιλέω (phileo) and ἀγαπάω (agapao), which are the only of the four terms to appear in the Gospels. The text ends by indicating for each form used in the Gospels its semantic scope and checking whether it corresponds to the basic semantic features of each of the verbs.

Źródło:

Neophilologica; 2021, 33; 1-31
0208-5550
2353-088X

Pojawia się w:

Neophilologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 23.

Tytuł:

Parmenides Fragment B 3

Autorzy:

Marcinkowska-Rosol, M.

Powiązania:

https://bibliotekanauki.pl/articles/702685.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

GREEK PHILOSOPHY
PARMENIDES
PRESOCRATICS

Opis:

The article discusses possible meanings of Parmenides' fr. B 3 Diels-Kranz (to\ ga\r au)to\ noei=n e)sti/n te kai\ ei)=nai) and its grammatical structure. Special attention is given to the question of continuity between that fragment and fr. B 2, 7-8.

Źródło:

Meander; 2005, 60, 3; 285-299
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 24.

Tytuł:

Book Review: Thanos Zartaloudis, "The Birth of Nomos", Edinburgh: Edinburgh University Press, 2019

Autorzy:

Skarbek-Kazanecki, Jan

Powiązania:

https://bibliotekanauki.pl/articles/2028241.pdf

Data publikacji:

2021-12-28

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

nomos
prawo starożytnej Grecji
społeczeństwo starożytnych Greków
polityka starożytnej Grecji
ancient Greek law
ancient Greek society
ancient Greek politics

Opis:

This paper contains a critical assessment of the The Birth of Nomos (Edinburgh: Edinburgh University Press, 2019) of Thanos Zartaloudis. It describes the key assumptions made in this recent publication, as well as the content of each chapter, judging on its merits and defects.

Źródło:

Collectanea Philologica; 2021, 24; 229-234
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 25.

Tytuł:

An Unwelcome Aspect of Life: the depiction of Old Age in Greek Vase Painting

Autorzy:

Gorzelany, Dorota

Powiązania:

https://bibliotekanauki.pl/articles/1046776.pdf

Data publikacji:

2014-01-01

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek vase painting
red figure style
black figure style
iconography
Greek society
old man
old woman
mythology
Greek literature
classical Greece

Opis:

The subject of old age is rarely addressed in Greek vase painting and usually appears in scenes from mythology or daily life. Older men in these representations are Homeric heroes, esteemed as kings, leaders and sages who have rendered great services to society; older people are also present in scenes of everyday life – usually as fathers or child supervisors. depending on the technique of decoration, these figures were characterised mostly through hair colour (as well as thinning hair and baldness in the case of men), a stooped and frail frame or an obese one. Besides, on red-figure and white-ground vessels it was possible to render facial wrinkles. These features apply predominantly to the images of men, because due to the social ideal of kalokagathia Athenian women were usually depicted as timelessly young. The article contains an analysis of selected depictions of the elderly in vase painting in terms of their iconography and the types of scenes in which they appear, including references to the written sources.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 153-177
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 26.

Tytuł:

Wątki epickie a malarstwo wazowe na przykładzie wybranych przedstawień motywów homeryckich: Doloneja
Epic Themes and Vase Painting Based on the Example of Selected Scenes Illustrating Homeric Motifs: Doloneia

Autorzy:

Gorzelany, Dorota

Powiązania:

https://bibliotekanauki.pl/articles/648674.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Greek vase painting
south Italian vase painting
Doloneia
pseudo-euripidean Rhesus
Greek iconography

Opis:

The oral form of transmission of the early Greek epics allowed for the free shaping of content by the poet, whose task was to create a coherent narrative, intelligible for all the listeners, while maintaining its key feature – authenticity. This, however, lead to variability in content due to the desire to supplement, that is to show detailed presentations of events or to adapt these to local traditions. Incongruities in content between individual customary versions of these stories are illustrated in relics of vase painting. This article discusses the iconography of scenes associated with the Doloneia, book 10 of the Iliad, in reference to the contents of the epic. Based on a few examples still extant, a formal analysis was conducted on the themes of the main structure and secondary characters shown in Greek illustrations from the Archaic and Classical periods, as well as of southern Italic examples, allowing us to show how versions of the story formed at a given time and to reflect on the changes introduced.

Źródło:

Collectanea Philologica; 2018, 21; 103-115
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 27.

Tytuł:

Polskie rozstanie z Unią greckokatolicką na wschodnich rubieżach Rzeczypospolitej

Autorzy:

Kiper, Daniel

Powiązania:

https://bibliotekanauki.pl/articles/784011.pdf

Data publikacji:

2019

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II

Tematy:

grekokatolicy
cerkiew greckokatolicka
XVIII wiek
Greek Catholic
Greek Catholic Church
18th century

Opis:

-

Źródło:

Archiwa, Biblioteki i Muzea Kościelne; 2019, 111; 471-474
0518-3766
2545-3491

Pojawia się w:

Archiwa, Biblioteki i Muzea Kościelne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 28.

Tytuł:

O pochodzeniu tragedii albo co zawdzięczamy Arystotelesowi
The origin of Greek tragedy or what we owe to the Aristotle

Autorzy:

Wachowski, Jacek

Powiązania:

https://bibliotekanauki.pl/articles/1039651.pdf

Data publikacji:

2019-04-16

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aristotle
origin of Greek tragedy

Opis:

Greek tragedy, as an expression shaped in the course of a performance, requires not only extending the field of investigation to include extra-philosophical interpretations, but also searching for its sources within the framework of the Greek thinking, described most profundly by Aristotle. The tradition of the Aristotle is inducing us to the reply to numerous questions, concerning Dionysus, as well as composition of the tragedy. Adopting his intellectual perspective provokes us to seek the genesis of tragedy in Greek logos. Apart of being a language (it referred to the notional structure of the Greek universe, defined the way of thinking, and provide a set or rules regarding presentation) it was also an order organizing the sense of action. It combined with doing, provokes action and constituted a reflection of the gestures made on stage.

Źródło:

Przestrzenie Teorii; 2018, 30; 49-61
2450-5765

Pojawia się w:

Przestrzenie Teorii

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 29.

Tytuł:

Plutarch: 'Virtues of Women'. Preface and Chapters 1-13

Autorzy:

Cichocka, N.

Powiązania:

https://bibliotekanauki.pl/articles/702681.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

GREEK LITERATURE
PLUTARCH
POLISH TRANSLATION

Opis:

A part of Plutarch's work 'Virtues of Women' in Natalia Cichocka's translation, with the translator's introduction and notes.

Źródło:

Meander; 2005, 60, 2; 159-172
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 30.

Tytuł:

Diogenes Laertios: Epigramy o Empedoklesie (VIII 75)
DIOGENES LAERTIUS: EPIGRAMS ON EMPEDOCLES

Autorzy:

Rosół, Rafał
Marcinkowska-Rosół, Maria

Powiązania:

https://bibliotekanauki.pl/articles/702737.pdf

Data publikacji:

2008

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

Diogenes Laertius
Greek epigram
Empedocles

Opis:

Diogenes Laertius’ two epigrams on Empedocles are printed here in Maria Marcinkowska-Rosół’s and Rafał Rosół’s translation, with an introduction and notes.

Źródło:

Meander; 2008, 63, 1-4; 125-128
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 31.

Tytuł:

Greeks under the Pyramids, or a Princess in a Brothel

Autorzy:

Lukaszewicz, A.

Powiązania:

https://bibliotekanauki.pl/articles/702826.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

GREEK HISTORIOGRAPHY
PYRAMIDS -FACTS & MYTHS

Opis:

The article is devoted to facts and myths about the pyramids, their origin and the way in which they were built, as related by Herodotus, Strabo, Diodorus and Pliny the Elder.

Źródło:

Meander; 2005, 60, 3; 338-349
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 32.

Tytuł:

The Newly Discovered Texts of Sappho and Archilochus

Autorzy:

Danielewicz, J.

Powiązania:

https://bibliotekanauki.pl/articles/702832.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

ARCHILOCHUS
GREEK LITERATURE
PAPYRI
SAPPHO

Opis:

The author presents the new fragments of Sappho (P. Koeln 21351 + 21376) and Archilochus (P. Oxy. LXIX 4708), gives a short review of the research to date, makes some textual and intepretative suggestions of his own, and adds an 'apparatus criticus' to the text of Sappho proposed by Gronewald and Daniel. At the end of the first fragment of Sappho (line 8), he reads 'qala/mois a)ei/dw' ('nuptias cano'), which, as a periphrastic generic term, together with a possible mention of the poems for the girls in the lost part of the same line, would cover the whole field of Sappho's poetry. In line 18 of the Cologne papyrus (i.e., line 10 of the second poem), he reads the fifth letter as 'phi' (following West), but then puts forward an entirely new reading of the rest of the disputable phrase, suggesting 'e)/rwi fi/la qei=san' ('amori indulgentem'); if the fifth letter is 'delta' (the reading the Cologne papyrologists strongly insist upon), he alternatively proposes 'de/ma qei=san'. As to the new Archilochus, in the author's opinion it is unlikely that lines 21-25 (in which Hercules' name appears) allude to Telephus' flight from the enemy, since the function of the whole 'exemplum' is exclusively to extol the success of that hero.

Źródło:

Meander; 2005, 60, 2; 135-149
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 33.

Tytuł:

Elementarz etyczny z błędami
THE ELEMENTS OF ETHICS WITH ERRORS

Autorzy:

Staniszewski, Maciej

Powiązania:

https://bibliotekanauki.pl/articles/702842.pdf

Data publikacji:

2008

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

Arius Didymus
Stobaeus
Greek philosophy

Opis:

A review of Michał Wojciechowski’s translation of Arius Didymus’ Epitome, an introduction to ethics, preserved in the Anthology of Stobaeus.

Źródło:

Meander; 2008, 63, 1-4; 251-258
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 34.

Tytuł:

Shades of Arthur: The Irish Legend of Conaire

Autorzy:

Keane, Barry

Powiązania:

https://bibliotekanauki.pl/articles/571886.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet Warszawski. Wydział Neofilologii

Tematy:

Conaire
Greek mythology
Irish mythology

Opis:

Niniejszy artykuł podejmuje analizę postaci mitycznego irlandzkiego króla Conaire z cyklu Ulaid i omawia zarówno pochodzenie historii jak i jej miejsce w tradycji irlandzkiej literatury. Artykuł spekuluje na temat tabu, które powstrzymało panowanie Conaire’a i analizuje tajemnicze okoliczności zdrady jaka spotkała go z rąk jego przybranych braci. Ponadto ukazuje podobieństwa mitu Conaire’a z tradycją mitów greckich oraz z tradycją arturiańską i udowadnia, że mit Conaire’a jest w rzeczywistości pomostem pomiędzy tymi dwoma tradycjami.

Źródło:

Acta Philologica; 2014, 45; 7-14
0065-1524

Pojawia się w:

Acta Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 35.

Tytuł:

Gr. τρυγών ‘1. turtledove; 2. stingray (fish)’: one word or two words?

Autorzy:

Le Feuvre, Claire

Powiązania:

https://bibliotekanauki.pl/articles/699968.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

etymology
linguistic history
Greek language

Opis:

The stingray, trugón, is not named after the turtledove trugón, as is usually assumed: the fish is not a ‘sea turtledove’. It should rather be analyzed as *ptrug-on- ‘the winged one’, with the zero grade of pteryx, ‘wing’: the ray’s fins are similar to wings, and their slow flapping movement gives the impression that the ray flies rather than it swims. A zero-grade form of the name of the wing is attested in Iranian, but is probably not to be sought in Slavic ‘hawk’. The etymological form, then, should be reconstructed *(π) trugón; the attested form is trugón, with long [u:] warranted in metrical occurrences, and analogical after that of the bird name trugón ‘turtledove’, because of the synchronic system in which many bird names were transferred to fish, the bird name behaving as the model. Thus two originally distinct words, trugón ‘turtledove’ and * trugón ‘stingray’ merged into one single word.

Źródło:

Studia Etymologica Cracoviensia; 2011, 16, 1; 23-31
1427-8219

Pojawia się w:

Studia Etymologica Cracoviensia

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 36.

Tytuł:

Epitafia jako czynnik popularyzacji pisma w starożytnej Grecji
THE ROLE OF EPITAPHS IN THE SPREAD OF LITERACY IN ANCIENT GREECE

Autorzy:

Dróżdż, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/702675.pdf

Data publikacji:

2008

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

ancient literacy
epigraphy
Greek anthropology

Opis:

Greeks from the earliest times attached much importance to funeral rites and showed much interest in tombs, especially those of men fallen in war. Therefore, inscriptions on tombs seem to have been one of important factors that helped Greeks of the archaic period to acquire knowledge of writing.

Źródło:

Meander; 2008, 63, 1-4; 176-197
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 37.

