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Tytuł:
A szeretet az emberi életút tükrében
Love in the picture of the Man and His journey through life
Autorzy:
György, Herdics
Powiązania:
https://bibliotekanauki.pl/articles/2157719.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Love
service
brotherhood
Opis:
The love service, serving of sacraments and announcing of the Word of God – these are the three main tasks which belong to the deepest meaning of the Church. They underlie together and cannot be separated. Because the Catholic Church is society of the children of God, have to be submerged in love. This dutz is considered as the main mission from the beginning, as we read about it in encyclical Deus caritas est – the God is Love.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2015, 3(18); 133-144
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O pokoju i braterstwie. Wybrane aspekty filozofii i myśli społecznej papieża Franciszka
Autorzy:
Wójtowicz, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/2131395.pdf
Data publikacji:
2021-06-08
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Francis
peace
brotherhood
philosophy
social teaching
Opis:
The article On peace and brotherhood. Selected aspects of the philosophy and social thought of Pope Francis is a rational and critical reconstruction and analysis of the doctrine of peace and the ideal of brotherhood in Francis’ social teaching. In the proclaimed doctrine of peace, the Pope refers to the essential contents formulated in the constitutions of the Second Vatican Council and in the social teaching, philosophy and theology of his predecessors: Paul VI, John Paul II and Benedict XVI. Francis accurately diagnoses contemporary difficulties and obstacles on the way to a peaceful and fraternal coexistence of people. At the same time, the pontificate of Francis gives dynamism to the doctrine of peace, characteristic of the person and intellectual formation of Jorge Mario Bergoglio. At the same time, Francis points out the path of renewal and “rebirth” of the doctrine of peace, the teleological nature of which determines the content of the duty necessary to implement the indicated ideals of social life.
Źródło:
Przegląd Religioznawczy; 2021, 2/280; 97-110
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Osoba niepełnosprawna – inne rodzicielstwo, inne braterstwo?
A disabled person – other parenthood, other brotherhood?
Autorzy:
Stelter, Żaneta
Powiązania:
https://bibliotekanauki.pl/articles/1178564.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Kazimierza Wielkiego w Bydgoszczy
Tematy:
brotherhood
disabled children
family system
parenthood
Opis:
The birth of a disabled child is an event, which has an influence on the quality of family life. In the article the author presents how the child’s disability determines life situation of other family members. The paper described the specificity of parental roles in the family with a disabled child and the analyzed psychosocial situation of the healthy siblings.
Źródło:
Polskie Forum Psychologiczne; 2012, XVII, 1; 105-118
1642-1043
Pojawia się w:
Polskie Forum Psychologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwo Kurkowe sojusznikiem młodzieży w wychowaniu patriotycznym
The fowler brotherhood as an ally of youth in patriotic education
Autorzy:
Pawelski, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/121526.pdf
Data publikacji:
2018
Wydawca:
Towarzystwo Wiedzy Obronnej
Tematy:
Bractwo Kurkowe
wychowanie patriotyczne
postawy patriotyczne
bractwo strzeleckie
Fowler Brotherhood
patriotic upbringing
patriotic attitudes
shooting brotherhood
Opis:
Autor przedstawia dzieje reaktywowania Bractwa Kurkowego w Szczecinku i jego funkcjonowanie w kraju jak i poza granicami. Przedstawia osiągnięcia jakie ma Bractwo współpracując z młodzieżą ze Szkoły Podstawowej nr 6 w tym mieście.
The author presents the history of the reactivation of the Fractal Brotherhood in Szczecinek and its functioning in the country and abroad. It presents the achievements of the Brotherhood in cooperation with youth from Primary School No. 6 in this city
Źródło:
Wiedza Obronna; 2018, 3-4; 139-150
0209-0031
2658-0829
Pojawia się w:
Wiedza Obronna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The right to peace in the most recent documents of the Catholic Magisterium
Autorzy:
Chirico, Adriana
Powiązania:
https://bibliotekanauki.pl/articles/452026.pdf
Data publikacji:
2016
Wydawca:
Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
Tematy:
peace
brotherhood
human rights
culture of peace
humanism
Opis:
The close coincidence between the 50 years of the Council and the 50 years of the Encyclical “Pacem in Terris” by John XXIII is significantly representative of the particular kind of journey undertaken by the Catholic Church, which insists on the very topic of peace. With its reflections and its concrete work on this crucial issue of human history and contemporary history in particular, the Church stands as one of the most active subjects of the scenario of today’s world engaged in the construction of theoretical and practical scenarios of peaceful coexistence among peoples. This is particularly evident considering the topics which the last two Popes Benedict XVI and Francis cared and taught about. Particularly, the central idea of the first message of Pope Francis for the International Day of Peace (January 1st 2014) talks about the brotherhood that, as the essential dimension of man as rational being, is an essential dimension for the building of a just society and of a solid and long lasting peace. This observation leads to the contemporary and delicate matter of the relationships between North and South, to the raising occurrence of immigration, to the problem of the relationship and balance between cultures and different worlds. As in this field, and more widely in the one of the acceptance and solidarity, the work of the Church seems particularly intense, and the Pope’s judgment is of a great importance. According to the Pope, the relational difficulties of men in a time of multiculturalism are born of a cultural matter and of a particular vision of the reality. The new ideologies – according to Francis – characterized by widespread individualism, egocentrism and materialistic consumerism, weaken the social bounds. Francis considers the principle of brotherhood (that is the evangelical concept quite different from the most generic concept of solidarity) as a concrete articulation of the opportunity to build peaceful human relationships. The brotherhood is a condition for concrete and political human works to reach the social justice, to defeat poverty, to set economical systems based on new economical models and lifestyles, to check fears and wars, to defeat corruption and crime, to help preserving the natural resources. The way of peace today – according to Pope Francis’ specific interpretation – is bound to the development of links of brotherly relations, mutuality and forgiveness: these concepts are not really moralistic but they are set out according to a precise way of growth of the contemporary society. This vision of dignity of man as a condition of harmonic social development, based on mutuality and global peace, comprises an in-depth analysis of the topics of social doctrine already confronted by Benedict XVI, whose reflections on the topic of peace among men and Countries, have been widely dealt with. Pope Ratzinger’s approach cares about the human being with his vital – material and spiritual – needs thus explaining his particular persistence on economical and social topics linked to today’s economical and financial crisis, as it appears clear in the message for the International Day of Peace of the year 2013. The economical growth cannot be pursued by penalizing “the social functions of the State and the webs of solidarity of civil society”, thus