Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Feminism" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 388
Tytuł:
Prawdziwy i fałszywy feminizm
True and False Feminism
Autorzy:
Zdybicka, Zofia J.
Powiązania:
https://bibliotekanauki.pl/articles/2015804.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
feminizm
emancypacja
feminizm liberalny
feminizm radykalny
feminizm marksistowski
geniusz kobiety
równość i pluralizm
płeć
płciowość
heteroseksualizm
homoseksualizm
feminism
emancipation
liberal feminism
radical feminism
Marxist feminism
woman's genius
equality and plurality
sex
gender
heterosexuality
homosexuality
Opis:
Feminism is a movement that tends to change the unfavourable cultural, social, and political relations on behalf of women. The feministic movement has developed in our cultural circle since the 18th century and has taken on various forms. One should mention here the following: feminism as a right strife conducted by women to recognise their dignity, make them equal with respect to citizen rights, ensure equal (with men) access to education that would enable them to obtain a job and enlarge their opportunities in economical, social, political, and religious life – always taking into account their different sex and preserving their vocation as wives and mothers. This is true feminism, which is now defined as a new or Christian feminism, feminism – as an ideology stemming from radical liberalism, socialism, freudism, and post-modernism − strikes woman's identity and in the most radical manifestations it regards sex as a cultural category, and advocates absolute freedom. Thus understood feminism leads to deformation in social life by undermining familial ties and the right to live for the unborn children (abortion). This is false feminism, such that undermines women’s identity and dignity.
Źródło:
Roczniki Filozoficzne; 2003, 51, 2; 83-102
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ekologia rodziny w kontekście współczesnego społeczeństwa
Ecology of the family in the context of modern society
Autorzy:
Bołoz, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1818012.pdf
Data publikacji:
2007-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
rodzina
rewolucja seksualna
kohabitacja
feminizm
family
sexual revolution
cohabitation
feminism
Opis:
The family is a basic and solid part of a social structure, but it is always set in historical and cultural contexts, therefore over the centuries the family has been undergoing constant evolution: the form of the family and its functions change. In post-modern societies family standards are being more frequently abandoned in favour of so called “post-family” family which takes form of cohabitation and alternative ways of living: living alone, mono parentalship and homosexual partnerships. Cohabitation means living together without a formal base. It is undertaken in order to ease a life together, facilitate economic functions of the partnership, accommodate lasting sexual relationship and bring up children. Cohabitation has an open structure, all can be discussed and depends on its members’ will. It doesn’t determine the sex or the number of its member, doesn’t require living together or having children, although it is not exclusive. The factors that lead to the abandonment of a traditional model of the family are: change of the women’s position in the social structure, equal rights, economic independence, separating sexual activity from reproduction, the impact of women movements and diminished meaning of the purpose of a marriage - reproduction. “Freedom from a child” allows to make a better use of time for self fulfilment. All these factors lead to individualization of life, the process of individualization changes the members of the society into self efficient atoms, individuals who reject social life and its limits and only look after themselves, focus on their own development and destiny though many can’t tackle the situation and lose. Ecology of the family, which is understood as the context for human development, comes with help to individuals lost in the era of the individualization of life. A known Werner- Wilson’s concept of ecology of the family includes inner- family relationships, relationships with other families, with a broader socio- cultural environment and natural environment- organic and non organic, in which the long lasting and dynamic process of human development occurs.
Źródło:
Studia Ecologiae et Bioethicae; 2007, 5, 1; 9-22
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gender studies und die Literaturwissenschaft
Autorzy:
Chołuj, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/1032877.pdf
Data publikacji:
2007-11-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
gender studies
literaturoznawstwo
ruch kobiecy
Ludwik Fleck
kryteria analizy
literary studies
second wave feminism
analysis criteria
Gender studies
Literaturwissenschaft
die zweite Frauenbewegung
Analysekriterien
Opis:
Gender studies werden hier vor allem in Bezug auf die Literaturwissenschaft dargestellt und im politischen Kontext der zweiten Frauenbewegung und Frauenforschung verortet. Mit Beispielen aus Deutschland und Polen werden ihre Methoden, Forschungsbereiche, Forschungsergebnisse und Entwicklungstendenzen besprochen. Diese Reflexionen bauen auf der These auf, dass ‚gender‘ eine wissenschaftliche Tatsache im Sinne Ludwik Flecks ist und gleichzeitig eine wissenschaftliche Analysekategorie, die die meisten Wissenschaftsdisziplinen auf die Bedeutung der Differenz hin öffnet.