Tytuł:

Zapożyczenia greckie w syryjskiej anaforze Św. Jakuba Brata Pańskiego
Borrowings from Greek in the Syriac Anaphora of St. James, the Lord’s Brother

Autorzy:

Rucki, Mirosław
Abdalla, Michael

Powiązania:

https://bibliotekanauki.pl/articles/578144.pdf

Data publikacji:

2017

Wydawca:

Polskie Towarzystwo Orientalistyczne

Tematy:

Anaphora
Syriac
Greek
Christianity
liturgy

Opis:

In this paper, the traditional Syriac Anaphora of St. James is described in its current form. Numerous Greek borrowings are present in the Syriac text of the Anaphora, testifying to the long-term contact of the Syriac language with the Greek. Some of the Greek words became known in Syriac before the Christian era, and they can be found in other dialects of Aramaic. Some were borrowed when the Assyrians embraced Christianity, and are kept traditionally alongside the Syriac words still used in the Liturgy. Some words were later incorporated into the Anaphora of St. James, who certainly had never used them.

Źródło:

Przegląd Orientalistyczny; 2017, 1-2; 155-165
0033-2283

Pojawia się w:

Przegląd Orientalistyczny

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 38.

Tytuł:

Greeks and non-Greeks in the City of Emporion and the Construction of Their Different Identities

Autorzy:

Dominguez, Adolfo J.

Powiązania:

https://bibliotekanauki.pl/articles/637958.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

Emporion
Greek colonisation
Iberia
Iberians

Opis:

The Greek city of Emporion is one of the few Greek emporia which ultimately became a polis. Consequently, the city had to adapt the previously held structures of an emporion to cope with the new circumstances which being a polis required; thus its urban space, territory, population, laws, government had to be modifi ed in the conversion from one situation to another. Furthermore, this change had to be fulfi lled in the midst of a non-Greek environment, which obviously had consequences in the development of Greek identity within the city. Fortunately, in the case of Emporion we have both archaeological and literary evidence (although not very abundant) to observe these processes. The aim of this paper is, consequently, to consider this evidence in order to see how interactions worked in Emporion itself as well as in the surrounding region in different historical moments and how those interactions contributed to shaping several interrelated identities within the Greek city, which also became a strong point for building the identity of the non-Greek peoples in that region of north-eastern Iberia.

Źródło:

Electrum; 2013, 20; 23-36
2084-3909

Pojawia się w:

Electrum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 39.

Tytuł:

O mniejszości greckiej w Kaliszu
On the Greek minority in Kalisz

Autorzy:

Waszak, Damian

Powiązania:

https://bibliotekanauki.pl/articles/15996512.pdf

Data publikacji:

2022-12-27

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Kalisz
Greek minority
mniejszość grecka

Opis:

Marcin Mikołajczyk, Grecka wspólnota w Kaliszu,Kaliskie Towarzystwo Przyjaciół Nauk, Kalisz 2018, ss. 234.
Marcin Mikołajczyk, Grecka wspólnota w Kaliszu [The Greek Community in Kalisz]

Źródło:

Studia Europaea Gnesnensia; 2022, 24; 183-187
2082-5951

Pojawia się w:

Studia Europaea Gnesnensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 40.

Tytuł:

O arabskiej genezie wyrazu nowogreckiego κατσαμπας
On the Arabic origin of Modern Greek κατσαμπας

Autorzy:

Kaczyńska, Elwira

Powiązania:

https://bibliotekanauki.pl/articles/1878589.pdf

Data publikacji:

2019-10-23

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

greckie słownictwo
hydronimia
język nowogrecki
orientalne zapożyczenia
Greek vocabulary
hydronymy
Modern Greek
oriental borrowings

Opis:

Apelatyw κατσαμπάς dokumentuje w gwarach nowogreckich dwa znaczenia (1. ‘studnia’; 2. ‘rodzaj żurawia’). Badacze greccy wywodzą ów dialektyzm z języka tureckiego, por. tur. kasaba ‘miasteczko’, dial. ‘kanał nawadniający’. Jednak wywód nowogreckiego wyrazu bezpośrednio ze źródła arabskiego wydaje się bardziej prawdopodobny, por. arab. qaṣaba ‘forteca, twierdza; przedmieście’, qaṣabä(t) ‘rura, tchawica’. Wyraz arabski został najpierw zapożyczony przez Kreteńczyków podczas arabskiej okupacji wyspy Krety (ok. 824-961) i za pośrednictwem dialektu kreteńskiego zaadaptowany przez inne lokalne gwary nowogreckie w dobie bizantyńskiej (961–1204). Dialektyzm nowogrecki κατσαμπάς nie został poświadczony w słownikach dialektu kreteńskiego, chociaż w kreteńskiej hydronimii i toponimii występuje pospolicie jednostka onimiczna Κατσαμπάς. Ludowy charakter i ograniczona dystrybucja nowogreckiego apelatywu jest potwierdzona przez dane leksykalne. Na wyspie Karpathos, leżącej nieco na wschód od Krety, termin κατσαμπάς oznacza ‘studnię’. Odmienne znaczenie ‘rodzaj żurawia wodnego’ zostało zarejestrowane na wyspach Kos, Rodos i Cyprze. Dwie przesłanki przemawiają za bezpośrednim zapożyczeniem ze źródła arabskiego. Po pierwsze, język arabski zawiera dwa homonimiczne słowa qaṣaba ‘forteca, twierdza; przedmieście’ oraz qaṣabä(t) ‘rura, tchawica’. Do tego ostatniego znaczenia nawiązuje dialektyzm nowogrecki. Po drugie, względy chronologiczne przemawiają za hipotezą, że Kreteńczycy zapożyczyli wyraz arabski bezpośrednio od Arabów okupujących wyspę Kretę w latach 824-961. Cristoforo Buondelmonti, autor dzieła Descriptio insule Crete (napisanego w 1417 r.), informuje o studni (łac. puteus), położonej ok. 1,5 km na wschód od Kandii, stolicy Krety w dobie panowania weneckiego (ob. Iráklio). Woda pitna z tej studni był sprzedawana mieszkańcom miasta: [...] puteus est Cazamba dictus. Aquam cuius pueri per Candiam civitatem ferentes vendunt magnis vocibus exclamantes „[…] znajduje się studnia zwana Cazamba. Wodę z tej studni chłopcy roznoszą po całym mieście Kandii i sprzedają głośno krzycząc”. Piętnastowieczna nazwa studni (łac. Cazamba, ngr. Κατσαμπάς) z całą pewnością nie została zapożyczona za pośrednictwem tureckim, jako że armia osmańska podbiła Kretę dopiero w połowie XVII stulecia (1645-1669), czyli dwa wieki później. Co więcej, kreteński ojkonim Κατσαμπάς został poświadczony już w 1279 roku. Najprawdopodobniej studnia zwana Katsabás została zbudowana i nazwana przez Arabów, którzy niedaleko zbudowali twierdzę Rabdh al-Khandáq (ob. Iráklio), późniejszą stolicę wyspy.
The appellative κατσαμπάς is attested in the Modern Greek dialects in two different meanings (1. ‘well’; 2. ‘a kind of well-sweep’). The Greek linguists believe that it was borrowed directly from Turkish kasaba ‘country town’, dial. ‘irrigating channel’. It is suggested that the Modern Greek appellative is of Arabic origin, cf. Arab. qaṣaba ‘fortress, citadel; suburb’, also qaṣabä(t) ‘pipe, windpipe’. The Arabic word was first adopted by the Cretan Greeks during the Arabic occupation of the island of Crete (ca. 824-961 AD) and later the Cretan borrowing was gradually distributed in the Byzantine Greek world. The Modern Greek appellative κατσαμπάς, which is very well attested in the Cretan toponymy and hydronymy, is not registered in any dictionary of the Cretan dialect. However, a folk character and a limited distribution of the word in question is confirmed by lexical data collected in some regions of Hellas and Cyprus. The term κατσαμπάς means ‘well’ in Karpathos, the island lying near Crete. A different meaning ‘a kind of well-sweep’ is attested in Rhodes, Cos and Cyprus. According to Greek linguists, the Modern Greek noun denoting ‘well’ (or ‘a kind of well-sweep’) was directly borrowed from Turkish kasaba ‘country town’, dial. ‘irrigating channel’. Of course, the Turkish appellative is of Arabic origin, cf. Arab. qaṣaba ‘fortress, citadel’, also ‘suburb’. I cannot agree with this explanation for two reasons. Firstly, the Arabic language contains two homonymic words: qaṣaba (1) ‘fortress, citadel; suburb’ and qaṣabä(t) (2) ‘pipe, windpipe’. The Modern Greek dialectal form κατσαμπάς m. ‘well; well-sweep’ seems to derive from the latter Arabic appellative (and not the former one). Secondly, the Cretans had to borrow the Arabic word during the Arabic occupation of the island (ca. 824-961 AD). Cristoforo Buondelmonti, the author of Descriptio insule Crete (written in 1417), gives a strong mention on the important well (Lat. puteus), which was located away from Candia, the capital of Crete during the Venetian rule (now Herakleion). The drinking water from this well was sold to town’s inhabitants (v. 734-736): [...] puteus est Cazamba dictus. Aquam cuius pueri per Candiam civitatem ferentes vendunt magnis vocibus exclamantes “there is a well called Cazamba. Some boys sell its water, bearing it into the city Candia and crying there with great voices”. The 15th-century name of the extra-Candian well (Lat. Cazamba, Mod. Gk. Κατσαμπάς) could not be borrowed by the Turkish mediation, as the Ottoman army conquered Crete in the middle of 17th century (1645-1669), i.e. two centuries later. What is more, the Cretan toponym Κατσαμπάς is registered as early as in 1279 AD. It is highly probable that the well called Κατσαμπάς in Candia was created and named by the Arabs.

Źródło:

Roczniki Humanistyczne; 2017, 65, 6; 33-53
0035-7707

Pojawia się w:

Roczniki Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 41.

Tytuł:

Grecy a języki obce w starożytności
The Greeks and foreign languages in antiquity

Autorzy:

Dworacki, Sylwester

Powiązania:

https://bibliotekanauki.pl/articles/496987.pdf

Data publikacji:

2017

Wydawca:

Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim

Tematy:

Grecy
język grecki
język niegrecki
autorzy greccy
Greeks
Greek language
foreign language
Greek authors

Opis:

The article shows how some of Greek authors from different epochs arranged the problem of the language communication among the Greeks and the non-Greeks. This question emerged gradually, however it appeared perspicuously but in the Hellenistic period, and in time of the Roman Empire. If sometimes this problem was ignored the reason could be that from the time of Alexander the Great the Greek language was a primary one on large areas of the ancient world. Nevertheless, the non-Greeks unknowing the Greek language appeared in Greek literature up to the end of antiquity, and the poets and writers solved the issue of language communication in a more or less probable way. One of them was introducing a professional interpreter particularly in the royal palaces.

Źródło:

Język. Religia. Tożsamość; 2017, 1(15); 121-134
2083-8964
2544-1701

Pojawia się w:

Język. Religia. Tożsamość

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 42.

Tytuł:

Homary i homarce w świecie antycznym
European and Norway lobsters in the ancient world

Autorzy:

Tadajczyk, Konrad
Witczak, Krzysztof Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/1045692.pdf

Data publikacji:

2019-10-11

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

animal terminology
etymology
Greek
Latin
vocabulary.

Opis:

Konrad Tadajczyk, Krzysztof Tomasz Witczak, Homary i homarce w świecie antycznym (European and Norway lobsters in the ancient world).The article describes the Greek and Latin names for ‘European lobster, Homarus gammarus L.’ and ‘Norway lobster, Nephrops norvegicus L.’. The present authors suggest that the European lobster was called λέων in Greek and leō in Latin. The Greek term ἀστακός (hence Lat. astacus) referred exclusively to the Norway lobster.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 1; 43-51
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 43.

Tytuł:

Vormeninskische Ergänzungen zu Stanisław Stachowskis “Beiträge zur Geschichte der griechischen Lehnwörter im Osmanisch-Türkischen”
Pre-Meninski addenda to Stanisław Stachowski’s “Beiträge zur Geschichte der griechischen Lehnwörter im Osmanisch-Türkischen”

Autorzy:

Rocchi, Luciano

Powiązania:

https://bibliotekanauki.pl/articles/699910.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

etymology
Ottoman Turkish
Greek
borrowing
Transkriptionstexte

Opis:

Stanisław Stachowski’s “Beiträge zur Geschichte der griechischen Lehnwörter im Osmanisch-Türkischen”, published in Folia Orientalia 13 (1971 [1972]), 267-298, started a long series of historicallexicographical studies which the great Polish scholar devoted to foreign elements found in the Turkish Transkriptionstexte. Since then a number of scientific editions of these texts have however come out, particularly, in recent years, Filippo Argenti’s (1533), Pietro Ferraguto’s (1611) and Arcangelo Carradori’s (1650) very important handwritten lexicographical works, which had been but little or not at all known so far. As the aforementioned as well as other publications provide much material on the European loanwords in Ottoman-Turkish, which are mostly Graecisms, this paper aims to supplement Stachowski’s work both by adding data to original entries and presenting new words of Greek origin. It has to be pointed out that all the material comes from Transkriptionstexte dating from before Meninski’s Thesaurus (1680).