violating the social rights and duties, in particular the right to work. For the peace operators a high, even political, profile, is expected: to act for the affirmation of a “new model of development and economy”, that is, of a model of good global governance, bound to the binomial State of right/social State, the two faces of the same coin called humanly sustainable statehood. Thus, Pope Benedict makes his own a fundamental principle of the current international Law of human rights, the principle of interdependency and indivisibility of all person right’s, which means that the right to work, the right to feed, the right to assistance in case of necessity, the right to health, the right to education, are as fundamental as the right to freedom of association. This principle has its root in the ontological, material and spiritual truth of human being. This is the field of humanism that, according to Benedict XVI, must be “a humanism open to the transcendence”, marked by “the ethic of communion and partake” and respectful of “the unavoidable natural moral law written by God in the conscience of each and every man”. The Pope states that the first education to peace is within family, that the article 16th of the Universal Declaration defines as “the fundamental and natural core of society that has the right to be protected from the society and the State”.On the same educational field the Pope assigns a special task to “the cultural, scholastic and academic institutions” to make them undertake, besides the formation of “new generations of leaders”, “the renewal of public, national and international institutions” too. In the multi-thematic vision of Benedict XVI the considerations on freedom of religion have great relevance, which the Pope means as dual freedom: freedom from (for example, from constriction about the choosing of its own religion) and freedom to (witness, teach, etc.). Strictly linked to this passage is the affirmation that “an important cooperation to peace is that judiciary and the administration of justice recognize the right to use the principle of freedom of conscience towards the laws and governmental measures that threaten the human dignity, as abortion and euthanasia”. The widest theological interpretation of the history proposed by Pope Ratzinger gives an overall view to world and time, so that it can set contemporary culture free, mostly the Catholic one, from non-Christian lines of interpretation that have been dominant in the 20th century. Objectives The study has the purpose to go deep through the conceptual and cooperative contribution of the most recent teaching of Catholic Church about human rights, peace, peaceful interstate and intercultural relationships. The research underlines the contribution that the papal Magisterium has given to the building of a more aware sensibility, among peoples and the people in charge of the States, towards the concrete topics linked to the theme of peace. Methods The method pursued in the course of the study is about a systematic illustration of the sources, giving ample space to original the texts. The interpretation of papal documents always considers the published critical literature. The topics carried out are developed for thematic units, to give a better expositive and interpretative clarity.
Źródło:
Journal of Modern Science; 2016, 28, 1; 27-46
1734-2031
Pojawia się w:
Journal of Modern Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rewolucja oczami Wandei
Autorzy:
Stępniewska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/678273.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
France
Vendée
revolution
genocide
freedom
equality
brotherhood
republic
Opis:
Revolution seen through the eyes of VendéeThis paper aims at reviewing a publication entitled "The Franco-French Genocide. Vendée – the Department of Vengeance" by Reynald Secher. The book touches on the issue of fights between the Republicans and peasants opposing the regime of the revolutionaries. This event’s history has been hushed up. Moreover, it has effectively been removed from the national narrative. Reynald Secher propagates the process of reminding us of those facts. In this review, information on the fights will be contrasted with theories presented by other historians in order to make the reader aware of the whole process’s complexity and of many persistent inaccuracies.Materials collected by the author will be subjected to our analysis. Due to the reconstruction of events by eye-witnesses, previously an underestimated but abundant source of knowledge, the author has learned the truth about the acts of the revolutionary heroes. In Secher's work, the accuracy with which he presents all the issues becomes equally important.Special attention should be paid to the very word “genocide” and its associations. Indeed, the work is not focused on carnage. Instead, it plays a part both as a reminder that carnage did take place, and a presentation of reasons for its occurrence. Rewolucja oczami WandeiNiniejsza praca ma na celu zrecenzowanie publikacji „Ludobójstwo francusko-francuskie. Wandea - Departament Zemsty” Reynalda Sechera. Książka dotyczy walk między republikanami oraz chłopami sprzeciwiającymi się rządom rewolucjonistów. Historia o tym zdarzeniu została wyciszona i skutecznie usunięta z narracji narodowej. Reynald Secher propaguje proces „odpamiętnienie” tamtejszych wydarzeń. W niniejszej recenzji informacje na temat walk zostaną skontrastowane z teoriami prezentowanymi przez innych historyków, aby uświadomić czytelnikowi złożoność całego procesu oraz o wielu wciąż istniejących nieścisłościach.Analizie poddane zostaną zebrane przez autora materiały. Dzięki rekonstrukcji zdarzeń oczami bezpośrednich świadków wydarzeń, będącymi dotąd niedocenioną skarbnicą wiedzy, autor poznał prawdę o czynach bohaterów rewolucji. W pracy Sechera równie ważna staje się szczegółowość, z jaką przedstawia wszystkie elementy.Szczególną uwagę należy przyłożyć do samego słowa „ludobójstwo” i konotacji z nim związanych. Sednem pracy nie jest bowiem przedstawienie rzezi, ale przypomnienie, że miała ona miejsce i zaprezentowanie powodów jej zaistnienia.
Źródło:
Sprawy Narodowościowe; 2019, 51
2392-2427
Pojawia się w:
Sprawy Narodowościowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homo culturalis versus cultura animi
Autorzy:
Maturkanič, Patrik
Tomanova Cergetova, Ivana
Kondrla, Peter
Kurilenko, Viktoria
Martin, Jose Garcia
Powiązania:
https://bibliotekanauki.pl/articles/1878407.pdf
Data publikacji:
2021-09-25
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
culture
man
thinking
Universum
soul
death
brotherhood
love
Opis:
Presented study deals with the cultural dimension. It analyses external and internal human activities, that are creating the polarity develop values. The aim of the study is to clarify and connect the theoretical level of thinking with the reality of life practice, which shows the true meaning of human existence. Concept. The study highlights the importance of human thinking and decision making. Through the actions, one develops and creates the values of human dignity. The study focuses on the importance of two dimensions (horizontal and vertical dimensions of man), the relationship of man to God. Human culture includes behavior that can be learned and is shaped by the environment in which one lives. This contribution is  to clarify a culture of thinking that is a reflection of the soul of human being. Since culture is not only a matter of individual dispositions but also of social reality, it is right to underline this dual aspect of the plurality dimension (Binetti et al., 2021).             Conclusion. The study identifies a fundamental aspect of the culture's values, which show the potential of the soul of every human being. Human values influence thinking and actions of human being, thus creating the image of God.
