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Wyświetlanie 1-15 z 51
Tytuł:
PROBLEMATYKA KREACJONIZMU I EWOLUCJONIZMU W PISMACH PROF. JÓZEFA M. DOŁĘGI
PROBLEM OF EVOLUTIONISM AND CREATIONISM IN PROF. JÓZEF DOŁĘGA’S WORKS
Autorzy:
DZWONKOWSKA, DOMINIKA
Powiązania:
https://bibliotekanauki.pl/articles/512624.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
EVOLUTIONISM
CREATIONISM
JÓZEF DOŁĘGA
Opis:
Among early research interests of prof. Józef M. Dołęga there is a problem of creationism and evolutionism. The discourse on the problem has been carried mostly within neothomistic philosophers who were trying to find a right interpretation of research results, philosophical theory and theological truths. Prof. Dołęga in his works presents the evolutional model of creationism that was discussed in Polish philosophy in 1960 and 1970. He mainly focuses on the concept of Kazimierz Kłósak, Karl Rehner, Antonin-Dalmace Sertillanges, Pierre Teilharda de Chardin, Claude Tresmontant, Leon Wciórka and Mieczysław Gogacz. The paper presents the most important aspects of Dołęga’s analyzes of evolutionism-creationism discource.
Źródło:
Studia Ełckie; 2014, 16, 2; 151-162
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sztuka i dobór naturalny
Autorzy:
Dutton, Denis
Powiązania:
https://bibliotekanauki.pl/articles/645149.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
art
natural selection
Darwin
evolutionism
Opis:
The relation between art and the idea of natural selection makes the key issue of this paper. The author examines how Charles Darwin's conc ept of evolution might have affected the sphere of aesthetics. However, the author arguments against understanding of art as a side product of human progress and takes it as an independent form of human agency. The critique of various evolutionary standpoints laid out in this article holds to the standpoint that we cannot recreate with other means the moments of pleasure delivered by art. Thus it is extremely important to understand art as a form of human creativity and a neces sary part of our existence beyond biological determinism stressed out by many evolutionary thinkers.
Źródło:
Kultura-Społeczeństwo-Edukacja; 2015, 8, 2; 163-181
2300-0422
Pojawia się w:
Kultura-Społeczeństwo-Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewolucjonizm wobec kwestii: natura versus kultura – konteksty edukacyjne
Autorzy:
Stefan, Mieszalski,
Powiązania:
https://bibliotekanauki.pl/articles/892394.pdf
Data publikacji:
2019-08-19
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
evolution
evolutionism
nature
culture
education
Opis:
The main purpose of the article is to show the opposition of nature and culture in the perspective of evolutionism in order to explain some repeatedly criticised features of school education such as school programs detached from everyday life, detachment of cognition from action or the necessity to constantly mobilise students to learn. Evolutionism alleviates the opposition of nature and culture by showing specific phases of human evolution. One of the positions presented in the article describes the evolution of man as the successive stages of adaptation to three worlds: physical, social and cultural. We carry the traces of these adaptations in ourselves today and find their influence in school education.
Źródło:
Kwartalnik Pedagogiczny; 2019, 64(2 (252)); 24-37
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Globalism of evolutionism
Autorzy:
Hałaczek, Bernard
Powiązania:
https://bibliotekanauki.pl/articles/1070342.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
globalization
evolutionism
sociobiology
evolutionary psychology
anthropology
Opis:
The phenomenon of globalization, which is well known in the economy, can nowadays be observed also in the area of science. It is based on the fact that more and more scientific disciplines are applying the same explanatory principle, namely the theory of evolution. Therefore, every development, including that of man, according to the pattern of genetic reproduction, takes place on the basis of natural selection. With psychological properties, mental abilities and social behaviours, which are eloquently referred to as “memes”, it is as with genes: only those that are better, stronger, more capable of surviving will survive after accidental changes and only they will be passed on. In short, reproduction regulates and controls human behaviour. Such a way of thinking and explanation can be found today in many publications on sociobiology and evolutionary psychology. Even if they present many new details, they pay tribute to the old human desire to explain everything in a simple way, according to the same scheme. The same expectation towards science was expressed by E. Haeckel in the 19th century and J. Monod in the 20th century. However, when these two biologists explained man as a whole based on the theory of evolution, they admitted that they referred to philosophy, to which contemporary representatives of sociobiology and evolutionary psychology cannot or do not want to confess.