Źródło:

Studia Etymologica Cracoviensia; 2013, 18, 3; 111-145
1427-8219

Pojawia się w:

Studia Etymologica Cracoviensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 44.

Tytuł:

ONESICRITUS OF ASTYPALAEA AND HIS WORK 'ALEXANDER'S EDUCATION' (Zycie Onesikritosa z Astypalai i jego dzielo 'Wychowanie Aleksandra')

Autorzy:

Winiarczyk, Marek

Powiązania:

https://bibliotekanauki.pl/articles/702619.pdf

Data publikacji:

2007

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

ONESICRITUS; ALEXANDER THE GREAT; GREEK LITERATURE

Opis:

This article uses the scanty extant testimonies concerning this Greek writer and his work on Alexander the Great to decide which details describing his identity, life and book should be treated as trustworthy.

Źródło:

Meander; 2007, 62, 1-2; 30-36
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 45.

Tytuł:

THE TREATISE ON THE ATHENIAN CONSTITUTION (Ustrój Atenczyków i jego nieznany autor)

Autorzy:

Rodziewicz, Artur

Powiązania:

https://bibliotekanauki.pl/articles/702693.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

ATHENIAN CONSTITUTION
GREEK LITERATURE
PSEUDO-XENOPHON

Opis:

A translation of the work attributed to Xenophon, preceded by an introduction concentrating on the question of its authorship and the philosophical value of the work.

Źródło:

Meander; 2006, 61, 3-4; 195-212
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 46.

Tytuł:

MY FAVOURITE GREEK AND LATIN QUOTATIONS (Ulubione cytaty z pisarzy lacinskich i greckich)

Autorzy:

Starnawski, Jerzy

Powiązania:

https://bibliotekanauki.pl/articles/702705.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

FAMOUS GREEK QUOTATIONS
FAMOUS LATIN QUOTATIONS

Opis:

A collection of quotations that the author found meaningful at diverse times and in diverse situations.

Źródło:

Meander; 2006, 61, 3-4; 352-359
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 47.

Tytuł:

GNOTHI SEAUTON, NOSCE TE IPSUM (Gnothi seauton - Poznaj siebie!)

Autorzy:

Krokiewicz, Adam
Domanski, Juliusz

Powiązania:

https://bibliotekanauki.pl/articles/702790.pdf

Data publikacji:

2007

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

KROKIEWICZ ADAM; GREEK PHILOSOPHY; HOMER; HESIOD

Opis:

An edition of an autograph manuscript of Adam Krokiewicz (1890-1977), a professor of the University of Warsaw, famous for his research on ancient philosophy and literature. The manuscript seems the beginning of a much larger work, either lost or never finished. In this fragment the author looks for the rationale of the Greek belief that future events can be foreseen; he also discusses the relationship between fate and the gods' will and shows that Greek deities were often jealous of human happiness. Krokiewicz's text is preceded by a short introduction written by one of his disciples, Juliusz Domanski.

Źródło:

Meander; 2007, 62, 3-4; 197-210
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 48.

Tytuł:

Nationalism, Cyberspace and Convergence Culture

Autorzy:

Majewski, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/508932.pdf

Data publikacji:

2012

Wydawca:

Polska Akademia Nauk. Instytut Slawistyki PAN

Tematy:

nationalism
cyberspace
Internet
Greek culture
Macedonia

Opis:

Nationalism, Cyberspace and Convergence CultureThe article analyses the discourse of the Greek-Macedonian dispute as it unfolded in the Internet, including especially the social networking website YouTube. The discourse is based on a mythologized concept of history, in which the national community is perceived as an eternal chain of generations, while the national identity is a stable, static and “natural” foundation of narrations.Nacjonalizm, cyberprzestrzeń i konwergencja kulturowaW swoim artykule analizuję dyskurs odnoszący się do sporu grecko-macedońskiego toczącego się w przestrzeni Internetu, w tym zwłaszcza na portalu społecznościowym YouTube. Dyskurs ten opiera się na zmitologizowanej wizji historii, gdzie wspólnota narodowa postrzegana jest jako odwieczny łańcuch pokoleń, a tożsamość narodowa jest stałym – nie podlegającym zmianom – i „naturalnym” fundamentem nacji.

Źródło:

Colloquia Humanistica; 2012, 1
2081-6774
2392-2419

Pojawia się w:

Colloquia Humanistica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 49.

Tytuł:

O (przed)racjonalności w myśli starożytnej. Uwagi na marginesie pewnej książki
On (Pre)Rationality in Ancient Thought: Notes on the Margins of a Book

Autorzy:

Pacewicz, Artur

Powiązania:

https://bibliotekanauki.pl/articles/31232832.pdf

Data publikacji:

2023

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

ancient Greek philosophy
rationalism
Greek religion
Orphism
Presocratics
starożytna filozofia grecka
racjonalizm
religia grecka
orfizm
presokratycy

Opis:

Artykuł stanowi obszerne, krytyczne omówienie książki Przedracjonalne źródła racjonalnej refleksji filozoficznej autorstwa Jadwigi Skrzypek-Faluszczak. Krytyka obejmuje kolejne części monografii — „Wstęp” oraz trzy rozdziały, a zakończona jest wskazaniem na rozmaite uchybienia formalne, jakie w tej monografii się pojawiają. Rozważania nie ograniczają się do aspektu krytycznego, lecz prezentują rozmaite ujęcia danych kwestii obecne w literaturze przedmiotu, a nie zostały ujęte przez autorkę monografii, a także propozycje własnych autorskich rozwiązań.
The article is an extensive critical discussion of the book Przedracjonalne źródła racjonalnej refleksji filozoficznej [Pre-rational Sources of Rational Philosophical Reflection] by Jadwiga Skrzypek-Faluszczak. The critique covers the following parts of the monograph — the introduction and three chapters — and concludes by pointing out the various formal deficiencies to be found in this monograph. The reflections are not limited to the critical aspect, but present various approaches to the given issues present in the literature on the subject, not included by the author of the monograph, as well as the proposals of own original solutions.

Źródło:

Roczniki Filozoficzne; 2023, 71, 3; 251-273
0035-7685

Pojawia się w:

Roczniki Filozoficzne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 50.

Tytuł:

Nowy podręcznik do nauki składni nowotestamentowej greki
New Coursebook for Learning the Syntax of New Testament Greek

Autorzy:

Piwowar, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/1178955.pdf

Data publikacji:

2019-06-09

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II

Tematy:

język grecki
koine
składnia biblijnej greki
nowy testament
greek
the syntax of biblical greek
new testament

Opis:

Artykuł jest dokładną analizą treści książki D.P. Bécharda Syntax of New Testament Greek. A Student’s Manual . W zamyśle autora tej gramatyki ma to być podręcznik lub ewentualnie główna pomoc dla studentów Papieskiego Instytutu Biblijnego w Rzymie w nauce składni greki nowotestamentalnej. Szczegółowe badanie zawartości tego opracowania wykazało, że jego autor pominął wiele ważnych zagadnień syntaksy greki biblijnej, co sprawiło, że Syntax of New Testament Greek. A Student’s Manual nie może być uznane za całościowe opracowanie podjętego zagadnienia, a jedynie za gramatykę na poziomie podstawowym (wstępnym).
The article constitutes an in-depth analysis of D.P. Béchard’s Syntax of New Testament Greek: A Student’s Manual. The author conceives of the book as a coursebook for the students of the Pontifical Biblical Institute in Rome that will aid them in learning the syntax of New Testament Greek. Detailed analysis of the content of the book makes it clear that the author has overlooked many important aspects of biblical Greek. Because of that, Syntax of New Testament Greek: A Student’s Manual cannot be treated as a comprehensive overview of New Testament Greek but only as a grammar coursebook at the rudimentary level.

Źródło:

The Biblical Annals; 2019, 9, 3; 547-568
2083-2222
2451-2168

Pojawia się w:

The Biblical Annals

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 51.

Tytuł:

ДО ПРОБЛЕМИ ЗБЕРЕЖЕННЯ Й ПОПУЛЯРИЗАЦІЇ КУЛЬТУРНОЇ (МОВНОЇ) СПАДЩИНИ НАДАЗОВСЬКИХ ГРЕКІВ У НЕЗАЛЕЖНІЙ УКРАЇНІ
TOWARDS THE PRESERVATION AND PROMOTION OF THE CULTURAL (LINGUISTIC) HERITAGE OF THE NORTH AZOVIAN GREEKS IN INDEPENDENT UKRAINE

Autorzy:

Piskizhova, Vladyslava

Powiązania:

https://bibliotekanauki.pl/articles/2153597.pdf

Data publikacji:

2022-12-12

Wydawca:

National Academy of Sciences of Ukraine. The Institute of History of Ukraine

Tematy:

the Greek community of Ukraine
the Federation of greek communities of Ukraine
the languages of the North Azovian Greeks (Urum and Roumean)
the Modern Greek Language

Opis:

The purpose of the paper is to research the issue of preservation and promotion of the linguistic heritage of the North Azovian Greeks – Urum and Roumean languages, to investigate the request of Ukrainian Greeks to learn Modern Greek, which is the official language of the metropolis of representatives of this ethnic community, as well as to analyze the general linguistic situation in the mentioned environment, etc. The research methodology is based on the scientific principles of historicism, objectivity and social approach using general scientific and special historical methods. The scientific research carried out allows us to state that for more than a quarter of a century of its activity (starting in 1995), thanks to the support of domestic and foreign government and public institutions, the Federation of greek communities of Ukraine worked hard towards the realization of one of its fundamental statutory tasks - popularization/preservation of linguistic heritage of the North Azovian Greeks, meeting the requests of the Greek community of Ukraine to learn the language of the metropolis, etc. The Federation of greek communities of Ukraine tried to create a favorable basis for their further functioning, and, therefore, preservation. At the same time, the request of Ukrainian Greeks to study these languages remains insignificant to this day, especially regarding the Urum and Roumean languages. The analysis of the dynamics of the request of Ukrainian Greeks for their study shows that in recent years, it was possible to observe a certain increase in the number of people willing to study the Modern Greek, and this is quite logical. It should also be noted that the original Urum and Roumean languages are currently on the verge of extinction, which was recorded in 2018 in the UNESCO Atlas of the World’s Languages in Danger, becoming more and more limited exclusively to the sphere of everyday communication of the older generation of the North Azovian Greeks

Źródło:

The International Relations of Ukraine: Scientific Searches and Findings; 2022, 31; 153-167
2411-345X
2415-7198

Pojawia się w:

The International Relations of Ukraine: Scientific Searches and Findings

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 52.

Tytuł:

Poliksena Sofoklesa – problemy rekonstrukcji
SOPHOCLES POLYXENA – CERTAIN PROBLEMS OF RECONSTRUCTION

Autorzy:

Pietruczuk, Katarzyna

Powiązania:

https://bibliotekanauki.pl/articles/702717.pdf

Data publikacji:

2008

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

Sophocles
Greek tragedy
fragmentary plays
Polyxena

Opis:

Fragments of Sophocles’ Polyxena are analysed here in order to deduce information on the plot of the tragedy. Special attention is given to the apparition of Achilles’ ghost and to the question whether the hero’s tomb was erected on the stage.

Źródło:

Meander; 2008, 63, 1-4; 59-75
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 53.

Tytuł:

Ichthyological Hapax Legomena in Marcellus’ "De piscibus"

Autorzy:

Tadajczyk, Konrad
Gucio, Katarzyna

Powiązania:

https://bibliotekanauki.pl/articles/682314.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

animal terminology
etymology
Greek
ichthyonymy
vocabulary

Opis:

Marcellus of Side, a physician and didactic poet of the second century AD, mentions fourteen exclusive ichthyonyms in the preserved fragment De piscibus, extracted from the 42-volume epic poem entitled Cheironides. The author discusses Greek names of fish and sea animals that appear only in Marcellus’ work. They belong to the so-called hapax legomena. The following appellatives are carefully analyzed: ἁλιπλεύμων, ἅρπη, βούφθαλμος, βράχατος, γαρίσκος, γερῖνος, ἐρυθρός, θρανίας, θῦρος, κόλλουρος, περόνη, τραγίσκος, τυφλῖνος, χρύσοφος. It is assumed that Marcellus of Side introduced a number of ichthyonyms of Pamphylian origin, e.g. Pamph. θῦρος (< *θύρσος), βράχατος (instead of βάτραχος), ἐρυθρός (= ἐρυθρῖνος), θρανίας (instead of θράνις), χρύσοφος (instead of χρύσοφρυς). Also new identifications of fish are suggested, e.g. Gk. βούφθαλ- μος ‘large-eye dentex, Dentex macrophthalmus Bloch’, Gk. κόλλουρος ‘slender sunfish, Ranzania laevis Pennant’. All the discusssed ichthyonyms, as well as names of other sea animals, are explained from the point of view of phonology, morphology or semantics, e.g. ἁλιπλεύμων ‘jellyfish’ (literally ‘sea lung’), ἅρπη ‘a kind of ray fish’ (literally ‘a kite’).