Źródło:
Journal of Education Culture and Society; 2021, 12, 2; 51-58
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Muslim Brotherhood in Syria and its Role in Syria’s Current Situation
Autorzy:
Samojedny, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/624708.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Muslim Brotherhood, Syria, Assad, Arab Spring, Political Islam, Islamism
Opis:
The Muslim Brotherhood is a global organization with representatives in each Muslim or Muslim’s minority country. According to its doctrine, the movement main goal is establishment of the Caliphate based on principles of Islam. This global organization is recognized in many countries as a terrorist organization and banned. But still, it is the most underestimated movement in the whole Islamic world. Its role in current situation in Syria is not widely known but relevant. Though, it is the main creator and the eminence grise of the Syrian conflict, nobody recognizes this movement as a threat. The Syrian Branch of Muslim Brotherhood, as longtime Assad’s enemy, peruses to movement main goal, by stages: regime overthrow and authority takeover in Syria. The Author presents the role of the Muslim Brotherhood in Syrian conflict with historical background and the movement current multidimensional influences and goals.
Źródło:
Teka Komisji Politologii i Stosunków Międzynarodowych; 2017, 12, 1
1896-8279
Pojawia się w:
Teka Komisji Politologii i Stosunków Międzynarodowych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Królestwo Boże na ziemi. Wokół sporu Ludwika Królikowskiego i Jana Czyńskiego
The Kingdom of God on earth. On the dispute between Ludwik Królikowski and Jan Czyński
Autorzy:
Kuligowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2164651.pdf
Data publikacji:
2015-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
God
brotherhood
Christianity
cooperative
utopia
Bóg
braterstwo
chrystianizm
kooperatywa
Opis:
The paper reconstructs the polemic between Ludwik Królikowski and Jan Czyński unfolding in the magazine ‘Polska Chrystusowa’. Both authors elaborated concepts of the change of reality – Królikowski propounded the Association (Zjednoczenie), Czyński – the Commune (Gmina). The Association was in fact a form of a Christian ultimate system, which required a total break up with actual reality. The Association was also marked by their hostile attitude towards the ‘pagan’ milieu. On the other hand, the Commune was a Polish version of Fourier’s Phalanstery – a project of an autonomic cooperative that was supposed to work towards the improvement of the social and living standards of its members. Several threads from this polemic were continued in a subsequent refl ection, having set the direction of the transformations and development of Polish socialist thought.
Źródło:
Historia Slavorum Occidentis; 2015, 1(8); 77-93
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politics and the violance. Dychotomy of the Muslim Brotherhood in Egypt
Polityka i przemoc. Dychotomia Bractwa Muzułmańskiego w Egipcie
Autorzy:
Wiśniewski, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1965310.pdf
Data publikacji:
2022-01-14
Wydawca:
Uniwersytet Opolski
Tematy:
Bractwo Muzułmańskie
Egipt
Islam
terroryzm
Muslim Brotherhood
Egypt
terrorism
Opis:
Over its evolutionary course, the Quran, which is the holy book of Islam, has become not only a source of truths of faith for the umma (the Muslim community), but also a moral code containing a set of dos and don’ts. Due to its literary specificity, anachronism and the ambiguities appearing therein, it leaves room for interpretation, among both ordinary believers and scholars dealing with Quranic law. The literal interpretation of the holy book contributed to the emergence of many Islamic fundamentalisms. One of them is the Muslim Brotherhood established in the interwar period in Egypt. The aim of this paper is to show the coexistence of two intertwined functional elements of this organization – related to politics and terrorism, and resulting from the application of the literal and, at the same time, radical interpretation of the Quran.
Koran, święta księga Islamu, stał się w swym ewolucyjnym toku dla ummy (społeczności muzułmańskiej) nie tylko źródłem prawd wiary, lecz również kodeksem moralnym, zawierającym zbiór nakazów i zakazów. Z uwagi na swą specyfikę literacką, anachroniczność i pojawiające się w nim niejasności, pozostawia pole do interpretacji, zarówno wśród zwykłych wiernych, jak i uczonych zajmujących się prawem koranicznym. Literalna interpretacja świętej księgi przyczyniła się do powstania wielu fundamentalizmów islamskich. Do jednego z nich zaliczyć należy utworzone w okresie międzywojennym na terytorium Egiptu Stowarzyszenie Braci Muzułmanów. Celem niniejszego tekstu jest ukazanie współistnienia dwóch przeplatających się ze sobą elementów funkcjonowania owej organizacji – politycznego i terrorystycznego, wynikających ze stosowania dosłownej i radykalnej zarazem wykładni Koranu.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2021, 19, 4; 89-103
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Arabska wiosna” – fala demokracji w warunkach islamu. Spojrzenie z polskiej perspektywy
„The arab spring” − wave of democracy in Islamic environment from the Polish perspective
Autorzy:
Muszkiewicz, Marian
Powiązania:
https://bibliotekanauki.pl/articles/533434.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Uniwersytetu Ekonomicznego we Wrocławiu
Tematy:
North Africa
The Arab Spring
democratisation
islamisation
Muslim Brotherhood
Opis:
The revolutionary wave in North Africa brought about deep changes − both social and political − in the region. Islamists have grown to become the most important political power in Egypt, Tunisia and Libya. Muslim Brotherhood, a while ago referred to as Islamic extremists, stands for democratic changes in the Arab world nowadays. However, a belief that the Arab revolution should create constitutional democracies modeled on western democracies is unjustified. The article indicates problems with the democracy in the Islamic world, but does not show the way to resolve them. Taking into consideration complexity of relations between Western and Islamic civilizations, differences in understanding the worth of culture and religion and requirements of current politics, it is hard to achieve a common ground. The fact has a significant influence on the possibilities of spreading the democracy across Muslims. One thing is sure: lack of knowledge cannot be superseded by fear and prejudice.
