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Wyświetlanie 1-15 z 247
Tytuł:
From Paganism to Christianity. General Remarks on the Religious Changes in Petra (1st–6th Cent. AD)
Autorzy:
Al-Nasarat, Mohammed
Powiązania:
https://bibliotekanauki.pl/articles/682535.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Church
Christianity
paganism
Petra
Byzantine
religion
Southern Jordan
Opis:
The aim of this paper is to shed some light on the period of Petra’s passage from paganism to Christianity, which saw the deterioration of pagan beliefs and the struggle for survival between paganism and Christianity. The recognition of Christianity as the official religion of the Byzantine Empire in 313 AD did not mean that paganism had disappeared from Petra. In fact, most of the Nabataean temples in the city remained open until the second half of the 4th century AD, when the city was hit by the earthquake of 363. It was this event that had the greatest impact on the abandoning of the city’s temples, such as the Temple of the Winged Lions, the Temple of Qasr el-Bent and the Great Temple. The historical and archaeological evidence confirms the construction of a numer of churches in Petra, which received considerable attention from the Christian clergy and the administration of the city during the 5th and 6th centuries AD.
Źródło:
Studia Ceranea; 2018, 8; 209-236
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cook (mageiros) in Byzantium. Was there any Female mageiros?
Autorzy:
Anagnostakis, Ilias
Leontsini, Maria
Powiązania:
https://bibliotekanauki.pl/articles/26469784.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Byzantine mageiros and mageirissa
opsopoios and opsartytēs
butcher and cook
the art of cooking
opsartytikē
gendered cooking
women’s culinary activities
feminized masculine nouns
mageiros in Rules (Typika) of monasteries and convents
female nouns for monastic duties
Opis:
The paper studies terms describing cooks and cooking activities that are preserved in Byzantine literature and draw their origins from the ancient Greek literature as well as from biblical and theological texts. Despite some development regarding the preference to the term opsopoios and opsartytēs without ceasing to use the term mageiros for the male cook, as well as the term demiourgos, only the latter is used for women to signal solely the preparation of pastries. It is proved that the conceptualization and connotations of the term mageiros, which are presented in detail, prevented its attribution to women. Further proof on the use of feminised masculine nouns for female professions or occupations in literature and the more concrete evidence on the services recorded in the typika of nunneries display the absolute abiding of the conscious avoidance of the term for women’s involvement in cooking.
Źródło:
Studia Ceranea; 2022, 12; 247-299
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Byzantine Office of Ἐπὶ τῶν κρίσεων and Its Holders (in the Light of Sphragistic Evidence and Written Sources)
Autorzy:
Antonov, Symeon
Powiązania:
https://bibliotekanauki.pl/articles/682415.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
epi ton kriseon
Byzantine supreme courts
Byzantine central and provincial administration
Byzantine 11th century
Opis:
The paper investigates the establishment of the office of the epi ton kriseon during the Reign of emperor Constantine IX Monomachos (1042–1055), analysing the reasons behind its creation and its initial character. In addition, a list of all holders of this office is provided, based on all available sources – sphragistic, epistolary, rhetorical, documentary, etc. The list is divided into two parts – before and after the sack of the Byzantine capital by the Crusaders in 1204. Certain conclusions are reached at the end of the paper based on the data from the first part of the list. Different aspects of the problem are examined, including the honorific titles of the epi ton kriseon, their other offices, activities and social bonds. Individuals who held this position include prominent figures such as Konstantinos, nephew of patriarch Michael I Keroularios (1043–1058) and the addressee of many letters from Michael Psellos, as well as the 12th–13th century historian Niketas Choniates. In the 11th–12th century, these officials were an indelible part of the Byzantine bureaucratic elite and the Constantinopolitan society; they exerted their power not only in the capital, but also in the provinces.