Źródło:

Studia Ceranea; 2019, 9; 705-722
2084-140X
2449-8378

Pojawia się w:

Studia Ceranea

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 54.

Tytuł:

Problem antycznej ekfrazy teatralnej. Część II: Scenografia
The Issue of Ancient Theatrical Ekphrasis. Part II: Scenography

Autorzy:

Czerwińska, Jadwiga

Powiązania:

https://bibliotekanauki.pl/articles/648688.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

ekfrasis
scenography
ancient Greek tragedy
Euripides

Opis:

One of the dramatic ekphrasis forms is the ekphrasis of stage design. It describes what is usually made visible, at least partially, to the public, drawing its attention to important elements of scenography that played a significant role in the performance. Therefore it was necessary to make the spectators aware of those elements. They were used by all three tragedians: Aeschylus, Sophocles and Euripides. The article focuses on selected ekphrases of scenography taken from three Euripidean tragedies: Iphigenia in Tauris, Ion, Alcestis, and on their role in the structure of drama.

Źródło:

Collectanea Philologica; 2018, 21; 59-74
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 55.

Tytuł:

Problem istnienia w filozofii greckiej (ujęcie Charlesa H. Kahna)

Autorzy:

Kokoć, Damian

Powiązania:

https://bibliotekanauki.pl/articles/667973.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

essence
existence
being
Greek philosophy
Kahn

Opis:

Scholars agree that question of existence was ignored by the ancient Greeks. The main cause of such a state was the way that the ancients perceived the world. We can found this imgage not only in their mythology, but also in their philosophy. Jacek Wojtysiak claims, for antic Hellenes the world was relatively contingent, which means that for them anything that was, was not something necessary, because the whole reality was constantly changing. Therefore, the universe and its laws could receive different form that they have now. But the ancients didn’t perceived reality as radically contingent, which means that they received the universe as eternal and it was impossible that it would not exist. This is the way Greeks concentrated on the question of nature of the reality, what was it basic substance, and what decide that the universe was what it was.Charles H. Kahn’s considerations are important in the study of the ancient conception of being and existence. Basing on the analysis of language of ancient Greeks, he answers the question why they didn’t considered the question of existence. Kahn claims that for ancients the main issue in Greek’s theory of being was not the question of the existence, but truthfulness meaning of the verb einai. This linguistic investigations are useful because, as he claims, the way how we are perceiving the reality depends on language we use. It also applies to ontological consideration.

Źródło:

Racjonalia. Z punktu widzenia humanistyki; 2016, 6
2391-6540
2083-9952

Pojawia się w:

Racjonalia. Z punktu widzenia humanistyki

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 56.

Tytuł:

Differences and similarities between Gothic and Greek in the area of the definite article – the case of the Gospel of John

Autorzy:

Kida, Ireneusz

Powiązania:

https://bibliotekanauki.pl/articles/2051093.pdf

Data publikacji:

2019

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

Gothic
Greek
definite article
corpus
comparison

Opis:

The paper deals with the problem of definite article in the Gothic Bible. More specifically, it concentrates on the differences and similarities of use between the target language, i.e. Gothic, and the source language, i.e. Greek, with special attention being paid to the case of the article – nominative, genitive, dative or accusative. It is part of a larger endeavor aiming at the analysis of the whole Gothic Bible in this respect. This time the Gospel of John is taken into consideration, following an earlier study which concentrated on the Gospel of Matthew. In the paper it will not only be observed how frequently Gothic omits the defi nite article in places where Greek uses it in the Gospel of John, but also in what way the cases of the definite article vary in both languages due to their grammatical specificities.

Źródło:

Linguistica Silesiana; 2019, 40; 55-71
0208-4228

Pojawia się w:

Linguistica Silesiana

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 57.

Tytuł:

The Greek Catholic Church in Czechoslovakia under the pressure of normalisation in 1969 –1989

Autorzy:

Lukáčova, Jana
Šturák, Peter
Weis, Martin

Powiązania:

https://bibliotekanauki.pl/articles/18105023.pdf

Data publikacji:

2022-09-27

Wydawca:

Fundacja Pro Scientia Publica

Tematy:

Greek Catholic Church
normalisation
society
freedom

Opis:

Aim. This article presents the status of the Greek Catholic Church during a defined period. It brings the functioning of this religion in the period of normalisation of society closer. Methods. Our study is the result of archival and document-based research, as well as expert studies and monographs dealing with the above-mentioned issue. Results. Although we can define the period studied in our research as a period of relative freedom when compared with the years 1950–1967, it cannot be perceived as a total liberation of the Church. Unfortunately, the political reality was also reflected in the life and functioning of the Church itself. The Greek Catholic Church and its leaders understood that without the necessary support from the state and regime, they would lose their freedom mainly attained in the first half of 1968. Conclusion. The Greek Catholic Church had to face several important and ground-breaking tasks that were to ensure its stability for functioning and administration after 18 years of its non-existence. This involved receiving state consent for Consecrator ThDr. Basil (Vasiľ) Hopko, leadership of the Greek Catholic Church in general, consolidation of relationships and conflict resolution between the Greek Catholic Church and the Orthodox Church, or even the area of support and consent for building its own institute of theological formation.

Źródło:

Journal of Education Culture and Society; 2022, 13, 2; 631-644
2081-1640

Pojawia się w:

Journal of Education Culture and Society

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 58.

Tytuł:

Tesalska i kreteńska nazwa tykwy pospolitej
The Thessalian and Cretan name for ‘bottle gourd’

Autorzy:

Kaczyńska, Elwira
Witczak, Krzysztof T.

Powiązania:

https://bibliotekanauki.pl/articles/1882797.pdf

Data publikacji:

2015

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

nazwy botaniczne
dialekt kreteński
dialektologia grecka
leksyka grecka
botanical names
Cretan dialect
Greek dialectology
Greek vocabulary

Opis:

W dziele pt. Uczta mężów (IX 369b) Atenajos przytacza cztery greckie nazwy rzepy (Brassica campestris L., syn. Brassica rapa L.’): βουνιάς, γογγυλίς, lak. γάστρα oraz beoc. ζεκελτίς. Trzy pierwsze apelatywy mają doskonałą motywację w zachowanej leksyce greckiej. Czwarty wyraz pozostaje etymologicznie i słowotwórczo niejasny. Atenajos podaje, że dwaj greccy autorzy, Amerias oraz Timachidas, przytaczają dialektalny (niewątpliwie tesalski) termin ζακελτίς f. ‘tykwa pospolita, tykwa zwyczajna, kalebasa, Lagenaria siceraria (Molina) Standl.’. W leksykonie Hesychiosa z Aleksandrii pojawiają się dwie pokrewne glosy: ζακελτίδες · κολοκύνται. ἢ γογγυλίδες (HAL ζ-24); ζακαυθίδες · κολοκύνται (HAL ζ-30). Pierwsza glosa odnosi się do tesalskiej leksyki. Druga glosa (niepotrzebnie emendowana w wydaniach M. Schmidta i K. Lattego) dokumentuje zmianę spółgłoski płynnej λ [l] do [ṷ], co jest zjawiskiem typowo kreteńskim, dobrze poświadczonym w leksykonie Hesychiosa, por. [1] αὐκάν · ἀλκήν. Κρῆτες (HAL α-8277); [2] αὐκυόνα · ἀλκυόνα. Κρῆτες (HAL α-8280); [3] αὕμα · ἅλμη, ὑπὸ Κρητῶν (HAL α-8324); [4] αὖσος · ἄλσος. Κρῆτες (HAL α-8347); [5] θεύγεσθαι · θέλγεσθαι. Κρῆτες (HAL θ-427). Proces welaryzacji *λ [l] potwierdzają też teksty epigraficzne odnalezione w trzech ośrodkach centralnej Krety (Gortyna, Fajstos, Lebena). W tej sytuacji Hesychiosowy termin ζακαυθίδες ‘tykwy’ (sprowadzający się do uprzedniego *ζακαλθίδες) musi być uznany za typowy dialektyzm centralnokreteński.
In his work Deipnosophistae (IX 369b) Athenaeus discusses four Greek names for ‘turnip, Brassica campestris L., syn. Brassica rapa L.’, namely βουνιάς, γογγυλίς, Laconian γάστρα and Boeotian ζεκελτίς. Three first appellatives are clearly motivated by the Greek vocabulary. The fourth term is unclear etymologically. According to Athenaeus (IX 369b), two Greek writers, Amerias and Timachidas, refer to a dialectal (evidently Thessalian) term ζακελτίς f. ‘bottle gourd, Lagenaria siceraria (Molina) Standl’. In his lexicon Hesychius of Alexandria registers two related glosses: ζακελτίδες · κολοκύνται. ἢ γογγυλίδες (HAL ζ-24); ζακαυθίδες · κολοκύνται (HAL ζ-30). The former refers to the Thessalian item. The latter one (wrongly printed as ζακυνθίδες · κολοκύνται in M. Schmidt’s and K. Latte’s editions) demonstrates a change of the liquid stop λ [l] to [ṷ], which is explained as a Cretan phenomenon, attested also in the Hesychian lexicon, see e.g. [1] αὐκάν · ἀλκήν. Κρῆτες (HAL α-8277); [2] αὐκυόνα · ἀλκυόνα. Κρῆτες (HAL α-8280); [3] αὕμα · ἅλμη, ὑπὸ Κρητῶν (HAL α-8324); [4] αὖσος · ἄλσος. Κρῆτες (HAL α-8347); [5] θεύγεσθαι · θέλγεσθαι. Κρῆτες (HAL θ-427). The same phonological process of velarization of *λ [l] is securely confirmed in three towns of Central Crete (Gortys, Leben, Phaestus) by numerous epigraphic texts. It is highly probable that the Hesychian term ζακαυθίδες ‘calabash gourds’ (as if from *ζακαλθίδες) must be treated as a dialectal form typical of Central Cretan.

Źródło:

Roczniki Humanistyczne; 2015, 63, 3; 23-42
0035-7707

Pojawia się w:

Roczniki Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 59.

Tytuł:

Scribal and phraseological variation in legal formulas: ὑπάρχω + dative or genitive pronoun

Autorzy:

Stolk, Joanne Vera

Powiązania:

https://bibliotekanauki.pl/articles/1195138.pdf

Data publikacji:

2015

Wydawca:

Fundacja im. Rafała Taubenschlaga

Tematy:

Greek papyrology Greek linguistics formulaic expressions
legal language
phraseological variation
dative
genitive
case syncretism
language change

Opis:

The verb ὑπάρχω, ‘to belong to’, is frequently used in Greek papyri to denote possession in legal documents. The possessor in such constructions can be indicated by a personal pronoun in the dative or genitive. In this article, I show that the diachronic scribal and phraseological variation that is found in legal formulae with this verb points not only to an increase in the use of the genitive pronoun by individual scribes in certain constructions, but also to a general change from a dative to a genitive case in liability clauses in the Byzantine period. These changes may be connected to the process of dative case syncretism in post-Classical Greek.

Źródło:

The Journal of Juristic Papyrology; 2015, 45; 255-290
0075-4277

Pojawia się w:

The Journal of Juristic Papyrology

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 60.

Tytuł:

Mapping the Status of the Greek Catholic Church after 1948 from the Perspective of Selected Local Periodicals

Autorzy:

Lukáčova, Jana
Šturák, Peter
Kichera, Viktor

Powiązania:

https://bibliotekanauki.pl/articles/18787582.pdf

Data publikacji:

2023

Wydawca:

Fundacja Pro Scientia Publica

Tematy:

Greek Catholic Church
history
Czechoslovakia
daily-newspaper

Opis:

Aim. The article discusses the status of the Greek Catholic Church from 1948 to 1950. It also presents how this period was presented through media. Since it is possible to investigate this aspect within the framework of a comparison of several media channels, we have decided to introduce the comparison through the perspective of the daily-newspaper Rudé právo. Methods. The findings of our research study are based on the data collected from archival and documentary sources, as well as professional studies and monographs related to the above-mentioned topic. Results. Based on our research topic, we can understand how the attitude towards the Greek Catholic Church changed after the events of February 1948 and what impact the change of regime had on its functioning. Regarding media, we can observe how the pressure on the Greek Catholic Church changed in relation to the regime change and individual historical events, and how the media expressed its opinion on the Church. Conclusion. Media is not only a source of information for people, but it also creates public opinion, and therefore, it was extremely important to control this state apparatus in the past. We must understand that availability of information in the 1950s and today is significantly different. Catholic periodicals were almost non-existent and thus, people often received misleading or false information. Through our research, which is presented in the tabular presentation of data, we can discover the increasing pressure against the Church, and the response of the public to the Church.

Źródło:

Journal of Education Culture and Society; 2023, 14, 2; 439-455
2081-1640

Pojawia się w:

Journal of Education Culture and Society

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 61.