Gender studies przedstawiam tu nie tylko w związku z literaturoznawstwem, ale także podejmuję próbę umiejscowienia ich w kontekście politycznym drugiej fali ruchu kobiecego oraz w kontekście badań kobiecych i w nauce w ogóle. Na przykładach z Niemiec i z Polski omawiam metody gender studies, ich zakresy badawcze, wyniki badań literaturoznawczych oraz perspektywy rozwoju. Refleksje te rozwijam zgodnie z tezą, według której ‚gender‘ jest faktem naukowym w znaczeniu Ludwika Flecka i jednocześnie kategorią analityczną, która otwiera większość dyscyplin naukowych na znaczenie różnicy.
Posited in the context of Second-Wave-Feminism and Women Studies, in this text, Gender Studies are introduced with reference to literary sciences. Methods, fields of research, results and new tendencies are discussed by means of examples from Germany and Poland. All these reflections are based on the assumption – inspired by Ludwik Fleck – that ‚gender‘ is both a scientific fact and an analytical category which could customise most of scientific disciplines to the relevance of difference.
Źródło:
Convivium. Germanistisches Jahrbuch Polen; 2007; 13-37
2196-8403
Pojawia się w:
Convivium. Germanistisches Jahrbuch Polen
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A feminist voice against the feminization of the masculine names of professions in Polish
Autorzy:
Paprzycka, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/703195.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
feminism
language
inferential roles
masculine forms
feminine form
Opis:
The paper analyzes various possible linguistic norms that could govern the feminine forms, which slowly appear in the Polish language, and which correspond to the masculine names of professions. Adopting a basically feminist standpoint leads one to reject those proposals, which would legislate that the masculine forms ought to be applied to men while the feminine forms ought to be applied to women. The article considers in particular the inferential roles of concepts to argue for a gender-neutral rendition of the historically masculine forms.
Źródło:
Nauka; 2008, 4
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy istnieje możliwość opracowania antropologii wspólnej dla wszystkich chrześcijan?
Is it Possible to Elaborate an Anthropology Common for All Christians?
Autorzy:
Bujak, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/31340918.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
antropologia
imago Dei
ekumenizm
grzech pierworodny
feminizm
homoseksualizm
etyka
godność osoby ludzkiej
stworzenie
płciowość
anthropology
ecumenism
original sin
feminism
homosexuality
ethics
the dignity of the human person
creation
sexuality
Opis:
The purpose of this article is to give the evidence that the anthropology of imago Dei could be considered as the groundwork for the common anthropology valid for the whole Christianity and it also depicts the vision of man as the answer to the demands of every human being of the postmodernism epoch. The starting point of our reflection is the fact of the return of the interest in anthropology in the 20th century among the theologians of the three great Christian denominations: Orthodox, Protestant and Catholic. When in the 20th century the ecumenical movement appeared, theological anthropology, which both joins and divides Churches, became very crucial and still it is getting more and more important. After many years of ecumenical dialogues we can affirm that, despite the differences, all Christians understand man as a imago Dei – the image of God. He was not only created as such, but has always been, despite the original sin. Man is the image of God One in the Holy Trinity who lives in mutual relations, that is why human being is also highly relational. He lives in the relation with God, with another human being, and with the created world over which he was appointed as the master and manager. All Christian Churches which took part in the ecumenical dialogue agree that the source of this anthropology is the Bible; they will also agree about the original sin and his consequences for the human nature considered in the light of Jesus Christ; finally, they will agree on imago Dei as the foundation of the personal dignity of man. There are still differences, the questions that require more theological work, for example distinction between image and likeness; the concept of theosis – deification present in the orthodox theology and considered as problematic by the protestant theology; the Churches teaching about the ordination of women and homosexuality. At the end of the article we have some examples of the perspectives that give the anthropology of the image of God. This concept of human can help to overcome the contemporary crisis of anthropology, the result of the postmodernism. This anthropology also claims that all Christian Churches are able to give the common answer to the ethics questions such as abortion, euthanasia or genetic manipulations. The author also suggests that all Christian Churches, as the starting point and foundation, should take not only the Bible, but the anthropology of the Fathers of Church as well.