Źródło:
Społeczeństwo i Ekonomia; 2014, 1 (1); 154-172
2353-8937
Pojawia się w:
Społeczeństwo i Ekonomia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dynamics of the particular and the common: Monuments and patriotic tourism in socialist Yugoslavia – a case study of Kosovo
Autorzy:
Rogoś, Agata
Powiązania:
https://bibliotekanauki.pl/articles/677574.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Brotherhood and unity
monuments
memorials
Serbian, Albanian partisans
Kosovo
Opis:
Dynamics of the particular and the common: Monuments and patriotic tourism in socialist Yugoslavia – a case study of KosovoThis paper reflects on two case studies of monuments in Socialist Yugoslavia in Kosovo, commemorating World War II partisans in Mitrovica (1973) and Landovica (1963) and their performative functions as a part of the phenomena of patriotic tourism. Both examples refer to inter-ethnic (Serbian and Albanian) relations bound by the slogan brotherhood and unity. Boro and Ramiz, two figures present in Yugoslav collective memory and represented through monuments and orality, have become a symbol of unity in Socialist Yugoslavia. War memorials and monuments have been raised all over the territory of socialist Yugoslavia and created an invisible network of remembrance and identity. The most important sites, as those analyzed in this paper, have become destinations of patriotic tourism: they were visited by millions every year and were associated with huge print runs of tourist propaganda production such as maps, guide-books and postcards (apart from commercial tourist attractions, almost every postcard produced in socialist Yugoslavia presented a nearby monument or memorial). Dynamika indywidualizmu i wspólnoty. Pomniki i turystyka patriotyczna w socjalistycznej Jugoslawii – przypadek KosowaNiniejszy artykuł prezentuje dwa studia przypadku dotyczące pomników socjalistycznej Jugosławii na terenie Kosowa, upamiętniających partyzantów z czasów II wojny światowej w Mitrowicy (1973) i Landovicy (1963) oraz ich funkcji performatywnych w ramach zjawiska turystyki patriotycznej. Oba przykłady odnoszą się do relacji międzyetnicznych (serbskich i albańskich) połączonych hasłem: braterstwo i jedność. Dwaj partyzanci obecni w zbiorowej pamięci dzięki pomnikom i historii mówionej – Boro i Ramiz – stali się symbolem jedności w socjalistycznej Jugosławii. Pomniki i miejsca pamięci upamiętniające walkę usłały całe terytorium socjalistycznej Jugosławii i stworzyły niewidzialną sieć pamięci i tożsamości. Najważniejsze miejsca, jak te analizowane w artykule, stały się celami turystyki patriotycznej i są odwiedzane przez miliony turystów każdego roku. Były one związane z prowadzoną na dużą skalę propagandą turystyczną: publikowanymi w dużych nakładach mapami, przewodnikami i pocztówkami, które oprócz komercyjnych atrakcji turystycznych prezentowały pobliskie miejsca pamięci i pomniki.
Źródło:
Slavia Meridionalis; 2019, 19
1233-6173
2392-2400
Pojawia się w:
Slavia Meridionalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filadelfia duchowieństwa pięciu dekanatów: gnieźnieńskiego (śś. Piotra i Pawła), żnińskiego, łekneńskiego, kcyńskiego i rogowskiego z 1801 r.
Clergy philadelphia of fi ve deaneries: Gniezno (Sts. Peter and Paul), Żnin, Łekno, Kcynia and Rogów from 1801
Autorzy:
Krucki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/1023431.pdf
Data publikacji:
2014-12-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
archidiecezja gnieźnieńska
bractwo kapłańskie
bractwo pogrzebowe
filadelfia
konfraternia
duchowieństwo
duszpasterstwo
the Archdiocese of Gniezno
priestly brotherhood
funeral brotherhood
philadelphia
confraternity
clergy
chaplaincy
Opis:
In 1801 on the initiative of Andrzej Pesaliński, a parish priest in Juncewo, clergy philadelphia was organized in fi ve deaneries: Gniezno (Sts. Peter and Paul), Żnin, Łekno, Kcynia and Rogów. It was the successor of the earlier confraternities, established in 1743 and including three deaneries: Gniezno (Sts. Peter and Paul), Żnin and Łekno. The basic objectives of the renewed association was to encourage confreres in systematic religious practices, mutual concern and care during illness, and after the death of each of the brothers to celebrate as many Masses as specifi ed by the statute. In addition, each member received a copy of a philadelphia book titled: The inseparable association of fi ve deaneries: Sts. Apostles Peter and Paul Gniezno, Żnin, Łekno, Kcynia and Rogów or close philadelphia of these deaneries(…). Apart from the devotional texts, the book included the list of all members – clergy and laity who resided in the deaneries mentioned in the title. This publication constitutes an important source of information about families of Greater Poland and Pałuki (not only the noble ones), their social position and religious commitment.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2014, 102; 67-99
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwa charytatywne w Polsce od średniowiecza do końca XVIII wieku
Brotherhoods of charity in Poland from the Middle Ages to the late eighteenth century
Autorzy:
Surdacki, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1023522.pdf
Data publikacji:
2014-06-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
bractwa religijne
bractwa charytatywne
bractwa szpitalne
bractwa miłosierdzia
Piotr Skarga
Michał Jerzy Poniatowski
religious brotherhoods
brotherhood of charity
hospital fraternities
brotherhood of mercy
Opis:
Religious brotherhoods were one of the institutions, apart from schools and hospitals, which in past centuries played an important role in the lives of individual parishes, towns and villages. They were associations – church communities, with legal personality, bringing together people for religious purposes, regardless of gender and social origin. Different kinds of brotherhoods, including the ones of charitable and protective nature became a common phenomenon between the 11th and the 15th centuries in the West. In the thirteenth century, they also began to take hold on Polish soil, referring to Western patterns. Hospital fraternities (fraternitas hospitales) have the oldest tradition of secular charities in the Polish land. Their aim was to provide people, who often did the activities connected with the medieval hospital. Some of them even founded and ran hospitals. Just like all other religious brotherhoods, at the earliest, in the thirteenth century, they appeared in Silesia. In the group of hospital fraternities the brotherhood of the Holy Spirit played a special role. That brotherhood was associated only with hospitals run by the Order of the same name, so-called ‘duchaki’. Brotherhoods of the poor were far more common in the Polish land. Their main aim was to focus on charitable activities and they encompassed almost all the lands of the Polish Republic. Their heyday was primarily in the fifteenth and the early sixteenth century. Brotherhoods of the poor developed evenly in terms of chronology in the whole land of the Polish state. Those fraternities exercised complete control over the lives of every beggar who was in the town; they regulated districts, begging procedures and oversaw the behaviour of the poor. The chief duty of brotherhoods of the poor was to take care of the sick in hospitals and their homes. The duty of brothers was also a concern for the dead, especially the poor and homeless, Christian burial and funeral as well as the prayers for those whom they took care of. In the