Tytuł:

“No one will ever be alone again”: Performances of Precarity and Solidarity amid the Greek #MeToo

Autorzy:

Fragkou, Marissia

Powiązania:

https://bibliotekanauki.pl/articles/2031436.pdf

Data publikacji:

2022-02

Wydawca:

Instytut im. Jerzego Grotowskiego we Wrocławiu

Tematy:

MeToo
Greek theatre institutions
solidarity
precarity
feminism

Opis:

This essay considers how #MeToo’s recent iteration in the Greek context has stirred trouble in the theatre, instigating a politics of resistance against obdurate histories of injustice against women’s bodies in the industry whilst also creating spaces for solidarity among performers and theatre makers. My main intention is to examine how the above issues form part of the same ecology of precarity that dovetailed when the Greek #MeToo began to take force. In doing so, I will first focus on two recent major incidents occurring in the country’s flagship state theatre, the National Theatre of Greece, which involved two of its former male artistic directors in order to discuss how debates around precarity and exclusion in the theatre industry were unearthed. I will then shift focus to Greek artists’ self-organizing tactics through the examples of the activist network Support Art Workers and the Actors’ Trade Union who have started developing codes of conduct and strategies to challenge the devaluation and feminization of artistic labour. The article will further make reference to specific developments across the international theatre industry that connect to the tenets of the #MeToo which offer apertures for progressive change in the field of Greek theatre and its institutions.

Źródło:

Didaskalia. Gazeta Teatralna; 2022, 167; 6-32
2720-0043

Pojawia się w:

Didaskalia. Gazeta Teatralna

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 62.

Tytuł:

Aramejskie słowa i wyrażenia w grece Nowego Testamentu
Aramaic words and phrases in the Greek version of the New Testament

Autorzy:

Baranowski, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/1046667.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Aramaic
New Testament Greek
Loanwords
Language Contact

Opis:

In the New Testament, there are over thirty Aramaic words and phrases that are transcribed into Greek characters.Approximately half of them are personal and place names. Another half are individual words and fourshort phrases. This paper catalogues them and proposes Aramaic counterparts.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2016, 26, 2; 45-57
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 63.

Tytuł:

Grecka nazwa ślimaka σέσῑλος i jej indoeuropejska geneza
The Greek name for ‘snail’, σέσῑλος, and its Indo-European origin

Autorzy:

Witczak, Krzysztof Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/1045913.pdf

Data publikacji:

2017-06-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

etymology
Greek dialectology
Hesychius of Alexandria
snail

Opis:

The author discusses three Ancient Greek names for ‘snail with a spiral shell’: (1) σέσῑλος, (2) σέσηλος and (3) σέσελις (gen. sg. σεσέλιτος). It is suggested that the first name σέσῑλος is of Ionic origin (with the regular representation of the diphthong ει as ῑ), the second one σέσηλος belongs to the Doric heritage (see the Laconian gloss in Hesychius’ lexicon: σέσηλοι· κοχλίαι. Λάκωνες), and the third σέσελις represents a purely Attic form. The Proto-Greek archetype should be reconstructed as *σέσελϝος (m.) ‘snail’. In fact, the disappearance of the glide *ϝ in the Ancient Greek dialects causes the lengthening of the original vowel *ε to ει (later ῑ) in Ionic, to η in Doric. Only the Attic dialect preserves the short vowel ε with no change, see e.g. Ionic ξεῖνος, Doric ξῆνος, Attic ξένος (m.) ‘guest-friend; guest; stranger, foreigner, refugee’ < Proto-Greek *ξένϝος, see Myc. Gk. ke-se-nu-wo [ksenwos], Aeolic ξέννος, Corcyrean πρόξενϝος (m.) ‘public guest, deputy’. The archetype *σέσελϝος was created as a reduplicated form of the Indo-European verbal root *tsel- ‘to creep, crawl’, cf. Old Indic (Vedic) tsáru- m. (u-stem) ‘a crawling animal’ (< IE. *tsélus m. ‘snail’). A related term with no reduplication is attested in the Hesychian glossary (σ-374): σελάτης· κοχλίας, as well as in the Celtic languages, e.g. [1] MIr. selide ‘snail’, Mod. Ir. seilide, seilchide, seilmide, slimide ‘id.’ (< Celtic *selantī- < IE. *tsel-n̥t-ī); [2] OIr. selige m. (gl. testudo) ‘tortoise’, MIr. seilche ‘tortoise; snail’, Scottish Gaelic seilcheag ‘snail’ (< Celtic *selaki̯ās < IE. *tselə2ki̯ās).

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 1; 53-67
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 64.

Tytuł:

Gk. λέπω, Lith. lùpti, Ru. lupít’ ‘to peel’

Autorzy:

VILLANUEVA SVENSSON, Miguel

Powiązania:

https://bibliotekanauki.pl/articles/700002.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

etymology, Greek, Lithuanian, Slavic, Proto-Indo-European

Opis:

The Balto-Slavic root *leup- ‘to peel’ (Lith. lùpti, lùpa, Sl. *lupti) can be derived from the root *lep- ‘id.’ (Gk. λέπω) by assuming an original paradigm pres. *lep-e/o- : aor.-inf. *p-. The aorist-infinitive stem developed as follows: *p- > *ulp- → *lup- (after pres. *lep-) → new full grade *leup-.

Źródło:

Studia Etymologica Cracoviensia; 2014, 19, 3
1427-8219

Pojawia się w:

Studia Etymologica Cracoviensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 65.

Tytuł:

The Importance of the Hoplite Army in Aeneas Tacticus’ Polis

Autorzy:

Burliga, Bogdan

Powiązania:

https://bibliotekanauki.pl/articles/637974.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

Aeneas Tacticus
the hoplites
the Greek warfare

Opis:

The identification of Aeneas Tacticus has always been a matter of dispute. Most often he is supposed to have been a mercenary officer, probably from Stymphalus, to whom Xenophon makes reference in Hellenica, 7.3.1. Accordingly, one may find the views that in Aeneas’ treatise a mercenary perspective is adopted, a claim also supported by the observation that the author records the phenomenon of the ubiquitous popularity of paid soldiers in the Greek warfare system of the fourth century BC. In this paper it is argued that Aeneas’ outlook in fact had little in common with mercenary ethics; instead, it is the writer’s deep commitment to civic values (explicitly stated in the Preface) that is stressed. Especially worth pointing out remains Aeneas’ belief that during siege civic patriotism still matters. It is a value on which success in overwhelming the invaders depends: all the steps and preventive actions of the city’s dwellers leading to a successful defense of a native polis must be rooted – according to him – in the conviction that polis in its material (territory, estates, shrines, temples, walls) and spiritual dimension (religion, gods, respect for the parents) constitutes the best framework for life. By the same token, a relatively high importance is given by Aeneas to hoplite troops, usually consisting of yeomen and farmers who were the owners of land. In the author’s conviction they could provide the best possible protection to a polis. Looking from a purely military point of view, hoplite forces – together with auxiliary troops (the light-armed and cavalry, if possible) – were also useful at the time when the enemy entered the city’s territory and ravaged it before attempting a direct assault on the walls.

Źródło:

Electrum; 2012, 19; 61-81
2084-3909

Pojawia się w:

Electrum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 66.

Tytuł:

Exit Bishop Tamer – the Sequel. A New Edition of the Epitaph of Papsine alias Doulista (DBMNT 78)

Autorzy:

van der Vliet, Jacques

Powiązania:

https://bibliotekanauki.pl/articles/484155.pdf

Data publikacji:

2019

Wydawca:

Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN

Tematy:

Nubia
Faras
Greek
bishops
women
alignment
centonisation

Opis:

Re-edition of a twelfth-century epitaph in Greek (Turin, Museo Egizio, Cat. 7142), formerly attributed to a bishop of Faras in Nubia. In addition to presenting a new text, based on autopsy, the article discusses the ownership of the monument and advocates a new understanding of the linguistic and textual form of the epitaph.

Źródło:

Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2019, 32; 217-235
2084-6762
2449-9579

Pojawia się w:

Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 67.

Tytuł:

Byzantinisme et rationalité : Julien Benda et Constantin Tsatsos
Byzantinism and Rationality: Julien Benda and Constantine Tsatsos

Autorzy:

Arabatzis, George

Powiązania:

https://bibliotekanauki.pl/articles/938497.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek culture
Byzantinism
rationality
continuity
literary philosophy

Opis:

This article examines the concept of Byzantinism that Julien Benda employed in his book La France Byzantine. In the fin-de-siècle European sensibility, Byzantinism was transferred from political to literary level, but Benda created an epistemological break when he asserted in his book that Byzantinism is literature in its normal function. Furthermore, of Byzantinist character is especially the modern literature (e.g. Valéry or Mallarmé). Thus, labeling modern literati as Byzantinist writers served as a critical tool for Benda, who condemned the degradation of modern intellectuals into clerks. This transformation of literary normality affected also pure thought as is manifested in the ambiguous manner of expressing their ideas by modern thinkers (this being a mixture of idealism and apocryphal thinking, which renders ideas rather abstractions than instruments of rationality). An example of such a Byzantinist use can be found in the manner Emmanuel Levinas exploited Husserl’s phenomenology. Finally, Benda engaged in a discussion with Paulhan’s view that literary philosophy is a form of critical terror. The position of Benda is that of a rationalist, whereas Paulhan is a thinker who focuses on the use of language. For Constantine Tsatsos (1899–1987), on the other hand, a Greek philosopher and author of a philosophical novel entitled Dialogues in a Monastery (1974), the Byzantine moment is a part of great continuity of Greek culture, which is characterized by various structures in its period of long duration. One of these is the synthesis of Hellenism and Christianity that can be seen in Byzantium, where the transposition of the philosophical (Platonic) Eros to the mystical one plays a major role. This development is of paramount importance not only for the whole European culture but also for all questions of beauty and morality. The present paper concludes with a brief discussion of Richard Rorty’s account of pragmatic reason, which makes it possible to show how contemporary philosophy can be placed in the context of the debate about Byzantinism.

Źródło:

Peitho. Examina Antiqua; 2017, 8, 1; 423-446
2082-7539

Pojawia się w:

Peitho. Examina Antiqua

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 68.

Tytuł:

Problem antycznej ekfrazy teatralnej. Część I: Postać
The Issue of Ancient Theatrical Ekphrasis. Part I: The Character

Autorzy:

Czerwińska, Jadwiga

Powiązania:

https://bibliotekanauki.pl/articles/648682.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

ekphrasis
dramatis persona
ancient Greek tragedy
Euripides

Opis:

Ekphrasis is one of the forms that the Greek tragic dramatists used in their plays. From a dramaturgical point of view it was a very important element of play strictly connected with the conventions of the ancient theater. The examples taken from the Euripidean tragedy will be used to demonstrate the ways the ancient Greek tragedians applied ekphrasis in their works. Their review will start with descriptions, which can be conventionally called the ekphrasis of the theatrical “mask”. The term mask is understood here not sensu stricto as a part of actor’s costume, but as having a reference to what it hides. This type of ekphrasis may be found in visually inaccessible to the public of the Greek theater face of dramatis personae that is hidden behind the mask. It concealed facial expressions, so important to understand the action of the drama itself, as well as the role played by the actor. It is impossible to overestimate the importance of this dramaturgical element as a non-verbal means of communication which harmonizes with the text of play and its action and is crucial to perceive the intended meaning of the actors’ words.

Źródło:

Collectanea Philologica; 2018, 21; 39-57
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 69.

Tytuł:

Children Philosophize: the Revival of an Ancient Greek Ideal

Autorzy:

Bonecki, Mateusz
Marsal, Eva
Nowak, Ewa
Weber, Barbara

Powiązania:

https://bibliotekanauki.pl/articles/781512.pdf

Data publikacji:

2011

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

education
school
morality
wthics
philosophy
Greek philosophy

Opis:

Promoting philosophical and ethical education in schools requires academic education of teacher candidates who are able to apply professional methods. In schools, information pills in contrast to the academy, advice philosophy and ethics need to be taught in a practical and interactive way. ?Learning-by-doing?, more about as distinguished from philosophy according to the ?scholastic concept?. Philosophy according to the ?universal concept? deals with questions generally asked not only by philosophers, but by all thinking people

Źródło:

Ethics in Progress; 2011, 2, 1; 1-2
2084-9257

Pojawia się w:

Ethics in Progress

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 70.

Tytuł:

Tell me a curious (hi)story. Historical content in Vitruvius’ De architectura

Autorzy:

Kołoczek, Bartosz Jan

Powiązania:

https://bibliotekanauki.pl/articles/2143560.pdf

Data publikacji:

2022-08-18

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Vitruvius
Roman erudite literature
Greek history
architecture

Opis:

The article examines the significance of history–themed passages (historiae) in Vitruvius’ architectural treatise De architectura and assesses their veracity vis–à–vis their rhetorical impact. The article’s particular focus lies on Vitruvius’ reflections on history, since the sound knowledge of it—as the author claims—is vital for any competent architect. It asserts that Vitruvius tends to stretch the historical truth whenever he makes an attempt at self–promotion (as an author or an architect) or seeks to win the approval of his patron emperor Augustus, to whom he dedicated his work.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2022, 32, 1; 57-78
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 71.