Źródło:
Studia Ceranea; 2017, 7; 9-25
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La catégorie de l’éthicoesthétique dans l’étude de la philosophie byzantine
The Category of the Ethico-Aesthetics in the Study of Byzantine Philosophy
Autorzy:
Arabatzis, George
Powiązania:
https://bibliotekanauki.pl/articles/1178732.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine philosophy
Ethico-Aesthetics
Art
Ascetics
Platonism
Opis:
The category of the Ethico-Aesthetics, introduced by Søren Kierkegaard, was applied to the study of Byzantine Philosophy by the Greek philosopher and theologian Nikolaos Matsoukas (1934–2006). Matsoukas vehemently rejected the identification of Byzantine philosophy with a strict Christian moralism. Rather, he viewed it as an ethos which did not lead the ascetics to display Manichean contempt for the body. It was thus a kind of ‘mild asceticism’. This ethical acceptance of the body turns against Neoplatonic speculation and cultivates the habitus that leads to artistic creativity. Byzantine philosophy is thus situated at the midpoint between nominalism and realism, but standing against the realism of the archetypal ideas. The paper concludes with some considerations on the pragmatics of Byzantine philosophy in a Christian world.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 171-184
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le «montage» par Michel Psellos du commentaire d’Hermias sur le Phèdre de Platon
Michael Psellos’ ‘Arrangement’ of Hermias’ Commentary on Plato’s Phaedrus
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938511.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Psellos
Hermias
Plato
Phaedrus
Byzantine philosophy
Opis:
The Byzantine philosopher Michael Psellos (11th century) wrote a brief treatise entitled An Explanation of the Drive of the Soul Chariot and the Army of Gods According to Plato in the Phaedrus. The treatise consists of a compilation of excerpts from Hermias’ commentary on the Phaedrus. Psellos does not mention Hermias’ name but rather traces the origins of the treatise back to some “Greek theologians”. Psellos’ text presents a great interpretative challenge: the order of the myths about the charioteer and the parade of gods is reversed so that the former explicates the latter in such a way that the whole Platonic argument is dismissed as “absurd”. The Phaedrus in the Neo ‑Platonic tradition (in Iamblichus in particular) is considered to be a strictly theological dialogue. Yet, Psellos’ arrangement shows that he was not interested in the mythographical or allegorical dimension of the excerpts. He rather focused on the epistemic problem, i.e., a reduction of the trichotomy of the soul into a duality of principles. Thus, he followed certain Aristotelian commentators. Psellos suggests a reduction that is subjectivist or individualist in its nature and he refuses to identify individual intellect with any particular piety.
Źródło:
Peitho. Examina Antiqua; 2010, 1, 1; 111-120
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le Byzance de Hegel et la question du néoplatonisme hégélien
Hegel on Byzantium and the Question of Hegelian Neoplatonism
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938332.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Hegel
Proclus
Neoplatonism
Philosophy of history
History of Philosophy
Opis:
The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel every philosophical school possesses an autonomous value, one has to wonder why the Byzantine moment of the Spirit is destined to stagnation. The question about Hegel’s Neoplatonism, especially his affiliation with Proclus’s system, shows how the distance separating the Hegelian system from the Proclusian one explains the inadequacy of the latter as to drawing the consequences from the Byzantine spiritual stagnation.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 337-350
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politique oblique et ésotérisme chez Michel Psellos
Oblique Politics and Esotericism in Michael Psellos
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938463.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Michael Psellos
Esotericism
Political Philosophy
Neoplatonism
Morality
Opis:
The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 249-264
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Temple and Its Surroundings on Fabrika Hill, Paphos: Preliminary Results of the French-Polish Excavations (2018–2019)
Autorzy:
Balandier, Claire
Młynarczyk, Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/1968679.pdf
Data publikacji:
2021-12-31
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Hellenistic-Roman period Cyprus
Nea Paphos
Fabrika hill
temple
underground chambers
Byzantine burials
Medieval period
Opis:
The field research conducted in Paphos in the framework of a joint project of the Université d’Avignon and the University of Warsaw focuses on the southern part of Fabrika hill with the aim to understand its role in the urban life of ancient Nea Paphos. Two seasons of the fieldwork (2018–2019) yielded evidence for the arrangement and chronology of a temple site of the Hellenistic and early Roman period. A preliminary exploration of underground chambers strongly suggests that they may have been a part of the same sacred area as the temple. Moreover, several burials as well as some walls and floors testify to the use of the site during the Byzantine and Medieval period.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2021, 34; 43-70
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Związki kultury zachodu i wschodu na przykładzie twórczości Hoca Mimara Sinana
Relationships of the Culture of West and East on the Example of Works of Hoca Mimar Sinan
Autorzy:
Banasik-Petri, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/509636.pdf
Data publikacji:
2015
Wydawca:
Akademia Finansów i Biznesu Vistula
Tematy:
Orient
sztuka islamska
sztuka renesansowa
Sinan
Witruwiusz
Palladio
kompozycja architektoniczna
sztuka bizantyjska
sztuka grecka
Islamic art
Renaissance art
Vitruvius
architectonic composition
Byzantine art
Greek art
Opis:
W artykule, na podstawie wybranych obiektów architektonicznych, ukazano związki i przenikanie się myśli artystycznej i architektonicznej w XVI wieku między stolicą Wschodu – Stambułem a stolicą potęgi morskiej Zachodu – Wenecją. Przykładem wymiany myśli w dziedzinie teorii architektury, architektury i inżynierii jest twórczość tureckiego architekta Hoca Mimara Sinana (ok. 1489-1588) oraz weneckiego architekta Andrei Palladia (1508-1580). Fascynacja architekturą i sztuką Zachodu jest widoczna w twórczości Sinana w poszukiwaniu formy, dekoracji oraz sposobie kompozycji opartej na harmonii matematycznego piękna będącego funkcją witruwiańskiej triady – firmitas, utilitas, venustas. Sinan, opierając się na klasycznych zasadach sztuki budowania, potrafił nadać swoim budowlom nowy, indywidualny wyraz. Synergia klasycznego umiłowania piękna i orientalnego kunsztu dekoracji promieniowała na Zachód swoją maestrią, nie dziwi więc, iż wybitny teoretyk i praktyk, jakim był Andrea Palladio, uległ fascynacji rozwiązań architekta ze Wschodu. W artykule przybliżono te wątki, ukazując dwie niezwykłe osobowości artystyczne na podstawie wybranych realizacji oraz odnosząc się do dzieła łączącego architektów – traktatu Witruwiusza pt. O architekturze ksiąg dziesięć.
