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Tytuł:
Народные и апокрифические мотивы рождественского цикла, отраженные в углянских рукописях второй половины XVII века
Folk and Apocryphal Motives of The Nativity Cycle, Reflected in Cyrillic Manuscripts from Ugľa Monastery from the 17th Century
Autorzy:
Шашерина, Светлана
Powiązania:
https://bibliotekanauki.pl/articles/682166.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Сyrillic manuscripts
Apocrypha
Afroditian’s legend
Opis:
This paper deals with Apocryphas of the nativity cycle, particularly motives of the Three Wise Men arriving, which includes Afroditian’s legend as well, in cultural context of Transcarpatia, which is a border area between Slavia latina and Slavia byzantina. The datas for study were two cyrillic manuscripts from Ugľa monastery from the 17th century.
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Źródło:
Studia Ceranea; 2014, 4; 209-217
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
За възможните източници на апокрифния мотив „Сатанаил отказва да се поклони на Адам“ в едно раннохристиянско мъчение
Autorzy:
Стойкова [Stoĭkova], Ана [Ana]
Powiązania:
https://bibliotekanauki.pl/articles/677904.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Old Testament apocrypha
Satanael
Adam
Slavonic Passion of St. George
Opis:
On the possible sources of the apocryphal motif “Satanael refuses to bow to Adam” in one early Christian passionThe article discusses the medieval literary works containing one of the variants of the apocryphal motif “the fall of the Rebel Angel from Heaven,” where Satanael calls himself “a fire flame” and refuses to bow to Adam, who was created “from mud.” A variant of this motif is found in the Slavonic version of an early anonymous Passion of St. George, while its Latin, Coptic and Ethiopian versions contain a more simplified variant – the reason for the refusal of the angel is his superior position in comparison to man. It seems possible that the Slavonic version preserved the original variant of the motif, known in the same form in only two more works – the Greek-Slavonic Apocalypse of Baruch (3 Baruch) and the Syriac Cave of Treasures, both of which preserved archaic features, whereas the Latin and the Oriental versions show traces of later changes. If this is indeed the case, the replacement of the earlier version occurred at a very early stage of the development of the text, probably already during the circulation of the Passion in Palestine or in Sinai. O możliwych źródłach apokryficznego motywu „Satanael odmawia złożenia hołdu Adamowi” w pewnej wczesnochrześcijańskiej pasjiW artykule przedstawiono średniowieczne dzieła literackie, zawierające jeden z wariantów motywu apokryficznego – upadek z nieba zbuntowanego anioła, w którym Satanael nazywa siebie samego „płomieniem ognia” i odmawia złożenia hołdu stworzonemu z błota Adamowi. Wariant tego motywu został odkryty w słowiańskiej wersji wczesnochrześcijańskiej Pasji św. Jerzego (anonimowego autora), podczas gdy wersje łacińska, koptyjska i etiopska przedstawiają ten wątek w sposób dalece uproszczony – powodem odmowy anioła jest jego wyższa pozycja w stosunku do człowieka. Wydaje się prawdopodobne, że słowiańska wersja zachowała oryginalny wariant motywu, występujący w tej samej formie tylko w dwóch jeszcze pracach – grecko-słowiańskiej Apokalipsie Barucha (3 Baruch) i syryjskiej Grocie Skarbów, obu mających cechy archaiczne, podczas gdy w wersji łacińskiej i orientalnych widoczne są już zmiany. Jeśli faktycznie tak jest, to zastąpienie wcześniejszej wersji musiało nastąpić na wczesnym stadium rozwoju tekstu, prawdopodobnie już w czasie cyrkulowania Pasji w Palestynie lub na Synaju.
Źródło:
Slavia Meridionalis; 2016, 16
1233-6173
2392-2400
Pojawia się w:
Slavia Meridionalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Плач Адама" и «адамический текст» в древнеславянской рукописной традиции
"Adam’s lament" and “Adamic text” in Old Slavonic handwriting tradition
Autorzy:
Рождественская, Милена В.