Tytuł:

L’adverbe grec εὖ dans la formation préfixale du lexique néo-testamentaire
The Greek adverb εὖ in the prefixal formation of the new testament lexis
Grecki przysłówek εὖ w konstrukcjach przedrostkowych w leksyce neotestamentalnej

Autorzy:

Żłobińska-Nowak, Aleksandra

Powiązania:

https://bibliotekanauki.pl/articles/40267082.pdf

Data publikacji:

2023

Wydawca:

Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku

Tematy:

translation
grecki przysłówek εὖ
przedrostki
leksemy złożone
greka biblijna
tłumaczenie
Greek adverb εὖ
prefixes
compound lexemes
biblical Greek

Opis:

Artykuł skupia się na analizie semantycznego charakteru greckiego przysłówka εὖ oraz jego roli przedrostkowej w konstrukcjach morfologicznych wybranych jednostek leksykalnych obecnych w tekstach Nowego Testamentu. Autorka rozpoczyna od przeglądu możliwości tworzenia jednostek leksykalnych z użyciem wybranego przedrostka, wyliczając leksemy o najwyższym stopniu produktywności pojawiające się w wybranym do analizy korpusie. Wyselekcjonowane w ten sposób jednostki poddane zostają następnie analizie pod kątem ich funkcjonowania w tekstach neotestamentalnych zarówno z przedrostkiem εὖ, jak i bez niego. Przeprowadzona w ten sposób analiza pozwala na wskazanie wkładu semantycznego, który badany przedrostek wnosi w nowo powstałe formacje językowe. Niniejsza praca koncentruje się również na analizie porównawczej przekładów przyjętych we francuskich opracowaniach biblijnych i sugeruje głębsze ich rozumienie na podstawie rezultatów przeprowadzonego badania.
The article focuses on an analysis of the semantic character of the Greek adverb εὖ and its prefix role in the morphological formations of selected lexical units present in the texts of the New Testament. The author begins by addressing the possibility of creating lexical units using the selected prefix, listing the lexemes with the highest degree of productivity appearing in the chosen corpus. The units selected in this way are then analysed in terms of their functioning in Greek New Testament texts, with or without the prefix εὖ. The analysis makes it possible to indicate the semantic contribution that the studied prefix makes to the newly created linguistic formations. The work also focuses on a comparative analysis of the translations adopted in French biblical studies and suggests a deeper understanding of them based on the results of the proposed description.

Źródło:

Białostockie Archiwum Językowe; 2023, 23; 303-330
1641-6961

Pojawia się w:

Białostockie Archiwum Językowe

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 72.

Tytuł:

What is the ‘Future’ of Greek? Towards a Pragmatic Analysis

Autorzy:

Chiou, Michael

Powiązania:

https://bibliotekanauki.pl/articles/620926.pdf

Data publikacji:

2014-12-01

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

pragmatics
neo-Gricean pragmatics
modality
tense
Greek

Opis:

The paper investigates the problems related to futurity and modality in modern Greek. The discussion of Greek temporal future expressions is conducted with reference to relevant literature from the areas of English linguistics, cognitive studies and pragmatics. The focus is on the status of future-oriented expressions and the question whether they are primarily epistemic in nature, whether they are tense-based, or modality-based. It is argued that the future tense in Greek has a modal semantic base conveying epistemic modality and that the preferred future prospective reading is a pragmatic development of the semantic modal base. The author further suggests that the future reading is a kind of presumptive meaning which follows from the neo-Gricean Principle of Informativeness, known as the I-principle (Levinson 2000) being a generalised interpretation which does not depend on contextual information.

Źródło:

Research in Language; 2014, 12, 4; 355-375
1731-7533

Pojawia się w:

Research in Language

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 73.

Tytuł:

Ghosts in Euripides Hecuba

Autorzy:

Pietruczuk, K.

Powiązania:

https://bibliotekanauki.pl/articles/702665.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

EURIPIDES - HECUBA
GHOST OF POLYDORUS
GREEK LITERATURE

Opis:

The prologue of Euripides' Hecuba is delivered by the ghost of Polydorus, one of the sons of Hecuba and Priam. Polydorus tells the spectators about his own fate and mentions the earlier apparition of the spirit of Achilles, who demanded that the Greeks sacrifice the captive Polyxena to him. The present article centres on the questions of why Euripides introduced the ghost of Polydorus on stage and what his spectre has in common with the dream related by Hecuba just after the prologue. It is argued that, by introducing the ghost scene, Euripides creates a link between his play and Sophocles' Polyxena.

Źródło:

Meander; 2006, 61, 1-2; 12-28
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 74.

Tytuł:

Hecataeus of Abdera's 'On the Hyperboreans': History of Research (1848-2005) and an Attempt at Interpretation

Autorzy:

Winiarczyk, M.

Powiązania:

https://bibliotekanauki.pl/articles/702669.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

HECATAEUS OF ABDERA; GREEK LITERATURE; ANCIENT NOVEL

Opis:

The article contains an analysis of the preserved fragments of Hecataeus of Abdera's work 'On the Hyperboreans' and a Polish translation of the most important ones. It seems that Hecataeus did not intend to depict an ideal of the pious and virtuous life in order to edify the reader. 'On the Hyperboreans' was not a utopia in the strict sense of the term. It was meant to be an entertaining novel describing a journey to a miraculous country. The writer probably did not imitate Pytheas of Massilia's work 'On the Ocean'. One should reject the hypothesis that Hecataeus' Hyperboreans were modeled on the Egyptians.

Źródło:

Meander; 2006, 61, 1-2; 29-55
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 75.

Tytuł:

Wpływ tradycji literackiej i rzeczywistości okresu pryncypatu na obraz ustrojów w Historii rzymskiej Kasjusza Diona (LII 1-40)
THE INFLUENCE OF THE LITERARY TRADITION AND OF THE REALITIES OF THE PRINCIPATE ON THE CONSTITUTIONAL DEBATE IN CASSIUS DIO’S ROMAN HISTORY LII 1-40

Autorzy:

Kułaj, Marta

Powiązania:

https://bibliotekanauki.pl/articles/702907.pdf

Data publikacji:

2008

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

Cassius Dio
Greek and Latin political terminology

Opis:

An analysis of the way in which the terms pertaining to the Principate are used in books XLIV-LVI of Cassius Dio’s work, and especially in book LII, containing the debate between Agrippa and Maecenas on the future constitution of Rome, leads to the conclusion that the scholars who claim that Cassius Dio describes the Principate from the Greek political perspective are wrong: though he uses Greek terms, they are substitutes for Latin ones, used in Roman political life of the period.

Źródło:

Meander; 2008, 63, 1-4; 108-124
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 76.

Tytuł:

Epitaphs in Nonnus' 'Dionysiaca'

Autorzy:

Lasek, A. M.

Powiązania:

https://bibliotekanauki.pl/articles/702911.pdf

Data publikacji:

2006

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

EPIC POETRY
EPIGRAM
GREEK LITERATURE
NONNUS ('DIONYSIACA')

Opis:

Nonnus' great epic poem contains many epigrams that are presented as written on somebody's tomb or invented as an epitaph by a dying man, his killer, or another mythical personage. The epitaphs stand out of the poem and usually have most of the elements typical of their genre.

Źródło:

Meander; 2006, 61, 1-2; 56-65
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 77.

Tytuł:

Z badań nad pojęciem pamięci – mneme w dramacie greckim. Część II: Mneme w utworach Eurypidesa
From the Study on the Concept of Memory – Mneme in Greek Drama. Part II: Mneme in the Eurypides’ Plays

Autorzy:

Narecki, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/648684.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

mneme – memory
semantics
ancient Greek tragedy
Euripides

Opis:

Study on the concept of mneme – “memory” in the plays of Euripides is a continuation of our research (based on the works of Greek tragedians), whose aim is not only to establish meanings, especially new ones, but also to define the role that this concept plays in the works of Euripides. Linguistic and literary analysis of 8 instances of a noun mneme shows that this concept reveals hitherto unknown semantic values and it also performs functions that are important for the plot. Among the meanings of mneme there are five new ones: (1) “testimony, proof” (Suppliant Women), whose role is a ‘media’ message to guarantee the preservation of memory about Theseus’ feats among descendants, (2) “account, balance” (Heracles), rational argument, which the hero must use in a critical situation caused by divine power, (3) specific “history”, which creates the plot (Ion), (4) “reason, rightness” (Iphigenia at Aulis), i.e. evidence of predominance of the woman over the man (in terms of character), (5) “image”, twice in this sense (Iphigenia at Aulis): 1. as a panorama, vivid memory of panegyric and cognitive nature (Greek expedition), 2. as scenes from Iphigenia’s childhood cited in order to change the decision of Agamemnon. In addition to the new ones, Euripides also uses known meanings: mneme with negation, i.e. the lack of “mentions, memories” (= concealment) becomes an important element of the plot of Helen, guaranteeing its happy ending; in turn mneme as Kreon’s “thought” is a tool for mastering feelings and influencing the development of stage events. All meanings defined by Euripides can be divided into two groups. The first group includes meanings that have rational value: (1) “account, balance”, (2) “thought”, (3) “reason, rightness”. In the other group there are expressive meanings: (1) “testimony, proof”, (2) “mention, memory”, (3) “history”, (4) “image”. Undoubtedly, Euripides not only broadened the semantic scope of the concept of mneme, introducing its new values, but creatively used them in his plays, whether to describe the main characters, or as an element influencing the action, or finally as a testimony of the past that is important for the plot.

Źródło:

Collectanea Philologica; 2018, 21; 25-38
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 78.

Tytuł:

„Rzekł mu Piłat: Co to jest prawda?” ’Emet i alētheia w tradycji żydowskiej i grecko-rzymskiej. Kulturowo-teologiczne odczytanie J 8,31-32 i J 18,37-38a Cz.1
„Pilate saith unto him: What is truth?” Emet and alētheia in Jewish and Greco-Roman tradition. Cultural-theological reading of J 8,31-32 and J 18,37-38a. Part 1

Autorzy:

Gajewski, Wojciech

Powiązania:

https://bibliotekanauki.pl/articles/425516.pdf

Data publikacji:

2013

Wydawca:

Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie

Tematy:

Truth
'emet
alētheia
Old Testament
Greek philosophy

Opis:

During the interrogation of Jesus before the tribunal of Pilate a question is posed: “What is truth?” (Gospel of John). The author makes it a canvas of the article and on this basis in the first part he wants to present similarities and differences in perception of truth in Jewish and Greco-Roman tradition. He starts from the meaning of the Hebrew term ’emet and analyses its use in the Old Testamental environment as well as in the intertestamental period (Qumran, Philo of Alexandria). The term ’emet is much more capacious than its Polish equivalent and it means the truth as well as faithfulness, reliability, stability. In the OT writings it plays an important role in relation to God and His word as well as God’s deeds (eg. the Law, the Covenant), and together with the word hesed it constitutes a characteristic hendiadys. The Jews, however, knew also use of the term ’emet similar to the contemporary (compliance of a spoken judgment with reality; in this way it was used in everyday speech and the judiciary). In later texts it appears in the sense of knowledge hidden from the profanes, having its source in heaven and passed by messengers-angels to sages and prophets. Those in turn were to instruct worthy people, who in this way are acquainted with God’s plans. In the Greek culture, at least from the times of Parmenides, the truth (alētheia) was identified with being. Some philosophers identified pre-being with Deity (Xenophanes) or the Rule/Rules of the world (archē/archai). This concept was professed, among others, by Socrates, Plato and Aristotle, although each one of them within specifically conceived metaphysics. The objective nature of truth was negated by sophists, followed by agnostics. In other philosophical schools alētheia was conceived in close relation to ethics. However, depending on the schools and even on the period of their development, certain changes occurred, as in the case of intermediate and younger Academy (moderate skepticism and probabilism). In Rome, where the stoic mainstream and eclecticism (Cicero) dominated, awareness of the variety of definitions of truth led to the attitude of keeping distance to any certainties. Philosophising Romans, especially the skeptics and eclectics, referred to the principle of probability and common sense.

Źródło:

Gdański Rocznik Ewangelicki; 2013, 7; 267-295
1898-1127

Pojawia się w:

Gdański Rocznik Ewangelicki

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 79.

Tytuł:

Hełmy greckich hoplitów

Autorzy:

Brzost, Mateusz

Powiązania:

https://bibliotekanauki.pl/articles/1810687.pdf

Data publikacji:

2020-09-27

Wydawca:

Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach

Tematy:

helmet, the Greek hoplites, the British Museum

Opis:

The article presents the helmets of the Greek hoplites that are in the collection of the British Museum in London

Źródło:

Officina Historiae; 2020, 3, 1; 9-22
2545-0905

Pojawia się w:

Officina Historiae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 80.