In her article, the author, based on the selected architectonic objects, showed the relationships and interpenetration of the artistic and architectonic thought in the 16th century between the capital of the East, Istanbul, and the capital of the maritime power of the West, Venice. An example of the thought in the field of the theory of architecture, architecture and engineering is the works of the Turkish architect Hoca Mimar Sinan (around 1489–1588) and the Venetian architect Andrea Palladio (1508–1580). Fascination of the architecture and art of West is evident in the works of Sinan in seeking for the form, decoration, and the way of composition based on the harmony of mathematic beauty being a function of the Vitruvian triad: firmitas, utilitas, venustas. Sinan, relying on the classic rules of the art of building, managed to provide his constructions a new, individual expression. The synergy of the classic love of beauty and the oriental art of decoration emanated to West with its mastery; therefore, it is not surprising that an outstanding theoretician and practitioner, Andrea Palladio, yielded to fascination of the resolutions of the architect from East. In her article, the author brought closer those topics, presenting the two unusual artistic personalities based on the selected accomplishments and referring to the art linking the architects – the treatise of Vitruvius, entitled De Architectura libri decem.
Źródło:
Zeszyty Naukowe Uczelni Vistula; 2015, 42(4)/2015 Architektura; 16-31
2353-2688
Pojawia się w:
Zeszyty Naukowe Uczelni Vistula
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Новые данные о находке византийского меча на территории Харьковской области
New data on the found of a Byzantine sword in the Kharkov region
Autorzy:
BARANOV, Gennadiy V.
Powiązania:
https://bibliotekanauki.pl/articles/517565.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Byzantine sword
Khazar Kaghanate
medieval weapon
Opis:
The article introduces new data which is connected to the found of a Byzantine sword in the Kharkov region of Ukraine. Previously, it was assumed that the sword was found on the territory of Sukhogomolshansky cremation grave field, but today it is proven that the sword originates from a cremation grave of the grave field near the village Kitsevka. Probably, this sword should be connected to the diplomatic relations between the Byzantine Empire and the Khazar Kaghanate.
Źródło:
Historia i Świat; 2019, 8; 91-98
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Birth of the Myth About the Byzantine-Bulgarian War of 863
Autorzy:
Bardola, Kostiantyn
Powiązania:
https://bibliotekanauki.pl/articles/31234025.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Byzantine Empire
Khan Boris
Christianization of Bulgaria
Michael III
Bardas
Opis:
The Byzantine-Bulgarian relationship from the mid-9th to the early 10th century has attracted the attention of historians for years. However, this topic is fraught with multiple myths and misconceptions. The Byzantine invasion of Bulgarian territories in 863 is one of these myths. This hypothesis became part of the master narrative of Bulgarian national historiography and significantly impacted the clarification of the actual motivation of all parties in the complex political process. However, an analysis of sources shows that the military raid under Basileus Michael III and Caesar Bardas into Bulgarian territory is nothing more than fiction. According to a new Byzantine propaganda policy, this narrative was created after the mid-10th century. This research observes how a simple interpolation becomes a historiographical hypothesis and the dominant historiographical narrative. Additionally, a new interpretation of the beginning of Bulgarian Christianization is proposed.
Źródło:
Studia Ceranea; 2023, 13; 191-214
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Justinian, Pilgrimages and the Theotokos: Imperial Propaganda in De Aedificiis V
Autorzy:
Biamino, Martina
Powiązania:
https://bibliotekanauki.pl/articles/31324677.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
pilgrimage
Procopius of Caesarea
De Aedificiis
Byzantine churches
Jerusalem
Nea Ekklesia
Opis:
This article analyses Book V of De Aedificiis, specifically focusing on Aed. V, 6–9. Building on previous studies that demonstrate Procopius’ journey within this book along an ancient road traditionally used by pilgrims, it is noted how, in what can be considered the second part of the book, the historian focuses on the churches built by Justinian for the Theotokos, all situated on high points in Palestine. Based on this, the article seeks to explain how this insistence on the churches of the Virgin on hillsides, combined with the theme of pilgrimage, serves court propaganda, which may have promoted a de-Judaization and a de-Nestorianization of Palestine. Additionally, it is hypothesized that Procopius may have drawn inspiration, given the subject matter, from a genre closely related to pilgrimage, such as that of itineraria.
