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Wyszukujesz frazę "Christian Church" wg kryterium: Temat


Tytuł:
Avgia Church (Batumi, Georgia)
Autorzy:
Mamuladze, Shota
Kamadadze, Kakhaber
Kakhidze, Emzar
Powiązania:
https://bibliotekanauki.pl/articles/1774442.pdf
Data publikacji:
2021-06-25
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Byzantine
western Georgia
Avgia
early Christian church
Opis:
The church discussed in the paper is situated in Avgia, on the outskirts of Batumi. It is an early Christian period hall-type church with northern and southern wings. The ground plan of the whole structure resembles the well-known layout of the croix libre. The whole building is 23.85 m long and 19.0 m wide – including the arms. It has a projecting semi-circular apse whose radius is 6.05 m. The main space of the church is divided into three parts. It consists of a transverse hall, which may have operated as a narthex, a hall, and an altar apse. The floor of the structure was covered with pinkish lime mortar, a mixture of small pebbles and ceramic powder. The only central entrance to the church was located on the west side. The northern annex had an entrance in the north-western corner, and the southern one – in the south-eastern corner. The church seems to have been built of rubble stone. The construction style, layout, and archaeological evidence from the site narrow down its chronology to the 5th and 6th centuries AD.
Źródło:
Światowit; 2020, 59; 177-188
0082-044X
Pojawia się w:
Światowit
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian Nubia and the Arabs
Autorzy:
Martens-Czarnecka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/682254.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Nubia
early Christianity
Arabs
Byzantium
Christian Church
Nobadia
Makuria
Opis:
Nubia constituted the area in the Nile Valley in the present day Sudan, the area which spread from the first cataract up to the place where the White Nile meets the Blue Nile. The area was inhabited by the population using a common language – Old Nubian. In the second half of the sixth century thanks to the missions send by the Byzantine Court, Nubia accepted Christianity as a state religion. Nubia immediately found itself in the area of influence of Byzantine culture. Byzantine administration, liturgy of the Eastern Church and the Greek language were introduced. In 641 the Arab conquest of Egypt took place. Soon after that in 642, the Arab army entered the Nubian territory and from this date centuries of clashes and peace treaties characterized relations between Nubians and Arab peoples. The 13th century marks slow decline of the kingdom of Nubia. Hostile Negro tribes from the South and South-West appear in the Mid Valley of Nile. Fights weaken the kingdom; slow islamization of the country follows, royal rule and Christian faith falls and together with those culture and arts deteriorates. The history of military as well as political or commercial Nubian-Arabic contacts over entire period of existence of Christian kingdom of Nubia undoubtedly had to bring about certain artistic trends in Nubia originating from rich heritage of Muslim culture. The culture of Christian Nubia originally based to considerable extent on Byzantine art, in course of time, subjected to more and more intense Arabic influence, significantly changed. Arabic components seen in Nubian church architecture, wall painting and art crafts became predominant, which over following centuries led to creation of Arabic culture of the contemporary Sudan.
Źródło:
Studia Ceranea; 2015, 5; 249-265
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Christian Democracy in Poland (19th-21st Century)
Autorzy:
Molendowska, Magdalena Monika
Powiązania:
https://bibliotekanauki.pl/articles/647613.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Christian Democrats, Catholic Church
Opis:
Christian parties, which emerged as organized parliamentary powers in the second half of the 20th century, have a long history and initial phase, which is presented in this paper. The period of their historical, progressive development was a breakthrough, and a transition from the pre-revolutionary era to the post-revolutionary world, characterized by the liberalization of a strong state, industrialization and the emergence of social problems, new ideologies and processes of secularization. The development of Christian-democratic parties in Poland took place with almost two decades of delay in relation to the flwering of Christian democratic parties in Western Europe. The fist Christian democratic parties appeared in Poland only in the interwar period. During this period, the weakest point of Polish Christian democrats was the small share of intelligence in its ranks and lack of support from the Catholic Church. In the early 1990s, numerous Christian democratic groups began to appear on the Polish political scene, but none of them retained their positions for longer. First of all, it was characterized by a huge gap, almost arbitrary programme, which often had more to do with conservative ideology than with Christian-democratic one.