atmosphere of the reforms of the Council of Trent (1545-1563), religious brotherhoods began again spontaneously developing in Poland. The most important of the new brotherhoods of charity was a brotherhood of mercy, established at the end of the sixteenth century by the preacher Jesuit Piotr Skarga. The first model brotherhood of mercy was organized by Skarga in 1584, and it was attached to the Jesuit Church of St. Barbara in Krakow. Other brotherhoods, based on Skarga’s pattern, were formed in major cities of the Polish Republic, including Vilnius, Warsaw, Poznań, Pułtusk, Łowicz, Lviv, Zamość, Rzeszów, Lublin, Przemyśl. The period of the development of brotherhoods of mercy occurred in the late sixteenth and early seventeenth century. Then those organizations gradually disappeared and were forgotten. The idea of Piotr Skarga’s brotherhoods of mercy was renewed in the new spirit of the Enlightenment in the 1770s by Bishop, later Primate Michał Jerzy Poniatowki. They were not to be one of many brotherhoods, but the ones to which the others were to be “subordinate”. Poniatowski incorporated all the previous devotional confraternities into them, along with their funds, used henceforth for the purpose not so much pious as socially useful. Reborn in the era of the first partition, brotherhoods of mercy, compared to their earlier prototype, due to the obligation of establishing them at every parish, had a more common and universal character, and were involved in more diverse charitable, social and educational activities. Apart from the above mentioned brotherhoods of charity, which were the most famous and widespread in the Polish land in the Middle Ages and modern times, there were a number of other charitable associations. Those were: brotherhoods of priests, brotherhoods of good death, funeral brotherhoods, brotherhoods of St. Barbara, brotherhoods of St. Lazarus, brotherhoods of St. Roch, brotherhoods of St. Sebastian, brotherhoods of St. Benon, brotherhoods of St. Nicholas and St. Jacob. Some devotional brotherhoods also dealt with charity. Although they mainly focused on the celebration of different forms of worship, the statutes of many explicitly advocated doing the acts of mercy toward other people. A brotherhood which stood out in this field was the literary one.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2014, 101; 233-296
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Oto matka moja i moi bracia” – chrześcijańskie rozumienie rodziny
“Here are my mother and my brothers!” - christian understanding of the family
Autorzy:
Ławreszuk, Marek
Powiązania:
https://bibliotekanauki.pl/articles/420187.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
rodzina
teologia prawosławna
braterstwo
Kościół
family
Orthodox theology
brotherhood
Church
Opis:
Niniejszy artykuł analizuje chrześcijańskie rozumienie rodziny. W kontekście nauki ewangelicznej dokonuje porównania rodziny fizycznej, rodziny duchowej – wspólnoty wiary i wspólnoty ludzkiej.
This article examines the Christian understanding of the family. In the context of the teachings of the Gospel performs a comparison of physical family, spiritual family - the community of faith and the human community.
Źródło:
ELPIS; 2016, 18; 127-131
1508-7719
Pojawia się w:
ELPIS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Penser la fraternité
Thinking fraternity
Autorzy:
Săplăcan, Călin
Powiązania:
https://bibliotekanauki.pl/articles/1008580.pdf
Data publikacji:
2019-01-05
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
braterstwo
granica
forma
antropologia
etyka
brotherhood
boundary
form
anthropology
ethics
Opis:
How can we think of a polysemous reality like that of brotherhood? We propose the theological paradigm of the frontier as a method. This paradigm will allow us: first, to read the forms of fraternity (in an articulation of the singular, the particular and the universal); second, to question fraternity anthropologically (which articulates the questions of origin, becoming and end); finally, to consider fraternity ethically (by questioning it from the face of the other, from the socio-cultural values, norms and principles that condition it).
Źródło:
Warszawskie Studia Teologiczne; 2019, 32, 4; 124-135
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewangelizacja wspólnotowa zrodzona z doświadczenia komunii Kościoła
Community evangelization born from the Church’s experience of communion
Autorzy:
Synoś, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/31339998.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
ewangelizacja
Kościół
wspólnota
braterstwo
jedność
evangelization
Church
community
brotherhood
unity
Opis:
In the article the issue of community evangelization springing from the Church’s experience of communion is undertaken. In its initial part the concepts of evangelization and the Church’s communion are precisely defined. Then the author stresses that the Church by its nature has the character of community, which results from both the social nature of man and God’s idea to lead people to salvation not individually, but as a community. Small Christian communities have a special place in the work of evangelization, and it is in them that the Church’s shepherds see one of the most important signs of its revival. It is exactly them that allow to keep and develop faith in the modern world, and at the same time they become dynamic circles involved in evangelization. They give the world a testimony of unity and of Christian love. This love is expressed in preaching the truth of the Gospel, it is fed and consolidated by common celebration of liturgy, and it is made concrete by the service to all people, especially the ones afflicted with suffering.
Źródło:
Roczniki Teologii Duchowości; 2013, 5; 31-46
2081-6146
Pojawia się w:
Roczniki Teologii Duchowości
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sweden and the Muslim Brotherhood – is Islamism a natural part of a multicultural society or is it a threat to our civilization?
Autorzy:
Herstad, Björn
Powiązania:
https://bibliotekanauki.pl/articles/531257.pdf
Data publikacji:
2017
Wydawca:
Fundacja Instytut Nauki o Polityce
Tematy:
Muslim Brotherhood
Sweden
EU
Multiculturalism;
Islamophobia
Islamism
political Islam
Integration
Opis:
A historical parallel of the mood of operation by the Muslim Brotherhood in Egypt to the way the organization is operating in Europe is identified. The organization has a very pragmatic ideological view allowing it to align with the political elite in EU and countries such as Sweden. It uses multiculturalism, the fight against Islamophobia and a claim of being representative for all Muslims as the three main bases to leverage influence. The Islamism it represents must be regarded as fundamentalist because it is advocating Islam as a total system encompassing all areas of life and demanding long-term subjugation. In Sweden individuals from Muslim Brotherhood associated groups have entered high-ranking political positions and managed to channel significant governmental funds to build schools, mosques, relief services and “educating” newly arrived immigrants and prison inmates. Due to the fact that the Muslim Brotherhood is trying to create an Islamist parallel structur it controls, and at the same time try to facilitate governmental support for these efforts and lastly due to the fact that it advances an ideological position in conflict with core Western values, it must be considered a threat to Europe and civilization as we know it.