Źródło:
Studia Ceranea; 2023, 13; 215-237
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Źródła unormowań prawnych życia anachoreckiego w pismach Ewagriusza z Pontu w świetle późniejszej recepcji tych norm
The sources of the legal norms of an anachoretical life in the writings of Evagrius of Pontus in the light of subsequent reception of these norms
Autorzy:
Bider, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/27316559.pdf
Data publikacji:
2022-12-30
Wydawca:
Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej
Tematy:
orygenizm
mistyka
Kodeks Kanonów Kościołów Wschodnich
monastycyzm bizantyjski
walka duchowa
origenism
mysticism
The Code of Canons of the Eastern Churches
byzantine monasticism
spiritual struggles
Opis:
Artykuł stanowi analizę norm prawnych życia anachoretycznego w pismach Ewagriusza Pontyjskiego w świetle późniejszej recepcji tych unormowań. Artykuł ma charakter naukowy i został napisany z wykorzystaniem metody historyczno-prawnej. Bizantyjskie prawodawstwo monastyczne, koncentrujące się na cenobityzmie, jedynie pośrednio przyjęło anachorecką doktrynę ewagriańską. Natomiast źródła teologii duchowości bizantyjskiej szerzej przejęły doktrynę ewagriańską za pośrednictwem Jana Klimaka z Synaju.
The article is the analysis of the legal norms of anachoretic life in the writings of Evagrius of Pontus in the light of subsequent reception of these norms. The article is of a scientific nature using the historical and legal method. The Byzantine monastic legislation, focusing on cenobitism, only indirectly adopted the anachoretic Evagrian doctrine. Otherwise, the sources of the theology of Byzantine spirituality adopted the Evagrian doctrine through the writings of John (Climacus) of Sinai.
Źródło:
Teologiczne Studia Siedleckie; 2022, XIX/19; 195-214
1733-7496
Pojawia się w:
Teologiczne Studia Siedleckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marriage and Power (Images of Authority)
Autorzy:
Biliarsky, Ivan
Powiązania:
https://bibliotekanauki.pl/articles/682332.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
power conceptualization and legitimization
pre-modern societies
rite de passage
Christian marriage
Byzantine political and religious ideology
Orthodox liturgy and theology
Opis:
This article is devoted to the question concerning the conceptualization of power and its religious basis in pre-modern societies, carried out through a study of the inauguration rituals – especially the marriage – that mark not only the instigation of the power of the ruler but also suggests its religious basis, conceptualization and justification. It is grounded on source material from Byzantium and its legacy in the countries of South-Eastern Europe and the Eastern Mediterranean. The analysis has shown the woman as legitimating power in the case of royalty in connection with its correspondence to marriage. The legitimation and confirmation of the kingship in some pagan cultures passed through a hierogamy, conceived as a unity with the universal harmony in the image of a chthonic goddess. From the Christian point of view the relations between the royal bride and the bridegroom was under the archetypal model of the relation of Jesus Christ to His Church. He (Christ and the christian ruler) became a priest and king of the order of Melchisedek. That is why the rite of passage to Kingship corresponds to that of marriage, instituted by Lord Jesus Christ under the model of His own relation to the Church.
Źródło:
Studia Ceranea; 2015, 5; 9-32
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Contemporary composer Vladimir Jovanović and his role in the renewal of church Byzantine music in Serbia from the 1990s until today
Autorzy:
Blagojević, Gordana
Powiązania:
https://bibliotekanauki.pl/articles/780111.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
composer Vladimir (Vlada) Jovanović
church Byzantine music
modal music
St. John of Damascus choir
Opis:
This work focuses on the role of the composer Vladimir (Vlada) Jovanović in the renewal of church Byzantine music in Serbia from the 1990s until today. This multi-talented artist worked and created art in his native Belgrade, with creativity that exceeded local frames. This research emphasizes Jovanović’s pedagogical and compositional work in the field of Byzantine music, which mostly took place through his activity in the St. John of Damascus choir in Belgrade. The author analyzes the problems in implementation of modal church Byzantine music, since the first students did not hear it in their surroundings, as well as the responses of the listeners. Special attention is paid to students’ narratives, which help us perceive the broad cultural and social impact of Jovanović’s creative work.
Źródło:
Interdisciplinary Studies in Musicology; 2019, 19; 11-30
1734-2406
Pojawia się w:
Interdisciplinary Studies in Musicology
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 247

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