Powiązania:
https://bibliotekanauki.pl/articles/682154.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Medieval Slavonic apocrypha
textology of literary and folk texts
questions-and-responses (erotapocriseis)
Opis:
Apocryphal stories of Adam related to the subjects of the Paradise lost, Adam’s repentance and expulsion from Eden, life of Adam and Eve after the expulsion, the manuscript that Adam gave to Satan, the Holy Cross story – all these subjects can be called the single Adamic text. This intertestamental texts includes Story of how many parts Adam was created from, Adam’s Handwriting, Story of the Cross Tree, Story of Adam and Eve, Adam’s Lament. In Old Russian manuscripts these texts were not necessarily clearly divided from one another, they were often copied as a single set related to the first man and woman. Author had like to look in more detail into the lament of Adam. The Old Testament says nothing about the penance and lament of Adam after his and Eve’s expulsion from Eden. However, the apocryphal Old Russian version (Confession of Eve) mentions his crying and lamenting. Another genre of the Adamic text (apart from prayer, narration, and lament) is the question-and-answer erotapocritical apocryphal literature in the form of riddles and solutions. For example, in the wellknown apocryphal ‘Talk of three Holy Hierarchs’, the text known in different versions to the southern Slavs since the 12th century, which has a long literary tradition in Russia well into the 19th century, there are riddles concerning Adam. The theme of Adam in Old Russian literary and oral traditions is present in several genres: narrative, spiritual verse, riddles.
Źródło:
Studia Ceranea; 2014, 4; 161-170
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Славянский перевод апокрифа "Didascalia Domini / Откровение святым апостолaм" (BHG 812a-e)
The Slavonic Translation of the Apocryphal Didascalia "Domini/Revelation to the Holy Apostles" (BHG 812 A-E)
Autorzy:
Райнхарт, Йоханнес
Powiązania:
https://bibliotekanauki.pl/articles/682144.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Old Church Slavonic texts
Old Church Slavonic translations from Greek
Byzantine and Slavonic apocrypha
text edition
Opis:
The New Testament apocryphon Didascalia Domini is one of the least known. Its original was written in Greek, according to François Nau, at the end of the 7th century. Relatively early it was translated into Old Church Slavonic. At present five copies of this translation are known, stretching from the 13th to the 15th century. Three of them belong to the Serbian redaction, one each to the Russian (East Slavic) and to the Middle Bulgarian redaction. According to Michail Nestorovič Speranskij the translation originated in Bulgaria. The Greek copies, the oldest of which stems from the 11th century, have divergent final chapters. Moreover, the Slavic translation has yet another ending not corresponding to any of the Greek texts. The textological analysis of the five Slavic copies makes it possible to get an idea of their mutual relationship. On the basis of the linguistic archaisms of the text one can surmise that the translation has been made in Eastern Bulgaria during the 11th century. At the end of the paper there is a critical edition of the Slavic text.
Źródło:
Studia Ceranea; 2014, 4; 141-160
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Особливості впливу «відстороненої літератури» на українську культуру: погляд з сьогодення
Autorzy:
Ковальчук, Володимир Ю.
Powiązania:
https://bibliotekanauki.pl/articles/2158596.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
spiritual constituent
removed literature
Christianity
Paleja
apocrypha
noncanonical books
scientific knowledge
Opis:
Today’s development of spiritual life of humanity is marked by the phenomenon of appeal or returning to certain aggregate of religious and occult knowledge. Our culture has a tendency to oscillation between extremes, in particular, examining technical progress both as a means of liberation of humanity or as a means of oppression of that humanity. Analyzing the problem of essence and maintenance of the «removed literature», mainly literature apocrypha’s, we can see in it also an attempt to resist that technique and technologies which dominated from the 16th to the 18th centuries. In research of the Russian and Ukrainian scientists and ethnographers of the 19th century the concept of “otrechennaya literature”, and sometimes “zapreschennaya literature” was widespread . It underlines that position which was occupied by this literature in a civilized manner. The removed literature played an important role in a domestic culture in general, and in becoming of world view and religious consciousness, in particular. Already from the beginning of the 19th century, the Ukrainian and Russian researchers of history of orthodoxy, specialists in folk-lore and linguists appealed to the study and analysis of enormous layer of forbidden official state structures and church organizations of literature. In the middle of the 19th century, national consciousness of Ukrainian thinkers aimed to lead to originality and originality of domestic culture on European space. In fact, then, in a scientific environment westeuropian istoriosophical and philosophical systems, in particular hegelian, shellingian and the like spread and adopted, and scientists, welldisposed to uncritical borrowing, considered it necessary to underline it as an old historical tendency, as something inevitable. Today the theme of research of our cultural and historical inheritance attempts to find our real place in European history. Among the array of the translated literature a large role was played in the spiritual constituent of our culture calculation of Palei, “Secret secret” or “Aristotle’s vrata” (vrata in understanding are sections or heads), “Shestokril”, “Lestvica”, calculation of Astrology and Zodii and others like that.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 159-169