Źródło:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2017, 24, 1
1428-9512
2300-7567
Pojawia się w:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół Forum
Around Forum
Autorzy:
Bieńkowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1535382.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Christian church
architecture
city of Rome
old town
diary
guide book
essay
Opis:
The essay is excerpted from a chapter of a book that is currently being written by the author. The working title of the book is Spacery po kościołach rzymskich [Walks through historical churches and temples of Rome] (Wydawnictwo Zeszytów Literackich). The present essay aims at discussing the specific character of the Christian church architecture of the city of Rome that constitutes nodes of a network that has been developing throughout one and a half millennia. Each of the chapters of the book is centered around a particular walk of the town that includes on its way the described churches. The walks cover virtually the whole of the old town and some of the adjacent palaces. The adopted method of presentation is purely personal and has a character of a “Roman diary” — to some extent, the author has been inspired by Promenades das Rome by Stendhal. The diary is, however, a particular guide book on the town for those who want to experience something else that the offer presented by standard guidebooks. Notwithstanding it subjective angle, the book does not interfere in passing the essential historical and artistic knowledge to the reader. Rome appears here to be a singular place, as a personification of one of the most important stages of Western civilization.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2009, 16; 111-121
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pieniądz na pograniczu trzech kultur. Monety z kościoła w Hippos, w Dekapolis (Izrael)
Currency on the border of three cultures. Coins from the church at Hippos, in the Decapolis (Israel)
Autorzy:
Solarewicz, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/584910.pdf
Data publikacji:
2015
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Dekapolis
Hippos
Susita
kościół wczesnochrześcijański
znaleziska monetarne
obieg monetarny
Decapolis
Sussita
early Christian church
coin finds
coin circulation
Opis:
Podczas prac archeologicznych w Hippos (aramejska Susita) Dekapolis, prowadzonych w latach 2000-2010 zarejestrowano łącznie 885 monet. Na terenie kompleksu „kościoła północno-zachodniego”, polska ekipa odkryła 43 monety datowane od III w. p.n.e. po wiek VIII n.e., tzn. do momentu zniszczenia budowli w 749 r., w efekcie trzęsienia ziemi. Są to monety greckie, rzymskie i bizantyńskie oraz pieniądze arabskie. Do wyjątkowych znalezisk należy solid Herakliusza (610-641) oraz skarb anonimowych felsów umajjadzkich z połowy VIII wieku. Materiał numizmatyczny stanowi podstawę dyskusji na temat sytuacji kulturowej w mieście.
Hippos, also known as Sussita, was located on a hill on the eastern shore of the Sea of Galilee, was one of the cities of Decapolis. Its origins date back to the Hellenistic period, although it is not certain whether its foundation took place during the reign of the Ptolemies or Seleucids in that region. As a Greek city with a small admixture of Jewish population, it was torn by internal ethnic conflicts starting from Hasmonean domination (83-80 BC) until the alliance of Greek population with Romans during the First Jewish War (66-73). Archaeological research in Hippos 2000-2010 uncovered a total of 885 coins. The Polish team working in the NWC complex discovered 43 coins dating from the 3rd century BC to the 8th century AD. These include 3 Ptolemaic coins, 3 coins of the Seleucids, 1 coin of Tyre from the late 2nd century BC, an anonymous coin minted in Phoenicia in the 1st century AD, a coin of Herod the Great (37-4), 2 Roman provincial coins of the 2nd century, 3 Roman Imperial coins and 2 Arabian from 3rd century. 3 coins were minted by the successors of Constantine I the Great (306-337). Coinage of the Late Roman Empire is represented by 5 pieces. Also found were 2 Byzantine coins, 1 Arab coin of 7th or 8th centuries, and 14 Umayyad coins. This numismatic material has been briefly described, arranged in chronological groups.