Tytuł:

Wpływ wyznania na tożsamość narodową Łemków
Influence of Religion on Lemko National Identity

Autorzy:

Halczak, Bohdan

Powiązania:

https://bibliotekanauki.pl/articles/1807273.pdf

Data publikacji:

2020-01-02

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

grekokatolicyzm
Łemkowie
prawosławie
Greek Catholicism
Lemkos
Orthodoxy

Opis:

Łemkowie zamieszkują pogranicze ukraińsko-słowacko-polskie. Od najdawniejszych czasów byli związani z chrześcijaństwem obrządku wschodniego (prawosławiem). W XVI i XVII wieku stali się unitami (grekokatolikami). W XIX i XX wieku część Łemków przeszła na wyznanie prawosławne. Większość pozostała jednak wierna Kościołowi greckokatolickiemu. Współcześnie Łemkowie wyznania greckokatolickiego najczęściej uważają się za przynależnych do narodu ukraińskiego. Łemkowie prawosławni najczęściej uważają się za odrębny naród.
Lemko inhabit the borderland between Ukraine, Slovakia, and Poland. Since ancient times they have been associated with the Eastern Rite Christianity (Orthodox). In the 16th and 17th centuries, they became Uniates (Greek Catholics). In the 19th and 20th century some of Lemko people passed to the Orthodox faith. Most, however, remained loyal to the Greek Catholic Church. Today, the Greek Catholic Lemkos usually think of themselves as members of the Ukrainian people. Orthodox Lemkos usually think of themselves as a separate nation.

Źródło:

Roczniki Kulturoznawcze; 2014, 5, 2; 21-43
2082-8578

Pojawia się w:

Roczniki Kulturoznawcze

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 81.

Tytuł:

Simple steps for the detection and classification of different lamprophyric rocks: a case study from Greece

Autorzy:

Kamvisis, Ioanis-Nektarios G.
Vasyukova, Elena A.

Powiązania:

https://bibliotekanauki.pl/articles/2086493.pdf

Data publikacji:

2021

Wydawca:

Polskie Towarzystwo Mineralogiczne

Tematy:

lamprophyric rocks
characterization
intelligibility
Greek islands
Macedonia

Opis:

This study aims to help non-expert geologists in locacating, classifying and analyzing lamprophyres, the exotic and complex rocks. The process includes three basic steps, a macroscopic study of the formation, petrographic microscopy and lastly whole-rock and trace element analyses of the samples. Fourteen Greek lamprophyric rocks with distinct characteristics were used. Conventional lamprophyres were considered along with rarer alkali minettes, meta-lamprophyres, lamproschists, appinites and para-lamproites.

Źródło:

Mineralogia; 2021, 52, 1; 1--9
1899-8291
1899-8526

Pojawia się w:

Mineralogia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 82.

Tytuł:

Michal Fedor gréckokatolíkom

Autorzy:

Dancák, Pavol

Powiązania:

https://bibliotekanauki.pl/articles/2141221.pdf

Data publikacji:

2011

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

Michal Fedor
Greek-Catholic Church
Orthodox Christians

Opis:

The aim of this paper is not a biographical reconstruction of precious human life story of Michal Fedora, but the reflection of the ecclesiastical heritage of man, who stood behind activities in the reconstruction of the Greek Catholic Church in Czechoslovakia in 1968. Greek Catholic Churches are called to be faithful to Eastern tradition, to testify about it in the Catholic community, and thus be an example for Orthodox Christians, what means living communion with the Catholic Church.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 2(7); 401-408
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 83.

Tytuł:

Terminologia gniewu w Septuagincie
The Terminology of Anger in the Septuagint

Autorzy:

Strzałkowska, Barbara

Powiązania:

https://bibliotekanauki.pl/articles/1044570.pdf

Data publikacji:

2018-11-07

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II

Tematy:

zagniewanie
terminologia grecka
LXX
grecka literatura klasyczna
θυμός
ὀργή
gniew
Septuaginta
anger
wrath
Greek terminology
Septuagint
classical Greek literature

Opis:

Niniejszy artykuł omawia wybrane aspekty terminologii dotyczącej gniewu w Biblii Greckiej. Septuaginta używa zasadniczo dwóch terminów określających gniew: θυμός i ὀργή (bardzo rzadko innych). Oba używane są w LXX zamiennie i, jak się wydaje, bez żadnego klucza zarówno na określenie gniewu Boga, jak i ludzi oraz zwierząt. Artykuł omawia oba terminy wraz z ich etymologią i występowaniem w klasycznej literaturze greckiej, ukazując, że słownictwo LXX nawiązuje zarówno do klasycznej filozofii i literatury (gdzie temat gniewu jest podejmowany niejednokrotnie, już w najstarszych pismach), jak i do tradycji żydowskiej (używając w przekładzie hebraizmów i charakterystycznych dla Biblii Hebrajskiej zwrotów). Artykuł ukazuje zarazem, że na poziomie terminologicznym i pojęciowym terminologia LXX dotycząca gniewu wywarła wpływ także na Nowy Testament.
The article discusses selected aspects of “anger” terminology in the Greek Bible. The Septuagint basically uses two terms to express anger, θυμός and ὀργή, and rarely any others. The two words are used in the LXX interchangeably, it seems to express both the wrath of God and the wrath of people and animals. The article discusses both of these key terms, along with their etymology and occurrence within classical Greek literature, recognizing that the terminology of the LXX is based both upon those classical texts – which often refer to the theme of “anger”, starting with the oldest known Greek texts – as well as on the Jewish tradition, incorporating many so-called “Hebraisms” and expressions characteristic of the Hebrew Bible. In addition, the article shows that the LXX terminology regarding anger also had an influence on the New Testament, on both a terminological and conceptual level.

Źródło:

Verbum Vitae; 2018, 34; 169-189
1644-8561
2451-280X

Pojawia się w:

Verbum Vitae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 84.

Tytuł:

Milindapañha and the Role of Buddhism as a Catalyst for Public Communication and Discussion

Autorzy:

Kubica, Olga

Powiązania:

https://bibliotekanauki.pl/articles/2013226.pdf

Data publikacji:

2021

Wydawca:

Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu

Tematy:

Buddhism
Gandhāra
Indo-Greek
Menander
ethnic identity
accommodation

Opis:

As Amartya Sen has rightly noticed (Sen 2005: 182), one of Buddhist main principles was attaching special importance to discussions and dialogue. This argumentative tradition, which is traceable in Buddhism from the very beginning, for example in the texts of the Sutta Piṭaka or the so-called “Buddhist councils,” especially the third of them in the time of Aśoka, who in his edicts advocated respect for dissenting views, finds its exemplification in the Milindapañha — a Pāli Buddhist text, missing original version of which was probably written in Gāndhārī. The analysis of this text, taking into account a variety of possible influences in a multicultural environment of the region of its origin – Gandhāra and during its transmission, as well as the applied artistic means, will give us the opportunity to reconsider the crucial questions regarding the religious and ethnic identity of the Indo-Greek ruler and the attractiveness of Buddhism to the Greeks living in the region of Gandhāra in the second and first century BC. These questions, in a broader perspective, relate to the matters of the dialogue on its many levels: socio-political, intercultural, interpersonal and intrapersonal. Analysis of these levels enables us to notice the essence of the dialogue and its importance.

Źródło:

Academic Journal of Modern Philology; 2021, 14; 237-245
2299-7164
2353-3218

Pojawia się w:

Academic Journal of Modern Philology

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 85.

Tytuł:

Die mutterlosen weinenden Kinder: zu Adam Łajtar in Journal of Juristic Papyrology 37 (2007)

Autorzy:

Diethart, Johannes

Powiązania:

https://bibliotekanauki.pl/articles/1195154.pdf

Data publikacji:

2015

Wydawca:

Fundacja im. Rafała Taubenschlaga

Tematy:

Christian Nubia
Greek epigraphy
epitaph of Maria
Banganarti

Opis:

The article presents a correction to the reading and an interpretation proposal of lines 3–4 of a Nubian funerary inscription published by Adam Łajtar in The Journal of Juristic Papyrology 37 (2007), pp. 135–137.

Źródło:

The Journal of Juristic Papyrology; 2015, 45; 41-43
0075-4277

Pojawia się w:

The Journal of Juristic Papyrology

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 86.

Tytuł:

Was Calypso Able to Make Odysseus Immortal?
Czy Kalipso mogła uczynić Odyseusza nieśmiertelnym?

Autorzy:

Bartol, Krystyna

Powiązania:

https://bibliotekanauki.pl/articles/1046586.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Greek epic poetry
the Odyssey
Calypso
Odysseus
immortality

Opis:

The article, focusing primarily on the Odyssey 5. 135–6, offers a set of remarks designed to foreground the qualities that make the Calypso episode not only interesting as an example of how the epic poet exploits traditional themes and phrases, but exciting as a story of a man’s desire.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 2; 5-16
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 87.

Tytuł:

The contracted forms in the Present Indicative Middle and Passive of Athematic Verbs in Poetry of Ancient Greece of Archaic and Classical Period

Autorzy:

Frąckiewicz, Katarzyna

Powiązania:

https://bibliotekanauki.pl/articles/1046709.pdf

Data publikacji:

2015-01-01

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

-hi ending
-ai ending
athematic verbs
Greek poetry

Opis:

The aim of the paper is an attempt at analysing the contracted forms of the second-person singular of athematic verbs in Greek poetry. Verbs such as dÚnamai and ™p…stamai have forms with -sai and -hi, -ai in the present indicative middle and passive. Contemporary scholars express different views on where the contracted forms appear. The paper presents the opinions of ancient grammarians and modern linguists on the mentioned subject. The critical analysis of these opinions has been contrasted with the forms present in the poetry of archaic and classical period.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 1; 5-13
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 88.

Tytuł:

Plethon wobec tradycji teologicznej Greków
Pletho and tradition of ancient Greek theology

Autorzy:

Kujawa, Anna

Powiązania:

https://bibliotekanauki.pl/articles/1806884.pdf

Data publikacji:

2021-10-12

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Plethon
Laws
Byzantine philosophy
ancient tradition
Greek theology

Opis:

Byzantine philosopher Georgios Gemistos Pletho (1355–1452) is regarded as the first Philhellene who rejected Christianity and attempted to restore the pogan religion of Hellenic gods. In his last work Books of Laws (Νόμων συγγραφή) he presents his own system of theology based on ancient philosophy and Greek mythology. The aim of the paper is to outline some main features of Plethon’s theology and to show the influence of Greek tradition on it.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 107-127
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 89.

Tytuł:

(Re)discovering a Rhetorical Genre: Epideictic in Greek and Roman Antiquity

Autorzy:

Pepe, Cristina

Powiązania:

https://bibliotekanauki.pl/articles/954263.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne

Tematy:

Greek and Roman rhetoric
epideictic
Aristotle
female eulogy

Opis:

Epideictic rhetoric has been traditionally stigmatized as flattery or empty show without any practical goal. Where does such attitude towards epideictic come from? To answer this question, we explore the ancient debate about the nature and the function of the epideictic genre. In the second part of this paper, we discuss the recent reappraisal of the epideictic among classical scholars and fi nally focus the attention on a promising fi eld of research: epideictic speeches in honor of women.

Źródło:

Res Rhetorica; 2017, 4, 1; 17-31
2392-3113

Pojawia się w:

Res Rhetorica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 90.

Tytuł:

A note on Greek óμείχω ‘to urinate’ and μοιχός ‘adulterer’

Autorzy:

Piwowarczyk, Dariusz R.

Powiązania:

https://bibliotekanauki.pl/articles/699982.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

etymology
Greek
Latin texts
areal linguistics
linguistic history

Opis:

This article investigates the problem of the etymological connection between the Greek word óμείχω ‘to urinate’ and the agent noun μοιχός ‘adulterer’, the semantics of which has often been termed improbable. It is pointed out that the connection might be made more probable when analyzing the Latin data: the verb meiō, -ere ‘to urinate’ and its meaning in the Latin texts, which is not always restricted to ‘urinating’ but is also used as an obscene word meaning ‘to ejaculate’. We can then postulate that μοιχός was an agent noun of óμείχω in the meaning of ‘to ejaculate’ and this way as ‘adulterer’.

Źródło:

Studia Etymologica Cracoviensia; 2012, 17, 2; 123-125
1427-8219

Pojawia się w:

Studia Etymologica Cracoviensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 91.