Źródło:
Roczniki Teologii Ekumenicznej; 2009, 1; 49-76
2081-6731
Pojawia się w:
Roczniki Teologii Ekumenicznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między rzeczywistością a ideałem— o profilowaniu obrazu demokracji w polskim i niemieckim dyskursie feministycznym
Autorzy:
GRZESZCZAK, MONIKA
Powiązania:
https://bibliotekanauki.pl/articles/954144.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Opolski
Tematy:
profiling
democracy
discourse
Polish
German
feminism
Opis:
The goal of the article is to analyze the image of democracy in Polish and German feminism discourse, the way democracy is conceptualized and differentiated. The Author uses the defmite notions applied in ethnolinguistic analyses conducted by the Lublin Eth- nolinguistic School, such as: profiling the notions, projile, thepoint of view, interpretation perspective. The analysis of the collected data leads to the dififerentiation of two basie profiles of democracy: to the real one (oriented towards description) and to the ideał one (expressed with postulates), where the real profile dominates in the discourse of Polish feminism and the ideał profile - in the discourse of German feminism. In the framework of the chief profiles, the Author points out the political profiles in the following discourses: the profile of world-view in Polish discourse, and the social one - in German discourse. The given analysis shows different points of view: the Polish feminists talk about domi- nating and the redundant role of men (in politics particularly), whereas the German feminists talk about the of women in political, social and professional spheres. The presented differences occur as the result of the accepted values. In Polish discourse democracy is used in collocations with the following notions - values: równoace (equality (of rights)), wolnoceoe (freedom, independence), normalnooece (normalization, standarization), whereas in German discourse we meet Gerechtigkeit (justice, equity, faimess), Frieden (pe- ace), Gewaltfreiheit (the absence of violence, coercion, constraint), Wohlstand (welfare, wellbeing, prosperity).
Źródło:
Stylistyka; 2009, 18; 85-111
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy teoria postkolonialna jest kobieca? Narodziny, rozwój i zmierzch postkolonializmu
Is postcolonial theory female? Beginnings, rise and decline of Postcolonialism
Autorzy:
Nowicka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/413585.pdf
Data publikacji:
2010
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
postkolonializm
feminizm
etniczność
płeć kulturowa
świat postsowiecki
postcolonialism
feminism
ethnicity
gender
postsoviet world
Opis:
Teoria postkolonialna, inaczej postkolonializm, jest poststrukturalnym nurtem krytycznym prężnie rozwijanym od lat 80. XX w. W ostatniej dekadzie można jednak zauważyć narastające wątpliwości wokół repertuaru zastosowań tej perspektywy, koncentrującej się na relacji kolonizator – skolonizowany. Niniejszy artykuł rekonstruuje etapy rozwoju teorii postkolonialnej oraz takich wymiarów tego nurtu, które można ogólnie określić mianem kobiecych (genderowych). Szczególny nacisk jest położony na konfrontację postkolonialnego postulatu odzyskiwania narodowo-kulturowej podmiotowości i perspektywy feministycznej. Instytucjonalizacja teorii postkolonialnej i pojawienie się grupy znaczących badaczek, pochodzących głównie z byłych kolonii, przyczyniło się do powstania socjologiczno-etnograficznej odmiany postkolonializmu o charakterze interwencyjnym. Przedmiotem analiz postkolonialnych stają się praktyki, w których wyraża się kobiecość konstruowana w społeczeństwach doświadczających politycznej i kulturowej dominacji. Na przełomie XX i XXI wieku pojawiły się oparte o instrumentarium pojęciowe postkolonializmu analizy świata postsowieckiego. We wschodnioeuropejskim wariancie teorii postkolonialnej kluczową pozycję zajmuje wizja zniewolonego narodu jako kobiety, m.in. w analizach M. Janion, E. Thompson (Polska) i N. Shevchuk-Murray, T. Hundorovej (Ukraina). Mimo nadziei wiązanych z adaptacją postkolonializmu do badań Europy Wschodniej to podejście, podobnie jak klasyczna teoria postkolonialna, spotyka się z silną krytyką. Czy feminizacja tego nurtu rozsadza go od środka?