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Imiesłowy bierne w staropolskich apokryfach. Prolegomena do dalszych badań
Passive participles in the Old Polish Apocrypha. Prolegomena to further research
Autorzy:
Ziółkowska, Olga
Powiązania:
https://bibliotekanauki.pl/articles/2010845.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Old Polish language
syntax
past participle
Apocrypha
staropolszczyzna
składnia
imiesłów bierny
apokryfy
Opis:
Artykuł ma na celu rozpoznanie literatury przedmiotu, wstępne odniesienie wiedzy ogólnej do materiału apokryficznego i wskazanie dalszych kierunków badań sposobów funkcjonowania imiesłowów biernych w tekstach staropolskich apokryfów Nowego Testamentu. Przedstawiono budowę imiesłowów biernych oraz zwrócono szczególną uwagę na zanik opozycji między imiesłowami biernymi czasu teraźniejszego i przeszłego, niemal całkowity zanik formacji na -m- oraz zmianę wartości kategorii strony (znaczenie bierne imiesłowów czynnych oraz czynne biernych) i aspektu (znaczenie dokonane imiesłowów zbudowanych na tematach czasowników niedokonanych i odwrotnie). Wstępne rozpoznanie materiału apokryficznego pod kątem funkcji składniowych imiesłowów biernych pokazało, że w odmianie prostej (rzeczownikowej) pełnią one w pierwszej kolejności funkcję ośrodków predykacji – bądź to samodzielnie, bądź jako orzeczniki w orzeczeniu imiennym, natomiast w odmianie złożonej prymarnie pełnią funkcję atrybutu, wtórnie zaś – podmiotu lub dopełnienia. Poruszono także temat prawdopodobnej genezy form bezosobowych (tzw. bezosobników) jako kontynuantów mianownika liczby pojedynczej rodzaju nijakiego imiesłowów biernych w odmianie prostej. Zapowiedziano szczegółowe badania ilościowo-jakościowe także z uwzględnieniem metody statystycznej, gdy zrealizowany zostanie kolejny etap grantu – anotacja gramatyczna.
The aim of this article is the reconnaissance of the literature of the subject, preliminary reference of the general knowledge to the apocryphic material, and indicating further line of research into the ways of functioning of the passive participles in the texts of the Old Polish Apocrypha of the New Testament. The construction of the passive participles was described, and particular attention was paid to disappearance of the opposition between the passive participles of the present and past tense, to nearly complete disappearance of the word formations with -m-, as well as to the change of the value of the category of voice (passive meaning of the active participles and active meaning of the passive ones) and grammatical aspect (perfective meaning of the participles build on the stems of the imperfective verbs, and vice versa). The preliminary reconnaissance of the syntactic functions of the passive participles in the apocryphic material demonstrated that in the simple (noun) inflection they perform primarily the function of centres of predication – autonomously or as predicatives in substantive predicates, while in the complex inflection primarily perform a function of an attribute, and secondarily that of a subject or complement. The issue was also raised of probable origin of the impersonal verb forms (or impersonals) as continuants of the nominative singular neuter passive participles in the simple inflection. Detailed quantitative and qualitative study was announced, also with the use of a statistical method, after subsequent stage of the grant – grammatical annotation – is realized.
Źródło:
Studia Językoznawcze; 2021, 20; 243-254
1730-4180
2353-3161
Pojawia się w:
Studia Językoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MARGINALIA W „ROZMYŚLANIACH DOMINIKAŃSKICH”. PROLEGOMENA
Marginal notes in "Rozmyślania Dominikańskie". An Introduction
Autorzy:
Ziółkowska, Olga
Powiązania:
https://bibliotekanauki.pl/articles/459775.pdf
Data publikacji:
2015
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
Rozmyślania dominikańskie
glosy
średniowiecze
apokryf
marginalia
marginal notes
Middle Ages
apocrypha
history of language
Opis:
W artykule przedstawiono różne typy marginaliów znajdujących się w Rozmyślaniach dominikańskich – średniowiecznej narracji biblijno-apokryficznej, którą w 1958 r. odnalazł Karol Górski. Zarysowano podstawowe problemy badawcze, charakterystyczne dla każdej z wydzielonych grup glos: glosy informujące o dziejach kodeksu; glosy zawierające modlitwy; glosy lokalizujące, odsyłające do Pisma Świętego; glosy komentujące. W artykule zasygnalizowano także zagadnienie wymagające odrębnej analizy – obecność różnego rodzaju dopisków na miniaturach i obok nich.