Źródło:
Polish Journal of Political Science; 2017, 3, 4; 31-100
2391-3991
Pojawia się w:
Polish Journal of Political Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz nauczyciela szkół brackich w XVI-XVII – wiecznej Rzeczypospolitej
A picture of a teacher from brotherhood schools in the 16th-17th century
Autorzy:
Mironowicz, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2106679.pdf
Data publikacji:
2021-12-09
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
szkoła bracka
didaskał
edukacja prawosławna
brotherhood schoo
teacher
orthodox education
Opis:
W końcu XVI w. nastąpił rozwój szkolnictwa brackiego. Szkoły działały w oparciu o Porządek szkolny opracowany w 1586 r. przez Greka Arseniusza. Dokument obowiązywał niezmiennie przez cały czas funkcjonowania szkół brackich. W regulaminie wpisano wymagania, jakim powinien sprostać didaskał. W artykule ukazane zostały sylwetki didaskałów w odniesieniu do wymagań statutu brackiego.
At the end of the 16th century, there was a development of brotherhood education. Schools operated according to the School Order developed in 1586 by Greek Arsenius. The document was in force invariably throughout the functioning of brotherhood schools. In the regulations, we find the requirements to be met by a teacher. The article presents the profiles of teachers in relation to the requirements of the fraternity statute.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2021, 28, 2; 129-140
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwo Różańcowe w Urzędowie w XVIII wieku
The Rosary Brotherhood in Urzędów in the 18th Century
Autorzy:
Surdacki, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1953897.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
bractwa
konfraternie
Bractwo Różańcowe
Urzędów
parafia
prebenda
prebendarz
seniorzy bractwa
beneficjum
uposażenie
Brotherhoods
confraternities
Rosary Brotherhood
parish
prebend
prebendary
seniors of brotherhood
benefice
salary
Opis:
Among the bigger and smaller social groups that have existed in the history, religious brotherhoods deserve a special attention. Their origin goes back to the Christian times. In the medieval Western Europe brotherhoods became a common phenomenon. In Poland, like in the whole Catholic Church, a specially dynamic development of brotherhoods took place only after the Trent Council. They became an important factor in the revival of the Church and they influenced the spiritual awareness of the society. They also played an important role in fighting Protestantism. Well-organized brotherhoods, often having their own altars, chapels and chaplains, realized their own public-religious aims contained in their statutes. In the 17th-18th centuries Urzędów had four religious brotherhoods. Urzędów was a crown town, established by King Władysław Jagiełło in 1405. It was the seat of the deanery of the same name, which belonged in that time to the Zawichost arch-deanery and the Cracow diocese. Three of the Urzędów brotherhoods were confraternities that were the best known and the most popular in Poland: The Literary Brotherhood, The St. Anna's Brotherhood, and The Rosary Brotherhood. Apart from them the unique St. Sebastian Brotherhood was active for a short time that did not exist anywhere else. The oldest of them was the Literary Brotherhood of Our Lady, which was established in 1489; the youngest was the Jesus and the Immaculate Mary Rosary Brotherhood. It was established in 1721 and accepted in 1726. It was founded by noblemen, Krzysztof Węgliński and Benedykt Węgliński. The two men also had the right of patronage over the brotherhood. By virtue of the foundation and erection the brotherhood had its own benefice (rosary prebend), chapel with a fraternal altar in it, and its own prebendary. In his account of 1781 the inspector states that at the beginning the prebend had its own chapel adjacent to the parish church, but after the church had been burned down in 1755, and another one was built, the chapel was situated in one of the aisles. The confraternity's main aim was to propagate the cult and glory of Our Lady as well as promoting and practicing the rosary services that were headed by an appointed priest who did the religious service in the brotherhood. The prebendaries were chosen and presented by the founders. The successive prebendaries in Urzędów were: Rev. Paweł Smoleński, Rev. Krakowiecki, Rev. Błażej Pezielski, Rev. Franciszek Szymański, Rev. Adrian Pawełecki. The last prebendary in the 18th century was Rev. Szymon (Mateusz) Tymiński. The successors of the confraternity founders had the right of presentation. Brotherhoods, especially the bigger ones, had their own administrations. They were headed by the seniors who were obliged to see to the whole of their activities. Also the brotherhood scribe was an important person, as he entered the names of new members of the brotherhood in a special register; he also collected and noted down the membership fees. In the Urzędów Rosary Brotherhood most of the mentioned functions and tasks were performed by two trusted members, usually representatives of the municipal authorities, and, as a rule, wealthy people, called “provisories” or “seniors”. The religious associations' activities were always based on bigger or smaller financial foundations. Of the Urzędów ones the Rosary Brotherhood had decidedly the most financial resources. Its wealth resulted from the benefice guaranteed by the founders and collators. Besides the property belonging to the brotherhood itself, their prebendary had his own, ample salary. Both the prebendary and the brotherhood itself had estates, bequeathed sums of money on the estates belonging to the Urzędów townspeople, and revenues coming from collections, contributions and alms from the parishioners. The fall of brotherhoods came in the period of a full bloom of the Enlightenment in Europe and the development of the so-called Catholic Enlightenment. In the period immediately preceding the final fall of Poland in 1795 all brotherhoods active there were doomed to wretched existence and slowly they ended their life in the initial phase of the occupation of the Polish lands by the three invaders. In 1801 only the Rosary Brotherhood still worked at the Urzędów church, while the remaining ones stopped their activities, and their benefices were given to the parish after the fire of the parish church in 1755. The other sources of income and charity bequests were assigned for building a new church. The Rosary Brotherhood continued its work after Poland lost sovereignty, through most of the 19th century. However, the political and social conditions in which it had to work was completely new; also the situation in which the Polish Church found itself was completely different from the previous one.