Postcolonial theory, or postcolonialism, is a poststructural critical approach dynamically developing since 1980. In the recent decade one can observe increasing doubts about this focused on colonizer – colonized relation perspective. This article reconstructs the stages of the rise of postcolonial theory and such dimensions of this approach which concern gender matters. The stress is put specially on the confrontation between postcolonial claim of regaining national-cultural subjectivity and feminist perspective. The institutionalization of postcolonial theory and apparition of a group of significant female researchers, majority of whom comes from ex-colonies, contributed to emergence of a sociological-ethnographical variant of postcolonialism: an interventionist one. The practices in which the constructed in politically and culturally dominated societies womanhood express itself are becoming an object of postcolonial analysis. At the turn of the XX and XXI centuries the analysis of postsoviet world based on the postcolonial categories emerged. In the Eastern European variant of postcolonial theory the key position is taken by the vision of a enslaved nation as a woman, inter alia in the analysis by M. Janion, E. Thompson (Poland) and N. Shevchuk-Murray, T. Hundorova (Ukraine). Despite the hopes interlinked to the adaptation of postcolonialism to studies of Eastern Europe, this approach, similarly to classic postcolonial theory, is strongly criticized. Is the feminization of this perspective about to disrupt it from inside?
Źródło:
Przegląd Socjologiczny; 2010, 59, 3; 109-130
0033-2356
Pojawia się w:
Przegląd Socjologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kongres Kobiet, demokracja parytetowa i ruch kobiecy w Polsce
Women’s Congress, parity democracy and women’s movement in Poland
Autorzy:
Desperak, Iza
Powiązania:
https://bibliotekanauki.pl/articles/413383.pdf
Data publikacji:
2010
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
ruch społeczny
kobiety
feminizm
demokracja parytetowa
Kongres Kobiet Polskich
social movement
women
feminism
parity democracy
Polish Women’s Congress
Opis:
Tekst jest próbą analizy roli Kongresu Kobiet Polskich, który odbył się w 2009 i 2010 roku, zwłaszcza jako ważnego wydarzenia na drodze budowy ruchu kobiecego w Polsce. Próbuje się w nim podsumować 20 lat aktywności kobiecej i feministycznej z perspektywy socjologicznej koncepcji ruchu społecznego. Opierając się na podejściu Ewy Malinowskiej, wykorzystuje się w nim teoretyczną koncepcję Alaina Touraina, a wyniki badań Malinowskiej , porównujące ruchy kobiece w Polsce i Europie, stanowią punkt wyjścia. Porównanie miedzy latami 2009/2010 a poprzednią dekadą, która była przedmiotem badań Malinowskiej, z jednej strony wskazuje na pojawienie się nowych zjawisk społecznych, z drugiej – uzupełnia obraz przedstawiony przez tę autorkę. To, co różniło Polskę od zachodniej Europy 10 lat temu była obecność tam i nieobecność tu demokracji parytetowej. Idea parytetu, choć obecna w teoretycznych dyskursie feministycznym, została nagłośniona, spopularyzowana i wprowadzona w życie dopiero przez Kongres Kobiet, który to jest przedmiotem niniejszej analizy. Kongres może być postrzegany jako przekraczający ograniczenia dotychczasowego ruchu kobiecego, dodając mu trzeci niezbędny zdaniem Touraina element, nieobecnego od ponad dziesięciolecia adwersarza. Kongres Kobiet i jego oddziaływanie społeczne można też analizować z innych od Tourainowskiej perspektyw teoretycznych, na przykład jako przykład sieciowych relacji społeczeństwa sieci w ujęciu Manuela Castellsa.