Tytuł:

Z badań nad pojęciem pamięci – mneme w dramacie greckim. Część I: Mneme w utworach Ajschylosa i Sofoklesa
From the Study on the Concept of Mneme – “Memory” in Greek Drama. Part I: Mneme in Aeschylus’ and Sophocles’ Plays

Autorzy:

Narecki, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/648690.pdf

Data publikacji:

2018

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

mneme – memory
semantics
ancient Greek tragedy
Aeschylus
Sophocles

Opis:

The aim of the study, which is a continuation of this type of research (based on Greek literary sources of the Presocratic era), is to determine the meanings of the concept of mneme – “memory” in the works of Aeschylus and Sophocles, as well as to determine the function it plays in a given place. Linguistic and literary analysis of 12 instances of a noun mneme in Aeschylus (3) and Sophocles (9) shows that this concept reveals hitherto unknown semantic shades. Aeschylus gives mneme a new meaning of “worship” (in Suppliants). He also uses the already known: intellectual “power of memory” and for the first time in the history of Greek literature identifies “memory” with the mother of all muses – Mnemosyne (in Prometheus Bound). More often mneme appears in the works of Sophocles, which results from the functions performed there. After all, the intellectual “power of memory” and “memories” as the effects of its actions allow the characters to: (1) do well (and thus keep the moral order), (2) get to know the truth about ourselves (to recognize our own identity) changing the course of dramatic action as part of the peripeteia (the case of Oedipus), (3) lead (as the driving force) to destruction of heroes (Jocasta, Oedipus), (4) drive the action (as “thought”), (5) serve as a moral compass (in a new semantic shade “attention”, in Oedipus at Colonuss), (6) store a resource (memories) as a deposit in collective memory as a warning for posterity. And finally, for the first time in history, the concept of mneme as a tool of mimesis is used in Oedipus Rex in the new sense: “the ability to (re)create” (inspired by Mnemosyne) or otherwise: “poetic art of reconstruction” of dramatic events. Defined meanings (semantic shades) of mneme can be divided into 2 groups. The first group includes those that take rational value: “power / ability to remember”, “thought”, “attention”), while the other holds the expressive meanings: “worship, honour, commemoration”, “(re)creative, poetic reconstruction”. It seems that the Greek tragedians were aware of the role that mneme can play in their works: whether in the depiction of the characters, or as an element that drives the action, or in recalling, in various ways, the past and its cultivation.

Źródło:

Collectanea Philologica; 2018, 21; 5-23
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 92.

Tytuł:

Дiячi украïнськоï культури щодо дискусïï орiенталicтiв та окциденталicтiв у Греко-католицькiй Церквi (1920-1930 рр.)
Ukrainian cultural activists discussion about orientalism and oxydentalism in Greek Catholic Church (1920-1930th)

Autorzy:

Kramar, Rotysław

Powiązania:

https://bibliotekanauki.pl/articles/482434.pdf

Data publikacji:

2008-12-01

Wydawca:

Uniwersytet Warmińsko-Mazurski w Olsztynie

Tematy:

Greek Catholic Church
orientalism
oxydentalism
Ukrainian cultural activists

Opis:

The theme of this article is the discussion about Greek Catholic Church tendency of the development in Galician uniate priests’ surrounding such as orientalism and oxydentalism. Spiritual debates were about the ritual forms in epoch of the new challenge of the modernizing world; which of them would be more suitable for the Church. They transformed to the wide discussion about the civilizing development of the Ukraine by means of the scientists and cultural activists.

Źródło:

Acta Polono-Ruthenica; 2008, 1, XIII; 319-332
1427-549X

Pojawia się w:

Acta Polono-Ruthenica

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 93.

Tytuł:

Diogenes Laertius: Epigrams on Pythagoras

Autorzy:

Marcinkowska-Rosol, M.
Rosol, R.

Powiązania:

https://bibliotekanauki.pl/articles/702733.pdf

Data publikacji:

2005

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

DIOGENES LAERTIUS
EPIGRAM
GREEK LITERATURE
POLISH TRANSLATION
PYTHAGORAS

Opis:

Diogenes Laertius' four epigrams on Pythagoras are printed here in Maria Marcinkowska-Rosol's and Rafal Rosol's, with the translators' notes.

Źródło:

Meander; 2005, 60, 2; 173-174
0025-6285

Pojawia się w:

Meander

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 94.

Tytuł:

Sagesse: Savoir vivre au pied d’un volcan by Michel Onfray

Autorzy:

Welter, Brian

Powiązania:

https://bibliotekanauki.pl/articles/507278.pdf

Data publikacji:

2020-06

Wydawca:

International Étienne Gilson Society

Tematy:

Michel Onfray
wisdom
Roman philosophy
Greek philosophy
Christianity

Opis:

This paper is a review of the book: Michel Onfray, Sagesse: Savoir vivre au pied d’un volcan (Paris: Albin Michel, 2019). The author highlights that: (1) by arguing that Roman philosophy surpasses Greek thought on account of its practicality, Onfray sees Roman masculine virtue as part of a solution to the postmodern, post-Christian condition; (2) Onfray’s book provides Christians with understanding why many are tuning out to the Christian message even while feeling dissatisfied with the modern post-Christian world.

Źródło:

Studia Gilsoniana; 2020, 9, 2; 325-331
2300-0066

Pojawia się w:

Studia Gilsoniana

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 95.

Tytuł:

SOCIAL INTEGRATION OF POLISH ADOLESCENTS FROM GREEK AND POLISH HIGH SCHOOLS IN ATHENS

Autorzy:

Rerak-Zampou, Monika

Powiązania:

https://bibliotekanauki.pl/articles/579519.pdf

Data publikacji:

2014

Wydawca:

Polska Akademia Nauk. Czytelnia Czasopism PAN

Tematy:

SOCIAL INTEGRATION
IMMIGRANTS
ADOLESCENTS
POLISH AND GREEK MIGRATION

Opis:

The article focuses on the social integration of Polish adolescents residing in Athens and attempts to detect factors which influence this process. Data was gathered from two qualitative research projects - case studies - on social and school integration of young Polish citizens attending Polish and Greek high schools in Athens (2010), and on a Polish migrant family and its educational and migration strategies (2012). A qualitative perspective, utilizing semi-structured, in-depth interviews, was chosen in both studies. The paper begins with a short description of the migratory experiences of Greece and Poland, including a brief history of Polish immigration in Greece. It continues with a discussion about social integration and refers to the specific case of integration of migrant adolescents. Then it proceeds to the results of the two studies mentioned above, which indicate that the degree of social integration of Polish adolescents is variable and depends on the school that the young people attend, the extra-curricular activities they participate in, their Greek language competency, their social networks within the Greek population, and their parents’ socio-economic status. Important differences in the social integration between the groups of pupils from Greek and Polish high schools were observed.

Źródło:

Studia Migracyjne - Przegląd Polonijny; 2014, 40, 3(153); 259-276
2081-4488
2544-4972

Pojawia się w:

Studia Migracyjne - Przegląd Polonijny

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 96.

Tytuł:

Bóstwa i demony kobiece w tragedii greckiej
Female Deities And Demons In Greek Tragedy

Autorzy:

Czerwińska, Jadwiga

Powiązania:

https://bibliotekanauki.pl/articles/648619.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Greek tragedy
female deities and demons
Athena
Erynies

Opis:

The article focuses on female deities and demons appearing in ancient Greek tragedy. At the beginning the classification of female deities and demons is made followed by description of its two categories. The first category consists of deus ex machina characters exemplified by Athena from Iphigenia in Tauris by Euripides. The second is depicted in the image of Erynies that appear both in the action (Aeschylus’ Eumenides) and in commentaries (Euripides’ Iphigenia in Tauris).
-

Źródło:

Collectanea Philologica; 2017, 20; 5-20
1733-0319
2353-0901

Pojawia się w:

Collectanea Philologica

Dostawca treści:

Biblioteka Nauki

/5

Artykuł

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Skocz do pozycji: 97.

Tytuł:

Polish-Ukrainian Koshary Project, seasons 2007–2008

Autorzy:

Papuci-Władyka, Ewdoksia
Bodzek, Jarosław
Machowski, Wojciech
Redina, Evgenia R.

Powiązania:

https://bibliotekanauki.pl/articles/442478.pdf

Data publikacji:

2010

Wydawca:

Uniwersytet Jagielloński. Instytut Archeologii

Tematy:

Polish-Ukrainian Koshary Project
Greek settlement
Olbian chora

Opis:

In 2007, a Polish-Ukrainian expedition operating within the framework of the Koshary Project conducted the tenth season of excavations on the complex of sites in Koshary. Within the trenches III and VII exploration of layers and features (mainly storage pits) discovered in 2006 was continued. Field works conducted in this part of the site allowed to reveal the eastern border of the fortified town. Outside it the remains of “suburb” are located, which were the subject of investigations during the campaigns 2003-2005. Trench VIII provided some new informations. Relics of town’s fortifications were uncovered here in the form of stone wall and ditch. The wall itself had not been preserved, but its trace, left after the dismantling of presumably regular blocks cut from limestone. The ditch laid at a distance of 10 m away from the face of the wall and might have served as a moat. Both the wall and ditch ran in the southeasterly direction, toward the edge of the liman. Future explorations should determine the extent of destruction suffered by the eastern part of the settlement due to the collapse of the promontory edge in this area. As a result of investigations made up to 2007 (both archaeological excavations and geophysical prospection), it may be assumed that the main part of the “town”, encompassing the architectural relics uncovered in trenches III, IV (explored in 1998–2002) and VII was situated in the northeastern part of the promontory, on naturally elevated ground. It was walled off from the northwest, west and south by a defence wall with a system of ditches. This then would have been the fortified town, the space inside the walls packed with houses built of stone and dried brick. The evidence now favours the existence of an open settlement outside the fortified enclosure – a “suburb”, comprising scattered, isolated homesteads, such as Farm 1 discovered in trench VI (2003-2005).

Źródło:

Recherches Archéologiques Nouvelle Serie; 2010, 2; 257-275
0137-3285

Pojawia się w:

Recherches Archéologiques Nouvelle Serie

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 98.

Tytuł:

THE VAROUFAKIS-TSIPRAS LINE WAS DOOMED TO FAIL FROM THE WORD ‘GO’

Autorzy:

TOUSSAINT, ÉRIC

Powiązania:

https://bibliotekanauki.pl/articles/1036360.pdf

Data publikacji:

2019-12-31

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Varoufakis
Syriza
Greece
Greek Debt Crisis
European Union

Opis:

This article on Varoufakis’s book, Adults in The Room: My Battle with Europe’s Deep Establishment (2017) and about what happened in Greece in 2015 is a guide for left-leaning readers who are not happy with the dominant narrative meted out by the mainstream media and the Troika-controlled governments. These readers are also dissatisfied with the former Greek Finance Minister’s version. As a counterpoint to Varoufakis’s story, I have highlighted events that he is silent about, and I have expressed different views on what he should have done and what he did instead. My story runs parallel, and not opposite, to his. It is crucial to thoroughly analyse the policy implemented by the Varoufakis-Tsipras government because, for the first time in the 21st century, a radical left-wing government was elected in Europe. If we want to avoid another disaster, it is absolutely vital to identify the flaws and understand what went wrong. This critique of the Greek government’s policy in 2015 is not primarily meant to point out the respective responsibilities of Tsipras or Varoufakis as individuals. It is imperative to analyse the politico-economic orientation that was followed, so that we can ascertain the causes of failure, understand what could have been tried instead, and learn what a radical left-wing government can do in a country in the periphery of the Eurozone.

Źródło:

Society Register; 2019, 3, 2; 67-95
2544-5502

Pojawia się w:

Society Register

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 99.

Tytuł:

Klaudiusz Elian o nazwach cykad
Claudius Aelian on Words for Cicadas

Autorzy:

Kaczyńska, Elwira
Witczak, Krzysztof Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/1046580.pdf

Data publikacji:

2017

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

Ancient Greek
animal terminology
etymology
insects
word-formation

Opis:

In his work Περὶ ζῴων ἰδιότητος (De natura animalium X 44) Claudius Aelian describes cicadas’ names in the following way: „There are, it seems, many species of cicada (τέττιξ), and those who are skilled in these matters enumerate them and report their names. Thus, the Ashen one (τεφράς) is so called from its colour; whence the Membrax (μέμβραξ) got its name I do not know; and Chirper (λακέτας), it appears, is the name for a cicada; and I have heard tell of the Long-tail (κερκώπη) and the Shriller (ἀχέτας) and the Prickly one (ἀκάνθιος). Well, these are all the kinds of Cicada of which I remember having heard the names, but if anyone has got to know more than those that I have mentioned, he must tell them” (translated by Scholfield 1959: 339–341). It is necessary to follow Aelian’s suggestion and explain all the mentioned cicadas’ names from the point of view of the Greek etymology and word-formation.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 2; 41-53
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 100.

Tytuł:

Klaudiusz Elian o nazwach młodych zwierząt („De natura animalium” VII 47)
„De natura animalium” VII 47) (Claudius Aelianus on the names of young animals (On the Characteristics of Animals VII 47)

Autorzy:

Kaczyńska, Elwira

Powiązania:

https://bibliotekanauki.pl/articles/1045830.pdf

Data publikacji:

2018-08-24

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

animal terminology
etymology
Greek language
vocabulary
word-formation

Opis:

In his work entitled On the Characteristics of Animals (VII 47), Claudius Aelianus discusses numerous Ancient Greek names of wild animals, especially their young. He registers as many as 18 different appellatives referring to young animals as well as ten poetic or dialectal terms for mature ones. The aim of the present study is to analyze the Ancient Greek words denoting young animals quoted by the Roman writer from the viewpoint of etymology and word-formation.

Źródło:

Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 1; 33-48
0302-7384

Pojawia się w:

Symbolae Philologorum Posnaniensium Graecae et Latinae

Dostawca treści:

Biblioteka Nauki

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