Źródło:
Studia Philosophiae Christianae; 2020, 56, S2; 115-136
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotra Chmielowskiego argumenty przeciw poetom i poezji (w Zarysie literatury z ostatnich lat szesnastu)
Piotr Chmielowski’s arguments against poets and poetry (as presented in “Zarys literatury z ostatnich lat szesnastu”)
Autorzy:
Ratajczak, Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/1534416.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
literary criticism
poetry
progress
utilitarianism
evolutionism
Opis:
The article discusses the arguments against poetry that were used in Piotr Chmielowski’s Zarys literatury polskiej z ostatnich lat szesnastu [An outline of the literature of the last sixteen years] by its author. The critic’s intention was to diminish the significance of poetry and, in effect, to push poetry to the margin of literary life. To achieve that, Chmielowski presented a number of examples where modern poetry was not capable of grappling with the problems and challenges of the modern world. Chmielowski also instilled a vision in which writing poems itself appeared to be atavistic and as a relic of an earlier stage of evolution. Since lyric poetry made a particular core of literature, to challenge its position in literature in the name of progress made it possible to question all traditional “authorities”. The author of Zarys indicated examples testifying to the vitality of the novel and future possibilities in the development of this particular genre, whereas his formulated accusations against poetry and poets included their general bad condition (physical, mental and psychical). In addition, Chmielowski accused poetry of insincerity and untruthfulness. With regard to the poetics of the discussed poems, Chmielowski just limited himself to briefly formulated allegations and objections of their rhetoricality and epigonic character.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 19; 75-84
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La Création de Quinet et la logique du vivant: une épistémologie imaginaire
La Création of Quinet and the logic of life: an imaginary epistemology
Autorzy:
Séginger, Gisèle
Powiązania:
https://bibliotekanauki.pl/articles/1048485.pdf
Data publikacji:
2018-05-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Quinet
natural history
history
evolutionism
imagination
Opis:
Quinet studies the logic of life in natural history, history and the arts from an epistemological viewpoint. He shows interesting similarities between different fields of study, and he explains the specificity of the épistémè of the 19th century. This paper will show the impact of the concept of the unity of knowledge on the writing of Quinet’s book, and the ideological and religious implications.
Źródło:
Studia Romanica Posnaniensia; 2017, 44, 4; 141-157
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Evolutionary Change Is a Journey: From Darwin to Dawkins
Autorzy:
Drogosz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/974062.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
metaphor in science
evolutionism
journey metaphor
Opis:
The objective of this paper is to investigate the role of the metaphor EVOLUTIONARY CHANGE IS A JOURNEY in the text of its original appearance (Charles Darwin’s On the Origin of Species) and its later developments (texts by Richard Dawkins). An analysis of selected examples allows a conclusion that EVOLUTIONARY CHANGE IS A JOURNEY is a theoryconstitutive metaphor for evolutionism. The paper also proposes an extended understanding of the whole concept of theory-constitutive metaphor.
Źródło:
Acta Neophilologica; 2013, XV/2; 19-29
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Про етичні погляди Степана Балея
The Ethical Views of Stefan Baley
Autorzy:
Iwanyk, Stepan
Powiązania:
https://bibliotekanauki.pl/articles/1844572.pdf
Data publikacji:
2015-07-26
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
іndependent ethics
hedonism
evolutionism
utilitarianism
Opis:
The purpose of my paper is an attempt to define the essence of Stefan Baley’s ethical views. In acheiving this goal, first I present a brief outline of the content of Baley’s article entitled “The concept of moral good and evil in modern philosophy” (1912), then I try to identify the main features of Baley’s ethical ideas, to reveal their direct theoretical origins, and to find out what the significance of these ideas for Ukrainian society is.
Źródło:
Studia Ucrainica Varsoviensia; 2015, 3; 291-298
2299-7237
Pojawia się w:
Studia Ucrainica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
TEORIA EWOLUCJI KULTUROWEJ I SPOŁECZNEJ WALTERA GARRISONA RUNCIMANA
THEORY OF CULTURAL AND SOCIAL REVOLUTION AS VIEWED BY WALTER GARRISON RUNCIMAN
Autorzy:
Kaczmarek, Kamil M.
Powiązania:
https://bibliotekanauki.pl/articles/693728.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
W. G. Runciman
evolutionism
neodarwinism
ewolucjonizm
neodarwinizm
Opis:
Walter Garrison Runciman’s recent work The Theory of Cultural and Social Selection is a new attempt to create a sociological theory of evolution based on neodarwinism. It is also an important step extending beyond the previous propositions of dual inheritance theory as well as memetics. However, selectionism, a paradigm developed in it by the use of simplified evolutionary biology, requires a reduction of a society to simple population of heritable units of selection and a similar reduction of culture. Runciman has failed to convincingly integrate the neodarwinian populational approach with his own sociological system. One of the main reason for his failure is, in my opinion, his radical break with the classical tradition of sociology.