The article tries to analyze the role of Polish Women’s Congress in 2009 and 2010 as important step in development or revitalization of women or feminist movement in Poland. It summarizes 20 years of women and feminist activities in Poland in a view of sociological concept of a social movement. Following former study conducted by Ewa Malinowska, it adapts theoretical framework of Alain Tourain, and bases on Malinowska’s research results, concerning both European and Polish women movements. Comparison between 2009/2010 and previous decade, analyzed by Malinowska, on one hand brings new social phenomena into the light, on the other completes and fulfills the portrayal of the movement with elements predicted by Malinowska. Such additional element, invisible ten years ago in Poland, and present in western Europe, was parity democracy. The idea of parity democracy, however having been present earlier in feminist thought, was popularized only recently by Polish Women’s Congress, the subject of and reason for the analysis. The congress may be viewed as less imperfect embodiment of women’s social movement than the other activities, as it made both community and collective activity under the same banner, without the third element of Touraine’s definition of social movement: an opponent. The phenomenon of the Congress and its effect onto society might be also studied from other theoretical perspective, given by Manuel Castells: of social movement as a network as a new form of social organization.
Źródło:
Przegląd Socjologiczny; 2010, 59, 3; 131-147
0033-2356
Pojawia się w:
Przegląd Socjologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Repensando la investigación sobre mujeres, hombres y géneros: historia de un caso (el GT del CEISAL)
Rethinking the Research on Women, Men and Genders. A Case History (El GT del CEISAL)
Autorzy:
ZABALETA, Marta
Powiązania:
https://bibliotekanauki.pl/articles/486197.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Andrzej Dembicz
feminismo
CEISAL
ICA
SLAS
feminism
Opis:
This article begins by exploring the personal experiences and theoretical foundations that led to the creation of a permanent new CEISAL research team. Steered by the feminist development theory and adopting a Marxist methodolo-gy it soon became a draw for professionals of many disciplines and from several con-tinents, but continues to consist largely of women. The article goes on to analyze how, for almost a decade, this Working Group has projected its findings through a multi-tude of articles, books, journals, symposia, congresses, courses, documentaries, radio and television broadcasts, and a range of other activities it has developed, and also by collaborating with a number of institutions both nationally and internationally which share common goals.
En este artículo se investigan las experiencias personales y las ba-ses teóricas que fundamentaron la creación de un nuevo equipo de investigación per-manente del CEISAL. Orientado por la teoría feminista del desarrollo, y adoptando una perspectiva marxista, pronto se convirtió en un polo de atracción de profesionales de muy distintas disciplinas y varios continentes, pero sigue estando constituido ma-yoritariamente por mujeres. Luego se analiza cómo a través de casi una década de su existencia institucionalizada, este Grupo de Trabajo desarrolla distintas actividades que proyectan su acción en multiplicad de artículos, libros, revistas, simposios, con-gresos, módulos, documentales, emisiones radiales y televisas, entre otras. Tanto co-mo a través de la cooperación con un número de instituciones nacionales e internacio-nales consagradas a temáticas afines.
Źródło:
Revista del CESLA. International Latin American Studies Review; 2010, 1, 13; 159-196
1641-4713
Pojawia się w:
Revista del CESLA. International Latin American Studies Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Archiwa literatury kobiecej
Archives of women’s literature
Autorzy:
Marzec, Lucyna
Powiązania:
https://bibliotekanauki.pl/articles/1534480.pdf
Data publikacji:
2011-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
feminism
women’s literature
women’s press
inter-war period
history of literary criticism
Joanna Krajewska
Jan Strzelczyk.