Źródło:
Acta Archaeologica Lodziensia; 2015, 61; 39-48
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem rewindykacji kościelnej nieruchomości Polskiego Kościoła Ewangelicznych Chrześcijan Baptystów we Wrocławiu
The problem of the restitution of church property of the Polish Evangelical Christian Baptist Church in Wroclaw
Autorzy:
Zawiślak, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1043359.pdf
Data publikacji:
2020-12-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
restitution
church property
Polish Evangelical Christian Baptist Church
post-German property
Baptists
rewindykacja
nieruchomość kościelna
Polski Kościół Ewangelicznych Chrześcijan Baptystów
majątek poniemiecki
baptyści
Opis:
Zasadniczym celem niniejszego artykułu jest ukazanie przebiegu postępowania rewindykacyjnego nieruchomości kościelnej należącej do parafii Polskiego Kościoła Ewangelicznych Chrześcijan Baptystów we Wrocławiu, wraz z analizą wydanych w toku postępowania decyzji administracyjnych. Szczególna uwaga została zwrócona na zagadnienia prawne związane z zastosowaniem art. 2 ust. 4 dekretu z dnia 8 marca 1946 r. o majątkach opuszczonych i poniemieckich oraz konsekwencjami uchwały Sądu Najwyższego z 19 grudnia 1959 roku co do skutków prawnych interpretacji art. 2 ust. 4 tego dekretu. W tej sprawie prawomocna decyzja o odmowie przyznania Kościołowi prawa własności została wydana dopiero po 13 latach od złożenia wniosku rewindykacyjnego. W toku całego postępowania doszło do przewlekłości, co potwierdził wyrok Europejskiego Trybunału Praw Człowieka w sprawie ze skargi nr 32045/10. Drugi Zbór we Wrocławiu (następca prawny wspomnianej wyżej parafii) nie odzyskał prawa własności nieruchomości utraconej po II wojnie światowej na podstawie przepisów ustawy regulującej sytuację prawną Kościoła Chrześcijan Baptystów w Rzeczypospolitej Polskiej. Okoliczności faktyczne przedstawione w niniejszym artykule na kanwie wieloletniego sporu rewindykacyjnego pozwalają na wyprowadzenie wniosków o konieczności uregulowania prawa własności tej nieruchomości w innym trybie niż administracyjny.
The main aim of the paper is to present the course of the restitution proceedings concerning the church property of the parish of the Polish Evangelical Christian Baptist Church in Wrocław, as well as to analyse the administrative decisions issued during the proceedings. Special attention is given to the legal issues related to applying art. 2 para. 4 of the decree of 8 March 1946 on abandoned and post-German properties and to the consequences of the resolution of the Supreme Court of 19 December 1959 for the legal effects in the interpretation of art. 2 para. 4 of the decree. A definitive decision on this issue that refused to grant the right of ownership to the Church was issued only 13 years after the restitution application had been submitted. The excessive duration of the proceedings was confirmed by the judgment of the European Court of Human Rights (Application no. 32045/10). The Second Congregation in Wrocław (the legal successor of the above-mentioned parish) did not recover the property lost after World War II under the provisions of the act regulating the legal situation of the Church of Christian Baptists in the Republic of Poland. A close examination of the circumstances of the lengthy restitution litigation indicates that in order to resolve the question of the right of ownership of this property, it is necessary to pursue another route than the administrative one.
Źródło:
Studia z Prawa Wyznaniowego; 2020, 23; 387-419
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spätantike und mittelalterliche Vierstützenkirchen in Ägypten
Autorzy:
Grossmann, Peter
Powiązania:
https://bibliotekanauki.pl/chapters/1048057.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
church architecture
Christian Egypt
Christian Nubia
spatial organization of churches
Opis:
The article offers an architectural analysis of a late antique and medieval type of church characterized by a naos with four pillars or columns supporting the roof. Variants that can be distinguished include one with a passage around the supports and another in which the supports form a cross-in-square. The analyzed type is poorly represented in the church architecture of Egypt, but is well attested in Lower Nubia. Nubian examples of the type give an idea of what the lost Egyptian prototypes may have looked like.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 139-147
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O genezie statusu społeczno-politycznego Kościoła katolickiego jako instytucji (w Polsce) – próba spojrzenia historyczno-doktrynalnego
Autorzy:
Jeliński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/2131026.pdf
Data publikacji:
2022-04-04
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Catholic Church
crisis
state
post-Christian socjety
Opis:
The author focuses on determinants of the position and place of the Catholic Church – mainly in Poland and from the perspective of recent years. He delivers an opinion – assessment confirming the close cooperation of the Catholic Church (as an institution) with the structures of the state. Additionally, he formulates a remark that we are observing the crisis of this religious association. These remarks – constituting the first part of the article – are completed with a general reference to the political situation in Poland (since 2015). Parts two and three refer directly to the topic formulated in the title. The author – reaching to specific examples from the history of the Catholic Church – pursues to find a justification (explanation) for the place and role of this institution in recent years (mainly he does it on the example of Poland). He emphasizes how the history of the Catholic Church – its doctrinal and theological foundations influence the community’s situation (especially in the context of state-church relations). Presenting the so-called weak sides of the Catholic Church (mainly from the perspective of its activity as an institution, less – from the perspective of faith), the author indicates the necessity of undertaking the effort of renewal in the direction of “living in a Christian way in a post-Christian society.”