Ostatnia praca Waltera Garrisona Runcimana The Theory of Cultural and Social Selection stanowi nową próbę zbudowania socjologicznej teorii ewolucji na podstawie neodarwinizmu oraz znacznie wychodzi poza dotychczasowe propozycje: torii podwójnego dziedziczenia oraz memetyki. Jednakże selekcjonizm ¬– paradygmat, który w niej rozwija, ze względu na zastosowanie uproszczonej biologii ewolucyjnej wymaga zredukowania społeczeństwa do prostej populacji jednostek dziedzicznego doboru i podobnej redukcji kultury. Runciman nie połączył przekonująco neodarwinowskiego populacyjnego podejścia ze swoim własnym systemem socjologicznym. Jednym z głównych powodów jego niepowodzenia jest, moim zdaniem, radykalne zerwanie z klasyczną tradycją socjologii.
Źródło:
Ruch Prawniczy, Ekonomiczny i Socjologiczny; 2013, 75, 1; 233-247
0035-9629
2543-9170
Pojawia się w:
Ruch Prawniczy, Ekonomiczny i Socjologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Korelacja etyki z gospodarką w doktrynie Herberta Spencera
Correlation Between Ethics and Economy in the Doctrine of Herbert Spencer
Autorzy:
Górecki, Olgierd Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/964293.pdf
Data publikacji:
2010-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
evolutionism
individualism
liberalism
laissez faire
development
progress
Opis:
Herbert Spencer is one of the most distinguished representatives of Nineteenth-Century liberalism. Originality of his doctrine is based on combined concepts of social evolutionism with postulates of conservative liberalism. Ethics of an individual were the conceptual point of his philosophical reflection. Thus he believed that a free market economy is the economic foundation of ethical and material development of every individual. Material development may be summarized as achieving ever improving results of performed actions. According to Spencer, the free market critically assesses the quality of goods through increasing demand for goods of better quality. In this manner effective producers develop, because they achieve greater gain from their work. Moral development of an individual is in turn focused on continuous self-improvement. Through developing his skills a man increases the quality of actions carried out by him or of objects that he creates. The “law of equal freedom” – also described by Spencer – is in direct connection with the aforementioned issues. This rule states that every man has the right to do anything, as long as his actions do not infringe upon the freedom of another man which is defined in exactly the same manner. Thus the law of equal freedom can be characterized as a negative freedom if juxtaposed with relations that occur between individuals themselves or between individuals and the state. Combining of ethical and economic topics leads to the presentation of inhibitions that, according to Spencer, should be placed upon the activity of the State in the field of economy. Spencer believed that the State should not interfere with the economy, since all individuals should be granted full freedom of participating in comply with their own interests.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2010, 13, 2
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwa monologi: feministyczna „kobiecość” i ewolucjonistyczna „samczość” analiza dwóch paradygmatów badania płciowości
Two Monologues: Feminist ‘Femininity’ and Evolutionary ‘Masculinity’: Analysis of Two Research Paradigms of Sexuality
Autorzy:
Łuczaj, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/985866.pdf
Data publikacji:
2014-03-01
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Feminism
evolutionism
gender-sex
płeć
ewolucjonizm
feminizm
Opis:
The author analyzes attitudes to the phenomenon of sexuality on the basis of two theoretical perspectives, the evolutionary and the feminist, between which there has long been conflict. In his opinion, however, they are only seemingly contrary. The main texts of both trends of thought concern entirely different problems and at the substantive level there is basically no contradiction between them. It is important that evolutionary theory often undermines existing cultural schemas, although this is rarely perceived by proponents of feminist theories. Evolutionists, in turn, rather too often identify feminism with radical social constructivism. Another extreme is a view that could be described as evolutionary sexism, consisting in justifying the gender status quo by reference to biological essentialism. After elimination of the extreme approaches, which are rare in any case, it is possible to use the results of evolutionary research in the debate over gender equality and to transform the two monologues into a cohesive dialogue; this, in the author’s opinion, is an important task for empirically oriented social theory
Źródło:
Kultura i Społeczeństwo; 2014, 58, 1; 21-39
2300-195X
Pojawia się w:
Kultura i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Textual Analysis of John Paul II’s Teaching on Evolution
Autorzy:
Chaberek, Michał
Powiązania:
https://bibliotekanauki.pl/articles/507520.pdf
Data publikacji:
2019-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
John Paul II
evolution
theory of evolution
evolutionism
Opis:
The author considers John Paul II’s treatment of the topic of evolution in order to retrieve its full content. He starts with an analysis of the Pope’s 1996 Address to the Pontifical Academy of Sciences, especially addressing the problem of the meaning of the words that “the theory of evolution . . . [is] more than a hypothesis,” and the problem of hominization. Then, he explores papal statements from 1985 and 1986. Finally, he concludes that John Paul II’s teaching on evolution appears as fragmentary and ambiguous and, as such, requires greater precision and further development, especially for the sake of the Catholic theology of creation.