This paper presents the various types of marginal notes found in the Rozmyślania Dominikańskie - a medieval biblical and apocryphal narrative which was discovered by Karol Górski in 1958. The fundamental research issues specific to each group of marginal notes are presented - those concerning the history of the codex; those which contain prayers; those which refer to the Bible; and those which commentate. The article also indicates an issue requiring separate analysis - different types of annotations in and around the illustrations.
Źródło:
Ogrody Nauk i Sztuk; 2015, 5; 433-441
2084-1426
Pojawia się w:
Ogrody Nauk i Sztuk
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Septem verba a christo w staropolskich apokryfach nowotestamentalnych w perspektywie źródłoznawczej i lingwistycznej. Część druga: językowe ukształtowanie
Septem verba a christo in old polish, new testament apocrypha from a perspective of source studies and linguistics. Part two: the language
Autorzy:
Ziółkowska, Olga
Powiązania:
https://bibliotekanauki.pl/articles/2102999.pdf
Data publikacji:
2020-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
apocrypha
seven words
enumeration
quotations
Opis:
This article is the second and the last part of a series dedicated to the characteristics of a description of Christ’s seven words uttered on the cross as accounted in Old Polish biblical and apocryphal narrations. In part one, I focus on the origin of the words, the characteristics of Old Polish texts containing them. I highlight the most important differences in the narration of the specific fragments of Old Polish Passions of Jesus. Part two is entirely dedicated to the language of the fragments of Old Polish texts on Christ’s seven words uttered on the cross (ŻPJK, SCh and RD). First, I present the enumeration schemes in each apocrypha. They are strictly related to the tradition of religious instruction and teaching and are an attempt at sorting out the material. The article presents also the various ways in which Christ’s specific words are called. The regular word-forming structure of the modifiers affects the rhythmic form of the specific fragments of texts. Finally, I show how quotations from Christ were introduced into each apocrypha: how the utterances’ modal frame was shaped and what verbs of speech were used. It turns out that in each historic text, Christ’s words were treated differently: in the SCh, they were described most extensively and in the RD – least extensively but it is the RD where the enumerations are most precise with respect to the syntax, perhaps because the specific parts are at the smallest distance from each other. Christ’s seven words on the cross are least structured in the ŻPJK.
Źródło:
Slavia Occidentalis; 2020, 77/1; 159-170
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SEPTEM VERBA A CHRISTO W STAROPOLSKICH APOKRYFACH NOWOTESTAMENTALNYCH W PERSPEKTYWIE ŹRÓDŁOZNAWCZEJ I LINGWISTYCZNEJ. CZĘŚĆ PIERWSZA: ŹRÓDŁA
SEPTEM VERBA A CHRISTO IN OLD POLISH NEW TESTAMENT APOCRYPHA FROM A SOURCE-RELATED AND LINGUISTIC PERSPECTIVE. PART ONE: THE SOURCES
Autorzy:
ZIÓŁKOWSKA, OLGA
Powiązania:
https://bibliotekanauki.pl/articles/776971.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
apocrypha
source
Passion of Jesus
seven words
Opis:
This article is the first of two parts of a description of the motif of the seven words uttered by the crucified Christ in old Polish biblical and apocrypha narrations. The author presents the origin of the motif, characteristics of old Polish texts in which it occurred; the most important differences have been highlighted in the feature arrangement of the specific fragments of old Polish Passion of Jesus. The body of the article is represented by depiction of the sources of the seven words uttered by Christ on the cross, presentation of various ways of medieval scribes using the Holy Scriptures and an attempt to capture the motif severing itself from the original source. While the words uttered by Jesus on the cross come from the Gospels, neither of the four evangelists confirmed all of them. The chronology of the words is also arbitrary. In all old Polish apocrypha containing a description of Christ’s death on the cross, the motif of the seven words plays an important role and has been analysed with respect to the content and the vocabulary. The second part of the characteristics will be devoted to the linguistic development of the description of the motif in question.