Opis:
The article concerns the relationships between terms, frequent in Polish literary criticism, such as “women’s literature”, “women’s press”, “women’s writing”, “literature written by women” and ”Feminist literature”. The author discusses three research books that have been published recently in which slightly different categories have been applied and which, at the same time, focus on the female element of cultural texts. In addition, the author points at multiple tendencies, frequently dissimilar and distinct, in the approach to the relationship between gender and the text. At the same time the author emphasizes a certain disposition manifested by researchers to employ the gender category to judge literary works. Hence, it seems to be quite justified to reopen the Jy women to show them in a new light. The same applies to the surrounding discussions on relevant titles — just as it is the case with publications by Joanna Krajewska, Jerzy Strzelczyk and Kamilla Łozowska-Marcinkowska.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2011, 18; 237-247
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Feminizm amerykański trzeciej fali – zmiana i kontynuacja
American Feminism – the Third Wave. The Change and Continuation
Autorzy:
STRNAD, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/616564.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
American feminism
feminizm amerykański
Opis:
The history of American women fighting for equal rights dates back to the 18th century, when in Boston, in 1770, they voiced the demand that the status of women be changed. Abigail Adams, Sarah Grimke, Angelina Grimke and Frances Wright are considered to have pioneered American feminism. An organized suffrage movement is assumed to have originated at the convention Elizabeth Stanton organized in Seneca Falls in 1848. This convention passed a Declaration of Sentiments, which criticized the American Declaration of Independence as it excluded women. The most prominent success achieved in this period was the US Congress passing the Nineteenth Amendment to the Constitution granting women the right to vote. The 1960s saw the second wave of feminism, resulting from disappointment with the hitherto promotion of equality. The second-wave feminists claimed that the legal reforms did not provide women with the changes they expected. As feminists voiced the need to feminize the world, they struggled for social customs to change and gender stereotypes to be abandoned. They criticized the patriarchal model of American society, blaming this model for reducing the social role of women to that of a mother, wife and housewife. They pointed to patriarchal ideology, rather than nature, as the source of the inequality of sexes. The leading representatives of the second wave of feminism were Betty Friedan (who founded the National Organization for Women), Kate Millet (who wrote Sexual Politics), and Shulamith Firestone (the author of The Dialectic of Sex: The Case for Feminist Revolution). The 1990s came to be called the third wave of feminism, characterized by multiple cultures, ethnic identities, races and religions, thereby becoming a heterogenic movement. The third-wave feminists, Rebecca Walker and Bell Hooks, represented groups of women who had formerly been denied the right to join the movement, for example due to racial discrimination. They believed that there was not one ‘common interest of all women’ but called for leaving no group out in the fight for the equality of women’s rights. They asked that the process of women’s emancipation that began with the first wave embrace and approve of the diversity of the multiethnic American society.
Źródło:
Przegląd Politologiczny; 2011, 2; 19-27
1426-8876
Pojawia się w:
Przegląd Politologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gendered Figurational Strategies in Norbert Elias’s Sociology
Autorzy:
Bucholc, Marta
Powiązania:
https://bibliotekanauki.pl/articles/1929915.pdf
Data publikacji:
2011-12-14
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
Norbert Elias
figuration
feminism
proxemics
Opis:
Norbert Elias conceptualized social inequality as a result of shift in relative social forces of individuals in figurations, in which framework he also viewed the inequality between men and women. In this paper I examine the main thesis of what could be named Elias’s gender sociology: firstly, men and women use different strategies in their striving for an increase in relative power depending on their social position, and secondly, one of the most effective strategies which may be successfully used by the weaker party in order to change the distribution of power between the sexes is redefining the arsenal of cultural weapons used in this struggle. The antagonism between men and women trying to draw as much power as possible to themselves in the zero-sum social game can become very fierce, especially if the use of physical violence is legitimized on a respective level of civilization. On the other hand, according to Elias’s basic theoretical assumptions all individuals in a figuration are interrelated and interdependent, which restrains direct violence as well as suppresses radical liberation tendencies. This makes it easier for women to engage in strategies of coping with oppression on institutional, symbolic and proxemic level, which are discussed in the final part of the paper.