Źródło:
Roczniki Humanistyczne; 2004, 52, 2; 25-55
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityka zagraniczna Egiptu pod rządami Partii Wolności i Sprawiedliwości
Foreign Policy of Egypt under the Rule of Freedom and Justice Party
Autorzy:
Tumulec, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/506296.pdf
Data publikacji:
2013
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
Freedom and Justice Party
Egypt
foreign policy
Muslim Brotherhood
Arab Spring
Opis:
The article presents the most important aspects of the new foreign policy of Egypt after the fall of President Hosni Mubarak and the impact of the Arab Spring on the attitude of Egypt in the region after coming to power Freedom and Justice Party (associated with the Muslim Brotherhood). The author stresses the importance of several factors, primarily the permanent impact of the army on the current policies and problems associated with social transformation, which also affected the creation of new foreign policy of the Egyptian state. A short period of rule of the Freedom and Justice Party was characterized in foreign policy area by a profound dissonance between the officially declared objectives and reality. A striking example of this policy was Egyptian approach to the Palestinian issue. Lack of strong leadership and domestic policy mistakes quickly began to adversely affect the activity of Egypt in the international arena. For the United States, the current most important ally of Egypt, key issue was the fulfillment by the new authorities provisions of Camp David Accords and maintain alliance, especially in matters of military cooperation. Therefore, the Egyptian-Iranian rapprochement soon after coming to power President Morsy was regarded as a dangerous precedent, and to some extent a threat to the existing status quo in the Middle East. Egypt also changed alliances with Arab Gulf states – the choice of new partners was dictated by ideological closeness and willingness to break with Mubarak allies. The paper shows also the greatest failures in the international arena of “new Egypt,” among them: 1) the severance of diplomatic relations with Syria and the self-exclusion as a mediator in the Syrian conflict; 2) an unsuccessful attempt to join the BRICS group; 3) failure in Ethiopian-Egyptian dispute overaccessto the Nile resources. The author states that within two years period of Freedom and Justice Party rule the international position of Egypt has been further eroded, which was mainly caused by fatal economic situation of the state and the need to seek new sources of funding in the world.
Źródło:
Krakowskie Studia Międzynarodowe; 2013, 3; 129-148
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The influence of the Salafi movement on the political transformation of Egypt in 2011–2013
Autorzy:
Palamar, Antonii
Powiązania:
https://bibliotekanauki.pl/articles/1933869.pdf
Data publikacji:
2020-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Middle East
Muslim Brotherhood
Saudi Arabia
Qatar
political Islam
Islamism
Wahhabism
Opis:
Until 2011, Salafimovement held itself aloof from politics. However, Arab Spring resulted in an opportunity to create their own political parties. Egyptian Salafists were the first to follow this path after the fall of the Hosni Mubarak regime. The emergence of these parties proved to be beneficial for the development of Arab democracy. By their convictions, the Salafists are extremely conservative and more radical than the Muslim Brotherhood. Despite its conservatism, the political force used peaceful means to fight for change, attracted a significant part of Arab society to participate in legal politics, and also added diversity to the spectrum of Islamist parties, preventing any one force from claiming that it represented the entire Muslim community. But soon the rise in popularity of jihadist organizations, which call to fight for the implementation of Islamist ideas not by legal political, but by violent methods, undermined the influence of Salafiparties. In addition, discrediting of the Salafimovement was largely influenced by Saudi policy, the main purpose of which was to counter the Muslim Brotherhood inside Egypt. As a result, most of the ultra-conservative forces became Wahhabi, which led to discord within the Egyptian Salafists. The one part of the movement, which continued to support the Brothers, suffered a political defeat with them after the 2013 military coup. The other part, which sided with the military elite, as a result of these actions completely lost support among the population. This article analyzes the process of the Salafimovement entering the political arena in Egypt, the dynamics of its relations with the Muslim Brotherhood and the ideological differences between them. The article also examines the influence of Saudi Arabia on Egyptian Salafism and explains the main differences between Salafism and Wahhabism in the context of this influence.
Źródło:
Reality of Politics; 2020, 14; 144-159
2082-3959
Pojawia się w:
Reality of Politics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bracia po szalu i sąsiadki zza miedzy. Narracje o męskości w środowisku kibiców piłkarskich
“The Brothers in Arms and Our Girl Neighbors”: The Narrative of Masculinity in Polish Football Fandom Culture
Autorzy:
Jakubowska, Honorata
Antonowicz, Dominik
Kossakowski, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/427268.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
męskość
kibice
więzi
braterstwo
feminizacja
masculinity
football fans
bonds
brotherhood
feminization
Opis:
Sport, a szczególnie piłka nożna postrzegane są jako domena typowo męska, zarówno w kontekście zawodników, jak i kibiców. Poniższy artykuł dotyczy procesów kształtowania narracji o męskości w środowisku kibiców piłkarskich. Ma on na celu wyjście poza stwierdzenie, że świat kibiców to męski świat. Analiza zawarta w tekście dotyczy tego, jak męski charakter kibicowania jest kształtowany i podtrzymywany. Z tego powodu celem niniejszego studium jest próba odpowiedzi na następujące pytania badawcze: (a) za pomocą jakich kategorii kibice opisują znaczenie męskości i relacji między mężczyznami – kibicami?; (b) w jaki sposób degradują męską tożsamość innych kibiców? Analiza narracji o męskości pozwala wyodrębnić najważniejsze kategorie męskości dominujące w tym środowisku, które związane są z manifestowaniem męskości poprzez braterskie więzi, jak również poprzez feminizację innych mężczyzn. Akceptowalną formą męskich więzi jest „braterstwo”, którego granice kształtowane są przez wykluczanie z tej sfery kobiet oraz feminizowanie mężczyzn, którzy nie pasują do obrazu „prawdziwie” męskiego kibica.
Sport, particularly football, is often defined as a “men’s world” in respect to both players and fans. This paper investigates the process of constructing a narrative about manhood in the world of football fans, and aims to go beyond the observation that football fandom is male-dominated. Furthermore, it examines how the “male character” of fandom culture is shaped and maintained. By doing so, this study addresses two research questions: (a) Which semantic categories are used by fans to underline the significance of manhood and ‘homosocial bonds’ between male fans? (b) How do football fans undermine the masculinity of other fans? An analysis of fans’ narratives of masculinity allows us to identify the most important categories used in fandom culture that aim to either boost one’s ‘masculine identity’ or feminize those who do not fit into the mold of hegemonic masculinity.
Źródło:
Studia Socjologiczne; 2019, 1(232); 95-115
0039-3371
Pojawia się w:
Studia Socjologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Younger Brother” Status in Oriental Diplomatic History
СТАТУС «МОЛОДШОГО БРАТА» В ІСТОРІЇ СХІДНОЇ ДИПЛОМАТІЇ
Autorzy:
Rozumjuk, V.