Źródło:
Slavia Occidentalis; 2019, 76/1; 157-173
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Apokryfizacje renesansowe. Przykład łacińskiego poematu „De spledidissimo Christi Jesu triumpho carmen” Marcina Kromera (1512–1589)
The Renaissance Apocrypha. An example of the Latin poem “De spledidissimo Christi Jesu triumpho carmen” by Martin Kromer (1512 – 1589)
Autorzy:
Zawadzki, Robert K.
Powiązania:
https://bibliotekanauki.pl/articles/502648.pdf
Data publikacji:
2016
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
Marcin Kromer (1512–1589)
renesans
poezja
apokryf
Martin Kromer (1512–1589)
Renaissance
poetry
Apocrypha
Opis:
The article is devoted to the Latin poem De spledidissimo Christi Jesu triumpho carmen by Martin Kromer who was one of the biggest writers of the Polish Renaissance. A theme of the work is time when Jesus Christ became alive again three days after his death. The theme are also miraculous events which took place after his Resurrection. The poet is supplementing records of the Gospel, introducing into his poem the action which isn’t complicated. He is talking about guards who stood by the grave. He is also describing the reaction of the nature which expressed its sadness because of the death of the Saviour. In the context of the report on the Resurrection, the poet is referring to the figures of ancient world belonging both to mythology, as well to history. In his artistic work Kromer isn’t presenting typical Apocrypha, he proposes a different perspective, having only character of the Apocrypha.
Źródło:
Łódzkie Studia Teologiczne; 2016, 25, 1; 225-239
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Authority and Canonicity of the Book of Tobit
Autorzy:
Wojciechowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1051480.pdf
Data publikacji:
2015-11-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Tobit
Tobiasz
kanon
autorytet
księgi deuterokanoniczne
historia kanonu
listy kanonu
Tobias
canon
authority
deuterocanonical books
Apocrypha
history of the biblical canon
canon lists
Opis:
Judaism has never recognized Tobit as a canonical book, perhaps because of its roots in the northern Israel. Its reflections in the New Testament are scarce. Ancient Christian witnesses are usually favorable to the canonicity of the book of Tobit. It is present in many ancient biblical manuscripts (a, B, A, more then 30 minuscules). It was quoted by at least 79 authors, by many as Scripture. Some canon lists include it, other ones does not – when they are influenced by the Jewish canon. Some authors who failed to list Tobit in the canon have quoted it as Scripture. Accordingly, arguments for the canonicity prevail. Later ages accepted Tobit as canonical book. Protestants, despite some initial positive interest, have eliminated it. Tobit is canonical in the Catholic and Orthodox Churches. It contains valuable teachings, especially on family and marriage – it is the only biblical book concentrated on these subjects.
Źródło:
The Biblical Annals; 2014, 4, 2; 381-395
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Daughters in the Deuterocanonical Books of the Old Testament
Autorzy:
Wojciechowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1043967.pdf
Data publikacji:
2020-06-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Daughter
Women in the ancient world
Father
Bible
Septuagint
Apocrypha
Deuterocanonical books
Tobit
Susanna
Ben Sira
Sirach
Anthropology
Family
Family values
córka
kobieta w świecie starożytnym
ojciec
Biblia
Septuaginta
księgi deuterokanoniczne
Tobiasz
Zuzanna
Syrach
antropologia
rodzina
wartości rodzinne
Opis:
The instances where daughters are mentioned in the Greek books of the Old Testament are not numerous. They are interesting, however, and deserving of exegesis and interpretation. In Tobit and Ben Sira their relationship to fathers are stressed and this aspect is of importance, whether those relationships are good or strained. If the texts are compared with the Hebrew Bible, more light is thrown on the personalities of the daughters, and they are valued more highly. Some influence of the Greek civilization can be presupposed here. A link with the Mediterranean culture of honor and shame can also be traced, especially in Ben Sira.
Źródło:
Verbum Vitae; 2020, 37, 2; 297-310
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Grzech – zemsta szatana?
The Sin: Satan’s Revenge?