Źródło:
Przegląd Religioznawczy; 2022, 1/283; 153-164
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Katolicy „w jesieni życia” jako podmioty w dziele ewangelizacji
Catholics „in the autumn of life” as a subjects in the work of evangelization
Autorzy:
Hajduk, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/2151018.pdf
Data publikacji:
2015-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Church
evangelization
age
witness
religiosity
Christian education
Opis:
In the work of preaching the Gospel, the Church recognizes the important role of the laity, which is ready to show everyday the beauty and joy of life with Christ and accompany others in achieving Christian maturity. Also, the task of Catholics „in the autumn of life” is to share with others peace and joy and all the fruits of the Spirit of God. For older people, participation in the work of evangelization is a challenge to take greater responsibility for their lives lived in relation to others, and thus to overcome the state of apathy, to stay in a constant, living contact with society and to free themselves from an exaggerated focus on their concerns and suffering. The main fields of commitment of age-advanced believers in evangelization are families, parishes, hospitals, hospices and nursing homes. It is when they are readyto accept both happiness and joy of life, as well as pain and suffering, it reveals to others the truth of the Christian meaning of human existence, which can be found both in health and in disease. For elderly Catholics, this means a constant concern for growth in faith, which is possible for them through an active participation in the evangelizing mission of the Church.
Źródło:
Studia Elbląskie; 2015, 16; 193-206
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Katecheza dorosłych dla Kościoła w Polsce
Adult catechesis for the church in poland
Autorzy:
Misiaszek, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/462105.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
adult catechesis
adults problems in catechesis mature Christian communities Church the way it should be
katecheza dorosłych
problemy dorosłych w katechezie dojrzałe wspólnoty chrześcijańskie Kościół taki
jaki powinien być
Opis:
There is an urgent need to build adult catechesis in the Church in Poland. This catechesis ought to actually be directed to the adult. This adult is the entity of Church’s life. Creating adult catechesis means to take into account not only the doctrinal aspects, but also problems of the adult. The catechesis is supposed to build mature Christian communities and a grown-up person should take mission and evangelical tasks in it. The community is fully developed if it is obedient to the word of God, when it cherishes the actual community of faith, when it remains in the service of love and boldly tries to spread the Word. It is also able to look critically at itself and nurture to give witness in the present-day world. This catechesis is to build the Church the way it should be. It is not enough to accept the adult as he currently is. The adult must become responsible for the life and development of the Church. So, not only he or she has their place in reflection about the Church and programming its life but in its active building as well.
Istnieje pilna potrzeba tworzenia w Kościele w Polsce katechezy dorosłych. Katecheza ta powinna być rzeczywiście skierowana do człowieka dorosłego. To on jest podmiotem życia Kościoła. Tworzyć katechezę dla dorosłych oznacza uwzględnić nie tylko aspekty doktrynalne, ale i problemy człowieka dorosłego. Ma to być także katecheza, która buduje dojrzałe wspólnoty chrześcijańskie. Człowiek dorosły ma podejmować w niej zadania misyjne i ewangelizacyjne. Wspólnota jest dojrzała, gdy jest posłuszna słowu Pana, troszczy się o rzeczywistą wspólnotę wiary, pozostaje w służbie miłości, podejmuje odważnie misję głoszenia słowa. Jest także zdolna do krytycznego patrzenia na siebie samą i wychowuje do świadectwa w dzisiejszym świecie. Katecheza ta ma także budować Kościół taki, jaki powinien być. Nie wystarczy bowiem wprowadzać dorosłego do Kościoła takiego, jaki on aktualnie jest. Dorosły ma stawać się odpowiedzialnym za życie i rozwój Kościoła. Ma więc swoje miejsce nie tylko w refleksji nad Kościołem, programowaniu jego życia, ale i aktywnym w jego budowaniu.
Źródło:
Studia Katechetyczne; 2018, 14; 11-24
0138-0672
Pojawia się w:
Studia Katechetyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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