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    Wyświetlanie 1-5 z 5
    Tytuł:
    Wittgenstein jako filozof kultury
    Wittgenstein as a Philosopher of Culture
    Autorzy:
    Dehnel, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1038671.pdf
    Data publikacji:
    2020-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Wittgenstein
    language
    culture
    civilization
    Spengler
    Cavell
    Hölderlin
    poetry
    Opis:
    The paper raises the question of the extent to which Wittgenstein’s philosophy can be read as a philosophy of culture. The answer aims at grasping the conceptual bonds between three aspects of Wittgenstein’s thought: first, his taking both language and thinking to be expressions of a ‘form of life’ (or culture); second, his taking philosophical theories to result from some disorders that occur in ‘language games’; and third, his critique and rejection of the scientific and technical civilization. The paper advances the thesis that the task of bringing words back from their metaphysical to their everyday use – recommended by Wittgenstein – can be understood as a critique of scientism and culture dominated by scientific and technical rationality.
    Źródło:
    Przestrzenie Teorii; 2020, 33; 41-58
    2450-5765
    Pojawia się w:
    Przestrzenie Teorii
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Searching for Selfhood: Ricoeur’s Recognition and Cavellian Acknowledgment
    Autorzy:
    Chrzanowska, Klementyna
    Powiązania:
    https://bibliotekanauki.pl/articles/781139.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Paul Ricoeur
    Stanley Cavell
    acknowledgment
    recognition
    intersubjectivity
    selfhood
    Opis:
    Ricoeur's theory of narrative identity is not his last word when it comes to philosophy of selfhood. This paper aims to outline how the findings of one of Ricoeur's final books, The Course of Recognition fit into Ricoeur’s philosophy of selfhood, and to do so by comparing Ricoeur’s analyses of the concept of recognition and Stanley Cavell’s explorations of the idea of acknowledgment. Cavell, much of whose philosophy investigates “the extent to which my relation to myself is figured in my relation to my words,” can show recognition to be not only the gaining of knowledge, but the outward affirmation, acceptance, agreement to that knowledge (in language). That requirement of outwardness, of intersubjectivity, is what makes acknowledgment crucial for theories of selfhood. 
    Źródło:
    Ethics in Progress; 2016, 7, 1; 199-213
    2084-9257
    Pojawia się w:
    Ethics in Progress
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Shakespeare and Skepticism. Stanley Cavell’s Interpretation of Skepticism in Othello
    Autorzy:
    Filipczuk, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/578949.pdf
    Data publikacji:
    2018
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    Shakespeare
    literary skepticism
    Cavell
    philosophy of literature
    Opis:
    In the present article I attempt to provide an account of the skeptic-narcissist paradox, which Stanley Cavell finds in Shakespeare’s Othello. On one hand, Othello is a “perfect soul”, on the other, he is condemned to the existence of the Other (Desdemona), in whose gaze the skeptic-narcissist could recognize himself. In this paradoxical sense — from Othello’s own perspective — Desdemona threatens his narcissistic integrity, being to him so essential. This is exactly what is involved in the self-contradictory logic of Othello’s skeptical attitude, resulting in consequence in the final tragedy.
    Źródło:
    Zagadnienia Rodzajów Literackich; 2018, 61, 1(125); 25-36
    0084-4446
    Pojawia się w:
    Zagadnienia Rodzajów Literackich
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “My tongue swore but my heart did not”: vindicating ordinary language philosophy against the procustean bed of scientism in the philosophy of language
    Autorzy:
    Pérez Chico, David
    Powiązania:
    https://bibliotekanauki.pl/articles/2048757.pdf
    Data publikacji:
    2021-12-23
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    ordinary language philosophy
    Stanley Cavell
    J.L. Austin
    Benson Mates
    Ludwig Wittgenstein
    Opis:
    Often vilified, if not outright rejected, ordinary language philosophy has been sustained, from its very beginnings, due to the farne of authors such as Austin and the later Wittgenstein; but not, however, on its own merits. These, w hen recognized, are branded as either constituting a bad philosophy of language, or simply a bad philosophy altogether. Thus, same charitable interpretations have tried to domesticate its methods to make it compatible with a mare orthodox philosophy of language. Very gradually, however, this situation is changing, largely thanks to the influence that Stanley Cavell's philosophy is having on several generations of philosophers. The main thing is to convince ourselves that ordinarylanguage philosophy is not strictly speaking a philosophy of language. It is a philosophy that proceeds from the ordinary and pays attention to the importance that the ordinary has for philosophy. We will, in the course of this article, analyze the criticisms and attempts to domesticate ordinary language philosophy and will anticipate Cavell's defense of the ordinary language philosophy as practiced by Austin and Ryle in Cavell's inheritance of the farmer.
    Źródło:
    Forum for Contemporary Issues in Language and Literature; 2021, 2; 74-98
    2391-9426
    Pojawia się w:
    Forum for Contemporary Issues in Language and Literature
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Who Am I? Taylors Selfhood and the Transcendental Condition of Conversation
    Autorzy:
    Chrzanowska, Klementyna
    Powiązania:
    https://bibliotekanauki.pl/articles/945723.pdf
    Data publikacji:
    2017-12
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Charles Taylor
    identity
    selfhood
    speech
    language
    language theory
    human agency
    Cavell
    Wittgenstein
    Opis:
    Through a close reading of a small section of Sources of the Self: The Making of the Modern Identity, this paper aims to highlight what is, in the author’s view, a particularly significant aspect of Charles Taylor’s conception of the constitution of selfhood. Namely, its entanglement in speech. “We don’t have selves in the way we have hearts and livers”, Taylor argues. We ‘have selves’ through the constant effort of articulation, which we are only capable of because we learned it from and with others in what Taylor calls the original situation of conversation. If the human ability to speak is the underlying feature behind self-interpretation, morality, and community – all important components of identity in Taylor’s view – then the very way we ‘have language’ will strongly impact the way we ‘have selves’. Language theory must thus become an important element of considerations on human identity and selfhood.
    Źródło:
    Internetowy Magazyn Filozoficzny Hybris; 2017, 39 (4)
    1689-4286
    Pojawia się w:
    Internetowy Magazyn Filozoficzny Hybris
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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