Autorzy:
Wojciechowska, Kalina
Powiązania:
https://bibliotekanauki.pl/articles/425480.pdf
Data publikacji:
2015
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Old Testament
Satan
Adam and Eve
Book of Genesis
Book of Isaiah
Book of Ezekiel
apocrypha
sin
hamartiology
Biblical satanology
Biblical demonology
fall of Satan
Opis:
It is commonly known that the Bible does not contain systematic hamartiology or satanology.Also the Biblical demonology depends on the historical development and the influence of neighbouring countries’ relig-ions.This article’s aim is to analyse the etymology and meaning of the con-cept of satan in the most popular texts directly referring to the figure of Satan (Book of Job 6 and Book of Zechariah 3).The author tried to confront fragments from the Job and Zechariah with the texts that were (re)interpreted satanologically in the intertestamental period and by early Christian theology (Isaiah 14,12-14 and Ezekiel 28,12-15) and also with the narration contained in Genesis 3, which is considered the key text concerning the so-called „fall” of man in the Christian theology. The analysis was completed by references to intertestamental texts.A text that proved particularly helpful in the reconstruction of the aetiology of sin was Adam's Repentance, known under various titles thanks to its copies in various languages, which represents the so-called Adamite tradition in theology (hamartiology). A number of similarities between the syncretic Biblical hamartiology and Adam’s Repentance were shown (among others, the common nature of the first sin committed by Satan and the first sin committed by Adam and Eve in the Garden of Eden).
Źródło:
Gdański Rocznik Ewangelicki; 2015, 9; 171-184
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Following Brodsky. Andrey Zvyagintsev’s Apocrypha
Autorzy:
Waligórska-Olejniczak, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1026438.pdf
Data publikacji:
2021-05-05
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Brodsky
Zvyagintsev
Apocrypha
memory
Saint Petersburg
Opis:
The article presents the study of the short film Apocrypha by Andrei Zvyagintsev. The text is aimed at the interpretation of the movie in the context of the problem of memory, which is emphasised in the selected work in the explicit and implicit visual associations with the figure and poetry of Iosif Brodsky. The recognition of these characteristic elements in the structure of Zvyagintsev’s film has the influence on the perception of its meaning, leading the culturally aware recipient towards discovering its broad interpretative potential in view of the Russian literary tradition. The study is conducted using the comparative method of analysis. The core theory which constitutes the methodological foundation of the study is Astrid Erll’s concept of cultural memory expounded as intertextuality, i.e. the continuous building up of layers of texts, which are mediated, as well as her idea of transcultural memory, defined in the first instance as a process of fluctuation between the individual and collective level of remembering. Attention is turned to the motifs, which are characteristic both for Brodsky’s and Zvyagintsev’s poetics, such as the aquatic symbolism, temporal and topographical relationships, chromatography of cold colours etc. The application of the selected methodology in the presented discussion allows for exposing the dynamics of the changing nature of culture, which becomes the container of the social and territorial fluctuations of memory.
Źródło:
Studia Rossica Posnaniensia; 2021, 46, 1; 235-251
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zwierzęta w wybranych apokryfach Starego i Nowego Testamentu
Animals in selected apocrypha from the Old and New Testaments
Autorzy:
Wąchocka, Monika
Powiązania:
https://bibliotekanauki.pl/articles/459761.pdf
Data publikacji:
2015
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
apokryfy Starego i Nowego Testamentu
zwierzęta w apokryfach
Dzieje Apostolskie
Apocrypha of the Old and New Testaments
animals in the Apocrypha
Acts of Apostles
Opis:
Apokryfy nie przynoszą licznych tekstów o zwierzętach, jednak pokazują ich rolę i sposób myślenia o nich chrześcijan starożytnych. Zwierzęta mogą się nawrócić, a także utracić swą drapieżną naturę. W dziejach apostołów znajdują się opowiadania o cudach dokonanych względem zwierząt, którymi apostołowie posługują się w swojej misji. O ile w Biblii treści cechują się powagą, o tyle w apokryfach nie brak fantastycznych cudów i magicznych sytuacji typowych dla tej literatury. Konieczne jest rozważenie tych opowiadań w kontekście ówczesnych pojęć, panujących w czasie i środowisku.
The Apocrypha does not mention animals very often, but it does show their role and perception among the first Christians. Domestic animals can be converted, at the same time losing their predatory instincts. The Acts of the Apostles contain stories about miracles performed by animals, which they used in therir sermons. Inasmuch as the content of the Bible serious, the Apocrypha has no shortage of fantastic miracles and magical situations typical of this literature. It is essential to consider these stories in the context of the concepts prevailing at that time.
Źródło:
Ogrody Nauk i Sztuk; 2015, 5; 427-432
2084-1426
Pojawia się w:
Ogrody Nauk i Sztuk
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 76

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