Źródło:
Studia Gilsoniana; 2019, 8, 2; 231-247
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Expert views on the evolution – creation controversy. A survey report
Autorzy:
Bugajak, Grzegorz
Tomczyk, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1926909.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
origin of man
beliefs
survey research
creationism
evolutionism
Opis:
This paper presents sample results from a poll conducted among experts (scientists, philosophers and theologians) regarding the roots of the controversy between the evolutionary account of human origin and religious convictions about creation. It appears that the position one takes in this controversy is influenced much more by one’s opinions than professional background. The controversy is usually only seemingly ‘solved’ at the level of a priori assumptions, erroneous definitions of ‘evolutionism’ and ‘creationism’, semantic viewpoints, epistemological positions and pragmatic choices. The core issues in the controversy (e.g., the role and meaning of chance in random evolutionary factors versus divine providence, or problems stemming from a body-soul dualistic anthropology) are widely neglected and do not play a significant role in deciding one’s views on the matter.
Źródło:
Studia Philosophiae Christianae; 2020, 56, 4; 29-52
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Legendary literature w League of the Iroquois Lewisa H. Morgana. Przyczynek do problemu
Legendary literature in League of the Iroquoisby Lewis H. Morgan. A cause for discourse
Autorzy:
Gęsikowska, Kamila
Powiązania:
https://bibliotekanauki.pl/articles/507711.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Lewis Henry Morgan
legendary literature
ewolucjonizm
literatura legendarna
Laboratorium Kultury
evolutionism
Opis:
Artykuł jest próbą analizy terminu legendary literature pojawiającego się w League of the Ho-de’-no-sau-nee or Iroquois Lewisa Henry’ego Morgana. Autorka rozważa poszczególne elementy tworzące legendarną literaturę: bajki (fables), legendy (legends) i przekazy historyczne (historical traditions) oraz ich znaczenie dla funkcjonowania kultury irokeskiej według Morgana. Otrzymany w wyniku analizy schemat obrazuje wzajemne położenie wobec siebie tych elementów oraz ich funkcję w wyobrażeniach Irokezów.
This article attempts to analyse the therm legendary literature which appears in Lewis Henry Morgan’s League of the Ho-de’-no-sau-nee or Iroquois. Author considers individual elements forming the legendary literature: fables, legends and historical traditions and their meaning for operation of the Iroquois culture according to Morgan. The scheme obtained as result of the analysis illustrates the mutual position of those elements towards each other and their function in the Iroquois imagery.
Źródło:
Laboratorium Kultury; 2014, 3; 191-202
2084-4697
Pojawia się w:
Laboratorium Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alvina Plantingi ewolucyjny argument przeciwko naturalizmowi
Alvin Plantinga’s Evolution Argument against Naturalism
Autorzy:
Głąb, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2013441.pdf
Data publikacji:
2006
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Alvin Plantinga
naturalizm
ewolucjonizm
racjonalność
teizm
naturalism
evolutionism
rationality
theism
Opis:
In the article the proposition is put forward that naturalism connected with evolutionism is an attitude involved in many problems, and the rationality of the naturalist attitude is not credible. The proposition is proven on the basis of the evolution argument against the form of naturalism that assumes that evolution theories are true, which was formulated by Alvin Plantinga. In the article it is shown that the naturalist explanation of human cognitive mechanisms is self-refuting. The naturalist claims that man’s cognitive system originated by way of evolutionary processes, and the aim of these processes is man’s survival, and not the truth of his beliefs; hence – on the basis of such reasoning – one may doubt if all beliefs are true, including the naturalist one. Hence in the article it is shown that the naturalist’s all beliefs, and among them the belief that ‘God does not exist’, cannot be credible. An indirect aim of the evolution argument against naturalism is also intellectual defense of credibility of the theist image of the world. The starting point of the article is presentation of the argument that half a century earlier was formulated by Clive Staples Lewis. Next the details of Plantinga’s argumentation and controversies connected with it are shown. In the final part of the article the relation between naturalism and theism is discussed. In conclusion it is stated that the naturalist attitude does not attain what is required, so that a naturalist could state that it is the way he thinks; and this is why he is not able to threaten Christian theism.
Źródło:
Roczniki Filozoficzne; 2006, 54, 1; 19-40
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
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