Powiązania:
https://bibliotekanauki.pl/articles/894457.pdf
Data publikacji:
2017
Wydawca:
National Academy of Sciences of Ukraine. Institute of World History
Tematy:
“brotherhood”, international relation, status, diplomacy, treaty
«братство», міжнародні відносини, статус, дипломатія, угода
Opis:
Стаття присвячена дослідженню феномену «братерства» у міжнародних відносинах. Аналізується зміст поняття «братство» в дипломатичній історії країн Стародавнього Сходу і середньовічного Китаю, наводяться конкретні приклади «братських» договорів. На багатьох прикладах автор демонструє, що сімейна термінологія («батько», «син», «дід», «онук», «дядько», «племінник», «брат») часто використовувались в хроніках різних цивілізацій та епох для визначення певного статусу держави в системі міжнародних відносин та позначення різних нюансів відносин політичної залежності, васалітету та гегемонії. Екстраполюючи досвід історії східної дипломатії на сучасну систему міжнародних відносин, автор робить висновок, що традиційні гасла російської пропаганди про «один народ» та «одвічне братерство» російського та українського народів означають лише ствердження нерівноправності та залежності української держави від «старшого брата», другорядний статус українців як нації, а не відчуття взаємної приязні і родинні зв’язки.
The article is devoted to research of “brotherhood” phenomenon in international relations. The meaning of the term “brotherhood” in diplomatic history of the Ancient East and medieval China is analyzed. Some “brotherhood” treaties are given. The author demonstrates with many examples that a family terminology (“father”, “son”, “grandfather”, “grandson”, “uncle”, “nephew”, “brother”) was often used in chronicles of many epochs and civilizations to determine the state status in the system of international relations and for a designation of various nuances of relations of a political dependence, vassalage and hegemony. Extrapolating experience of the history of Eastern diplomacy at the modern system of international relations, the author concludes that traditional slogans of Russian propaganda about “one nation” and “eternal brotherhood” of Russian and Ukrainian nations mean only the assertion of an inequality and dependence of Ukrainian state from the “elder brother”, the second-class status of Ukrainians as a nation, but not a feeling of a mutual affection and family ties.
Źródło:
Проблеми всесвітньої історії; 2017, 3; 52-62
2707-6776
Pojawia się w:
Проблеми всесвітньої історії
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Globalizacja obojętności czy globalizacja solidarności?
Globalisation of Indifference or Globalisation of Solidarity?
Autorzy:
Pękala, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1013575.pdf
Data publikacji:
2020-04-22
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
globalizacja
solidarność
braterstwo
przywództwo
papież Franciszek
Globalization
Solidarity
Brotherhood
Leadership
Pope Francis
Opis:
CEL NAUKOWY: Papież Franciszek jako jeden z liderów społeczności światowej często podejmuje temat globalizacji. Artykuł przedstawia poglądy papieża o negatywnie rozumianej „globalizacji obojętności” i pozytywnie rozumianej „globalizacji solidarności” w kontekście wyzwań stojących przed naukami o polityce i administracji. PROBLEM I METODY BADAWCZE: Analizie poddano orędzia papieża Franciszka z okazji Światowego Dnia Pokoju z lat 2014-2019 pod kątem najważniejszych wyzwań stojących aktualnie przed społecznością światową oraz kierunków jej dalszego rozwoju. Analiza ma charakter jakościowy i koncentruje się na rekonstrukcji i syntezie merytorycznych treści badanych komunikatów zarówno w warstwie deskryptywnej, jak i normatywnej. PROCES WYWODU: Jednym z głównych zagrożeń jest współcześnie „globalizacja obojętności” rozumiana jako pogoń za zyskiem i zamknięcie się na potrzeby najsłabszych. Chrześcijańską odpowiedzią na nią powinna być „globalizacja solidarności”, czyli odnowa ładu społecznego opartego na wartości ogólnoludzkiego braterstwa. WYNIKI ANALIZY NAUKOWEJ: Papież zwraca uwagę na wiele negatywnych zjawisk powiązanych z globalizacją, jednocześnie traktując ten proces jako szansę na rozwiązanie wielu problemów społecznych. Papież daje konkretne wskazówki co do koniecznych działań. Generalny konsens społeczności międzynarodowej jednak nie wystarczy, konieczne są wielopoziomowe reformy w celu przełożenia uniwersalnych wartości ludzkich na konkretne działania w różnych częściach świata. WNIOSKI, INNOWACJE, REKOMENDACJE: W realizacji koncepcji globalizacji solidarności dużą rolę mogą odegrać nauki społeczne, których zadaniem jest m.in. opracowanie nowego modelu przywództwa politycznego, budowanego na ogólnoludzkich wartościach braterstwa i solidarności, odrzucającego metody walki i dominacji, a opartego na wzajemnym szacunku, zaufaniu i dialogu społecznym.
RESEARCH OBJECTIVE: As one of the leaders of the world community, Pope Francis often takes up the subject of globalisation. The article presents the Pope's views on the negatively understood "globalization of indifference" and the positively understood "globalization of solidarity" in the context of the challenges facing the social sciences. RESEARCH PROBLEM AND METHODS: The messages of Pope Francis on the occasion of World Day of Peace 2014-2019 were analyzed in terms of the most important challenges currently facing the world community and the directions of its further development. The analysis is of a qualitative nature and focuses on the reconstruction and synthesis of the substantive content of the messages studied, both in descriptive and normative terms. THE PROCESS OF ARGUMENTATION: One of the main threats today is the ‘globalization of indifference’ understood as the pursuit of profit and closing in on the needs of the weakest. The Christian response to it should be the ‘globalization of solidarity’, i.e. the renewal of social order based on the value of human brotherhood. RESEARCH RESULTS: The Pope draws attention to many negative phenomena associated with globalisation, while at the same time treating this process as an opportunity to solve many social problems. The Pope gives concrete guidance on the necessary actions. The general consensus of the international community, however, is not enough; multi-level reforms are needed to translate universal human values into concrete actions in different parts of the world. CONCLUSIONS, INNOVATIONS AND RECCOMENDATIONS: Social sciences can play an important role in the realization of the concept of ‘globalization of solidarity’, whose task is, among others, to develop a new model of political leadership, based on universal values of brotherhood and solidarity, rejecting methods of struggle and domination, and based on mutual respect, trust and social dialogue.
Źródło:
Horyzonty Polityki; 2020, 11, 34; 89-108
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 73

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