Źródło:
Polish Sociological Review; 2011, 176, 4; 425-436
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’oeuvre de Simone Beauvoir; la recherche de l’identié
Autorzy:
Ledwina, Anna
Powiązania:
https://bibliotekanauki.pl/articles/638767.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Simone de Beauvoir, gender identity, existentialism, feminism, French literature
Opis:
The works of Simone de Beauvoir – an intellectual writer, an icon of feminism, and a representative of existentialism – explore the issues of gender identity and femininity. This article reflects on the writings of the author, which reveal the otherness of a woman who asserts her right to be present in culture. Her works also stress independence and autonomy. Beauvoir’s largely autobiographical texts express a search for identity by a woman with strong social and political commitments, who fought against injustice, intolerance, and wars, defending the rights of women and the human dignity. Through her critique of the bourgeoisie Beauvoir manifested her need for freedom, identified with her occupation. Aware of the limitations attributed to her sex, Beauvoir draws the portrait of a courageous woman with unrestricted identity. These works remain valid even outside the academic discourse owing to their constant emphasis on creation, independence, and individualism as well as revealing exposures. Self-creation provides an interesting perspective on today’s humanities and inspires women’s writing in the 21st century.
Źródło:
Studia Litteraria Universitatis Iagellonicae Cracoviensis; 2011, 6, 1
2084-3933
Pojawia się w:
Studia Litteraria Universitatis Iagellonicae Cracoviensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Literatura, feminizm, krytyka – inne konstelacje?
Literature, feminism, criticism – other constellations?
Autorzy:
Galant, Arleta
Powiązania:
https://bibliotekanauki.pl/articles/969802.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
literary criticism
feminism
feminist literary criticism
contemporary polish literature
political turn
krytyka literacka
feminizm
krytyka feministyczna
polska literatura
współczesna
zwrot kulturowy
Opis:
Literature, Feminism, Criticism – Other Constellations? In her article the authoress outlines the issues concerning the relation between feminism, literary criticism and modern literature. She poses some questions concerning the prose oeuvre of contemporary Polish women authors as well as the social contexts and aesthetic strategies associated with it. What proved to be important here were also issues allowing reflection on the change of literary-critical and historical and literary discourses inspired by feminist thought, as well as issues allowing to record the losses and gains resulting from the entanglement of feminist literary criticism in mass communication and the results of the „cultural turnaround” of feminist literary studies.
Źródło:
Wielogłos; 2011, 1, 9; 67-80
2084-395X
Pojawia się w:
Wielogłos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politologia wobec feminizmu a feminizm wobec politologii
Political Science on Feminism versus Feminism on Political Science
Autorzy:
KOŁODZIEJCZAK, Magłorzata
Powiązania:
https://bibliotekanauki.pl/articles/616558.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
political science
feminism
politologia
feminizm
Opis:
The paper discusses the issue of the complex relationship between political science as a branch of academia and modern trends in feminism, understood as a collection of mutually related ideologies. The author emphasizes that both science and ideology are forms of politi- cal practice exercised in the same social and political reality. However, they are fundamen- tally different with respect to the hierarchy of their functions. The ‘clash’ of these two products of human activity produces political science on women and the politological analysis of feminism (subjected first and foremost to the scientific function) on the one hand, and various proposals of feminist modifications of political science that produce feministically re- formed political science and gynocentric political science (where the scientific function is subjected to social objectives) on the other.
Źródło:
Przegląd Politologiczny; 2011, 2; 7-18
1426-8876
Pojawia się w:
Przegląd Politologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 388

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies